Death Rehearsal

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

For me, the end of a year is like the end of my life. And 11:59 pm on December 31 is like the moment of my death.

The 365 days of the year are like a miniature lifetime. And these final hours are like the last days in the hospital after the doctor has told me that the end is very near. And in these last hours, the lifetime of this year passes before my eyes, and I face the inevitable question: Did I live it well? Will Jesus Christ, the righteous Judge, say “Well done, good and faithful servant” (Matthew 25:21)?

I feel very fortunate that this is the way my year ends. And I pray that the year’s end might have the same significance for you.

The reason I feel fortunate is that it is a great advantage to have a trial run at my own dying. It is a great benefit to rehearse once a year in preparation for the last scene of your life. It is a great benefit because the morning of January 1 will find most of us still alive, at the brink of a whole new lifetime, able to start fresh all over again.

The great thing about rehearsals is that they show you where your weaknesses are, where your preparation was faulty; and they leave you time to change before the real play in front of a real audience.

I suppose for some of you the thought of dying is so morbid, so gloomy, so fraught with grief and pain that you do your best to keep it out of your minds, especially during holidays. I think that is unwise and that you do yourself a great disservice. I have found that there are few things more revolutionizing for my life than a periodic pondering of my own death.

How do you get a heart of wisdom so as to know how best to live? The psalmist answers:

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

Numbering your days simply means remembering that your life is short and your dying will be soon. Great wisdom — great, life-revolutionizing wisdom — comes from periodically pondering these things.

The criterion of success, that Paul used to measure his life, was whether he had kept the faith. “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7–8). Let this be our test at year’s end.

And if we discover that we did not keep the faith this past year, then we can be glad, as I am, that this year-end death is (probably) only a rehearsal, and a whole life of potential faith-keeping lies before us in the next year.

John Piper

Hope For The Approaching Year

BIBLE MEDITATION:

"For thou hast delivered my soul from death, my eyes from tears, and my feet from falling." Psalm 116:8

DEVOTIONAL THOUGHT:

Yes, believers can experience loneliness. I believe the Holidays are the loneliest time of the year. People are told everywhere they're supposed to be happy and they realize they're not. They see everybody else acting happy, and they feel so lonely.

Death, divorce, desertion—even travel can make you lonely. Success can make you lonely. You often hear “it's lonely at the top.” You can be lonely in a big crowd. You can be lonely in a mall. Old age makes you lonely. Loneliness is one of the chief maladies of our age, but Jesus promised, "I will never leave thee nor forsake thee."

What I am saying, my dear friend, is that when I am discouraged, His presence sees me through. When I am lonely, His presence cheers me up. And when I am worried, His presence calms me down.

ACTION POINT:

When you are tempted—and oh, you will be tempted this coming year—His presence will help you out. Begin now to practice the presence of the Lord as you enter this new year.

LWF Dr. Adrian Rogers

Outfitted and Empowered

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20–21)

Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of his own resurrection from the dead. That is even clearer in Greek than it is in English, and here it’s clear enough: “God . . . brought again from the dead our Lord Jesus . . . by the blood of the eternal covenant.” This Jesus — raised by the blood of the covenant — is now our living Lord and Shepherd.

And because of all that, God does two things:

he equips us with everything good that we may do his will, and

he works in us that which is pleasing in his sight.

The “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipping successful.

The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.

We are still commanded to use the equipment he gives: “Work out your own salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).

If we are able to please God — if we do his good pleasure — it is because the blood-bought grace of God has moved from mere equipping to omnipotent transforming.

John Piper 

Who Is Jesus, the God-Man?

BIBLE MEDITATION:

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and, being found in fashion as a man, He humbled Himself and became obedient unto death, even the death of the cross. Wherefore, God also hath highly exalted Him, and given Him a name which is above every name, that at the name of Jesus every knee should bow, of things in Heaven, and things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.” Philippians 2:5-11

DEVOTIONAL THOUGHT:

John Blanchard estimated that of all the people who’ve ever lived, from the beginning of creation to now, there have been about 30 billion here on earth. Of those, few have had any major effect on human history. One person stands out unique above all the rest. That one person, Jesus Christ, has attracted a greater combination of attention, devotion, criticism, adoration, and opposition than any other of those 30 billion.

