Heaven’s Relief in the Coming Wrath

God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted . . . when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. (2 Thessalonians 1:6–8)

There will come a time when the patience of God is over. When God has seen his people suffer for the allotted time, and the appointed number of martyrs is complete (Revelation 6:11), then a just and holy vengeance will come from heaven.

Notice that God’s vengeance on those who have afflicted his people is experienced by us as “relief.” “God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted.” In other words, the judgment on “those who afflict” us is a form of grace toward us.

Perhaps the most remarkable picture of judgment as grace is the picture of Babylon’s destruction in Revelation 18. At her destruction, a great voice from heaven cries, “Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” (Revelation 18:20). Then a great multitude is heard saying, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants” (Revelation 19:1–2).

When God’s patience has run its long-suffering course, and this age is over, and judgment comes on the enemies of God’s people, the saints will not disapprove of God’s justice.

This means that the final destruction of the unrepentant will not be experienced as a misery for God’s people.

The unwillingness of others to repent will not hold the affections of the saints hostage. Hell will not be able to blackmail heaven into misery. God’s judgment will be approved, and the saints will experience the vindication of truth as a great grace.

John Piper 

Are you tired of waiting on God?

BIBLE MEDITATION:

Wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord. Psalm 27:14

DEVOTIONAL THOUGHT:

Do you know the story of Joshua and how the wall of Jericho fell down? Some people haven’t heard the whole story. They think the Israelites just marched up to it, gave a shout, and “the walls came a-tumblin’ down.” Not at all.

Following God’s orders to Joshua, the Israelites marched around it once a day for six days. Then on the seventh day, they marched around it seven times before they gave the shout. Then the wall collapsed!

Now, why not just walk around Jericho one time? Why would God make them go around it for seven days?  I think it was because God was testing their faith.

God was teaching them that waiting time is not wasted time. Isaiah 28:16b says, “He that believeth shall not make haste.” God is never in a hurry, like we are. We get upset when we miss a section in a revolving door! God is also never late. He knows what He is doing.

ACTION POINT:

Do you know what our problem is? We’ve been around Jericho six times and we’re ready to quit. Don’t do it. Stay the course. Say with the psalmist: “My soul, wait thou only upon God; for my expectation is from Him” (Psalm 62:5).

LWF Dr. Adrian Rogers 

How can I be truly “free”?

BIBLE MEDITATION:

If the Son therefore shall make you free, ye shall be free indeed. John 8:36

DEVOTIONAL THOUGHT:

Living a pure life means surrendering to Jesus Christ. But some people don’t want to surrender because they say they “want to be free.” What if a train said, “I don’t want to run on these tracks, I want to be free”? Then off through the meadow it would go.

What if a kite said, “I want to be free. I don’t want to be tied to a string”? The string breaks, and down it goes. What if a tree said, “I don’t want to be planted in the earth. I want to be free”? Jerked up from the earth, it dies.

Paul made this point as he appealed to some Greek citizens of Athens who prided themselves as being philosophers and thinkers. Standing at Mars Hill, Paul presented the way to God—totally new to them—through the Lord Jesus Christ, proclaiming,

“That they should seek the Lord…and find Him, though He be not far from every one of us. For in Him we live, and move, and have our being…”  Acts 17:27-28a

ACTION POINT:

Everything that is truly free functions best when it functions as God made it. God made you to know Him and to love Him. Far from “being free” from Him, Jesus Christ is the source of our spiritual life. He is our very life. 

LWF Dr. Adrian Rogers 

The Powerful Root of Practical Love

We know that we have passed out of death into life, because we love the brothers. (1 John 3:14)

So, love is the evidence that we are born again — that we are Christians, that we are saved.

Sometimes the Bible makes our holiness and our love for people the condition of our final salvation. In other words, if we are not holy and not loving, we will not be saved at the judgment day (e.g., Hebrews 12:14; Galatians 5:21; 1 Corinthians 6:10). This doesn’t mean that acts of love are how we get right with God. No, the Bible is clear again and again as Ephesians 2:8–9 says, “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not of works, so that no one may boast.” No, when the Bible says that we are saved by faith but that we must love people in order to finally be saved, it means that faith in God’s promises must be so real that the love it produces proves the reality of the faith.

So, love for others is a condition of future grace in the sense that it confirms that the primary condition, faith, is genuine. We could call love for others a secondary condition, which confirms the authenticity of the primary and essential condition of faith which alone unites us to Christ, and receives his power.

