The Gain of Serving God

They shall be servants to him, that they may know my service and the service of the kingdoms of the countries.” (2 Chronicles 12:8)

Serving God is utterly different from serving anyone else.

God is extremely jealous that we understand this — and enjoy it. For example, he commands us, “Serve the Lord with gladness!” (Psalm 100:2). There is a reason for this gladness. It is given in Acts 17:25. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”

We serve him with gladness because we do not bear the burden of meeting his needs. He has no needs. So, serving him can’t mean meeting his needs. Instead we rejoice in a service where he meets our needs. Serving God always means receiving grace from God to do what we have to do.

To show how jealous God is for us to understand this, and glory in it, there is a story in 2 Chronicles 12. Rehoboam, the son of Solomon, who ruled the southern kingdom after the revolt of the ten tribes, chose against serving the Lord and gave his service to other gods and other kingdoms.

As judgment, God sent Shishak, the king of Egypt, against Rehoboam with 1,200 chariots and 60,000 horsemen (2 Chronicles 12:2–3).

In mercy God sent the prophet Shemaiah to Rehoboam with this message: “Thus says the Lord, ‘You abandoned me, so I have abandoned you to the hand of Shishak’” (2 Chronicles 12:5). The happy upshot of that message is that Rehoboam and his princes humbled themselves in repentance and said, “The Lord is righteous” (2 Chronicles 12:6).

When the Lord saw that they humbled themselves, he said, “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak” (2 Chronicles 12:7). But as a discipline to them he says, “They shall be servants to him, that they may know my service and the service of the kingdoms of the countries” (2 Chronicles 12:8).

The point is plain: serving the enemy and serving God are very different. How so? Serving God is a receiving and a blessing and a joy and a benefit. Serving Shishak is exhausting and depleting and sorrowful. God is a giver. Shishak is a taker.

This is why I am so jealous to say that the worship of Sunday morning and the worship of daily obedience is not at bottom a burdensome giving to God, but a joyful getting from God. That is the true service that God demands. In all you do, trust me as the giver.

John Piper 

Taking this for granted?

BIBLE MEDITATION:

And Moses said unto the people, “Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place.” Exodus 13:3

DEVOTIONAL THOUGHT:

Each year, Americans remember those brave-hearted souls who fought and gave their lives so that you and I would have the rights and privilege of living in a free country.

Remembering is important. In fact, God instructs His people on many occasions in the Old Testament to remember from whence they came and to remember His providence.

It is by the mighty hand of God that we are saved, we are protected, and we are free to live in the Land of the Brave. Never take that freedom for granted, my friend. It is a precious commodity for which the world hungers. And it is a powerful charge for you and me to protect.

ACTION POINT:

Do you know of someone in your life who has served in the armed forces of this country? Make a point this week to express to them your gratitude for their service.

LWF Dr. Adrian Rogers 

All Supplying Grace Of God

Grace through faith!

8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

9 not a result of works, so that no one may boast. - Ephesians 2:8-9

By Grace!

even when we were dead in our trespasses, made us alive together with Christ-by grace you have been saved- - Ephesians 2:5

By His Mercy!

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,

5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.

6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,

7 so that the tested genuineness of your faith-more precious than gold that perishes though it is tested by fire-may be found to result in praise and glory and honor at the revelation of Jesus Christ.

8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

9 obtaining the outcome of your faith, the salvation of your souls. - 1 Peter 1:3-9

Promise resting on grace!

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring-not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,

17 as it is written, "I have made you the father of many nations"-in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. - Romans 4:16-17

Confidence through Christ!

3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

4 Such is the confidence that we have through Christ toward God.

5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,

6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. - 2 Corinthians 3:3-6

Christ, the living Water!

9 The Samaritan woman said to him, "How is it that you, a Jew, ask for a drink from me, a woman of Samaria?" (For Jews have no dealings with Samaritans.)

10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water."

11 The woman said to him, "Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?

12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock."

