Sunday, October 26, 2025

Bible Study

Psalm 32:5


    [5] I acknowledged my sin to you,

        and I did not cover my iniquity;

    I said, “I will confess my transgressions to the LORD,”

        and you forgave the iniquity of my sin. Selah


Psalm 51:4


    [4] Against you, you only, have I sinned

        and done what is evil in your sight,

    so that you may be justified in your words

        and blameless in your judgment.


Psalm 32:1-2


A Maskil of David.


    [1] Blessed is the one whose transgression is forgiven,

        whose sin is covered. 

    [2] Blessed is the man against whom the LORD counts no iniquity,

        and in whose spirit there is no deceit.


Micah 7:18-19


    [18] Who is a God like you, pardoning iniquity

        and passing over transgression

        for the remnant of his inheritance?

    He does not retain his anger forever,

        because he delights in steadfast love. 

    [19] He will again have compassion on us;

        he will tread our iniquities underfoot.

    You will cast all our sins

        into the depths of the sea.



Medicine for the Missionary

“All things are possible with God.” (Mark 10:27)


Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.


Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).


They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).


When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).


“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.



John Piper 



It Begins with a Cold Heart

“So David said to Nathan, ‘I have sinned against the LORD.’ And Nathan said to David, ‘The LORD also has put away your sin; you shall not die. However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also who is born to you shall surely die.’” 2 SAMUEL 12:13-14

 

PONDER THIS


David was a great sinner, but he became a great repenter. He confessed, “I have sinned against the LORD.” But Nathan said to David, “The LORD also has put away your sin; you shall not die.” God is serious about your life. He wants you to live a righteous and holy life. David’s problem was the coldness of his heart. That’s where it began.


God may be calling you to renew your vows to Jesus and say, “I haven’t committed adultery. I haven’t killed anybody. But I don’t love you like I used to. I’ve been lazy. I’ve been idle. I’ve had unguarded strength. It may be a double weakness.” He's made you for a life walking with Him. Don’t resist Him today.


How would you assess your faith now? Where are you passionate for God? Where have you grown cold?

What does it look like to walk in holiness with God? What parts of that feel difficult for you?


PRACTICE THIS


Reflect on your life of faith and consider your walk with God. Be honest with God in prayer about where you have become cold.



LWF Dr. Adrian Rogers 

Saturday, October 25, 2025

October 25

John 7:25-36


[25] Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? [26] And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? [27] But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” [28] So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. [29] I know him, for I come from him, and he sent me.” [30] So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. [31] Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”


[32] The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. [33] Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. [34] You will seek me and you will not find me. Where I am you cannot come.” [35] The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? [36] What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”


1 Peter 5:8-14


[8] Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. [9] Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. [10] And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. [11] To him be the dominion forever and ever. Amen.


[12] By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. [13] She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. [14] Greet one another with the kiss of love. 


Peace to all of you who are in Christ.


Song of Solomon 8:8-14


    [8] We have a little sister,

        and she has no breasts.

    What shall we do for our sister

        on the day when she is spoken for? 

    [9] If she is a wall,

        we will build on her a battlement of silver,

    but if she is a door,

        we will enclose her with boards of cedar.


    [10] I was a wall,

        and my breasts were like towers;

    then I was in his eyes

        as one who finds peace.


    [11] Solomon had a vineyard at Baal-hamon;

        he let out the vineyard to keepers;

        each one was to bring for its fruit a thousand pieces of silver. 

    [12] My vineyard, my very own, is before me;

        you, O Solomon, may have the thousand,

        and the keepers of the fruit two hundred.


    [13] O you who dwell in the gardens,

        with companions listening for your voice;

        let me hear it.


    [14] Make haste, my beloved,

        and be like a gazelle

    or a young stag

        on the mountains of spices.


Lamentations 4


    [1] How the gold has grown dim,

        how the pure gold is changed!

    The holy stones lie scattered

        at the head of every street.


    [2] The precious sons of Zion,

        worth their weight in fine gold,

    how they are regarded as earthen pots,

        the work of a potter’s hands!


    [3] Even jackals offer the breast;

        they nurse their young;

    but the daughter of my people has become cruel,

        like the ostriches in the wilderness.


    [4] The tongue of the nursing infant sticks

        to the roof of its mouth for thirst;

    the children beg for food,

        but no one gives to them.


    [5] Those who once feasted on delicacies

        perish in the streets;

    those who were brought up in purple

        embrace ash heaps.


    [6] For the chastisement of the daughter of my people has been greater

        than the punishment of Sodom,

    which was overthrown in a moment,

        and no hands were wrung for her.