Faith perceives the glory of God in the promises of future grace and embraces all that the promises reveal of what God is for us in Jesus. That spiritual sight of God’s glory, and our delight in it, is the self-authenticating evidence that God has called us to be a beneficiary of his grace. This evidence frees us to bank on God’s promise as our own. And this banking on the promise empowers us to love. Which in turn confirms that our faith is real.

The world is desperate for a faith that combines two things: awestruck sight of unshakable divine Truth, and utterly practical, round-the-clock power to make a liberating difference in life. That’s what I want too. Which is why I am a Christian.

There is a great God of grace who magnifies his own infinite beauty and self-sufficiency by fulfilling promises to helpless people who trust him. And there is a power that comes from prizing this God that leaves no nook or cranny of life untouched. It empowers us to love in the most practical ways.

John Piper 

Scars and All-Come As You Are

Sin separates!

What payment can you offer for your sin?

There is no offering that is God will except  but the blood of Christ!

1 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?

3 But in these sacrifices there is a reminder of sins every year.

4 For it is impossible for the blood of bulls and goats to take away sins.

5 Consequently, when Christ came into the world, he said, "Sacrifices and offerings you have not desired, but a body have you prepared for me; 

6 in burnt offerings and sin offerings you have taken no pleasure. 

7 Then I said, 'Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.'" 

8 When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),

9 then he added, "Behold, I have come to do your will." He does away with the first in order to establish the second.

10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.

12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,

13 waiting from that time until his enemies should be made a footstool for his feet.

14 For by a single offering he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16 "This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds," 

17 then he adds, "I will remember their sins and their lawless deeds no more." 

18 Where there is forgiveness of these, there is no longer any offering for sin. - Hebrews 10:1-18

Enduring When Obeying Hurts

Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross. (Hebrews 12:2)

What faith performs is sometimes unspeakably hard.

In his book Miracle on the River Kwai, Ernest Gordon tells the true story of a group of POWs working on the Burma Railway during World War II.

At the end of each day the tools were collected from the work party. On one occasion a Japanese guard shouted that a shovel was missing and demanded to know which man had taken it. He began to rant and rave, working himself up into a paranoid fury and ordered whoever was guilty to step forward. No one moved. “All die! All die!” he shrieked, cocking and aiming his rifle at the prisoners. At that moment one man stepped forward and the guard clubbed him to death with his rifle while he stood silently to attention. When they returned to the camp, the tools were counted again and no shovel was missing.

What can sustain the will to die for others, when you are innocent? Jesus was carried and sustained in his love for us by “the joy that was set before him.” He banked on a glorious future blessing and joy, and that carried and sustained him in love through his suffering.

Woe to us if we think we should or can be motivated and strengthened for radical, costly obedience by some higher motive than the joy that is set before us. When Jesus called for costly obedience that would require sacrifice in this life, he said in Luke 14:14, “You will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” In other words, be strengthened now in all your losses for Christ’s sake, because of the joy set before you.

Peter said that, when Jesus suffered without retaliating, he was leaving us an example to follow — and that includes Jesus’s confidence in the joy set before him. He handed his cause over to God (1 Peter 2:21) and did not try to settle accounts with retaliation. He banked his hope on the resurrection and all the joys of reunion with his Father and the redemption of his people. So should we.

John Piper 

Are You Willing to Be Part of the Solution?

BIBLE MEDITATION:

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 1 Peter 2:12

DEVOTIONAL THOUGHT:

I hear Christians often complain about the immorality of movies and television, but who is doing something about it? Are you? Are you a part of the solution?

Do you have on your prayer list the names of any producers, directors, writers, actors, or journalists you heard about whose pieces are destructive and mock God’s principles? Are you witnessing to these people? Are you loving them to Christ? Do you send letters of support when good programming is produced? Do you let advertisers who promote immoral programming know that you disagree with their choices?

ACTION POINT:

We are to be salt and light. Matthew 5:16 says, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”

LWF Dr. Adrian Rogers 

End of the Road

Life begins!

Ending follows at God's appointed time.

God's purpose is found from creation to final judgment.

1 In the beginning, God created the heavens and the earth.

2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, "Let there be light," and there was light.

4 And God saw that the light was good. And God separated the light from the darkness.

5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

6 And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters."

7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.

