Saturday, January 24, 2026

Served in Serving Others

 Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” (Mark 8:17)


After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.


When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?


They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says,


“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)


Understand what? The leftovers.


The leftovers were for the servers. In fact, the first time there were twelve servers and twelve basketfuls left over (Mark 6:43) — one whole basket for each server. The second time there were seven basketfuls left over — seven, the number of abundant completeness.


What didn’t they understand? That Jesus would take care of them. You can’t out-give Jesus. When you spend your life for others, your needs will be met. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).


John Piper 

The Barricade God Builds Against the Proud

 “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble.’” 1 PETER 5:5

 

PONDER THIS


When people are filled with pride, do you know what happens to them? They do not receive the grace of God because God gives grace to the humble. When a person is full of pride, grace is withdrawn, and God sets up a barricade against that person. God resists the proud. Now that’s bad enough, but go down to verse eight. First Peter 5:8 says, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” Can you imagine an individual like this? Devoid of the grace of God; God resisting him; Satan circling to devour him. That’s what pride does. Nothing puts a person more out of the reach of Satan than genuine humility.


How can you know if you are driven by pride or humility?

How does following Jesus lead us to humility?


PRACTICE THIS


Consider the areas of pride in your life. Take intentional and prayerful steps toward humility in these places today.


LWF Dr. Adrian Rogers 

January 24

Matthew 9:27-38


[27] And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” [28] When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” [29] Then he touched their eyes, saying, “According to your faith be it done to you.” [30] And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” [31] But they went away and spread his fame through all that district.


[32] As they were going away, behold, a demon-oppressed man who was mute was brought to him. [33] And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” [34] But the Pharisees said, “He casts out demons by the prince of demons.”


[35] And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. [36] When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then he said to his disciples, “The harvest is plentiful, but the laborers are few; [38] therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”


Acts 14


[1] Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. [2] But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. [3] So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. [4] But the people of the city were divided; some sided with the Jews and some with the apostles. [5] When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, [6] they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, [7] and there they continued to preach the gospel.


[8] Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. [9] He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, [10] said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. [11] And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” [12] Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. [13] And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. [14] But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, [15] “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. [16] In past generations he allowed all the nations to walk in their own ways. [17] Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” [18] Even with these words they scarcely restrained the people from offering sacrifice to them.


[19] But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. [20] But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. [21] When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, [22] strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. [23] And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.


[24] Then they passed through Pisidia and came to Pamphylia. [25] And when they had spoken the word in Perga, they went down to Attalia, [26] and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. [27] And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. [28] And they remained no little time with the disciples.


Psalm 22:12-31


    [12] Many bulls encompass me;

        strong bulls of Bashan surround me; 

    [13] they open wide their mouths at me,

        like a ravening and roaring lion.


    [14] I am poured out like water,

        and all my bones are out of joint;

    my heart is like wax;

        it is melted within my breast; 

    [15] my strength is dried up like a potsherd,

        and my tongue sticks to my jaws;

        you lay me in the dust of death.


    [16] For dogs encompass me;

        a company of evildoers encircles me;

    they have pierced my hands and feet—

    [17] I can count all my bones—

    they stare and gloat over me; 

    [18] they divide my garments among them,

        and for my clothing they cast lots.


    [19] But you, O LORD, do not be far off!

        O you my help, come quickly to my aid! 

    [20] Deliver my soul from the sword,

        my precious life from the power of the dog! 

    [21]     Save me from the mouth of the lion!

    You have rescued me from the horns of the wild oxen!


    [22] I will tell of your name to my brothers;

        in the midst of the congregation I will praise you: 

    [23] You who fear the LORD, praise him!

        All you offspring of Jacob, glorify him,

        and stand in awe of him, all you offspring of Israel! 

    [24] For he has not despised or abhorred

        the affliction of the afflicted,

    and he has not hidden his face from him,

        but has heard, when he cried to him.


    [25] From you comes my praise in the great congregation;

        my vows I will perform before those who fear him. 

    [26] The afflicted shall eat and be satisfied;

        those who seek him shall praise the LORD!