Every recorded word He spoke has been studied, sifted and analyzed from generation to generation by theologians, philosophers, and historians. At this moment multiplied millions around the globe in every time zone are studying what this one individual had to say.

He is Jesus of Nazareth. He preached and taught in a tiny little land called Israel some 2,000 years ago. Yet the birth of this baby has divided the centuries into “B.C.” (before Christ) and “A.D.” (Anno Domini, or “the Year of our Lord.”) He divides world history.

ACTION POINT:

Whether you are on death row or Wall Street, you need Jesus. He’s the saving Son of God. There’s no one that He cannot save. There’s no one that He will not save. Jesus is what the world needs today. Thank God for Christmas. If there had been no Christmas, think what that would mean.

LWF Dr. Adrian Rogers 

A Horrible Destiny

. . . Jesus who delivers us from the wrath to come. (1 Thessalonians 1:10)

Do you remember the time you were lost as a child, or slipping over a precipice, or about to drown? Then suddenly you were rescued. You held on for “dear life.” You trembled for what you almost lost. You were happy. Oh, so happy, and thankful. And you trembled with joy.

That’s the way I feel at the end of the year about my rescue from God’s wrath. All day Christmas we had a fire in the fireplace. Sometimes the coals were so hot that when I stoked it my hand hurt. I pulled back and shuddered at the horrendous thought of the wrath of God against sin in hell. Oh, how unspeakably horrible that will be!

Christmas afternoon I visited a woman who had been burned over 87 percent of her body. She has been in the hospital since August. My heart broke for her. How wonderful it was to hold out hope to her from God’s word for a new body in the age to come! But I came away not only thinking about her pain in this life, but also about the everlasting pain I have been saved from through Jesus.

Test my experience with me. Is this trembling joy a fitting way to end the year? Paul was glad that “Jesus . . . delivers us from the wrath to come” (1 Thessalonians 1:10). He warned that “for those who . . . do not obey the truth . . . there will be wrath and fury” (Romans 2:8). And “because of [sexually immorality, impurity, and covetousness] the wrath of God comes upon the sons of disobedience” (Ephesians 5:6).

Here at the end of the year, I am finishing my trek through the Bible and reading the last book, Revelation. It is a glorious prophecy of the triumph of God, and the everlasting joy of all who “take the water of life without price” (Revelation 22:17). No more tears, no more pain, no more depression, no more sorrow, no more death, no more sin (Revelation 21:4).

But oh, the horror of not repenting and not holding fast to the testimony of Jesus! The description of the wrath of God by the “apostle of love” (John) is terrifying. Those who spurn God’s love will “drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:10–11).

“And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Revelation 20:15). Jesus will “tread the winepress of the fury of the wrath of God the Almighty” (Revelation 19:15). And blood will flow “from the winepress, as high as a horse’s bridle, for 184 miles” (Revelation 14:20). Whatever that vision signifies, it is meant to communicate something unspeakably terrible.

I tremble with joy that I am saved! But oh, the holy wrath of God is a horrible destiny. Flee this, brothers and sisters. Flee this with all your might. And let us save as many as we can! No wonder there is more joy in heaven over one sinner who repents than over ninety-nine righteous (Luke 15:7)!

John Piper

Be an Encourager

“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;  Who comforts us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” 2 Corinthians 1:3-4

Someone has well said that discouragement is a darkroom where the negatives of fear and failure are developed.

Some people are encouragers and others are discouragers. Have you ever met a discourager? They’re like a drink of water to a drowning man. They can brighten up a room by leaving it. They leave you drained and depressed.

But an encourager leaves you full and refreshed. God has cornered the market on encouragement. All encouragement comes from God. You’re never more like God than when you’re encouraging people and never more like the devil than when you are discouraging people.

