You Are Greatly Loved

We all once lived among [the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved. (Ephesians 2:3–5)

Would you not love to hear the angel Gabriel say to you, “You are greatly loved”?

Three times this happened to Daniel.

“At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved.” (Daniel 9:23)

“O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” (Daniel 10:11)

And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” (Daniel 10:19)

I admit that each year when I read through the Bible and come to these verses, I want to take them and apply them to myself. I want to hear God saying to me, “You are greatly loved.”

In fact, I do hear this. And you can hear it too. If you have faith in Jesus, God himself says to you in his word — which is more sure than an angel of God speaking — “You are greatly loved.”

There it stands in Ephesians 2:3–5, 8: We “were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. . . . For by grace you have been saved through faith.”

This is the only place where Paul uses this wonderful phrase “great love.” And it is better than an angel’s voice. If you have seen Jesus as true and received him as your supreme treasure, that is, if you are “alive,” you are greatly loved. Greatly loved by the Creator of the universe. Just think of it! Greatly loved!

John Piper 

Amazed at the Resurrection

This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder. (2 Peter 3:1)

As Easter approaches, let’s stir up our thankfulness and joy and admiration and amazement at what the resurrection of Jesus means for us. The curse of our fallen nature is that what once thrilled us becomes ordinary. The reality hasn’t changed. We have changed.

This is why the Bible exists. Peter says of his two letters that they are written to “stir up” or “arouse” by means of “reminder.”

So, let’s stir up our sincere minds by way of reminder.

What has God done in raising Jesus from the dead? Here are a few biblical answers.

Because of the resurrection of Jesus, we are born again to a living hope.

1 Peter 1:3: “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.”

Because of Jesus’s resurrection, he now has the glory for which we were made. Our ultimate destiny is to see him as he is.

1 Peter 1:21: “God . . . raised him from the dead and gave him glory.”

John 17:5, 24: “And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. . . . Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.”

May the risen Lord Jesus himself awaken and arouse your sincere mind to new depths of worship and allegiance and joy.

John Piper 

Five Purposes for Suffering

For those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

We seldom know the micro reasons for our sufferings, but the Bible does give us faith-sustaining macro reasons.

It is good to have a way to remember some of these so that, when we are suddenly afflicted, or have a chance to help others in their affliction, we can recall some of the truths God has given us to help us not lose hope.

Here is one way to remember: 5 R’s (or if it helps, just pick three and try to remember them).

The macro purposes of God in our sufferings include:

Repentance: Suffering is a call for us and others to turn from treasuring anything on earth above God. Luke 13:4–5:

“Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Reliance: Suffering is a call to trust God and not the life-sustaining props of this world. 2 Corinthians 1:8–9:

We were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

Righteousness: Suffering is the discipline of our loving heavenly Father so that we come to share his righteousness and holiness. Hebrews 12:6, 10–11:

“The Lord disciplines the one he loves, and chastises every son whom he receives.” . . . He disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Reward: Suffering is working for us a great reward in heaven that will make up for every loss here a thousandfold. 2 Corinthians 4:17:

This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.

Finally, Reminder: Suffering reminds us that God sent his Son into the world to suffer so that our suffering would not be God’s condemnation but his purification. Philippians 3:10:

. . . that I may know him and the power of his resurrection, and may share his sufferings.

So, it is understandable that the Christian heart would cry out in suffering, “Why?” since we don’t know most of the micro reasons for our suffering — why now, why this way, why this long? But don’t let that ignorance of the micro reasons cause you to overlook the massive help God gives in his word by telling us his macro purposes for us.

“You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:11).

John Piper 

We All Need Help

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:16)

Every one of us needs help. We are not God. We have needs. We have weaknesses. We have confusion. We have limitations of all kinds. We need help.

But every one of us has something else: We have sins. And therefore at the bottom of our hearts we know that we do not deserve the help we need. And so we feel trapped.

I need help to live my life, and to handle death, and to cope with eternity — help with my family, my spouse, my children, my loneliness, my job, my health, my finances. I need help. But I don’t deserve the help I need.

So, what can I do? I can try to deny it all and be a superman or a superwoman, who doesn’t need any help. Or I can try to drown it all and throw my life into a pool of sensual pleasures. Or I can simply give way to the paralysis of despair.