    [7] Her princes were purer than snow,

        whiter than milk;

    their bodies were more ruddy than coral,

        the beauty of their form was like sapphire.


    [8] Now their face is blacker than soot;

        they are not recognized in the streets;

    their skin has shriveled on their bones;

        it has become as dry as wood.


    [9] Happier were the victims of the sword

        than the victims of hunger,

    who wasted away, pierced

        by lack of the fruits of the field.


    [10] The hands of compassionate women

        have boiled their own children;

    they became their food

        during the destruction of the daughter of my people.


    [11] The LORD gave full vent to his wrath;

        he poured out his hot anger,

    and he kindled a fire in Zion

        that consumed its foundations.


    [12] The kings of the earth did not believe,

        nor any of the inhabitants of the world,

    that foe or enemy could enter

        the gates of Jerusalem.


    [13] This was for the sins of her prophets

        and the iniquities of her priests,

    who shed in the midst of her

        the blood of the righteous.


    [14] They wandered, blind, through the streets;

        they were so defiled with blood

    that no one was able to touch

        their garments.


    [15] “Away! Unclean!” people cried at them.

        “Away! Away! Do not touch!”

    So they became fugitives and wanderers;

        people said among the nations,

        “They shall stay with us no longer.”


    [16] The LORD himself has scattered them;

        he will regard them no more;

    no honor was shown to the priests,

        no favor to the elders.


    [17] Our eyes failed, ever watching

        vainly for help;

    in our watching we watched

        for a nation which could not save.


    [18] They dogged our steps

        so that we could not walk in our streets;

    our end drew near; our days were numbered,

        for our end had come.


    [19] Our pursuers were swifter

        than the eagles in the heavens;

    they chased us on the mountains;

        they lay in wait for us in the wilderness.


    [20] The breath of our nostrils, the LORD’s anointed,

        was captured in their pits,

    of whom we said, “Under his shadow

        we shall live among the nations.”


    [21] Rejoice and be glad, O daughter of Edom,

        you who dwell in the land of Uz;

    but to you also the cup shall pass;

        you shall become drunk and strip yourself bare.


    [22] The punishment of your iniquity, O daughter of Zion, is accomplished;

        he will keep you in exile no longer;

    but your iniquity, O daughter of Edom, he will punish;

        he will uncover your sins.


Lamentations 5


    [1] Remember, O LORD, what has befallen us;

        look, and see our disgrace! 

    [2] Our inheritance has been turned over to strangers,

        our homes to foreigners. 

    [3] We have become orphans, fatherless;

        our mothers are like widows. 

    [4] We must pay for the water we drink;

        the wood we get must be bought. 

    [5] Our pursuers are at our necks;

        we are weary; we are given no rest. 

    [6] We have given the hand to Egypt, and to Assyria,

        to get bread enough. 

    [7] Our fathers sinned, and are no more;

        and we bear their iniquities. 

    [8] Slaves rule over us;

        there is none to deliver us from their hand. 

    [9] We get our bread at the peril of our lives,

        because of the sword in the wilderness. 

    [10] Our skin is hot as an oven

        with the burning heat of famine. 

    [11] Women are raped in Zion,

        young women in the towns of Judah. 

    [12] Princes are hung up by their hands;

        no respect is shown to the elders. 

    [13] Young men are compelled to grind at the mill,

        and boys stagger under loads of wood. 

    [14] The old men have left the city gate,

        the young men their music. 

    [15] The joy of our hearts has ceased;

        our dancing has been turned to mourning. 

    [16] The crown has fallen from our head;

        woe to us, for we have sinned! 

    [17] For this our heart has become sick,

        for these things our eyes have grown dim, 

    [18] for Mount Zion which lies desolate;

        jackals prowl over it. 

    [19] But you, O LORD, reign forever;

        your throne endures to all generations. 

    [20] Why do you forget us forever,

        why do you forsake us for so many days? 

    [21] Restore us to yourself, O LORD, that we may be restored!

        Renew our days as of old—

    [22] unless you have utterly rejected us,

        and you remain exceedingly angry with us.

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)


The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.


We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.


In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.


This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14).


The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.



John Piper 



When God’s Hand is Heavy

Hide Your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a steadfast spirit within me.” PSALM 51:8-10

 

PONDER THIS


Some people believe, “If we sin, God just tosses us away.” They’ve got it absolutely wrong. God doesn’t toss you away if you’re His child. When you sin, God puts His hand on you and squeezes. David said, “Your hand was heavy upon me.” In Psalm 51, David spoke of his bones being broken. He was speaking poetically. If God has words of rebuke, if God has arrows of conviction, if God has a hand of pressure on you, respond with “Thank God. He loves me too much to let me go on this way.”