        May your hearts live forever!


    [27] All the ends of the earth shall remember

        and turn to the LORD,

    and all the families of the nations

        shall worship before you. 

    [28] For kingship belongs to the LORD,

        and he rules over the nations.


    [29] All the prosperous of the earth eat and worship;

        before him shall bow all who go down to the dust,

        even the one who could not keep himself alive. 

    [30] Posterity shall serve him;

        it shall be told of the Lord to the coming generation; 

    [31] they shall come and proclaim his righteousness to a people yet unborn,

        that he has done it.


Genesis 49


[1] Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come.


    [2] “Assemble and listen, O sons of Jacob,

        listen to Israel your father.


    [3] “Reuben, you are my firstborn,

        my might, and the firstfruits of my strength,

        preeminent in dignity and preeminent in power. 

    [4] Unstable as water, you shall not have preeminence,

        because you went up to your father’s bed;

        then you defiled it—he went up to my couch!


    [5] “Simeon and Levi are brothers;

        weapons of violence are their swords. 

    [6] Let my soul come not into their council;

        O my glory, be not joined to their company.

    For in their anger they killed men,

        and in their willfulness they hamstrung oxen. 

    [7] Cursed be their anger, for it is fierce,

        and their wrath, for it is cruel!

    I will divide them in Jacob

        and scatter them in Israel.


    [8] “Judah, your brothers shall praise you;

        your hand shall be on the neck of your enemies;

        your father’s sons shall bow down before you. 

    [9] Judah is a lion’s cub;

        from the prey, my son, you have gone up.

    He stooped down; he crouched as a lion

        and as a lioness; who dares rouse him? 

    [10] The scepter shall not depart from Judah,

        nor the ruler’s staff from between his feet,

    until tribute comes to him;

        and to him shall be the obedience of the peoples. 

    [11] Binding his foal to the vine

        and his donkey’s colt to the choice vine,

    he has washed his garments in wine

        and his vesture in the blood of grapes. 

    [12] His eyes are darker than wine,

        and his teeth whiter than milk.


    [13] “Zebulun shall dwell at the shore of the sea;

        he shall become a haven for ships,

        and his border shall be at Sidon.


    [14] “Issachar is a strong donkey,

        crouching between the sheepfolds. 

    [15] He saw that a resting place was good,

        and that the land was pleasant,

    so he bowed his shoulder to bear,

        and became a servant at forced labor.


    [16] “Dan shall judge his people

        as one of the tribes of Israel. 

    [17] Dan shall be a serpent in the way,

        a viper by the path,

    that bites the horse’s heels

        so that his rider falls backward. 

    [18] I wait for your salvation, O LORD.


    [19] “Raiders shall raid Gad,

        but he shall raid at their heels.


    [20] “Asher’s food shall be rich,

        and he shall yield royal delicacies.


    [21] “Naphtali is a doe let loose

        that bears beautiful fawns.


    [22] “Joseph is a fruitful bough,

        a fruitful bough by a spring;

        his branches run over the wall. 

    [23] The archers bitterly attacked him,

        shot at him, and harassed him severely, 

    [24] yet his bow remained unmoved;

        his arms were made agile

    by the hands of the Mighty One of Jacob

        (from there is the Shepherd, the Stone of Israel), 

    [25] by the God of your father who will help you,

        by the Almighty who will bless you

        with blessings of heaven above,

    blessings of the deep that crouches beneath,

        blessings of the breasts and of the womb. 

    [26] The blessings of your father

        are mighty beyond the blessings of my parents,

        up to the bounties of the everlasting hills.

    May they be on the head of Joseph,

        and on the brow of him who was set apart from his brothers.


    [27] “Benjamin is a ravenous wolf,

        in the morning devouring the prey

        and at evening dividing the spoil.”


    [28] All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. [29] Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, [30] in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. [31] There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—[32] the field and the cave that is in it were bought from the Hittites.” [33] When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

Friday, January 23, 2026

Go Directly to God

“In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God.” (John 16:26–27)


Don’t make God’s Son more of a Mediator than he is.