13 Jesus said to her, "Everyone who drinks of this water will be thirsty again,

14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life." - John 4:9-14

Hope!

1 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.

3 And this we will do if God permits.

4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit,

5 and have tasted the goodness of the word of God and the powers of the age to come,

6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God.

8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

9 Though we speak in this way, yet in your case, beloved, we feel sure of better things-things that belong to salvation.

10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.

11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end,

12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. - Hebrews 6:1-12

Listen to these words.
They bring eternal life found in Christ alone!
Sin brings death! 
Repent-turn from sin-follow Christ!!  

Do you believe like the devil?

BIBLE MEDITATION:

Believe on the Lord Jesus Christ, and thou shalt be saved. Acts 16:31

DEVOTIONAL THOUGHT:

A Christian is not somebody who merely believes that Christ died for his sins. The devil believes that. A Christian is somebody who has repented of his sins and invited Christ into his heart to be his Savior and Lord.

You can intellectually believe that an airplane can fly, but in order to fly you must try out its wings. In the same way, when you give your heart to Jesus Christ, He takes control of your life and begins to make you into the person He wants you to be.

Your life doesn’t have to be absolutely perfect for you to go to heaven. At the moment you trust Christ as your personal Savior, you are eternally saved, eternally secure, and God begins to work on you.

ACTION POINT:

Isn’t it wonderful to know you are saved? Now, spread the word of that assurance to a neighbor today.

LWF Dr. Adrian Rogers 

Something to Boast About

By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9)

The New Testament correlates faith and grace to make sure that we do not boast in what grace alone achieves.

One of the most familiar examples is Ephesians 2:8. By grace, through faith. There’s the correlation that guards the freedom of grace. By grace, through faith.

Faith is the act of our soul that turns away from our own insufficiency to the free and all-sufficient resources of God. Faith focuses on the freedom of God to dispense grace to the unworthy. It banks on the bounty of God.

Therefore faith, by its very nature, nullifies boasting and fits with grace. Wherever faith looks, it sees grace behind every praiseworthy act. So it cannot boast, except in the Lord. The author of grace.

So Paul, after saying that salvation is by grace through faith, says, “And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9). Faith cannot boast in human goodness or competence or wisdom, because faith focuses on the free, all-supplying grace of God. Whatever goodness faith sees, it sees as the fruit of grace.

When it looks at our “wisdom from God, righteousness and sanctification and redemption,” it says, “Let the one who boasts, boast in the Lord” (1 Corinthians 1:30–31).

John Piper 

When God Goes Against His Will

But they would not listen to the voice of their father, for it was the will of the Lord to put them to death. (1 Samuel 2:25)

The sons of Eli the priest would not obey their father when he rebuked them for their sin. There are three implications of this text for our lives.

1) It is possible to sin so long and so grievously that the Lord will not grant repentance.

That is why Paul said that after all our pleading and teaching, “God may perhaps grant them repentance” — not, “will grant them repentance” (2 Timothy 2:25). There is a “too late” in the life of sin. As it says of Esau in Hebrews 12:17, “He found no chance to repent, though he sought it with tears.” He was forsaken; he could not repent.

This does not mean that those who truly repent even after a whole lifetime of sinning cannot be saved. They certainly can be, and will be! God is staggeringly merciful. Remember the thief on the cross. Jesus said to him, “Today you will be with me in paradise” (Luke 23:43).

2) Sometimes God does not permit a sinning person to do what is right.

“But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.” Listening to the voice of their father was the right thing to do. But they would not. Why? “For it was the will of the Lord to put them to death.”

The reason given for why they did not obey their father was that God had other purposes for them, and had given them up to sinning and death. This shows that there are times when the will of God’s decree is different from the revealed will of God’s command.

3) Sometimes our prayers for God’s revealed will to be done will not be done because God has decreed something different for holy and wise purposes.