Find a needy person and enrich him; a lonely person and include him; a misunderstood person and affirm him; an undiscovered person and develop him; a failing person and restore him.

LWF Dr. Adrian Rogers 

Glory Is the Goal

Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (Romans 5:2)

Seeing the glory of God is our ultimate hope. “We rejoice in hope of the glory of God” (Romans 5:2). God will “present you blameless before the presence of his glory with great joy” (Jude 24).

He will “make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory” (Romans 9:23). He “calls you into his own kingdom and glory” (1 Thessalonians 2:12). “Our blessed hope [is] the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13).

Jesus, in all his person and work, is the incarnation and ultimate revelation of the glory of God. “He is the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3). “Father, I desire that they . . . may be with me where I am, to see my glory” Jesus prays in John 17:24.

“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed” (1 Peter 5:1). “The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Romans 8:21).

“We impart a secret and hidden wisdom of God, which God decreed before the ages for our glory” (1 Corinthians 2:7).“This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). “Those whom he justified he also glorified” (Romans 8:30).

Seeing and sharing in God’s glory is our ultimate hope through the gospel of Christ.

Such a hope, that is really known and treasured, has a huge and decisive effect on our present values and choices and actions.

Get to know the glory of God. Study the glory of God and the glory of Christ. Study the glory of the world that reveals the glory of God, and the glory of the gospel that reveals the glory of Christ.

Treasure the glory of God in all things and above all things.

Study your soul. Know the glory you are seduced by, and know why you treasure glories that are not God’s glory.

Study your own soul to know how to make the glories of the world collapse like the pagan idol Dagon in 1 Samuel 5:4. Let all glories that distract you from the glory of God shatter in pitiful pieces on the floor of the world’s temples. Treasure the glory of God above all this world.

John Piper

The Christ Of Christmas Is Coming Again

BIBLE MEDITATION:

“But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto He called you by our Gospel to the obtaining of the glory of our Lord Jesus Christ.”  2 Thessalonians 2:13-14

DEVOTIONAL THOUGHT:

You need not be disturbed and you will not be disappointed. Paul tells us in Second Thessalonians that when He comes, our Lord shall reign.

The first Christmas, there was no room for Him in the inn. When He comes for the final time, He’s coming as King of kings and Lord and lords. Jesus came the first Christmas to die in the sinner’s place. When He comes again, Jesus is coming to receive the sinner to Himself.

There are two aspects of His Second Coming. First, He’s coming secretly for His bride. Then He’s coming with His bride. First, He’s coming sweetly like a bridegroom; then He’s coming sovereignly like a King. The unfinished story of Christmas is this: Jesus is coming again.

ACTION POINT: 

In faith, look backward to a crucified Savior. In love, look upward to a crowned Savior. And in hope, look forward to a coming Savior.

LWF Dr. Adrian Rogers 

What Is Your Aim?

Whether you eat or drink, or whatever you do, do all to the glory of God. . . . And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (1 Corinthians 10:31; Colossians 3:17)

When you get up in the morning and you face the day, what do you say to yourself about your hopes for the day? When you look from the beginning of the day to the end of the day, what do you want to happen because you have lived?

If you say, “I don’t even think like that. I just get up and do what I’ve got to do,” then you are cutting yourself off from a basic means of grace and a source of guidance and strength and fruitfulness and joy. It is crystal clear in the Bible, including these texts, that God means for us to aim consciously at something significant in our days.

God’s revealed will for you is that when you get up in the morning, you don’t drift aimlessly through the day letting mere circumstances alone dictate what you do, but that you aim at something — that you focus on a certain kind of purpose. I’m talking about children here, and teenagers, and adults — single, married, widowed, moms, and every trade and every profession.

Aimlessness is akin to lifelessness. Dead leaves in the back yard may move around more than anything else — more than the dog, more than the children. The wind blows this way, they go this way. The wind blows that way, they go that way. They tumble, they bounce, they skip, they press against a fence, but they have no aim whatsoever. They are full of motion and empty of life.