The most miserable man in the world is not an unsaved man. The most miserable man in the world is a child of God out of fellowship with God. If you’re a child of God and you’re living in sin, God’s not going to let you go. You’re not going to get away with it.


David’s sin wearied him. The thing David had done in his heart continued to weary him in his mind. He couldn’t sleep. A clear conscience is better than any sleeping pill. Unresolved guilt will sap the strength out of your life, strength that ought to be given to productive purposes. But God uses these moments to draw us back to Him.


When have you been weary from sin? How did you respond?

Do you regularly make space to listen for God’s conviction? How could you make this space?


PRACTICE THIS


Consider the areas of life where you need to repent. Pray and invite God into the areas you have sought to close off to Him.



LWF Dr. Adrian Rogers 

Friday, October 24, 2025

October 24

John 7:14-24


[14] About the middle of the feast Jesus went up into the temple and began teaching. [15] The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” [16] So Jesus answered them, “My teaching is not mine, but his who sent me. [17] If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. [18] The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. [19] Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” [20] The crowd answered, “You have a demon! Who is seeking to kill you?” [21] Jesus answered them, “I did one work, and you all marvel at it. [22] Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. [23] If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? [24] Do not judge by appearances, but judge with right judgment.”


1 Peter 5:1-7


[1] So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: [2] shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; [3] not domineering over those in your charge, but being examples to the flock. [4] And when the chief Shepherd appears, you will receive the unfading crown of glory. [5] Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”


[6] Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, [7] casting all your anxieties on him, because he cares for you.


Song of Solomon 8:1-7


    [1] Oh that you were like a brother to me

        who nursed at my mother’s breasts!

    If I found you outside, I would kiss you,

        and none would despise me. 

    [2] I would lead you and bring you

        into the house of my mother—

        she who used to teach me.

    I would give you spiced wine to drink,

        the juice of my pomegranate. 

    [3] His left hand is under my head,

        and his right hand embraces me! 

    [4] I adjure you, O daughters of Jerusalem,

        that you not stir up or awaken love

        until it pleases.


    [5] Who is that coming up from the wilderness,

        leaning on her beloved?


    Under the apple tree I awakened you.

    There your mother was in labor with you;

        there she who bore you was in labor.


    [6] Set me as a seal upon your heart,

        as a seal upon your arm,

    for love is strong as death,

        jealousy is fierce as the grave.

    Its flashes are flashes of fire,

        the very flame of the LORD. 

    [7] Many waters cannot quench love,

        neither can floods drown it.

    If a man offered for love

        all the wealth of his house,

        he would be utterly despised.


Lamentations 3


    [1] I am the man who has seen affliction

        under the rod of his wrath; 

    [2] he has driven and brought me

        into darkness without any light; 

    [3] surely against me he turns his hand

        again and again the whole day long.


    [4] He has made my flesh and my skin waste away;

        he has broken my bones; 

    [5] he has besieged and enveloped me

        with bitterness and tribulation; 

    [6] he has made me dwell in darkness

        like the dead of long ago.


    [7] He has walled me about so that I cannot escape;

        he has made my chains heavy; 

    [8] though I call and cry for help,

        he shuts out my prayer; 

    [9] he has blocked my ways with blocks of stones;

        he has made my paths crooked.


    [10] He is a bear lying in wait for me,

        a lion in hiding; 

    [11] he turned aside my steps and tore me to pieces;

        he has made me desolate; 

    [12] he bent his bow and set me

        as a target for his arrow.


    [13] He drove into my kidneys

        the arrows of his quiver; 

    [14] I have become the laughingstock of all peoples,

        the object of their taunts all day long. 

    [15] He has filled me with bitterness;

        he has sated me with wormwood.


    [16] He has made my teeth grind on gravel,

        and made me cower in ashes; 

    [17] my soul is bereft of peace;

        I have forgotten what happiness is; 

    [18] so I say, “My endurance has perished;

        so has my hope from the LORD.”


    [19] Remember my affliction and my wanderings,

        the wormwood and the gall! 

    [20] My soul continually remembers it

        and is bowed down within me. 

    [21] But this I call to mind,

        and therefore I have hope:


    [22] The steadfast love of the LORD never ceases;

        his mercies never come to an end; 

    [23] they are new every morning;

        great is your faithfulness. 

    [24] “The LORD is my portion,” says my soul,

        “therefore I will hope in him.”