I suppose that Eli prayed for his sons to be changed. That is how he should have prayed. But God had decreed that Hophni and Phinehas not obey, but rather be slain.

When something like this happens (which we do not ordinarily know ahead of time) while we are crying out to God for change, the answer of God is not: “I don’t love you.” Rather the answer is: “I have wise and holy purposes in not overcoming this sin and not granting repentance. You do not see these purposes now. Trust me. I know what I am doing. I love you.”

John Piper 

The social gospel? Or the other one?

BIBLE MEDITATION:

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on Me shall never thirst. John 6:35

DEVOTIONAL THOUGHT:

Sometimes people in large churches get a lot of grief from the secular world. 

Because of the expense of building and maintaining the church, I’ve heard, “Why didn’t they take that money and feed the poor?”

Here’s my answer: “People need Jesus.” The social gospel thinks all people really need is having their physical needs met. If I had enough money to buy everyone on earth a meal, in several hours they’d all be hungry again.

Of course there’s nothing wrong with feeding the poor. We ought to do that. But the social gospel puts the emphasis on what’s temporary. The true gospel emphasizes what is eternal. Folks need more than soup and soap, they need salvation. Do we offer one or the other—or both?

ACTION POINT:

Think about ways you can get involved with the need to feed, clothe, and house the homeless. Sponsor a needy child in a third-world nation. Then find with both the open door to feed them with the Bread of Life, Jesus Christ.

LWF Dr. Adrian Rogers 

The Payout for Patience

As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive.” (Genesis 50:20)

The story of Joseph in Genesis 37–50 is a great lesson in why we should have faith in the sovereign, future grace of God.

Joseph is sold into slavery by his brothers, which must have tested his patience tremendously. But he is given a good job in Potiphar’s house in Egypt. Then, when he is acting uprightly in the unplanned place of obedience, Potiphar’s wife lies about his integrity and has him thrown into prison — another great trial to his patience.

But again things turn for the better, and the prison keeper gives him responsibility and respect. But just when he thinks he is about to get a reprieve from Pharaoh’s cupbearer, whose dream he interpreted, the cupbearer forgets him for two more years. Another painful trial to his patience.

Finally, the meaning of all these detours and delays becomes clear. Joseph is raised up to be the leader of Egypt, second only to Pharaoh. He ends up saving from starvation the very brothers who sold him into slavery. Joseph says to his long-estranged brothers, “God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. . . . As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive” (Genesis 45:7; 50:20).

What would have been the key to patience for Joseph during all those long years of exile and abuse? The answer is: faith in God’s sovereign, future grace — the sovereign grace of God to turn the unplanned place and the unplanned pace into the happiest ending imaginable.

That’s the key to our patience as well. Do we believe that God is working for us in the strangest and most painful turns of our lives?

John Piper 

Looking at life through new lenses

BIBLE MEDITATION:

Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1

DEVOTIONAL THOUGHT:

People join churches today with wrong expectations. They think church membership guarantees blessings and no burdens. Some think God is just a heavenly cafeteria, and if it doesn’t work out as they wish, they say, “Well, it’s not paying off! I thought if I gave my heart to Jesus, then He would supply everything I want. I’d have no more worries.”

People fall away because their expectations are not met. Let me tell you what real faith is. Real faith is not just receiving from God the things you want. Real faith is accepting from God the things He gives.

ACTION POINT:

How are your spiritual glasses? Are you looking at life with the eyes of the Lord? And trusting that He will provide, not necessarily what you want, but what you need?

LWF Dr. Adrian Rogers 

The Debt We Owe

We owe two debts that we can never pay. 

The first and foremost is to Christ who made salvation possible.

Our faith in Christ, His grace freely given and His ability for us to be forgiven by God and to escape the wrath that our sin brought is unattainable any other way.

His life, His blood and His body was poured out for you!

Do you rest in His care?

Are your sins covered by His atoning blood?

Are you longing for His return?

