God’s Sovereignty and Wicked Rulers

“And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise and knowledge to those who have understanding.” DANIEL 2:21

 

PONDER THIS

The Bible tells us human government is ordained of God. Did you know God sets up and brings down kings? That God ordains rulers, including wicked rulers? God is in control of it all.

One of the mightiest rulers in the Old Testament was Nebuchadnezzar. Nebuchadnezzar ruled over ancient Babylon, and Daniel was in the court of Nebuchadnezzar. When Daniel had a chance to testify to the king, he told Nebuchadnezzar where his kingly power came from. In Daniel 2:37 God said through Daniel to Nebuchadnezzar, “You, O king, are a king of kings. For the God of heaven has given you a kingdom.” This was not a godly king. This man was stuffed full of himself, but God set him up and brought him down.

There have been many wicked leaders God allowed to have power. Romans 13:1 says, “the authorities that exist are appointed by God.” Who was the authority when Paul wrote this? Caesar. The Roman government was in power. It was not a democracy. The Christians were disenfranchised. They had no political power. In fact, what they believed was illegal because they refused to say, “Caesar is Lord.” Still, Paul wrote, “the authorities that exist are appointed by God.” If you resist the authorities, you’re resisting God because God set them up.

When have you had to trust God and respect a leader with whom you disagreed? How did God help you?

What does it look like to respect a leader that God has put into authority? What are some things we do to honor those in leadership, even when we disagree?

PRACTICE THIS

Pray for the leaders of your country, your community, your church, and your workplace. Ask God to guide them and help you respect them.

LWF Dr. Adrian Rogers 

Two Infinitely Strong and Tender Truths

“ . . . declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isaiah 46:10)

The word “sovereignty” (like the word “Trinity”) does not occur in the Bible. We use it to refer to this truth: God is in ultimate control of the world from the largest international intrigue to the smallest bird-fall in the forest.

Here is how the Bible puts it: “I am God, and there is no other. . . . ‘My counsel shall stand, and I will accomplish all my purpose’” (Isaiah 46:9–10). And: “[God] does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” (Daniel 4:35). And: “He is unchangeable, and who can turn him back? What he desires, that he does. For he will complete what he appoints for me” (Job 23:13–14). And: “Our God is in the heavens; he does all that he pleases” (Psalm 115:3).

One reason this doctrine is so precious to believers is that we know that God’s great desire is to show mercy and kindness to those who trust him (Ephesians 2:7; Psalm 37:3–7; Proverbs 29:25). God’s sovereignty means that this design for us cannot be frustrated. It cannot fail.

Nothing, absolutely nothing, befalls those “who love God” and “are called according to his purpose” but what is for our deepest and highest and longest good (Romans 8:28; Psalm 84:11).

This is why I like to say that the mercy and the sovereignty of God are the twin pillars of my life. They are the hope of my future, the energy of my service, the center of my theology, the bond of my marriage, the best medicine in all my sicknesses, the remedy of all my discouragements.

And when I come to die (whether sooner or later), these two truths will stand by my bed, and with infinitely strong and infinitely tender hands lift me up to God.

John Piper 

March 11

Matthew 24:36-51

No One Knows That Day and Hour

[36] “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. [37] For as were the days of Noah, so will be the coming of the Son of Man. [38] For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, [39] and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. [40] Then two men will be in the field; one will be taken and one left. [41] Two women will be grinding at the mill; one will be taken and one left. [42] Therefore, stay awake, for you do not know on what day your Lord is coming. [43] But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. [44] Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

[45] “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? [46] Blessed is that servant whom his master will find so doing when he comes. [47] Truly, I say to you, he will set him over all his possessions. [48] But if that wicked servant says to himself, ‘My master is delayed,’ [49] and begins to beat his fellow servants and eats and drinks with drunkards, [50] the master of that servant will come on a day when he does not expect him and at an hour he does not know [51] and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Romans 7:13-25

[13] Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. [14] For we know that the law is spiritual, but I am of the flesh, sold under sin. [15] For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. [16] Now if I do what I do not want, I agree with the law, that it is good. [17] So now it is no longer I who do it, but sin that dwells within me. [18] For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. [19] For I do not do the good I want, but the evil I do not want is what I keep on doing. [20] Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

[21] So I find it to be a law that when I want to do right, evil lies close at hand. [22] For I delight in the law of God, in my inner being, [23] but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. [24] Wretched man that I am! Who will deliver me from this body of death? [25] Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Psalm 58

God Who Judges the Earth

To the choirmaster: according to Do Not Destroy. A Miktam of David.

