Luke 23:50-56
Jesus Is Buried
[50] Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, [51] who had not consented to their decision and action; and he was looking for the kingdom of God. [52] This man went to Pilate and asked for the body of Jesus. [53] Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. [54] It was the day of Preparation, and the Sabbath was beginning. [55] The women who had come with him from Galilee followed and saw the tomb and how his body was laid. [56] Then they returned and prepared spices and ointments.
On the Sabbath they rested according to the commandment.
Romans 11:17-31
[17] But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, [18] do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. [19] Then you will say, “Branches were broken off so that I might be grafted in.” [20] That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. [21] For if God did not spare the natural branches, neither will he spare you. [22] Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. [23] And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. [24] For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel’s Salvation
[25] Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. [26] And in this way all Israel will be saved, as it is written,
“The Deliverer will come from Zion,
he will banish ungodliness from Jacob”;
[27] “and this will be my covenant with them
when I take away their sins.”
[28] As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. [29] For the gifts and the calling of God are irrevocable. [30] For just as you were at one time disobedient to God but now have received mercy because of their disobedience, [31] so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.
Proverbs 28:1-14
[1] The wicked flee when no one pursues,
but the righteous are bold as a lion.
[2]
When a land transgresses, it has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
[3]
A poor man who oppresses the poor
is a beating rain that leaves no food.
[4]
Those who forsake the law praise the wicked,
but those who keep the law strive against them.
[5]
Evil men do not understand justice,
but those who seek the LORD understand it completely.
[6]
Better is a poor man who walks in his integrity
than a rich man who is crooked in his ways.
[7]
The one who keeps the law is a son with understanding,
but a companion of gluttons shames his father.
[8]
Whoever multiplies his wealth by interest and profit
gathers it for him who is generous to the poor.
[9]
If one turns away his ear from hearing the law,
even his prayer is an abomination.
[10]
Whoever misleads the upright into an evil way
will fall into his own pit,
but the blameless will have a goodly inheritance.
[11]
A rich man is wise in his own eyes,
but a poor man who has understanding will find him out.
[12]
When the righteous triumph, there is great glory,
but when the wicked rise, people hide themselves.
[13]
Whoever conceals his transgressions will not prosper,
but he who confesses and forsakes them will obtain mercy.
[14]
Blessed is the one who fears the LORD always,
but whoever hardens his heart will fall into calamity.
Isaiah 51
The LORD’s Comfort for Zion
[1] “Listen to me, you who pursue righteousness,
you who seek the LORD:
look to the rock from which you were hewn,
and to the quarry from which you were dug.
[2] Look to Abraham your father
and to Sarah who bore you;
for he was but one when I called him,
that I might bless him and multiply him.
[3] For the LORD comforts Zion;
he comforts all her waste places
and makes her wilderness like Eden,
her desert like the garden of the LORD;
joy and gladness will be found in her,
thanksgiving and the voice of song.
[4] “Give attention to me, my people,
and give ear to me, my nation;
for a law will go out from me,
and I will set my justice for a light to the peoples.
[5] My righteousness draws near,
my salvation has gone out,
and my arms will judge the peoples;
the coastlands hope for me,
and for my arm they wait.
[6] Lift up your eyes to the heavens,
and look at the earth beneath;
for the heavens vanish like smoke,
the earth will wear out like a garment,
and they who dwell in it will die in like manner;
but my salvation will be forever,
and my righteousness will never be dismayed.
[7] “Listen to me, you who know righteousness,
the people in whose heart is my law;
fear not the reproach of man,
nor be dismayed at their revilings.
[8] For the moth will eat them up like a garment,
and the worm will eat them like wool,
but my righteousness will be forever,
and my salvation to all generations.”
[9] Awake, awake, put on strength,
O arm of the LORD;
awake, as in days of old,
the generations of long ago.
Was it not you who cut Rahab in pieces,
who pierced the dragon?