But God declares over this hopeless situation: Jesus Christ became a High Priest to shatter that despair with hope, and to humble that superman or superwoman, and to rescue that drowning wretch.

Yes, we all need help. Yes, none of us deserves the help we need. But no to despair and pride and lechery. Look at what God says. Because we have a Great High Priest, the throne of God is a throne of grace. And the help we get at that throne of grace is mercy and grace to help in time of need. Grace to help! Not deserved help — gracious help. That’s why the High Priest, Jesus Christ, shed his own blood.

You are not trapped. Say no to that lie. We need help. We don’t deserve it. But we can have it. You can have it right now and forever. If you will receive and trust in your High Priest, Jesus the Son of God, and draw near to God through him.

John Piper 

Sinking in Quicksand

Pray Over This

“Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” Hebrews 4:16

 

Ponder This

Most of us are susceptible to legalism. Some preach about Jesus and a lot of rules, rituals, and laws because it feels secure and it is measurable. Once we do that, we start playing the comparison game, measuring how we are better or worse than someone else. Don't let anybody make a legalist out of you. You are not saved by keeping laws; you are not saved by ritual. You're not saved by anything other than the grace of God. People who seek to be saved or sanctified by rules are like those trying to get out of quicksand. The more they struggle, the more they sink.

 

Ten thousand rules will not make you one bit more like Jesus. We may look at the Pharisees as the “bad guys” in the New Testament, but we struggle with the same things. We build our rules and rituals and ask people to live up to our standards instead of embracing the grace of Jesus.

 

What are some ways you tend toward legalism? What are some rules and rituals you have measured others by?

Why is it easier for us to live by legalism than by grace?

 

Practice This

Repent and ask for forgiveness for times you have held onto legalism.

LWF Dr. Adrian Rogers 

Where Are You Searching For Peace?

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” GALATIANS 5:1

 

PONDER THIS

Grace and mercy are linked together, and they're followed by peace. Mercy and peace—that's God's order. You have the peace of God and peace with God because of the grace of God. What is peace? Peace is the result of grace and mercy. When you know grace and receive mercy, you will experience peace.

Some are trying to find peace in a pill. Others look in the bottom of a bottle, trying to drown their troubles, but their troubles can swim. Consider where you have needed peace in your life and the different things you have done to try and take hold of it. You cannot acquire peace on your own. You will never find it until you find the grace and mercy of God.

The delight of grace is that it brings us liberty and freedom. Jesus accomplished what was necessary to bring us grace and mercy, and as a result, we live free and have the peace we have been searching for in Him.

How have you tried to find peace on your own? What happened?

How have you found grace and mercy through Jesus? How have you experienced His peace?

PRACTICE THIS

Consider the areas of your life where there is an absence of peace. Surrender those things to God.

LWF Dr. Adrian Rogers 

God’s Wise Mercy

We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. (1 Corinthians 1:23–24)

Over against the terrifying news that we have fallen under the condemnation of our Creator and that he is bound by his own righteous character to preserve the worth of his glory by pouring out eternal wrath on our sin, there is the wonderful news of the gospel.

This is a truth no one can ever learn from nature. The truth of the gospel has to be told to neighbors and preached in churches and carried by missionaries.

The good news is that God himself has decreed a way to satisfy the demands of his justice without condemning the whole human race.

Hell is one way to settle accounts with sinners and uphold his justice. But there is another way. God provided another way. This is the gospel.

The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the justice of God. There it is. The gospel. Let me say it again slowly: The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the justice of God.

And what is this wisdom? The death of the Son of God for sinners! “We preach Christ crucified . . . the power of God and the wisdom of God” (1 Corinthians 1:23–24).

The death of Christ is the wisdom of God by which the love of God saves sinners from the wrath of God, all the while upholding and demonstrating the righteousness of God in Christ.

John Piper 

When the Blind Leading the Blind is a Good Thing

Pray Over This

“And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.”