    [1] Do you indeed decree what is right, you gods?

        Do you judge the children of man uprightly? 

    [2] No, in your hearts you devise wrongs;

        your hands deal out violence on earth.

    [3] The wicked are estranged from the womb;

        they go astray from birth, speaking lies. 

    [4] They have venom like the venom of a serpent,

        like the deaf adder that stops its ear, 

    [5] so that it does not hear the voice of charmers

        or of the cunning enchanter.

    [6] O God, break the teeth in their mouths;

        tear out the fangs of the young lions, O LORD! 

    [7] Let them vanish like water that runs away;

        when he aims his arrows, let them be blunted. 

    [8] Let them be like the snail that dissolves into slime,

        like the stillborn child who never sees the sun. 

    [9] Sooner than your pots can feel the heat of thorns,

        whether green or ablaze, may he sweep them away!

    [10] The righteous will rejoice when he sees the vengeance;

        he will bathe his feet in the blood of the wicked. 

    [11] Mankind will say, “Surely there is a reward for the righteous;

        surely there is a God who judges on earth.”

Numbers 26

Census of the New Generation

[1] After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, [2] “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers’ houses, all in Israel who are able to go to war.” [3] And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, [4] “Take a census of the people, from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were:

[5] Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; [6] of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. [7] These are the clans of the Reubenites, and those listed were 43,730. [8] And the sons of Pallu: Eliab. [9] The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD [10] and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. [11] But the sons of Korah did not die.

[12] The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; [13] of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. [14] These are the clans of the Simeonites, 22,200.

[15] The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; [16] of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; [17] of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. [18] These are the clans of the sons of Gad as they were listed, 40,500.

[19] The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. [20] And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. [21] And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. [22] These are the clans of Judah as they were listed, 76,500.

[23] The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; [24] of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. [25] These are the clans of Issachar as they were listed, 64,300.

[26] The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. [27] These are the clans of the Zebulunites as they were listed, 60,500.

[28] The sons of Joseph according to their clans: Manasseh and Ephraim. [29] The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. [30] These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; [31] and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; [32] and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. [33] Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. [34] These are the clans of Manasseh, and those listed were 52,700.

[35] These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. [36] And these are the sons of Shuthelah: of Eran, the clan of the Eranites. [37] These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.

[38] The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; [39] of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. [40] And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. [41] These are the sons of Benjamin according to their clans, and those listed were 45,600.

[42] These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. [43] All the clans of the Shuhamites, as they were listed, were 64,400.

[44] The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. [45] Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. [46] And the name of the daughter of Asher was Serah. [47] These are the clans of the sons of Asher as they were listed, 53,400.

[48] The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; [49] of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. [50] These are the clans of Naphtali according to their clans, and those listed were 45,400.

[51] This was the list of the people of Israel, 601,730.

[52] The LORD spoke to Moses, saying, [53] “Among these the land shall be divided for inheritance according to the number of names. [54] To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. [55] But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. [56] Their inheritance shall be divided according to lot between the larger and the smaller.”

[57] This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. [58] These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. [59] The name of Amram’s wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. [60] And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. [61] But Nadab and Abihu died when they offered unauthorized fire before the LORD. [62] And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.

[63] These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. [64] But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. [65] For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.

Numbers 27

The Daughters of Zelophehad

[1] Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. [2] And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, [3] “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. [4] Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.”

[5] Moses brought their case before the LORD. [6] And the LORD said to Moses, [7] “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father’s brothers and transfer the inheritance of their father to them. [8] And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. [9] And if he has no daughter, then you shall give his inheritance to his brothers. [10] And if he has no brothers, then you shall give his inheritance to his father’s brothers. [11] And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.’”