Jesus says, “I do not say to you that I will ask the Father on your behalf.” In other words, I’m not going to insert myself between you and the Father, as though you can’t go to him directly. Why? “The Father himself loves you.”


This is astonishing. Jesus is warning us not to think of God Almighty as unwilling to receive us directly into his presence. By “directly” I mean what Jesus meant when he said, “I am not going to take your requests to God for you. You may take them directly. He loves you. He wants you to come. He is not angry at you.”


It is absolutely true that no sinful human being has any access to the Father except through Jesus’s blood (Hebrews 10:19–20). He intercedes for us now (Romans 8:34; Hebrews 7:25). He is our advocate with the Father now (1 John 2:1). He is our High Priest before the throne of God now (Hebrews 4:15–16). He said, “No one comes to the Father except through me” (John 14:6).


Yes. But Jesus is protecting us from taking his intercession too far. “I do not say to you that I will ask the Father on your behalf; for the Father himself loves you.” Jesus is there. He is providing an ever-present, ever-living witness to the removal of the Father’s wrath from us.


But he is not there to talk for us, or to keep us at a distance from the Father, or to suggest that the Father’s heart is guarded toward us or disinclined to us — hence the words, “For the Father himself loves you.”


So, come. Come boldly (Hebrews 4:16). Come expectantly. Come expecting a smile. Come trembling with joy, not dread.


Jesus is saying, “I have made a way to God. Now I am not going to get in the way.” Come.


John Piper 

Why God Says ‘No’ Before He Says ‘Go’

“And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.” ACTS 5:32

 

PONDER THIS


God is not going to give spiritual power to rebels. Why should God release the anointing power of the Holy Spirit upon your life when you’re not living in obedience? The Holy Spirit is there to get His work done. Have you ever taught a teen to drive an automobile? If so, one of the first things you likely pointed out was the brake pedal. Now suppose that teen said, “I am not interested in the brake. Show me how to make it go. I’m not interested in how to make it stop. I want to go!” You’d take the keys back, put them in your pocket, and say, “You’re not ready yet.” In the same way, you will never know the release of the Spirit until you know the restraint of the Spirit. You will never know the “go” till you know the “no.” God gives the power of the Holy Spirit to those who obey Him.


Where have you experienced the restraint of the Holy Spirit in your life?

How does the Holy Spirit lead us to change our lives? Why does this include doing some things and not doing other things?


PRACTICE THIS


Spend time in reflection, asking God to reveal to you the areas in which He is calling you to obedience. Ask Him to lead you to faithfulness in those areas beginning today.



LWF Dr. Adrian Rogers 

January 23

Matthew 9:14-26


[14] Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” [15] And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. [16] No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. [17] Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”


[18] While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” [19] And Jesus rose and followed him, with his disciples. [20] And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, [21] for she said to herself, “If I only touch his garment, I will be made well.” [22] Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. [23] And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, [24] he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. [25] But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. [26] And the report of this went through all that district.


Acts 13:26-52


[26] “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. [27] For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. [28] And though they found in him no guilt worthy of death, they asked Pilate to have him executed. [29] And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. [30] But God raised him from the dead, [31] and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. [32] And we bring you the good news that what God promised to the fathers, [33] this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, 


    “‘You are my Son,

        today I have begotten you.’


    [34] And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, 


    “‘I will give you the holy and sure blessings of David.’


    [35] Therefore he says also in another psalm, 


    “‘You will not let your Holy One see corruption.’


    [36] For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, [37] but he whom God raised up did not see corruption. [38] Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, [39] and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. [40] Beware, therefore, lest what is said in the Prophets should come about:


    [41] “‘Look, you scoffers,

        be astounded and perish;

    for I am doing a work in your days,

        a work that you will not believe, even if one tells it to you.’”


    [42] As they went out, the people begged that these things might be told them the next Sabbath. [43] And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.


[44] The next Sabbath almost the whole city gathered to hear the word of the Lord. [45] But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. [46] And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. [47] For so the Lord has commanded us, saying, 


    “‘I have made you a light for the Gentiles,

        that you may bring salvation to the ends of the earth.’”