Ephesians 4:32

 

Ponder This

A man was blinded in an accident. He was a young man who had spent most of his life with perfect eyesight. Following his accident, he was bitter, confused, hurt, and filled with remorse and confusion. After some time, he went to a school for the blind. He dreaded it but he went for a tour and his guide gave him all the instructions he needed like, “There are ten steps.” He said, “Count them as we go down. There are ten that go out of this building.” And he said, “I'll be right here at your elbow. In case anything goes wrong.” That gave the young man some assurance.   They went down the ten steps. They took their time. And when they made the entire circuit of the campus, the young man was feeling better. After the guided tour, he said, “I know where I am. I feel a little bit at home.”

 

He told the guide, “Thank you so much. I had so much fear when I came here. But you've helped me so much. You've been very understanding. It's hard for someone to understand when you're blind.” The tour guide responded, “I can understand because I'm blind also.” Those who have received mercy know how to show it more than anybody else. If you haven't received mercy, no wonder you don't show mercy. If God, in love has forgiven us, how much more should we forgive one another?

What are some of the ways God has shown you mercy? How has that impacted you?

When has it been hard for you to be merciful toward someone else? What makes that challenging?

 

Practice This

Pray for someone for whom you have had a hard time showing mercy.

 

LWF Dr. Adrian Rogers 

New Every Morning

“Through the LORD’S mercies we are not consumed, because His compassions fail not. They are new every morning; Great is Your faithfulness.” 

LAMENTATIONS 3:22-23

 

PONDER THIS

God links mercy with compassion. It is through the Lord's mercies that we are not consumed. His compassion is new every morning. Every morning, you can wake up and greet the mercy of God.

Have you ever thought about the fact that for you to fail to live this day, God does not have to take your life, all He must do is stop giving it. Every day is a gift from God. His mercies are new every morning.

Do you know how God counts His riches? Not in silver or gold, but in His mercy. So the beauty of mercy is when you're merciful, you're like God. To be unmerciful is not to be like God. The Bible says in Ephesians 5:1, "Therefore be imitators of God." Live like Him and show the mercy He shows. Love others with the radical love He has extended toward you. Move toward people who are hurting, just as He has been there for you at your weakest point.

What is special to you about God’s mercy? How can you show His mercy to others?

Who has lived in a way that has shown God’s mercy? What have you learned from that person?

PRACTICE THIS

Think about someone who is struggling right now and pray for how you might show God’s mercy to that person.

 

 LWF Dr. Adrian Rogers

Mercy in Motion

“Blessed are the merciful, for they shall obtain mercy.” MATTHEW 5:7

 

PONDER THIS

Mercy is a godly characteristic that is in the heart and mind of those who have been born again. Those who have received mercy, beyond the shadow of any doubt, will show mercy. Mercy is not mere sentiment. If you see somebody hurting or in trouble and you cry about it, that may be sentiment, but it is not mercy.

I heard of a preacher who was talking about the need to be compassionate. He said, “I was walking down the street of a town, and I looked over and saw a person who had passed out. He was just lying there. All down that busy street, people were walking, well dressed, going about their business. And there was a piece of humanity on the ground. Nobody was stopping. Nobody did anything. After we had gone to dinner and come back, he was still there. And nobody had done anything.”

Doesn’t that capture how we always think someone else should do it? That is not mercy. Mercy is compassion in action. It is more than seeing what is wrong, it is moving toward those hurting with the love of Christ.

When have you been shown mercy? How did that impact you?

Where might you need to show mercy to someone else now?

PRACTICE THIS

Think about the different people in your community who need help, and look for an opportunity to practice mercy.

LWF Dr. Adrian Rogers 

A Hiding Place for the Helpless

How abundant is your goodness, which you have . . . worked for those who take refuge in you. (Psalm 31:19)

The experience of future grace often hangs on whether we will take refuge in God, or whether we doubt his care and run for cover to other shelters.

For those who take refuge in God, the promises of future grace are many and rich.

None of those who take refuge in him will be condemned. (Psalm 34:22)

He is a shield for all those who take refuge in him. (2 Samuel 22:31)

Blessed are all who take refuge in him. (Psalm 2:12)

The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. (Nahum 1:7)

We do not earn or merit anything by taking refuge in God. Hiding, because we are weak and need protection, is not a work to commend our self-sufficiency. All it does is show that we regard ourselves as helpless and the hiding place as a place of rescue.

In all those promises I just quoted, the condition of great blessing from God is that we take refuge in him. That condition is not a meritorious one; it is the condition of desperation and acknowledged weakness and need and trust.