Joshua to Succeed Moses

[12] The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. [13] When you have seen it, you also shall be gathered to your people, as your brother Aaron was, [14] because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) [15] Moses spoke to the LORD, saying, [16] “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation [17] who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” [18] So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. [19] Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. [20] You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. [21] And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” [22] And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, [23] and he laid his hands on him and commissioned him as the LORD directed through Moses.

A Butterfly from a Caterpillar

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” ROMANS 12:2

 

PONDER THIS

The word “transformed” is linked to the word “metamorphosis”, which is derived from two words: “meta,” which means a change, and “morphis,” which means a form. It is a change of form. When you present yourself on the altar and the fire consumes you, you are transformed. You’re not conformed—squeezed into the mold of this world—you are transformed.

What is metamorphosis? When you took biology in junior high, you learned this. The caterpillar crawls up into a cocoon. He goes through a metamorphosis, and he comes out a beautiful monarch butterfly. What is the nature of that caterpillar after this transformation? It is a monarch butterfly. The inner nature comes to the surface. That’s what metamorphosis is.

What is the inner nature of a Christian? Jesus. The devil is trying to stuff Jesus in. He doesn’t want Jesus to come out. He’s trying to “conform” you, so you won’t be transformed, metamorphized; he doesn’t want your inner nature to come to the surface. The inner nature of a Christian is Jesus. And when you present yourself as a living sacrifice, you are transformed, metamorphized. Jesus comes to the surface and that is what people see. I want people to see Jesus in me. Don’t you want people to see Jesus in you? We must be transformed.

How has Jesus transformed you? How is your life showing the inner work of Jesus?

What are some areas of your life in which you struggle to let go so that Christ can change you? What has kept you holding onto those areas?

PRACTICE THIS

Share your testimony with someone, telling how Christ has transformed you.

LWF Dr. Adrian Rogers 

Let Us Adore the Lamb

I began to weep loudly because no one was found worthy to open the scroll or to look into it. (Revelation 5:4)

Have you ever thought of your prayers as the aroma of heaven? This is the picture we get when we read Revelation 5. Here is a glimpse of life in heaven.

In Revelation 5, we see God almighty on the throne with a scroll in his hand. The scroll had seven seals. They all had to be pulled off before the scroll could be opened.

I think the opening of the scroll represents the final days of history, and the pulling off of the seven seals represents the kind of history we will pass through as we move toward those days.

At first, John wept that there was no one worthy to open the scroll and look into it (Revelation 5:4). But then one of the elders in heaven says, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (Revelation 5:5).

By dying on the cross, Jesus had earned the right to open the remainder of redemptive history and lead his people victoriously through it.

In the next verse, the Lion is pictured as a Lamb, “standing, as though it had been slain” (Revelation 5:6). Isn’t this a beautiful image of Jesus’s victory on the cross? Standing, not lying, though it had been slain!

It is as sure as though a lion had devoured the foe — but the way he achieved the victory was by letting the foe slay him like a lamb!

So, now the Lamb is worthy to take the scroll of redemptive history from God’s hand and open it. This is such a kingly act that the twenty-four elders of heaven (God’s worship council, as it were) fall down before the Lamb in adoration.

And do you know what the golden bowls of incense are? Revelation 5:8 says they are “the prayers of the saints.” Does not this mean that our prayers are the aroma of heaven, sweet smelling before the throne of God and before the Lamb?

I am strengthened and encouraged to pray all the more often and all the more vigorously when I think that my prayers are being assembled and stored up in heaven and offered to Christ repeatedly in heavenly acts of worship.

Let’s all bless and honor and adore Christ here below with our prayers, and then doubly rejoice that the worship council of heaven offers them again to Christ as sweet smelling incense before the Lamb who was slain.