God did not create humans in his image to be aimless, like lifeless leaves blown around in the backyard of life. He created us to be purposeful — to have a focus and an aim for all our days. What is yours today? What is yours for the new year? A good place to start is 1 Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”

John Piper

You Who Are Troubled - Rest!

BIBLE MEDITATION:

“And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels…” 2 Thessalonians 1:7

DEVOTIONAL THOUGHT:

Are you troubled today? Listen: “And you who are troubled rest with us.” That is, be at ease. Quit your worry. It is not over yet. There is an unfinished story. If you are troubled, rest with us.

You say, “Pastor, it’s so dark.” Yes, it’s gloriously dark, because the darkest hour of the night is just before the sunrise. Our hope is not in politics, our hope is not in sociology, our hope is not in science. The only sure hope for our world is the Second Coming of the Lord Jesus Christ.

Think about who is coming again. Underscore this: “when the Lord Jesus shall be revealed.” The Lord Jesus is who is coming again. We’re not looking for some event in history. We’re looking for Jesus Christ to be revealed. And when He’s revealed, He’s going to be revealed as the Lord Jesus. Today He is despised. He is rejected. He is mocked. But He is coming as the Lord Jesus to be glorified and admired.

ACTION POINT:

If you are unsaved, if you’re not one of His saints, His coming will strike stark terror in your heart. But if you’re saved, you’re going to say, “Oh glory to the Lamb. Isn’t He beautiful?” Say this aloud if you can say it and mean it: “Lord Jesus.” The Lord Jesus is coming.

LWF Dr. Adrian Rogers

How to Contemplate Calamity

The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)

After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).

This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.

Lesson #1. Satan is not ultimate; God is.

Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.

Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.

God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.

Lesson #3. Destructive calamities in this world mingle judgment and mercy.

God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.

If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.

The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).

Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”

Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.

When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.

Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.

That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.

John Piper

The Unfinished Story Of Christmas

BIBLE MEDITATION:

“…when the Lord Jesus shall be revealed from heaven with his mighty angels… 

When He shall come to be glorified in His saints, and to be admired in all them that believe…” 2 Thessalonians 1: 7, 10

DEVOTIONAL THOUGHT:

The Jesus who came the first time is coming again, and Christmas is not complete without the Second Coming of Jesus Christ. The incarnation without the coronation would be like east without west. It would be like an engagement without a marriage. The story is not complete until Jesus comes again.

You may have thought that this was a good Christmas for you—but, friend, I want to tell you…the best is yet to come! The Heavenly Father has so much more in store for us when Jesus comes again.

You see, we get all wrapped up in the little baby, the baby that was born, and we then go beyond the birth of the baby, saying, “Yes, He came to die for our sins” (thank God He did that), but I want to remind you that the First Coming of Jesus and the Second Coming are linked together.

The Christmas Story in Luke 1 and 2 speaks not only of the Jesus who redeemed, but the Jesus who reigned. Not only Jesus who came the first time, but Jesus who is coming the second time to sit upon the throne of His father David, to rule over the house of Jacob forever and ever.

ACTION POINT:

Imagine for a moment what your life would be like without the Resurrection, the Rapture, and the Second Coming of Jesus. The most glorious fact of the past is that Jesus came the first time. The most glorious fact of the future is that this Jesus is coming again. The one sure hope of this jittery old world is the Second Coming of Jesus Christ.

LWF Dr. Adrian Rogers

Three Christmas Presents

Day 25 Advent

Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. . . . My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 3:7–8; 2:1–2)

Ponder this remarkable situation with me. If the Son of God came to help you stop sinning — to destroy the works of the devil — and if he also came to die so that, when you do sin, there is a propitiation, a removal of God’s wrath, then what does this imply for living your life?

Three things. And they are wonderful to have. I give them to you briefly as Christmas presents.