    [48] And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. [49] And the word of the Lord was spreading throughout the whole region. [50] But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. [51] But they shook off the dust from their feet against them and went to Iconium. [52] And the disciples were filled with joy and with the Holy Spirit.


Psalm 22:1-11


To the choirmaster: according to The Doe of the Dawn. A Psalm of David.


    [1] My God, my God, why have you forsaken me?

        Why are you so far from saving me, from the words of my groaning? 

    [2] O my God, I cry by day, but you do not answer,

        and by night, but I find no rest.


    [3] Yet you are holy,

        enthroned on the praises of Israel. 

    [4] In you our fathers trusted;

        they trusted, and you delivered them. 

    [5] To you they cried and were rescued;

        in you they trusted and were not put to shame.


    [6] But I am a worm and not a man,

        scorned by mankind and despised by the people. 

    [7] All who see me mock me;

        they make mouths at me; they wag their heads; 

    [8] “He trusts in the LORD; let him deliver him;

        let him rescue him, for he delights in him!”


    [9] Yet you are he who took me from the womb;

        you made me trust you at my mother’s breasts. 

    [10] On you was I cast from my birth,

        and from my mother’s womb you have been my God. 

    [11] Be not far from me,

        for trouble is near,

        and there is none to help.


Genesis 48


[1] After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. [2] And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. [3] And Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, [4] and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.’ [5] And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. [6] And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. [7] As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”


[8] When Israel saw Joseph’s sons, he said, “Who are these?” [9] Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” [10] Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. [11] And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” [12] Then Joseph removed them from his knees, and he bowed himself with his face to the earth. [13] And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him. [14] And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). [15] And he blessed Joseph and said, 


    “The God before whom my fathers Abraham and Isaac walked,

        the God who has been my shepherd all my life long to this day, 

    [16] the angel who has redeemed me from all evil, bless the boys;

        and in them let my name be carried on, and the name of my fathers Abraham and Isaac;

        and let them grow into a multitude in the midst of the earth.”


    [17] When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. [18] And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” [19] But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” [20] So he blessed them that day, saying, 


    “By you Israel will pronounce blessings, saying,

    ‘God make you as Ephraim and as Manasseh.’”


    Thus he put Ephraim before Manasseh.  [21] Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. [22] Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow.”



Thursday, January 22, 2026

We Will Rule All Things

“The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.” (Revelation 3:21)


What does Jesus mean when he says this to the church in Laodicea?


Sit with Jesus on his throne? Really?


This is a promise to everyone who conquers, that is, who presses on in faith to the end (1 John 5:4), in spite of every threatening pain and luring, sinful pleasure. So if you are a true believer in Jesus, you will sit on the throne of the Son of God who sits on the throne of God the Father.


I take “throne of God” to signify the right and authority to rule the universe. That’s where Jesus sits. “He must reign,” Paul said, “until he has put all his enemies under his feet” (1 Corinthians 15:25). So when Jesus says, “I will grant him to sit with me on my throne,” he promises us a share in the rule of all things.


Is this what Paul has in mind in Ephesians 1:22–23? “He put all things under [Christ’s] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”


We, the church, are “the fullness of him who fills all.” What does that mean? I take it to mean that the universe will be filled with the glory of the Lord (Numbers 14:21). And one dimension of that glory will be the complete and unopposed extension of his rule everywhere.


Therefore, Ephesians 1:23 would mean: Jesus fills the universe with his own glorious rule through us. Sharing in his rule, we are the fullness of his rule. We rule on his behalf, by his power, under his authority. In that sense, we sit with him on his throne.


None of us feels this as we should. It is too much — too good, too amazing. That’s why Paul prays for God’s help that “the eyes of your hearts [would be] enlightened, that you may know what is the hope to which he has called you” (Ephesians 1:18).


Without omnipotent help now, we cannot feel the wonder of what we are destined to become. But if we are granted to feel it, as it really is, all our emotional reactions to this world will change. The strange and radical commands of the New Testament will not be as strange as they once seemed.


John Piper