John Piper 

March 10

Matthew 24:15-35

The Abomination of Desolation

[15] “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), [16] then let those who are in Judea flee to the mountains. [17] Let the one who is on the housetop not go down to take what is in his house, [18] and let the one who is in the field not turn back to take his cloak. [19] And alas for women who are pregnant and for those who are nursing infants in those days! [20] Pray that your flight may not be in winter or on a Sabbath. [21] For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. [22] And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. [23] Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. [24] For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. [25] See, I have told you beforehand. [26] So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. [27] For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. [28] Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

[29] “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. [30] Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. [31] And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

[32] “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. [33] So also, when you see all these things, you know that he is near, at the very gates. [34] Truly, I say to you, this generation will not pass away until all these things take place. [35] Heaven and earth will pass away, but my words will not pass away.

Romans 7:1-12

Released from the Law

[1] Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? [2] For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. [3] Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

[4] Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. [5] For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. [6] But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

The Law and Sin

[7] What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” [8] But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. [9] I was once alive apart from the law, but when the commandment came, sin came alive and I died. [10] The very commandment that promised life proved to be death to me. [11] For sin, seizing an opportunity through the commandment, deceived me and through it killed me. [12] So the law is holy, and the commandment is holy and righteous and good.

Psalm 57

Let Your Glory Be over All the Earth

To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave.

    [1] Be merciful to me, O God, be merciful to me,

        for in you my soul takes refuge;

    in the shadow of your wings I will take refuge,

        till the storms of destruction pass by. 

    [2] I cry out to God Most High,

        to God who fulfills his purpose for me. 

    [3] He will send from heaven and save me;

        he will put to shame him who tramples on me. Selah

    God will send out his steadfast love and his faithfulness!

    [4] My soul is in the midst of lions;

        I lie down amid fiery beasts—

    the children of man, whose teeth are spears and arrows,

        whose tongues are sharp swords.

    [5] Be exalted, O God, above the heavens!

        Let your glory be over all the earth!

    [6] They set a net for my steps;

        my soul was bowed down.

    They dug a pit in my way,

        but they have fallen into it themselves. Selah 

    [7] My heart is steadfast, O God,

        my heart is steadfast!

    I will sing and make melody! 

    [8]     Awake, my glory!

    Awake, O harp and lyre!

        I will awake the dawn! 

    [9] I will give thanks to you, O Lord, among the peoples;

        I will sing praises to you among the nations. 

    [10] For your steadfast love is great to the heavens,

        your faithfulness to the clouds.

    [11] Be exalted, O God, above the heavens!

        Let your glory be over all the earth!

Numbers 23

Balaam’s First Oracle

[1] And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” [2] Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. [3] And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, [4] and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” [5] And the LORD put a word in Balaam’s mouth and said, “Return to Balak, and thus you shall speak.” [6] And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. [7] And Balaam took up his discourse and said, 

    “From Aram Balak has brought me,

        the king of Moab from the eastern mountains:

    ‘Come, curse Jacob for me,

        and come, denounce Israel!’ 

    [8] How can I curse whom God has not cursed?

        How can I denounce whom the LORD has not denounced? 

    [9] For from the top of the crags I see him,

        from the hills I behold him;

    behold, a people dwelling alone,

        and not counting itself among the nations! 

    [10] Who can count the dust of Jacob

        or number the fourth part of Israel?

    Let me die the death of the upright,

        and let my end be like his!”

    [11] And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” [12] And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?”

Balaam’s Second Oracle

[13] And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” [14] And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. [15] Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” [16] And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” [17] And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” [18] And Balaam took up his discourse and said, 

    “Rise, Balak, and hear;

        give ear to me, O son of Zippor: 

    [19] God is not man, that he should lie,

        or a son of man, that he should change his mind.

    Has he said, and will he not do it?

        Or has he spoken, and will he not fulfill it? 

    [20] Behold, I received a command to bless:

        he has blessed, and I cannot revoke it. 

    [21] He has not beheld misfortune in Jacob,

        nor has he seen trouble in Israel.

    The LORD their God is with them,

        and the shout of a king is among them. 

    [22] God brings them out of Egypt

        and is for them like the horns of the wild ox. 

    [23] For there is no enchantment against Jacob,

        no divination against Israel;

    now it shall be said of Jacob and Israel,

        ‘What has God wrought!’ 

    [24] Behold, a people! As a lioness it rises up

        and as a lion it lifts itself;

    it does not lie down until it has devoured the prey

        and drunk the blood of the slain.”