Gift #1. A Clear Purpose for Living

It implies that you have a clear purpose for living. Negatively, it is simply this: don’t sin — don’t do what dishonors God. “I am writing these things to you so that you may not sin” (1 John 2:1). “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).

If you ask, “Can you give us that positively, instead of negatively?” the answer is: Yes, it’s all summed up in 1 John 3:23. It’s a great summary of what John’s whole letter requires. Notice the singular “commandment” — “And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.” These two things are so closely connected for John he calls them one commandment: believe Jesus and love others. That is your purpose. That is the sum of the Christian life. Trusting Jesus, loving people the way Jesus and his apostles taught us to love. Trust Jesus, love people. There’s the first gift: a purpose to live.

Gift #2. Hope That Our Failures Will Be Forgiven

The second implication of the twofold truth that Christ came to destroy our sinning and to forgive our sins is this: We make progress in overcoming our sin when we have hope that our failures will be forgiven. If you don’t have hope that God will forgive your failures, when you start fighting sin, you give up.

Many of you are pondering some changes in the new year, because you have fallen into sinful patterns and want out. You want some new patterns of eating. New patterns for entertainment. New patterns of giving. New patterns of relating to your spouse. New patterns of family devotions. New patterns of sleep and exercise. New patterns of courage in witness. But you are struggling, wondering whether it’s any use. Well here’s your second Christmas present: Christ not only came to destroy the works of the devil — our sinning — he also came to be an advocate for us because of experiences of failure in our fight.

So, I plead with you, let the fact that failure will not have the last word give you the hope to fight. But beware! If you turn the grace of God into license, and say, “Well, if I can fail, and it doesn’t matter, then why bother fighting sin?” — if you say that, and mean it, and go on acting on it, you are probably not born again and should tremble.

But that is not where most of you are. Most of you want to fight sinful patterns in your life. And what God is saying to you is this: Let Christ’s covering of your failure give hope to fight. “I write this to you that you might not sin, but if you sin you have an advocate, Jesus Christ.”

Gift #3. Christ Will Help Us

Finally, the third implication of the double truth that Christ came to destroy our sinning and to forgive our sins is this: Christ will really help us in our fight. He really will help you. He is on your side. He didn’t come to destroy sin because sin is fun. He came to destroy sin because sin is fatal. It is a deceptive work of the devil, and it will destroy us if we don’t fight it. He came to help us, not hurt us.

So here’s your third Christmas present: Christ will help overcome sin in you. First John 4:4 says, “He who is in you is greater than he who is in the world.” Jesus is alive, Jesus is almighty, Jesus lives in us by faith. And Jesus is for us, not against us. He will help you in your fight with sin in the new year. Trust him.

John Piper

The Prince Of Peace

BIBLE MEDITATION: 

“Glory to God in the highest, and on earth peace, goodwill toward men.” Luke 2:14

DEVOTIONAL THOUGHT:

One of the many wonderful names of our wonderful Lord is “The Prince of Peace.” Jesus holds the key to peace, whether it’s personal peace in your heart, domestic peace in your home, or eternal peace in heaven.

Isaiah prophesied that He would be called The Prince of Peace. The angels told the shepherds that His coming was “good tidings of great joy,” for His incarnation meant “peace, goodwill toward men.”

Certainly there is a need for peace. But look around. What has happened to the promised peace? It was purposefully postponed when God sent the Prince of Peace, but the world rejected and then crucified the Prince of Peace. There will be no peace on earth until the world that rejected our Savior receives Him again in power and glory. The only true hope for peace for the church, the nation and the individual is the Second Coming of Jesus Christ.

ACTION POINT:

This Christmas, do you have peace with God or is the war still going on? The only way you can have the peace that Jesus made is to surrender to Jesus in absolute, total, unconditional surrender. He has fought the battle and the battle is won. But it will do you no good until you bow to Him. Have you laid down your sword of rebellion at His feet? He has made peace with the blood of His cross, but that peace does you no good until you bow to Him in total surrender. There is peace with God. Once you have that peace with God, then you can have the peace of God.