8 And God called the expanse Heaven. And there was evening and there was morning, the second day.

9 And God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear." And it was so.

10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth." And it was so.

12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.

13 And there was evening and there was morning, the third day.

14 And God said, "Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years,

15 and let them be lights in the expanse of the heavens to give light upon the earth." And it was so.

16 And God made the two great lights-the greater light to rule the day and the lesser light to rule the night-and the stars.

17 And God set them in the expanse of the heavens to give light on the earth,

18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.

19 And there was evening and there was morning, the fourth day.

20 And God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens."

21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.

22 And God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth."

23 And there was evening and there was morning, the fifth day.

24 And God said, "Let the earth bring forth living creatures according to their kinds-livestock and creeping things and beasts of the earth according to their kinds." And it was so.

25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth."

27 So God created man in his own image, in the image of God he created him; male and female he created them. 

28 And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth."

29 And God said, "Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.

30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so.

31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. - Genesis 1

1 Then Job answered the LORD and said:

2 "I know that you can do all things, and that no purpose of yours can be thwarted.  - Job 42:1-2

For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?  - Isaiah 14:27

Final days:

 1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.

2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.

4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away."

5 And he who was seated on the throne said, "Behold, I am making all things new." Also he said, "Write this down, for these words are trustworthy and true."

6 And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.

7 The one who conquers will have this heritage, and I will be his God and he will be my son.

8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death." - Revelation 21:1-8

11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy."

12 "Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.

13 I am the Alpha and the Omega, the first and the last, the beginning and the end."

14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.

15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

16 "I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star."

17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price.

18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book,

19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

20 He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus!

21 The grace of the Lord Jesus be with all. Amen. - Revelation 22:11-21

A Hiding Place for the Helpless

How abundant is your goodness, which you have . . . worked for those who take refuge in you. (Psalm 31:19)

The experience of future grace often hangs on whether we will take refuge in God, or whether we doubt his care and run for cover to other shelters.

For those who take refuge in God, the promises of future grace are many and rich.

None of those who take refuge in him will be condemned. (Psalm 34:22)

He is a shield for all those who take refuge in him. (2 Samuel 22:31)

Blessed are all who take refuge in him. (Psalm 2:12)

The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. (Nahum 1:7)

We do not earn or merit anything by taking refuge in God. Hiding, because we are weak and need protection, is not a work to commend our self-sufficiency. All it does is show that we regard ourselves as helpless and the hiding place as a place of rescue.

In all those promises I just quoted, the condition of great blessing from God is that we take refuge in him. That condition is not a meritorious one; it is the condition of desperation and acknowledged weakness and need and trust.

Desperation does not demand or deserve; it pleads for mercy and looks for grace.

John Piper 

What can bring peace and harmony?

BIBLE MEDITATION:

Nevertheless, I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent… Revelation 2:4-5a

DEVOTIONAL THOUGHT:

The 1960s ushered in the sexual revolution. Now tell me one more time how “free love” was supposed to bring peace and harmony to our world? 

People are being sucked into swirling sewers of sin. Homes are coming apart at the seams. Precious little unborn babies are being put to death. Sexually transmitted diseases are rampant.

The time is half past late, and we must return to our “first love.” Our first love is the Lord, our Creator. It is the Lord Jesus Christ. It’s time to love the Lord our God with all our hearts, and with all our souls, and with all our minds; and love our neighbors as we love ourselves (see Matthew 22:36-39).

ACTION POINT:

It’s time to introduce people to the “free love” offered by our Savior when He died to forgive us our sins and purchase our salvation for eternity.

LWF Dr. Adrian Rogers 

The Fear That Draws Us In

“Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” (Exodus 20:20)

There is a fear that is slavish and drives us away from God, and there is a fear that is sweet and draws us to God. Moses warned against the one and called for the other in the very same verse, Exodus 20:20: “Moses said to the people, ‘Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.’”

The clearest illustration I have ever seen of this kind of good fear was the time one of my sons looked a German shepherd in the eye. We were visiting a family from our church. My son Karsten was about seven years old. They had a huge dog that stood eye to eye with a seven-year-old.

He was friendly and Karsten had no problem making friends. But when we sent Karsten back to the car to get something we had forgotten, he started to run, and the dog galloped up behind him with a low growl. And of course, this frightened Karsten. But the owner said, “Karsten, why don’t you just walk? The dog doesn’t like it when people run away from him.”