Justification 

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,

4 and endurance produces character, and character produces hope,

5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

6 For while we were still weak, at the right time Christ died for the ungodly.

7 For one will scarcely die for a righteous person-though perhaps for a good person one would dare even to die-

8 but God shows his love for us in that while we were still sinners, Christ died for us.

9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. - Romans 5:1-11

Sin Enters

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned-

13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

19 For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.

20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,

21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. - Romans 5:12-21

The second debt you owe which can't be paid is to all those men and women in the military, the men and women in law enforcement who keep the peace and fire and rescue personnel who minister to you in time of need.

Some of these brave men and women gave their lives to ensure your safety.

How do you repay that?

Authority

13 Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,

14 or to governors as sent by him to punish those who do evil and to praise those who do good.

15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.

16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.

17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust.

19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.

20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.

21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

22 He committed no sin, neither was deceit found in his mouth.

23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.

24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. - 1 Peter 2:13-25

Authentic vs. Phony Faith

Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:28)

The question before us all is: Are we included in the “many” whose sins Christ bore? And will we be saved at his second coming?

The answer of Hebrews 9:28 is, “Yes,” if we are “eagerly waiting for him.” We can know that our sins are taken away and that we will be safe in the judgment, if we trust Christ in such a way that it makes us eager for his coming.

There is a phony faith that claims to believe in Christ, but is only a fire insurance policy. Phony faith “believes” only to escape hell. It has no real desire for Christ. In fact, it would prefer if he did not come, so that we can have as much of this world’s pleasures as possible. This shows that a heart is not with Christ, but with the world.

So, the issue for us is: Do we eagerly long for the coming of Christ? Or do we want him to stay away, while our love affair with the world runs its course? That is the question that tests the authenticity of faith.

Let us be like the Corinthians as we “wait for the revealing of our Lord Jesus Christ” (1 Corinthians 1:7), and like the Philippians whose “citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).

That’s the issue for us. Do we love his appearing? Or do we love the world and hope that his appearing will not interrupt our plans? Eternity hangs on this question.

John Piper 

Wha's a clear indicator of your intelligence?

BIBLE MEDITATION:

For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse. Romans 1:20

DEVOTIONAL THOUGHT:

Can intellectuals believe in God? Absolutely! Many intellectuals believe in God. As a matter of fact, your intellect has very little to do with your belief in God.

Out of all of the secular professional groups, do you know what professional group has the highest number of believers in God?  The astronomers do. Over 90% of the world’s great astronomers believe in God. Why? Because they have studied the heavens.

It’s not a sign of intelligence not to believe in God. If you’re intelligent, you have to say, “Somebody created all of this.”

ACTION POINT:

Take a walk with your family under the canopy of the night sky. Praise God for His handiwork in the heavens.

LWF Dr. Adrian Rogers 

Strength to Wait with Patience

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy. (Colossians 1:11)

“Strengthened” is the right word. The apostle Paul prayed for the church at Colossae, that they would be “strengthened with all power, according to his glorious might, for all endurance and patience” (Colossians 1:11). Patience is the evidence of an inner strength.

Impatient people are weak, and therefore dependent on external supports — like schedules that go just right and circumstances that support their fragile hearts. Their outbursts of oaths and threats and harsh criticisms of the culprits who crossed their plans do not sound weak. But that noise is all a camouflage of weakness. Patience demands tremendous inner strength.

For the Christian, this strength comes from God. That is why Paul is praying for the Colossians. He is asking God to empower them for the patient endurance that the Christian life requires. But when he says that the strength of patience is “according to [God’s] glorious might” he doesn’t just mean that it takes divine power to make a person patient. He means that faith in this “glorious might” is the channel through which the power for patience comes.

Patience is indeed a fruit of the Holy Spirit (Galatians 5:22), but the Holy Spirit empowers (with all his fruit) through “hearing with faith” (Galatians 3:5). Therefore Paul is praying that God would connect us with the “glorious might” that empowers patience. And that connection is faith.