    [25] And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” [26] But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” [27] And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” [28] So Balak took Balaam to the top of Peor, which overlooks the desert. [29] And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” [30] And Balak did as Balaam had said, and offered a bull and a ram on each altar.

Numbers 24

Balaam’s Third Oracle

[1] When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. [2] And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, [3] and he took up his discourse and said, 

    “The oracle of Balaam the son of Beor,

        the oracle of the man whose eye is opened, 

    [4] the oracle of him who hears the words of God,

        who sees the vision of the Almighty,

        falling down with his eyes uncovered: 

    [5] How lovely are your tents, O Jacob,

        your encampments, O Israel! 

    [6] Like palm groves that stretch afar,

        like gardens beside a river,

    like aloes that the LORD has planted,

        like cedar trees beside the waters. 

    [7] Water shall flow from his buckets,

        and his seed shall be in many waters;

    his king shall be higher than Agag,

        and his kingdom shall be exalted. 

    [8] God brings him out of Egypt

        and is for him like the horns of the wild ox;

    he shall eat up the nations, his adversaries,

        and shall break their bones in pieces

        and pierce them through with his arrows. 

    [9] He crouched, he lay down like a lion

        and like a lioness; who will rouse him up?

    Blessed are those who bless you,

        and cursed are those who curse you.”

    [10] And Balak’s anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. [11] Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the LORD has held you back from honor.” [12] And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, [13] ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak’? [14] And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”

Balaam’s Final Oracle

[15] And he took up his discourse and said, 

    “The oracle of Balaam the son of Beor,

        the oracle of the man whose eye is opened, 

    [16] the oracle of him who hears the words of God,

        and knows the knowledge of the Most High,

    who sees the vision of the Almighty,

        falling down with his eyes uncovered: 

    [17] I see him, but not now;

        I behold him, but not near:

    a star shall come out of Jacob,

        and a scepter shall rise out of Israel;

    it shall crush the forehead of Moab

        and break down all the sons of Sheth. 

    [18] Edom shall be dispossessed;

        Seir also, his enemies, shall be dispossessed.

        Israel is doing valiantly. 

    [19] And one from Jacob shall exercise dominion

        and destroy the survivors of cities!”

    [20] Then he looked on Amalek and took up his discourse and said, 

    “Amalek was the first among the nations,

        but its end is utter destruction.”

    [21] And he looked on the Kenite, and took up his discourse and said, 

    “Enduring is your dwelling place,

        and your nest is set in the rock. 

    [22] Nevertheless, Kain shall be burned

        when Asshur takes you away captive.”

    [23] And he took up his discourse and said, 

    “Alas, who shall live when God does this? 

    [24]     But ships shall come from Kittim

    and shall afflict Asshur and Eber;

        and he too shall come to utter destruction.”

    [25] Then Balaam rose and went back to his place. And Balak also went his way.

Numbers 25

Baal Worship at Peor

[1] While Israel lived in Shittim, the people began to whore with the daughters of Moab. [2] These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. [3] So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. [4] And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” [5] And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

[6] And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. [7] When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand [8] and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. [9] Nevertheless, those who died by the plague were twenty-four thousand.

The Zeal of Phinehas

[10] And the LORD said to Moses, [11] “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. [12] Therefore say, ‘Behold, I give to him my covenant of peace, [13] and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

[14] The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites. [15] And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father’s house in Midian.

[16] And the LORD spoke to Moses, saying, [17] “Harass the Midianites and strike them down, [18] for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”

Listen, Lord, Your Servant is Speaking

“My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.” JOHN 10:27-28

 

PONDER THIS

Many of us run into God’s presence and say, “Listen Lord, Your servant is speaking,” rather than, “Speak, for Your servant hears” (1 Samuel 3:10). Prayer is of Him. It is through Him. It is the Holy Spirit who gives us the desire to pray. It is the Holy Spirit who gives us the direction to pray. It is the Holy Spirit who gives us the dynamic to pray. Prayer is of Him and through Him.