[10] Was it not you who dried up the sea,
the waters of the great deep,
who made the depths of the sea a way
for the redeemed to pass over?
[11] And the ransomed of the LORD shall return
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain gladness and joy,
and sorrow and sighing shall flee away.
[12] “I, I am he who comforts you;
who are you that you are afraid of man who dies,
of the son of man who is made like grass,
[13] and have forgotten the LORD, your Maker,
who stretched out the heavens
and laid the foundations of the earth,
and you fear continually all the day
because of the wrath of the oppressor,
when he sets himself to destroy?
And where is the wrath of the oppressor?
[14] He who is bowed down shall speedily be released;
he shall not die and go down to the pit,
neither shall his bread be lacking.
[15] I am the LORD your God,
who stirs up the sea so that its waves roar—
the LORD of hosts is his name.
[16] And I have put my words in your mouth
and covered you in the shadow of my hand,
establishing the heavens
and laying the foundations of the earth,
and saying to Zion, ‘You are my people.’”
[17] Wake yourself, wake yourself,
stand up, O Jerusalem,
you who have drunk from the hand of the LORD
the cup of his wrath,
who have drunk to the dregs
the bowl, the cup of staggering.
[18] There is none to guide her
among all the sons she has borne;
there is none to take her by the hand
among all the sons she has brought up.
[19] These two things have happened to you—
who will console you?—
devastation and destruction, famine and sword;
who will comfort you?
[20] Your sons have fainted;
they lie at the head of every street
like an antelope in a net;
they are full of the wrath of the LORD,
the rebuke of your God.
[21] Therefore hear this, you who are afflicted,
who are drunk, but not with wine:
[22] Thus says your Lord, the LORD,
your God who pleads the cause of his people:
“Behold, I have taken from your hand the cup of staggering;
the bowl of my wrath you shall drink no more;
[23] and I will put it into the hand of your tormentors,
who have said to you,
‘Bow down, that we may pass over’;
and you have made your back like the ground
and like the street for them to pass over.”
Isaiah 52
The LORD’s Coming Salvation
[1] Awake, awake,
put on your strength, O Zion;
put on your beautiful garments,
O Jerusalem, the holy city;
for there shall no more come into you
the uncircumcised and the unclean.
[2] Shake yourself from the dust and arise;
be seated, O Jerusalem;
loose the bonds from your neck,
O captive daughter of Zion.
[3] For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” [4] For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. [5] Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. [6] Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”
[7] How beautiful upon the mountains
are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
who publishes salvation,
who says to Zion, “Your God reigns.”
[8] The voice of your watchmen—they lift up their voice;
together they sing for joy;
for eye to eye they see
the return of the LORD to Zion.
[9] Break forth together into singing,
you waste places of Jerusalem,
for the LORD has comforted his people;
he has redeemed Jerusalem.
[10] The LORD has bared his holy arm
before the eyes of all the nations,
and all the ends of the earth shall see
the salvation of our God.
[11] Depart, depart, go out from there;
touch no unclean thing;
go out from the midst of her; purify yourselves,
you who bear the vessels of the LORD.
[12] For you shall not go out in haste,
and you shall not go in flight,
for the LORD will go before you,
and the God of Israel will be your rear guard.
He Was Pierced for Our Transgressions
[13] Behold, my servant shall act wisely;
he shall be high and lifted up,
and shall be exalted.
[14] As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
[15] so shall he sprinkle many nations.
Kings shall shut their mouths because of him,
for that which has not been told them they see,
and that which they have not heard they understand.
Isaiah 53
[1] Who has believed what he has heard from us?
And to whom has the arm of the LORD been revealed?
[2]
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
[3]
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
[4]
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
[5]
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
[6]
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.
[7]
He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
[8]
By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
[9]
And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
[10]
Yet it was the will of the LORD to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the LORD shall prosper in his hand.
[11]
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
[12]
Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.
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