John Piper 

Aren't you forgetting something?

BIBLE MEDITATION:

Is anything too hard for the Lord? Genesis 18:14

DEVOTIONAL THOUGHT:

A little boy was trying to roll a rock as his father watched from a distance. The boy was heaving and sighing, but he couldn’t turn the stone over.

His dad with a smile said, “Son, are you using all of your strength?” He said, “Yes, Daddy, I’m using all my strength.” And the father said, “No, you’re not, because you haven’t asked me to help you. My strength is your strength.”

Sometimes we wrestle with problems and say, “I don’t know what to do.” Our Father wants us to say, “I’ve run out of my strength,” and run to His. He is there.

There is no problem too big for Jesus to solve.

Do you believe that? I hope so.

ACTION POINT:

Is there a problem too big for you to solve? Give it to Jesus. He can handle it.

LWF Dr. Adrian Rogers 

God’s Design in Detours

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:17)

Have you ever wondered what God is doing while you are looking in the wrong place for something you lost and needed very badly? He knows exactly where it is, and yet he is letting you look in the wrong place.

I once needed a quote for a new edition of my book Desiring God. I knew I had read it in Richard Wurmbrand. I thought it was in his devotional book, Reaching Toward the Heights. I could almost see it on the right hand side of the facing pages. But I couldn’t find it.

But while I was looking, I was riveted on his devotional for November 30. As I read it, I said, “This is why the Lord let me keep looking for my quote in the ‘wrong’ place.” Here was a story that illustrated perfectly that nothing is wasted that we do in the name of Jesus — nothing, not even looking for a quote in the wrong place. Here’s what I read:

In a home for retarded children, Catherine was nurtured twenty years. The child had been [mentally handicapped] from the beginning, and had never spoken a word, but only vegetated. She either gazed quietly at the walls or made distorted movements. To eat, to drink, to sleep, were her whole life. She seemed not to participate at all in what happened around her. A leg had to be amputated. The staff wished Cathy well and hoped that the Lord would soon take her to Himself.

One day the doctor called the director to come quickly. Catherine was dying. When both entered the room, they could not believe their senses. Catherine was singing Christian hymns she had heard and had picked up, just those suitable for death beds. She repeated over and over again the German song, “Where does the soul find its fatherland, its rest?” She sang for half an hour with transfigured face, then she passed away quietly. (Taken from The Best Is Still to Come, Wuppertal: Sonne und Shild)

Is anything that is done in the name of Christ really wasted?

My frustrated, futile search for what I thought I needed was not wasted. Singing to this disabled child was not wasted. And your agonizing, unplanned detour is not a waste — not if you look to the Lord for his unexpected work, and do everything in his name (Colossians 3:17).

John Piper

Guess what your wallet reveals?

BIBLE MEDITATION:

Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10

DEVOTIONAL THOUGHT:

You can say all you want about getting right with God, but if you don’t get right with God in your finances, you are not right with God. The kind of repentance that does not reach the bank account has never reached the heart.

In Malachi 3:7, God says, “Return unto me, and I will return unto you.” And the people said, “Wherein shall we return?” God’s answer in verse 8 reveals that they were to return in tithes and offerings. The point of return is the point of departure. If you’re going to come back to God and renew your fellowship, you’re going to have to begin with your wallet.

ACTION POINT:

How are you doing in the area of your tithes and offerings to the Lord? If you want an accurate reading, this is a good barometer.

It’s time to put the good book to the checkbook!

LWF Dr. Adrian Rogers 

The Bedrock of Your Assurance

God chose you as the firstfruits to be saved, through sanctification by the Spirit. (2 Thessalonians 2:13)

The Bible speaks of our election — God’s choosing us — in Christ before the foundation of the earth (Ephesians 1:4) before we had done anything good or evil (Romans 9:11). Therefore, our election is unconditional in the strictest sense. Neither our faith nor our obedience is the basis of it. It is free and utterly undeserved.