When I was serving at my first church in Florida, there was a young man named Johnny I wanted to witness to. He was very busy and had a family, so I never could get Johnny by himself. I brought this problem to the Lord one day and said, “Lord, I can’t get a chance to talk to Johnny. I want Johnny to know You. I believe he’s ready to be saved.” Then God spoke to my heart and said, “You get in your car, you go downtown, on the corner you’ll see Johnny. Ask Johnny to ride to Vero Beach with you, and you can share the Gospel with him.” I had no idea if he was in town, but I drove to the center of that city, and there was Johnny. We drove and I shared Christ with him. We arrived back and stopped the car, bowed our heads, and Johnny prayed and asked Jesus Christ to come into his heart. I don’t know that God’s always going to do it that sensationally, but I know we don’t get enough prayers answered because we don’t listen for what God wants to do.

What are your prayers like? Are they a list of requests or do you take time to listen to God’s prompting? When would be a good time to sit and listen to Him?

Who do you want to share the Gospel with? How are you seeking opportunities to share Christ’s love with them?

PRACTICE THIS

Pray for those you want to share the Gospel with and seek to show them Christ’s love today.

 

 

LWF Dr. Adrian Rogers 

God Cares for You

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. (1 Peter 5:6–7)

Why is anxiety about the future a form of pride?

God’s answer would sound something like this (paraphrasing Isaiah 51:12):

I — the Lord, your Maker — I am he who comforts you, who promises to take care of you; and those who threaten you are mere men who die. So, your fear must mean that you do not trust me — and even though you are not sure that your own resources will take care of you, yet you opt for fragile self-reliance, rather than faith in my future grace. So, all your trembling — weak as it is — reveals pride.

The remedy? Turn from self-reliance to God-reliance, and put your faith in the all-sufficient power of the promise of his future grace.

You can see that anxiety is a form of pride in 1 Peter 5:6–7. Notice the grammatical connection between the verses. “Humble yourselves . . . under the mighty hand of God . . . [now, verse 7] casting all your anxieties on him.” Verse 7 is not a new sentence. It’s a subordinate clause. It starts with a participle: “Humble yourselves . . . [by] casting all your anxieties on him.”

This means that casting your anxieties on God is a way of humbling yourself under God’s mighty hand. It’s like saying, “Eat politely . . . chewing with your mouth shut.” Or, “Drive carefully . . . keeping your eyes on the road.” Or, “Be generous . . . inviting someone over on Thanksgiving.” Or, “Humble yourselves . . . casting your fears on God.”

One way to humble ourselves is to cast all our anxieties on God. Which means that one hindrance to casting your anxieties on God is pride. Which means that undue worry is a form of pride. No matter how weak it looks or feels.

Now, why is casting our anxieties on the Lord the opposite of pride? Because pride does not like to admit that it has any anxieties. Or that we can’t take care of them ourselves. And if pride has to admit that its fears are un-managable, it still does not like to admit that the remedy might be trusting someone else who is wiser and stronger.

In other words, pride is a form of unbelief and does not like to trust in God for his future grace. Faith, on the other hand, admits the need for help. Pride won’t. Faith banks on God to give help. Pride won’t. Faith casts anxieties on God. Pride won’t.

Therefore, the way to battle the unbelief of pride is to admit freely that you have anxieties, and to cherish the promise of future grace in the words, “He cares for you.” And then unload your fears onto his strong shoulders.

John Piper 

March 9

Matthew 24:1-14

Jesus Foretells Destruction of the Temple

[1] Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. [2] But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

[3] As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” [4] And Jesus answered them, “See that no one leads you astray. [5] For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. [6] And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. [7] For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. [8] All these are but the beginning of the birth pains.

[9] “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. [10] And then many will fall away and betray one another and hate one another. [11] And many false prophets will arise and lead many astray. [12] And because lawlessness will be increased, the love of many will grow cold. [13] But the one who endures to the end will be saved. [14] And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

Romans 6:15-23

Slaves to Righteousness

[15] What then? Are we to sin because we are not under law but under grace? By no means! [16] Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? [17] But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, [18] and, having been set free from sin, have become slaves of righteousness. [19] I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

[20] For when you were slaves of sin, you were free in regard to righteousness. [21] But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. [22] But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. [23] For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Psalm 56

In God I Trust

To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam of David, when the Philistines seized him in Gath.