LWF Dr. Adrian Rogers

Two Purposes for Christmas

Day 24 Advent

Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. (1 John 3:7–8)

When 1 John 3:8 says, “The reason the Son of God appeared was to destroy the works of the devil,” what are “the works of the devil” that he has in mind? The answer is clear from the context.

First, 1 John 3:5 is a clear parallel: “You know that he appeared in order to take away sins.” The phrase he appeared to occurs in verse 5 and verse 8. So most likely the “works of the devil” that Jesus came to destroy are sins. The first part of verse 8 makes this virtually certain: “Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning.”

The issue in this context is sinning, not sickness or broken cars or messed up schedules. Jesus came into the world to enable us to stop sinning.

We see this even more clearly if we put this truth alongside the truth of 1 John 2:1: “My little children, I am writing these things to you so that you may not sin.” This is one of the great purposes of Christmas — one of the great purposes of the incarnation (1 John 3:8).

But there is another purpose which John adds in 1 John 2:1–2, “But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

But now look what this means: It means that Jesus appeared in the world for two reasons. He came that we might not go on sinning — that is, he came to destroy the works of the devil (1 John 3:8); and he came so that there would be a propitiation for our sins, if we do sin. He came to be a substitutionary sacrifice that takes away the wrath of God for our sins.

The upshot of this second purpose is not to defeat the first purpose. Forgiveness is not for the purpose of permitting sin. The aim of the death of Christ for our sins is not that we relax our battle against sin. The upshot of these two purposes of Christmas, rather, is that the payment once made for all our sins is the freedom and power that enables us to fight sin not as legalists, earning our salvation, and not as fearful of losing our salvation, but as victors who throw ourselves into the battle against sin with confidence and joy, even if it costs us our lives.

John Piper

Do You Need A Friend This Christmas Eve?

BIBLE MEDITATION:

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1

“…He hath said I will never leave thee nor forsake thee.” Hebrews 13:5

DEVOTIONAL THOUGHT:

Some people over this holiday season feel so alone. One Christmas Eve I went to talk to a person who was hurting. I said, “Why don't you call a friend?” She said, "I don't have a friend." I said, "Oh yes, you do." And I told her His name. It is the One who said, "I will never leave thee nor forsake thee."

Greek scholars tell us this sentence, "I will never leave thee nor forsake thee," actually has five negatives in it. Now we say a double-negative is bad English, but evidently it wasn't bad Greek. Here's what it literally says: "I will never, no, not ever, no, never leave nor forsake you."

Famed research analyst Dr. Abraham Maslow said, "The truth is that the average American does not have a real friend in the world." And psychiatrist Alfred Adler said, "All human failures spring from a lack of love.” People need someone to love, and they need to be loved. Without it, their lives are filled with fear and frustration. Hebrews 13:5 tells us we can face a new year with the certainty of His provision and with His companionship in our hearts and in our lives.

ACTION POINT:

Who do you know that might need a call from a friend today? A new widow? An empty-nester? A stay-at-home mom? Make that call today.

LWF Dr. Adrian Rogers

God’s Indescribable Gift

Day 23 Advent

If while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:10–11)

How do we practically receive reconciliation and exult in God? We do it through Jesus Christ. Which means, at least, that we make the portrait of Jesus in the Bible — that is, the work and the words of Jesus portrayed in the New Testament — we make that portrait the essential content of our exultation over God. Exulting in God without the content of Christ does not honor Christ. And where Christ is not honored, God is not honored.

In 2 Corinthians 4:4–6, Paul describes conversion in two ways. In verse 4, he says it is seeing “the glory of Christ, who is the image of God.” And in verse 6, he says it is seeing “the glory of God in the face of Jesus Christ.” In either case you see the point. We have Christ, the image of God, and we have God in the face of Christ.

To exult in God, we exult in what we see and know of God in the portrait of Jesus Christ. And this comes to its fullest experience when the love of God is poured out in our hearts by the Holy Spirit, as Romans 5:5 says. And that sweet, Spirit-given experience of the love of God is mediated to us as we ponder the historical reality of verse 6, “For while we were still weak, at the right time Christ died for the ungodly.”