If Karsten hugged the dog, he was friendly and would even lick his face. But if he ran from the dog, the dog would growl and fill Karsten with fear.

That’s a picture of what it means to fear the Lord. God means for his power and holiness to kindle fear in us, not to drive us from him, but to drive us to him. Fearing God means, first, fearing to abandon him as our great security and satisfaction.

Or another way to say it is that we should fear unbelief. Fear not trusting God’s goodness. Isn’t that the point of Romans 11:20? “You stand fast through faith. So do not become proud, but fear.” That is, what we should fear is not believing, not having faith. Fear running away from God. But if we walk with him and hug his neck, he will be our friend and protector forever.

John Piper 

Is a guilty conscience bothering you?

BIBLE MEDITATION:

And herein do I exercise myself, to have always a conscience void of offence toward God and toward men. Acts 24:16

DEVOTIONAL THOUGHT:

What does it mean to have a clear conscience? It means that, as far as you know, there’s nothing wrong between you and God, and there is nothing wrong between you and anybody else.

Do you cringe when you see a police car approaching you? Do you jump every time the doorbell rings? In Psalm 51:3, David knew the hounding of a bad conscience when he said, “My sin is ever before me.” Trust me, no torture the poets have named can match that fierce, unutterable pain of a bad conscience. You know you’ve sinned and yet you’ve done nothing about it. 

The trials of life are easier to face when you have a clear conscience. Then when something bad happens, you know it’s not because you’ve done anything wrong.

ACTION POINT:

Is there something nagging at you—something you know you need to confess to your Heavenly Father? What about something between you and someone else? There is no better day than today to make it right.

LWF Dr. Adrian Rogers 

The Death Trap Called Covetousness

Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. (1 Timothy 6:9)

Covetousness can destroy the soul in hell forever.

The reason I am sure that this destruction is not some temporary financial fiasco, but final destruction in hell, is what Paul says three verses later in 1 Timothy 6:12. He says that covetousness is to be resisted with the fight of faith. Then he adds, “Take hold of the eternal life to which you were called and about which you made the good confession.” What’s at stake in fleeing covetousness and fighting for contentment by faith in future grace is eternal life.

So, when Paul says in 1 Timothy 6:9 that the desire to be rich plunges people into ruin, he isn’t saying that greed can mess up your marriage or your business (which it certainly can!). He is saying that covetousness can mess up your eternity. Or, as 1 Timothy 6:10 says at the end, “It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (literally: “impaled themselves on many pains”).

God has gone the extra mile in the Bible to warn us mercifully that the idolatry of covetousness is a no-win situation. It’s a dead-end street in the worst sense of the word. It’s a trick and a deadly trap.

So, my word to you is the word of 1 Timothy 6:11: “Flee these things.” When you see it coming (in a television ad or a Christmas catalog or an Internet pop-up or a neighbor’s purchase), run from it the way you would run from a roaring, starving lion escaped from the zoo. “Take hold of the eternal life.”

John Piper 

Do I really need to pray?

BIBLE MEDITATION:

But know that the Lord hath set apart him that is godly for Himself: the Lord will hear when I call unto Him. Psalm 4:3

DEVOTIONAL THOUGHT:

If ever there was a reason to pray, it would be that Jesus has told us to (see Luke 18:1b). Yet since Matthew 6:8 says, “Your Father knoweth what things ye have need of, before ye ask Him,” you may wonder, “Why do I need to talk to God about my needs?”

Prayer is not overcoming God’s reluctance; it’s laying hold of His willingness. It’s part of God’s grand scheme that He has given us the privilege to cooperate with Him in prayer.

ACTION POINT:

Ephesians 6:18 tells us to pray “in the Spirit.” Any prayer that the Holy Spirit lays upon your heart will be answered, because the prayer that gets to heaven is the prayer that starts in heaven. We just close the circuit.

LWF Dr. Adrian Rogers 

You Can Never Be In Favor of Sin

As a Christ follower, you can never think sin is OK!

You can never not love the sinner either!

It seems strange to think this but it's part of our mission.

Hate the sin, point that sin out, but love those who are committing that sin.

Show the sinner what God's word says about our sin.

Let them know that all are bent toward sin, yes even you!

Let them know you are not the judge.

You are also being judged.

Christ forgives when you repent!

Without repentance, there is no forgiveness!
You must turn from sin. 