Desperation does not demand or deserve; it pleads for mercy and looks for grace.

John Piper 

Bring Your Wounds to Jesus

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ.” 2 CORINTHIANS 1:3-5

 

PONDER THIS

A scar is a wound that has healed. The great testimony of our faith is not that we have faith to be healed, but that we have faith not to be healed and still serve God. We still have scars. We aren’t made perfect. But we love the Lord, and still serve Him. Joyce and I have a little baby in Heaven. His name is Philip. The very first verse that I read after Philip died was 2 Corinthians 1:3-4. We were wounded, and we still bear the scars.

But I’ve seen my precious wife, Joyce, use those scars so many times to say to another who’s lost a baby, “I know. I understand.” There’s something comforting about a person who bears the scars and has a testimony nobody else has. Bring your wounds to Jesus. Use your scars to point others to Him.

What are some of the scars of your life? How could you use those scars to point others to Jesus?

Who has shared their scars with you? How did their testimony impact you?

PRACTICE THIS

Share the testimony of how your scars point to Jesus. 

LWF Dr. Adrian Rogers 

Paul’s Salvation Was for You

Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16)

Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me.

I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.

If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you.

Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.

That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.

It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.

John Piper 

Mercy for Today

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. (Lamentations 3:22–23)

God’s mercies are new every morning because each day only has enough mercy in it for that day. God appoints every day’s troubles. And God appoints every day’s mercies. In the life of his children, they are perfectly appointed. Jesus said, “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:34). Every day has its own trouble. Every day has its own mercies. Each is new every morning.

But we often tend to despair when we think that we may have to bear tomorrow’s load on today’s resources. God wants us to know: We won’t. Today’s mercies are for today’s troubles. Tomorrow’s mercies are for tomorrow’s troubles.

Sometimes we wonder if we will have the mercy to stand in terrible testing. Yes, we will. Peter says, “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14). When the reviling comes, the Spirit of glory comes. It happened for Stephen as he was being stoned. It will happen for you. When the Spirit and the glory are needed, they will come.

The manna in the wilderness was given one day at a time. There was no storing up. That is the way we must depend on God’s mercy. You do not receive today the strength to bear tomorrow’s burdens. You are given mercies today for today’s troubles.

Tomorrow the mercies will be new. “God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:9).

John Piper 

The Battle to Remind

“This I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end.” (Lamentations 3:21–22)

One of the great enemies of hope is forgetting God’s promises. Reminding is a great ministry. Peter and Paul both said that they wrote letters for this reason (2 Peter 1:13; Romans 15:15).

The main Helper in reminding us what we need to know is the Holy Spirit (John 14:26). But that doesn’t mean you should be passive. You are responsible only for your own ministry of reminding. And the first one in need of reminding by you is you.

The mind has this great power: It can talk to itself by way of reminder. The mind can “call to mind,” as the text says: “But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases” (Lamentations 3:21–22).

If we don’t “call to mind” what God has said about himself and about us, we languish. Oh, how I know this from painful experience! Don’t wallow in the mire of godless messages in your own head. Messages like: “I can’t . . .” “She won’t . . .” “They never . . .” “It has never worked . . .”

The point is not that these are true or false. Your mind will always find a way to make them true, unless you “call to mind” something greater. God is the God of the impossible. Reasoning your way out of an impossible situation is not as effective as reminding yourself that God does impossible things.

Without reminding ourselves of the greatness and grace and power and wisdom of God, we sink into brutish pessimism. “I was brutish and ignorant; I was like a beast toward you” (Psalm 73:22).

The great turn from despair to hope in Psalm 77 comes with these words: “I will remember the deeds of the Lord; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds” (Psalm 77:11–12).

This is the great battle of my life. I assume yours too. The battle to remind! Myself. Then others.

John Piper 

How to Contemplate Calamity

“The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)

After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).

This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.

Lesson #1. Satan is not ultimate; God is.

Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.

Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.

God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.

Lesson #3. Destructive calamities in this world mingle judgment and mercy.

God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.

If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.

The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).

Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”

Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.

When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.

Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.

That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.

John Piper

We All Need Help

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:16)

Every one of us needs help. We are not God. We have needs. We have weaknesses. We have confusion. We have limitations of all kinds. We need help.

