Thursday, January 22, 2026

We Will Rule All Things

“The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.” (Revelation 3:21)


What does Jesus mean when he says this to the church in Laodicea?


Sit with Jesus on his throne? Really?


This is a promise to everyone who conquers, that is, who presses on in faith to the end (1 John 5:4), in spite of every threatening pain and luring, sinful pleasure. So if you are a true believer in Jesus, you will sit on the throne of the Son of God who sits on the throne of God the Father.


I take “throne of God” to signify the right and authority to rule the universe. That’s where Jesus sits. “He must reign,” Paul said, “until he has put all his enemies under his feet” (1 Corinthians 15:25). So when Jesus says, “I will grant him to sit with me on my throne,” he promises us a share in the rule of all things.


Is this what Paul has in mind in Ephesians 1:22–23? “He put all things under [Christ’s] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”


We, the church, are “the fullness of him who fills all.” What does that mean? I take it to mean that the universe will be filled with the glory of the Lord (Numbers 14:21). And one dimension of that glory will be the complete and unopposed extension of his rule everywhere.


Therefore, Ephesians 1:23 would mean: Jesus fills the universe with his own glorious rule through us. Sharing in his rule, we are the fullness of his rule. We rule on his behalf, by his power, under his authority. In that sense, we sit with him on his throne.


None of us feels this as we should. It is too much — too good, too amazing. That’s why Paul prays for God’s help that “the eyes of your hearts [would be] enlightened, that you may know what is the hope to which he has called you” (Ephesians 1:18).


Without omnipotent help now, we cannot feel the wonder of what we are destined to become. But if we are granted to feel it, as it really is, all our emotional reactions to this world will change. The strange and radical commands of the New Testament will not be as strange as they once seemed.


John Piper 

Don’t Do God’s Work Without God’s Voice

“Go, stand in the temple and speak to the people all the words of this life.”

ACTS 5:20

 

PONDER THIS


The apostles had a command from God. The reason they took action is because they’d been told to do so. All true obedience is informed obedience. You must hear from God in order to obey God. Don’t do things just because you want to do them and think you’re living the Christian life. What God doesn’t initiate, God doesn’t appreciate. God is going to tell you what to do. And God has never promised to bless any endeavor that He has not commanded.


How can we know what God wants us to do?

How is regular time spent in God’s Word and in prayer connected to knowing what He wants us to do?


PRACTICE THIS


Take inventory. Consider the things you are doing because you feel God clearly called you to do them as well as those things you are doing according to your own desires. Seek to submit every area of your life to Him.


LWF Dr. Adrian Rogers 

January 22

Matthew 9:1-13


[1] And getting into a boat he crossed over and came to his own city. [2] And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” [3] And behold, some of the scribes said to themselves, “This man is blaspheming.” [4] But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? [5] For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? [6] But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” [7] And he rose and went home. [8] When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.


[9] As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.


[10] And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. [11] And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” [12] But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. [13] Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”


Acts 13:1-25


[1] Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. [2] While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” [3] Then after fasting and praying they laid their hands on them and sent them off.


[4] So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. [5] When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. [6] When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. [7] He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. [8] But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. [9] But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him [10] and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? [11] And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. [12] Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.


[13] Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, [14] but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. [15] After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” [16] So Paul stood up, and motioning with his hand said: 


“Men of Israel and you who fear God, listen.  [17] The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. [18] And for about forty years he put up with them in the wilderness. [19] And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. [20] All this took about 450 years. And after that he gave them judges until Samuel the prophet. [21] Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. [22] And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ [23] Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. [24] Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. [25] And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’


Psalm 21


To the choirmaster. A Psalm of David.


    [1] O LORD, in your strength the king rejoices,

        and in your salvation how greatly he exults! 

    [2] You have given him his heart’s desire

        and have not withheld the request of his lips. Selah 

    [3] For you meet him with rich blessings;

        you set a crown of fine gold upon his head. 

    [4] He asked life of you; you gave it to him,

        length of days forever and ever. 

    [5] His glory is great through your salvation;

        splendor and majesty you bestow on him. 

    [6] For you make him most blessed forever;

        you make him glad with the joy of your presence. 

    [7] For the king trusts in the LORD,

        and through the steadfast love of the Most High he shall not be moved.