So here’s the Christmas point. Not only did God purchase our reconciliation through the death of the Lord Jesus Christ (Romans 5:10), and not only did God enable us to receive that reconciliation through the Lord Jesus Christ, but even now we exult in God himself, by the Spirit, through our Lord Jesus Christ (Romans 5:11).

Jesus purchased our reconciliation. Jesus enabled us to receive reconciliation and open the gift. And Jesus himself shines forth as himself the indescribable gift — God in the flesh — and stirs up all our exultation in God.

Look to Jesus this Christmas. Receive the reconciliation that he purchased. Don’t put the gift on the shelf unopened. And when you open it, remember God himself is the gift of reconciliation with God.

Exult in him. Experience him as your pleasure. Know him as your treasure.

John Piper

Why Frankincense And Myrrh?

BIBLE MEDITATION:

“And the Lord said unto Moses, ‘Take unto thee sweet spices…with pure frankincense…And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: And thou shalt beat some of it very small, and put of it before the testimony [Ark of the Covenant] in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.’” Exodus 30:34-37

DEVOTIONAL THOUGHT:

In Bible times they worshiped the Lord by burning incense, a sweet perfume rising up to the nostrils of God. It was a symbol of worship—to be used in the worship of God alone. Frankincense tells of His sinless deity, the beauties, the fragrance, of our Lord and Savior Jesus Christ. Frankincense represents Jesus, our Intercessor, and His intercessory prayers for us. Its fragrance speaks of the love and mercy of God.

Myrrh was used to embalm the dead. When the Lord Jesus Christ was being buried, they poured spices and myrrh into His grave clothes. “And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight” (John 19:39). Myrrh to embalm the body of Jesus. The gift of myrrh speaks of his sacrificial death. He was born to die.

ACTION POINT:

Give—worship—witness—serve. These are what a wise man will do. I wonder, are you really wise? Do you understand that He was born to die?

LWF Dr. Adrian Rogers

That You May Believe

Day 22 Advent

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:30–31)

I feel so strongly that among those of us who have grown up in church and who can recite the great doctrines of our faith in our sleep, and yet who can yawn through the Apostles’ Creed — that among us something must be done to help us once more feel the awe, the fear, the astonishment, the wonder of the Son of God, begotten by the Father from all eternity, reflecting all the glory of God, being the very image of his person, through whom all things were created, upholding the universe by the word of his power.

You can read every fairy tale that was ever written, every mystery thriller, every ghost story, and you will never find anything so shocking, so strange, so weird and spellbinding as the story of the incarnation of the Son of God.

How dead we are! How callous and unfeeling to your glory and your story, O God! How often have I had to repent and say, “God, I am sorry that the stories men have made up stir my emotions, my awe and wonder and admiration and joy, more than your own true story.”

Perhaps the galactic movie thrillers of our day can do at least this good for us: they can humble us and bring us to repentance, by showing us that we really are capable of some of the wonder and awe and amazement that we so seldom feel when we contemplate the eternal God and the cosmic glory of Christ and a real living contact between them and us in Jesus of Nazareth.

When Jesus said, “For this purpose I have come into the world” (John 18:37), he said something as crazy and weird and strange and eerie as any statement in science fiction that you have ever read.

Oh, how I pray for a breaking forth of the Spirit of God upon me and upon you; for the Holy Spirit to break into my experience in a frightening way, to wake me up to the unimaginable reality of God.

One of these days lightning is going to fill the sky from the rising of the sun to its setting, and there is going to appear in the clouds the Son of Man with his mighty angels in flaming fire. And we will see him clearly. And whether from terror or sheer excitement, we will tremble and we will wonder how we ever lived so long with such a domesticated, harmless Christ.

These things are written — the whole Bible is written — that we might believe — that we might be stunned and awakened to the wonder — that Jesus Christ is the Son of God who came into the world.

 John Piper