    [25] The LORD is good to those who wait for him,

        to the soul who seeks him. 

    [26] It is good that one should wait quietly

        for the salvation of the LORD. 

    [27] It is good for a man that he bear

        the yoke in his youth.


    [28] Let him sit alone in silence

        when it is laid on him; 

    [29] let him put his mouth in the dust—

        there may yet be hope; 

    [30] let him give his cheek to the one who strikes,

        and let him be filled with insults.


    [31] For the Lord will not

        cast off forever, 

    [32] but, though he cause grief, he will have compassion

        according to the abundance of his steadfast love; 

    [33] for he does not afflict from his heart

        or grieve the children of men.


    [34] To crush underfoot

        all the prisoners of the earth, 

    [35] to deny a man justice

        in the presence of the Most High, 

    [36] to subvert a man in his lawsuit,

        the Lord does not approve.


    [37] Who has spoken and it came to pass,

        unless the Lord has commanded it? 

    [38] Is it not from the mouth of the Most High

        that good and bad come? 

    [39] Why should a living man complain,

        a man, about the punishment of his sins?


    [40] Let us test and examine our ways,

        and return to the LORD! 

    [41] Let us lift up our hearts and hands

        to God in heaven: 

    [42] “We have transgressed and rebelled,

        and you have not forgiven.


    [43] “You have wrapped yourself with anger and pursued us,

        killing without pity; 

    [44] you have wrapped yourself with a cloud

        so that no prayer can pass through. 

    [45] You have made us scum and garbage

        among the peoples.


    [46] “All our enemies

        open their mouths against us; 

    [47] panic and pitfall have come upon us,

        devastation and destruction; 

    [48] my eyes flow with rivers of tears

        because of the destruction of the daughter of my people.


    [49] “My eyes will flow without ceasing,

        without respite, 

    [50] until the LORD from heaven

        looks down and sees; 

    [51] my eyes cause me grief

        at the fate of all the daughters of my city.


    [52] “I have been hunted like a bird

        by those who were my enemies without cause; 

    [53] they flung me alive into the pit

        and cast stones on me; 

    [54] water closed over my head;

        I said, ‘I am lost.’


    [55] “I called on your name, O LORD,

        from the depths of the pit; 

    [56] you heard my plea, ‘Do not close

        your ear to my cry for help!’ 

    [57] You came near when I called on you;

        you said, ‘Do not fear!’


    [58] “You have taken up my cause, O Lord;

        you have redeemed my life. 

    [59] You have seen the wrong done to me, O LORD;

        judge my cause. 

    [60] You have seen all their vengeance,

        all their plots against me.


    [61] “You have heard their taunts, O LORD,

        all their plots against me. 

    [62] The lips and thoughts of my assailants

        are against me all the day long. 

    [63] Behold their sitting and their rising;

        I am the object of their taunts.


    [64] “You will repay them, O LORD,

        according to the work of their hands. 

    [65] You will give them dullness of heart;

        your curse will be on them. 

    [66] You will pursue them in anger and destroy them

        from under your heavens, O LORD.”

Christ Is Like Sunlight

He is the radiance of the glory of God and the exact imprint of his nature. (Hebrews 1:3)


Jesus relates to God the way radiance relates to glory, or the way the rays of sunlight relate to the sun.


Keep in mind that every analogy between God and natural things is imperfect and will distort if you press it. Nevertheless, consider for example,


There is no time that the sun exists without the beams of radiance. They cannot be separated. The radiance is co-eternal with the glory. Christ is co-eternal with God the Father.


The radiance is the glory radiating out. It is not essentially different from the glory. Christ is God standing forth as separate but not essentially different from the Father.


Thus the radiance is eternally begotten, as it were, by the glory — not created or made. If you put a solar-activated calculator in the sunlight, numbers appear on the face of the calculator. These, you could say, are created or made by the sun, but they are not what the sun is. But the rays of the sun are an extension of the sun. So Christ is eternally begotten of the Father, but not made or created.


We see the sun by means of seeing the rays of the sun. So we see God the Father by seeing Jesus. The rays of the sun arrive here about eight minutes after they leave the sun, and the round ball of fire that we see in the sky is the image — the exact representation — of the sun; not because it is a painting of the sun, but because it is the sun streaming forth in its radiance.


So I commend this great Person to you that you might trust in him and love him and worship him. He is alive and sitting at the right hand of God with all power and authority and will one day come in great glory. He has that exalted place because he is himself God the Son, “the radiance of the glory of God and the exact imprint of his nature.”


John Piper