    [8] Your hand will find out all your enemies;

        your right hand will find out those who hate you. 

    [9] You will make them as a blazing oven

        when you appear.

    The LORD will swallow them up in his wrath,

        and fire will consume them. 

    [10] You will destroy their descendants from the earth,

        and their offspring from among the children of man. 

    [11] Though they plan evil against you,

        though they devise mischief, they will not succeed. 

    [12] For you will put them to flight;

        you will aim at their faces with your bows.


    [13] Be exalted, O LORD, in your strength!

        We will sing and praise your power.


Genesis 46


[1] So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. [2] And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” [3] Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. [4] I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.”


[5] Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. [6] They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, [7] his sons, and his sons’ sons with him, his daughters, and his sons’ daughters. All his offspring he brought with him into Egypt.


[8] Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob’s firstborn, [9] and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. [10] The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. [11] The sons of Levi: Gershon, Kohath, and Merari. [12] The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. [13] The sons of Issachar: Tola, Puvah, Yob, and Shimron. [14] The sons of Zebulun: Sered, Elon, and Jahleel. [15] These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three.


[16] The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. [17] The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel. [18] These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob—sixteen persons.


[19] The sons of Rachel, Jacob’s wife: Joseph and Benjamin. [20] And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him. [21] And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. [22] These are the sons of Rachel, who were born to Jacob—fourteen persons in all.


[23] The son of Dan: Hushim. [24] The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. [25] These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob—seven persons in all.


[26] All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob’s sons’ wives, were sixty-six persons in all. [27] And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy.


[28] He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. [29] Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. [30] Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” [31] Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. [32] And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.’ [33] When Pharaoh calls you and says, ‘What is your occupation?’ [34] you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers,’ in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.”


Genesis 47


[1] So Joseph went in and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in the land of Goshen.” [2] And from among his brothers he took five men and presented them to Pharaoh. [3] Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, as our fathers were.” [4] They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.” [5] Then Pharaoh said to Joseph, “Your father and your brothers have come to you. [6] The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.”


[7] Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh. [8] And Pharaoh said to Jacob, “How many are the days of the years of your life?” [9] And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” [10] And Jacob blessed Pharaoh and went out from the presence of Pharaoh. [11] Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. [12] And Joseph provided his father, his brothers, and all his father’s household with food, according to the number of their dependents.


[13] Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. [14] And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh’s house. [15] And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our money is gone.” [16] And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” [17] So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. [18] And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord’s. There is nothing left in the sight of my lord but our bodies and our land. [19] Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.”


[20] So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh’s. [21] As for the people, he made servants of them from one end of Egypt to the other. [22] Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.


[23] Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. [24] And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” [25] And they said, “You have saved our lives; may it please my lord, we will be servants to Pharaoh.” [26] So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh’s.


[27] Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. [28] And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years.


[29] And when the time drew near that Israel must die, he called his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, [30] but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, “I will do as you have said.” [31] And he said, “Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.

Wednesday, January 21, 2026

The Anchor of Joy

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.” (Matthew 5:11)


“Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (Luke 10:20)


Jesus revealed a secret that protects our happiness from the threat of suffering and the threat of success. That secret is this: Great is your reward in heaven. And the sum of that reward is enjoying the fullness of the glory of Jesus Christ (John 17:24).


Jesus protects our happiness from suffering when he says,


“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)


Our great reward in heaven rescues our joy from the threat of persecution and reviling.


He also protects our joy from success when he says,


“Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (Luke 10:20)


The disciples were tempted to put their joy in ministry success. “Even the demons are subject to us in your name!” (Luke 10:17). But that would have severed their joy from its only sure anchor.


So Jesus protects their joy from the threat of success by promising the far greater reward of heaven. Rejoice in this: that your names are written in heaven. Your inheritance is infinite, eternal, sure.


Our joy is safe. Neither suffering nor success can destroy its anchor. Great is your reward in heaven. Your name is written there. It is secure.


Jesus anchored the happiness of suffering saints in the reward of heaven. And he anchored the happiness of successful saints in the same.


And thus he freed us from the tyranny of worldly pain and pleasure — worldly suffering and worldly success.


John Piper 

When God Speaks, Are You Listening?