    [1] Be gracious to me, O God, for man tramples on me;

        all day long an attacker oppresses me; 

    [2] my enemies trample on me all day long,

        for many attack me proudly. 

    [3] When I am afraid,

        I put my trust in you. 

    [4] In God, whose word I praise,

        in God I trust; I shall not be afraid.

        What can flesh do to me?

    [5] All day long they injure my cause;

        all their thoughts are against me for evil. 

    [6] They stir up strife, they lurk;

        they watch my steps,

        as they have waited for my life. 

    [7] For their crime will they escape?

        In wrath cast down the peoples, O God!

    [8] You have kept count of my tossings;

        put my tears in your bottle.

        Are they not in your book? 

    [9] Then my enemies will turn back

        in the day when I call.

        This I know, that God is for me. 

    [10] In God, whose word I praise,

        in the LORD, whose word I praise, 

    [11] in God I trust; I shall not be afraid.

        What can man do to me?

    [12] I must perform my vows to you, O God;

        I will render thank offerings to you. 

    [13] For you have delivered my soul from death,

        yes, my feet from falling,

    that I may walk before God

        in the light of life.

Numbers 21

Arad Destroyed

[1] When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. [2] And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” [3] And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.

The Bronze Serpent

[4] From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. [5] And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” [6] Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. [7] And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. [8] And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” [9] So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

The Song of the Well

[10] And the people of Israel set out and camped in Oboth. [11] And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. [12] From there they set out and camped in the Valley of Zered. [13] From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. [14] Therefore it is said in the Book of the Wars of the LORD, 

    “Waheb in Suphah, and the valleys of the Arnon, 

    [15] and the slope of the valleys

    that extends to the seat of Ar,

    and leans to the border of Moab.”

    [16] And from there they continued to Beer; that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” [17] Then Israel sang this song: 

    “Spring up, O well!—Sing to it!—

    [18] the well that the princes made,

    that the nobles of the people dug,

    with the scepter and with their staffs.”

    And from the wilderness they went on to Mattanah,  [19] and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, [20] and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert.

King Sihon Defeated

[21] Then Israel sent messengers to Sihon king of the Amorites, saying, [22] “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King’s Highway until we have passed through your territory.” [23] But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. [24] And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. [25] And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. [26] For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. [27] Therefore the ballad singers say, 

    “Come to Heshbon, let it be built;

        let the city of Sihon be established. 

    [28] For fire came out from Heshbon,

        flame from the city of Sihon.

    It devoured Ar of Moab,

        and swallowed the heights of the Arnon. 

    [29] Woe to you, O Moab!

        You are undone, O people of Chemosh!

    He has made his sons fugitives,

        and his daughters captives,

        to an Amorite king, Sihon. 

    [30] So we overthrew them;

        Heshbon, as far as Dibon, perished;

        and we laid waste as far as Nophah;

        fire spread as far as Medeba.”

    King Og Defeated

[31] Thus Israel lived in the land of the Amorites. [32] And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. [33] Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. [34] But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” [35] So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.

Numbers 22

Balak Summons Balaam

[1] Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. [2] And Balak the son of Zippor saw all that Israel had done to the Amorites. [3] And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. [4] And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, [5] sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. [6] Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

[7] So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message. [8] And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. [9] And God came to Balaam and said, “Who are these men with you?” [10] And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, [11] ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” [12] God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” [13] So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” [14] So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

[15] Once again Balak sent princes, more in number and more honorable than these. [16] And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, [17] for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” [18] But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. [19] So you, too, please stay here tonight, that I may know what more the LORD will say to me.” [20] And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” [21] So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam’s Donkey and the Angel

[22] But God’s anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. [23] And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. [24] Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. [25] And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again. [26] Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. [27] When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff. [28] Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” [29] And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” [30] And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”

[31] Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. [32] And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. [33] The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” [34] Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” [35] And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

[36] When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. [37] And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” [38] Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” [39] Then Balaam went with Balak, and they came to Kiriath-huzoth. [40] And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.

[41] And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.