On the other hand, dozens of passages in the Bible speak of our final salvation (as opposed to our election in eternity past) as conditional upon a changed heart and life. So, the question arises, How can I have the assurance that I will persevere in the faith and holiness necessary for inheriting eternal life?

The answer is that assurance is rooted in our election. Second Peter 1:10 says, “Be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Divine election is the foundation of God’s commitment to save me, and therefore that he will undertake to work in me by sanctifying grace what his electing grace has begun.

This is the meaning of the new covenant. Everyone who believes in Jesus is a secure beneficiary of the new covenant, because Jesus said in Luke 22:20, “This cup that is poured out for you is the new covenant in my blood.” That is, by my blood I secure the new covenant for all who are mine.

In the new covenant God does not merely command obedience; he gives it. “The Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27; cf. 11:20). Those are new covenant promises.

Election is God’s eternal commitment to do this for his people. So, election guarantees that those whom God justifies by faith he will most assuredly glorify (Romans 8:30). This means that he will unfailingly work in us all the conditions laid down for glorification.

Election is the final ground of assurance because, since it is God’s commitment to save, it is also God’s commitment to enable all that is necessary for salvation.

John Piper 

Your pastor, the troublemaker...

BIBLE MEDITATION:

Think not that I am come to send peace on earth: I came not to send peace, but a sword. Matthew 10:34

DEVOTIONAL THOUGHT:

A pulpit committee approached me one time and said, “We need a pastor for our church.”

“I know just the guy,” I said. “He’s a fantastic preacher with a fiery evangelistic spirit. But he has health problems.  And he’s kind of old. He’s also been in jail several times.”

They began to shake their heads, and one said, “Well, we don’t know whether he’s the man we want or not.”

I said, “Well, don’t worry; you couldn’t get him. He’s already in Heaven, and his name is Paul.”

You don’t want a guy who can rub shoulders with the people of this world and not rub any salt in their wounds. Where there is no offense, there is no effect.

ACTION POINT:

Pray for those who occupy the pulpits in our churches that they would not water down the truth of God’s Word, but be strong to proclaim its power.

LWF Dr. Adrian Rogers 

Is Christ Worth It?

If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26–27)

Jesus is unashamed and unafraid of telling us up front the “worst” — the painful cost of being a Christian: hating family (verse 26), carrying a cross (verse 27), renouncing possessions (verse 33). There is no small print in the covenant of grace. It is all big, and bold. No cheap grace! Very costly! Come, and be my disciple.

But Satan hides his worst and shows only his best. All that really matters in the deal with Satan is in small print on the back page.

On the front page in big, bold letters are the words, “You will not surely die” (Genesis 3:4), and “All these I will give you, if you will fall down and worship me” (Matthew 4:9). But on the back page in small print — so small you can only read it with the magnifying glass of the Bible — it says, “And after the fleeting pleasures, you will suffer with me forever in hell.”

Why is Jesus willing to show us his “worst” as well as his best, while Satan will only show us his best? Matthew Henry answers, “Satan shows the best, but hides the worst, because his best will not [counterbalance] his worst; but Christ’s will abundantly.”

The call of Jesus is not just a call to suffering and self-denial; it is first a call to a banquet. This is the point of the parable in Luke 14:16–24. Jesus also promises a glorious resurrection where all the losses of this life will be repaid (Luke 14:14). He also tells us that he will help us endure the hardships (Luke 22:32). He also tells us our Father will give us the Holy Spirit (Luke 11:13). He promises that even if we are killed for the kingdom, “not a hair of your head will perish” (Luke 21:18).

Which means that when we sit down to calculate the cost of following Jesus — when we weigh the “worst” and the “best” — he is worth it. Abundantly worth it (Romans 8:18; 2 Corinthians 4:17).

Not so with Satan. Stolen bread is sweet, but afterward the mouth is full of gravel (Proverbs 20:17).

John Piper