“Now an angel of the Lord spoke to Philip, saying, ‘Arise and go toward the south along the road which goes down from Jerusalem to Gaza.’ This is desert.”

ACTS 8:26

 

PONDER THIS


When you’re sensitive to the direction of the Spirit, God will lead you to somebody who needs Jesus. Those of you who are students, tomorrow you’re going to find some student, if you’ll be sensitive. Perhaps God is preparing some student for you to witness to. Those of you who are business people, if you’re sensitive, God’s going to lead you to somebody. God is working on an individual. Perhaps there’s somebody who went to church on Sunday, seeking the wells of religion, but came away dry. Maybe that person knows the Bible, but doesn’t know how to be saved. You may say, “Well, God never brings anybody to me.” Oh? Could it be that you’re not listening?


When was a time God enabled you to share with another person because you were sensitive to His prompting?

When might have been a time you missed God’s prompting because you were focused on other things?


PRACTICE THIS


Take time in your normal routine today to stop and ask God where He is leading you, that He might use you to point others to Him.



LWF Dr. Adrian Rogers 

January 21

Matthew 8:23-34


[23] And when he got into the boat, his disciples followed him. [24] And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. [25] And they went and woke him, saying, “Save us, Lord; we are perishing.” [26] And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. [27] And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”


[28] And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way. [29] And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” [30] Now a herd of many pigs was feeding at some distance from them. [31] And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” [32] And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. [33] The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. [34] And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region.


Acts 12


[1] About that time Herod the king laid violent hands on some who belonged to the church. [2] He killed James the brother of John with the sword, [3] and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. [4] And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. [5] So Peter was kept in prison, but earnest prayer for him was made to God by the church.


[6] Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. [7] And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. [8] And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” [9] And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. [10] When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. [11] When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”


[12] When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. [13] And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. [14] Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. [15] They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” [16] But Peter continued knocking, and when they opened, they saw him and were amazed. [17] But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place.


[18] Now when day came, there was no little disturbance among the soldiers over what had become of Peter. [19] And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.


[20] Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain, they asked for peace, because their country depended on the king’s country for food. [21] On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. [22] And the people were shouting, “The voice of a god, and not of a man!” [23] Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.


[24] But the word of God increased and multiplied.


[25] And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.


Psalm 20


To the choirmaster. A Psalm of David.


    [1] May the LORD answer you in the day of trouble!

        May the name of the God of Jacob protect you! 

    [2] May he send you help from the sanctuary

        and give you support from Zion! 

    [3] May he remember all your offerings

        and regard with favor your burnt sacrifices! Selah


    [4] May he grant you your heart’s desire

        and fulfill all your plans! 

    [5] May we shout for joy over your salvation,

        and in the name of our God set up our banners!

    May the LORD fulfill all your petitions!


    [6] Now I know that the LORD saves his anointed;

        he will answer him from his holy heaven

        with the saving might of his right hand. 

    [7] Some trust in chariots and some in horses,

        but we trust in the name of the LORD our God. 

    [8] They collapse and fall,

        but we rise and stand upright.


    [9] O LORD, save the king!

        May he answer us when we call.


Genesis 44


[1] Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack, [2] and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him.


[3] As soon as the morning was light, the men were sent away with their donkeys. [4] They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? [5] Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’”


[6] When he overtook them, he spoke to them these words. [7] They said to him, “Why does my lord speak such words as these? Far be it from your servants to do such a thing! [8] Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house? [9] Whichever of your servants is found with it shall die, and we also will be my lord’s servants.” [10] He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.” [11] Then each man quickly lowered his sack to the ground, and each man opened his sack. [12] And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin’s sack. [13] Then they tore their clothes, and every man loaded his donkey, and they returned to the city.


[14] When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. [15] Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” [16] And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” [17] But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”


[18] Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. [19] My lord asked his servants, saying, ‘Have you a father, or a brother?’ [20] And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ [21] Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ [22] We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ [23] Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’


[24] “When we went back to your servant my father, we told him the words of my lord. [25] And when our father said, ‘Go again, buy us a little food,’ [26] we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ [27] Then your servant my father said to us, ‘You know that my wife bore me two sons. [28] One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. [29] If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’


[30] “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, [31] as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. [32] For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ [33] Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. [34] For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”


Genesis 45


[1] Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. [2] And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. [3] And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.