But every one of us has something else: We have sins. And therefore at the bottom of our hearts we know that we do not deserve the help we need. And so we feel trapped.

I need help to live my life, and to handle death, and to cope with eternity — help with my family, my spouse, my children, my loneliness, my job, my health, my finances. I need help. But I don’t deserve the help I need.

So, what can I do? I can try to deny it all and be a superman or a superwoman, who doesn’t need any help. Or I can try to drown it all and throw my life into a pool of sensual pleasures. Or I can simply give way to the paralysis of despair.

But God declares over this hopeless situation: Jesus Christ became a High Priest to shatter that despair with hope, and to humble that superman or superwoman, and to rescue that drowning wretch.

Yes, we all need help. Yes, none of us deserves the help we need. But no to despair and pride and lechery. Look at what God says. Because we have a Great High Priest, the throne of God is a throne of grace. And the help we get at that throne of grace is mercy and grace to help in time of need. Grace to help! Not deserved help — gracious help. That’s why the High Priest, Jesus Christ, shed his own blood.

You are not trapped. Say no to that lie. We need help. We don’t deserve it. But we can have it. You can have it right now and forever. If you will receive and trust in your High Priest, Jesus the Son of God, and draw near to God through him.

John Piper 

Have Mercy on Me, O God

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. (Psalm 51:1)

Three times: “Have mercy,” “according to your steadfast love,” and “according to your abundant mercy.”

This is what God had promised in Exodus 34:6–7:

“The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty.”

David knew that there were guilty who would not be forgiven. And there were guilty who by some mysterious work of redemption would not be counted as guilty, but would be forgiven. Psalm 51 is his way of laying hold on that mystery of mercy.

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.” We know more of the mystery of this redemption than David did. We know Christ. But we lay hold of the mercy in the same way he did.

The decisive thing he does is turn, helpless, to the mercy and love of God. Today that means turning, helpless, to Christ, whose blood secures all the mercy we need.

John Piper 

Do You Have Mercy that Leads to Action?

PRAY OVER THIS

“Blessed are the merciful, for they shall obtain mercy.” Matthew 5:7

 

PONDER THIS

I heard of a preacher who was preaching about compassion. He said, “I was walking down the streets of a town, and I looked over in a doorway, and there was a man passed out with dirt and trash blowing up around his body. All down that busy street, people were well-dressed and going about their business. But they ignored the humanity on the ground. Nobody was stopping. Nobody did anything. And then after we had gone to dinner and come back, he was still there. Nobody had done anything.” What is wrong with that illustration? He noticed the need, but he didn’t do anything either.

Isn’t it amazing how we always think another should do it? This man had softness and maybe sentiment, but he did not have mercy. Mercy is compassion in action. Mere sentiment is not enough. Mercy leads to loving action.

Who do you know that you would say has the gift of mercy? Why?

Is there an area in your life in which you regularly see people in need?

PRACTICE THIS

Consider what needs you may encounter today. What is one thing you could do to help?

LWF Dr. Adrian Rogers 

The Remedy for Spiritual Poverty

PRAY OVER THIS

“Have mercy upon me, O God, according to Your lovingkindness; according to the multitude of Your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin.” Psalm 51:1-2

 

PONDER THIS

Blessed are the poor in spirit. Before people can enter the kingdom of Heaven, they must first admit that in their spirits, they are absolutely bankrupt and beggars before God. If they don’t see that, they will never ever get into the kingdom of Heaven.

When you come to Jesus Christ, you do not strut into His presence. The very word for beggar and for poor comes from a root word meaning, “to cringe, to cower, to shrink back.” There are no peacocks in Heaven. He’s talking here about a person who is totally, completely, devastatingly, bankrupt to the point of being reduced to being a beggar. And when they come to God, they must say as the old hymn, Rock of Ages says, “Nothing in my hand I bring, simply to the cross I cling.” That’s where it begins. You must know your need to call out to your Savior. Brokenness follows bankruptcy. Broken people will search for the solution to their problem, and that is found in Jesus.

Why is it easy to forget or ignore our spiritual poverty before God?

What does it look like to live as a Christian who understands spiritual poverty?

PRACTICE THIS

Repent for any sin you have been holding onto and confess your spiritual poverty before God.

LWF Dr. Adrian Rogers