18 If I say to the wicked, 'You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.

19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

20 Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand.

21 But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul." - Ezekiel 3:18-21

I told you that you would die in your sins, for unless you believe that I am he you will die in your sins." - John 8:24

23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you.

24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,

25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.

26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,

27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,

28 for "'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.' 

29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.

30 The times of ignorance God overlooked, but now he commands all people everywhere to repent,

31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." - Acts 17:23-31

5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.

6 And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles." - Acts 18:5-6

26 Therefore I testify to you this day that I am innocent of the blood of all,

27 for I did not shrink from declaring to you the whole counsel of God.

28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.

29 I know that after my departure fierce wolves will come in among you, not sparing the flock;

30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. - Acts 20:26-31

24 And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil,

25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,

26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. - 2 Timothy 2:24-26

19 "There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day.

20 And at his gate was laid a poor man named Lazarus, covered with sores,

21 who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores.

22 The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried,

23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.

24 And he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.'

25 But Abraham said, 'Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish.

26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'

27 And he said, 'Then I beg you, father, to send him to my father's house-

28 for I have five brothers-so that he may warn them, lest they also come into this place of torment.'

29 But Abraham said, 'They have Moses and the Prophets; let them hear them.'

30 And he said, 'No, father Abraham, but if someone goes to them from the dead, they will repent.'

31 He said to him, 'If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'" - Luke 16:19-31

and cursed the God of heaven for their pain and sores. They did not repent of their deeds. - Revelation 16:11

I Can Be Content in Every Circumstance

I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11–13)

God’s provision of day-by-day future grace enables Paul to be filled or to be hungry, to prosper or suffer, to have abundance or go wanting.

“I can do all things” really means “all things,” not just easy things. “All things” means, “Through Christ I can hunger and suffer and be in want.” This puts the stunning promise of Philippians 4:19 in its proper light: “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

What does “every need of yours” mean in view of Philippians 4:11–12? It means “all that you need for God-glorifying contentment.” Which may include times of hunger and need. Paul’s love for the Philippians flowed from his contentment in God, and his contentment flowed from his faith in the future grace of God’s infallible provision to be all he needed in times of plenty and want.

It’s obvious then that covetousness is exactly the opposite of faith. It’s the loss of contentment in Christ so that we start to crave other things to satisfy the longings of our hearts which only the presence of God himself can satisfy. And there’s no mistaking that the battle against covetousness is a battle against unbelief in God’s promise to be all we need in every circumstance.

This is so clear in Hebrews 13:5. Watch how the author argues for our freedom from the love of money — freedom from covetousness — the freedom of contentment in God: “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” Faith in this promise — “I will never leave you” — breaks the power of all God-dishonoring desire — all covetousness.

Whenever we sense the slightest rise of covetousness in our hearts, we must turn on it and fight it with all our might using the weapons of this faith.

John Piper 

Are you the gnat or the bee?

BIBLE MEDITATION:

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass. For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1:23-25

DEVOTIONAL THOUGHT:

This guy is a man in a hurry (v. 23-24). He has a lot on his mind. He takes a quick glimpse in a mirror, then rushes on. If the Bible is like a mirror, then he’s getting just a glimpse in the Word but not really applying it to his life.

Most Christians I know today are this kind of Bible student—a gnat bouncing here and there—rather than a bee, diving in and staying long enough to extract the sweetness.

In contrast, the man in verse 25 gazes steadily into the Word. He delights in God’s Word, applies God’s Word, and cherishes God’s Word.

Are you like that? Or do you take a passing glance at the Word and move on to the next thing on your “to do” list?

ACTION POINT:

Which sounds more like you…the passing glance or the careful gaze?

LWF Dr. Adrian Rogers 

The Power In Jesus Resurrection

9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith-

10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

11 that by any means possible I may attain the resurrection from the dead. - Philippians 3:9-11

13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. - Ephesians 4:13-16

1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,

2 which he promised beforehand through his prophets in the holy Scriptures,

3 concerning his Son, who was descended from David according to the flesh

4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

6 including you who are called to belong to Jesus Christ, - Romans 1:1-6

5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

7 For one who has died has been set free from sin.

8 Now if we have died with Christ, we believe that we will also live with him. - Romans 6:5-8

But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. - 1 Peter 4:13

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.

6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

8 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.

9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.

11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. - 2 Corinthians 1:3-11