[4] So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. [5] And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. [6] For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. [7] And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. [8] So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. [9] Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. [10] You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. [11] There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ [12] And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. [13] You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” [14] Then he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck. [15] And he kissed all his brothers and wept upon them. After that his brothers talked with him.


[16] When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” it pleased Pharaoh and his servants. [17] And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, [18] and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.’ [19] And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. [20] Have no concern for your goods, for the best of all the land of Egypt is yours.’”


[21] The sons of Israel did so: and Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. [22] To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels of silver and five changes of clothes. [23] To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. [24] Then he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the way.”


[25] So they went up out of Egypt and came to the land of Canaan to their father Jacob. [26] And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. [27] But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. [28] And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.”

Tuesday, January 20, 2026

The Battle to Remind

“This I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end.” (Lamentations 3:21–22)


One of the great enemies of hope is forgetting God’s promises. Reminding is a great ministry. Peter and Paul both said that they wrote letters for this reason (2 Peter 1:13; Romans 15:15).


The main Helper in reminding us what we need to know is the Holy Spirit (John 14:26). But that doesn’t mean you should be passive. You are responsible only for your own ministry of reminding. And the first one in need of reminding by you is you.


The mind has this great power: It can talk to itself by way of reminder. The mind can “call to mind,” as the text says: “But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases” (Lamentations 3:21–22).


If we don’t “call to mind” what God has said about himself and about us, we languish. Oh, how I know this from painful experience! Don’t wallow in the mire of godless messages in your own head. Messages like: “I can’t . . .” “She won’t . . .” “They never . . .” “It has never worked . . .”


The point is not that these are true or false. Your mind will always find a way to make them true, unless you “call to mind” something greater. God is the God of the impossible. Reasoning your way out of an impossible situation is not as effective as reminding yourself that God does impossible things.


Without reminding ourselves of the greatness and grace and power and wisdom of God, we sink into brutish pessimism. “I was brutish and ignorant; I was like a beast toward you” (Psalm 73:22).


The great turn from despair to hope in Psalm 77 comes with these words: “I will remember the deeds of the Lord; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds” (Psalm 77:11–12).


This is the great battle of my life. I assume yours too. The battle to remind! Myself. Then others.



John Piper 

Why God Won’t Force You to Obey

“But Peter and the other apostles answered and said: ‘We ought to obey God rather than men.’” ACTS 5:29

 

PONDER THIS


You cannot obey God unless He enables you to do so: “We love Him because He first loved us” (1 John 4:19). And “it is God who works in [us] both to will and to do for His good pleasure” (Philippians 2:13). Obedience to God is like breathing. Is breathing a gift of God? Of course it is. God gives you lungs, and God gives you air. But you can suffocate if you want. Obedience is a gift of God in the sense that God gives you the will—God works in you—but there comes a decision, and God is not going to force you to obey Him. We can’t shrug our shoulders and say, “Well, if God wants it to happen, it’ll happen.” No! There is a decision to be practiced. You must say, “I will obey Him.”


Where are you currently faced with a decision of obedience or disobedience?

How will you respond today?


PRACTICE THIS


Take steps toward obedience in a specific situation in your life today.



LWF Dr. Adrian Rogers 

January 20

Matthew 8:14-22


[14] And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. [15] He touched her hand, and the fever left her, and she rose and began to serve him. [16] That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. [17] This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”


[18] Now when Jesus saw a crowd around him, he gave orders to go over to the other side. [19] And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” [20] And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” [21] Another of the disciples said to him, “Lord, let me first go and bury my father.” [22] And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”


Acts 11:19-30


[19] Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. [20] But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. [21] And the hand of the Lord was with them, and a great number who believed turned to the Lord. [22] The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. [23] When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, [24] for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. [25] So Barnabas went to Tarsus to look for Saul, [26] and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.


[27] Now in these days prophets came down from Jerusalem to Antioch. [28] And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). [29] So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. [30] And they did so, sending it to the elders by the hand of Barnabas and Saul.


Psalm 19


To the choirmaster. A Psalm of David.


    [1] The heavens declare the glory of God,

        and the sky above proclaims his handiwork. 

    [2] Day to day pours out speech,

        and night to night reveals knowledge. 

    [3] There is no speech, nor are there words,

        whose voice is not heard. 

    [4] Their voice goes out through all the earth,

        and their words to the end of the world.

    In them he has set a tent for the sun, 

    [5]     which comes out like a bridegroom leaving his chamber,

        and, like a strong man, runs its course with joy. 

    [6] Its rising is from the end of the heavens,

        and its circuit to the end of them,

        and there is nothing hidden from its heat.


    [7] The law of the LORD is perfect,

        reviving the soul;

    the testimony of the LORD is sure,

        making wise the simple; 

    [8] the precepts of the LORD are right,

        rejoicing the heart;

    the commandment of the LORD is pure,

        enlightening the eyes; 

    [9] the fear of the LORD is clean,

        enduring forever;

    the rules of the LORD are true,

        and righteous altogether. 

    [10] More to be desired are they than gold,

        even much fine gold;

    sweeter also than honey

        and drippings of the honeycomb. 

    [11] Moreover, by them is your servant warned;

        in keeping them there is great reward.


    [12] Who can discern his errors?

        Declare me innocent from hidden faults. 

    [13] Keep back your servant also from presumptuous sins;

        let them not have dominion over me!

    Then I shall be blameless,

        and innocent of great transgression.


    [14] Let the words of my mouth and the meditation of my heart

        be acceptable in your sight,

        O LORD, my rock and my redeemer.


Genesis 42


[1] When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” [2] And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” [3] So ten of Joseph’s brothers went down to buy grain in Egypt. [4] But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might happen to him. [5] Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.


[6] Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. [7] Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” [8] And Joseph recognized his brothers, but they did not recognize him. [9] And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.” [10] They said to him, “No, my lord, your servants have come to buy food. [11] We are all sons of one man. We are honest men. Your servants have never been spies.”


[12] He said to them, “No, it is the nakedness of the land that you have come to see.” [13] And they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is this day with our father, and one is no more.” [14] But Joseph said to them, “It is as I said to you. You are spies. [15] By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. [16] Send one of you, and let him bring your brother, while you remain confined, that your words may be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.” [17] And he put them all together in custody for three days.


[18] On the third day Joseph said to them, “Do this and you will live, for I fear God: [19] if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, [20] and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. [21] Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” [22] And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” [23] They did not know that Joseph understood them, for there was an interpreter between them. [24] Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. [25] And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.


[26] Then they loaded their donkeys with their grain and departed. [27] And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. [28] He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?”


[29] When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, [30] “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. [31] But we said to him, ‘We are honest men; we have never been spies. [32] We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.’ [33] Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. [34] Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.’”


[35] As they emptied their sacks, behold, every man’s bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. [36] And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” [37] Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” [38] But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”


Genesis 43


[1] Now the famine was severe in the land. [2] And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” [3] But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ [4] If you will send our brother with us, we will go down and buy you food. [5] But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” [6] Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” [7] They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” [8] And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. [9] I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. [10] If we had not delayed, we would now have returned twice.”


[11] Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. [12] Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. [13] Take also your brother, and arise, go again to the man. [14] May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”


[15] So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph.


[16] When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” [17] The man did as Joseph told him and brought the men to Joseph’s house. [18] And the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, which was replaced in our sacks the first time, that we are brought in, so that he may assault us and fall upon us to make us servants and seize our donkeys.” [19] So they went up to the steward of Joseph’s house and spoke with him at the door of the house, [20] and said, “Oh, my lord, we came down the first time to buy food. [21] And when we came to the lodging place we opened our sacks, and there was each man’s money in the mouth of his sack, our money in full weight. So we have brought it again with us, [22] and we have brought other money down with us to buy food. We do not know who put our money in our sacks.” [23] He replied, “Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money.” Then he brought Simeon out to them. [24] And when the man had brought the men into Joseph’s house and given them water, and they had washed their feet, and when he had given their donkeys fodder, [25] they prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.


[26] When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. [27] And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” [28] They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. [29] And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” [30] Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there. [31] Then he washed his face and came out. And controlling himself he said, “Serve the food.” [32] They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. [33] And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement. [34] Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. And they drank and were merry with him.