Matthew 26:1-16
The Plot to Kill Jesus
[1] When Jesus had finished all these sayings, he said to his disciples, [2] “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”
[3] Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, [4] and plotted together in order to arrest Jesus by stealth and kill him. [5] But they said, “Not during the feast, lest there be an uproar among the people.”
Jesus Anointed at Bethany
[6] Now when Jesus was at Bethany in the house of Simon the leper, [7] a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. [8] And when the disciples saw it, they were indignant, saying, “Why this waste? [9] For this could have been sold for a large sum and given to the poor.” [10] But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. [11] For you always have the poor with you, but you will not always have me. [12] In pouring this ointment on my body, she has done it to prepare me for burial. [13] Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
Judas to Betray Jesus
[14] Then one of the twelve, whose name was Judas Iscariot, went to the chief priests [15] and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. [16] And from that moment he sought an opportunity to betray him.
Romans 9:19-33
[19] You will say to me then, “Why does he still find fault? For who can resist his will?” [20] But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” [21] Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? [22] What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, [23] in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—[24] even us whom he has called, not from the Jews only but also from the Gentiles? [25] As indeed he says in Hosea,
“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
[26] “And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”
[27] And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, [28] for the Lord will carry out his sentence upon the earth fully and without delay.” [29] And as Isaiah predicted,
“If the Lord of hosts had not left us offspring,
we would have been like Sodom
and become like Gomorrah.”
Israel’s Unbelief
[30] What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; [31] but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. [32] Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, [33] as it is written,
“Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
and whoever believes in him will not be put to shame.”
Psalm 62
My Soul Waits for God Alone
To the choirmaster: according to Jeduthun. A Psalm of David.
[1] For God alone my soul waits in silence;
from him comes my salvation.
[2] He alone is my rock and my salvation,
my fortress; I shall not be greatly shaken.
[3] How long will all of you attack a man
to batter him,
like a leaning wall, a tottering fence?
[4] They only plan to thrust him down from his high position.
They take pleasure in falsehood.
They bless with their mouths,
but inwardly they curse. Selah
[5] For God alone, O my soul, wait in silence,
for my hope is from him.
[6] He only is my rock and my salvation,
my fortress; I shall not be shaken.
[7] On God rests my salvation and my glory;
my mighty rock, my refuge is God.
[8] Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us. Selah
[9] Those of low estate are but a breath;
those of high estate are a delusion;
in the balances they go up;
they are together lighter than a breath.
[10] Put no trust in extortion;
set no vain hopes on robbery;
if riches increase, set not your heart on them.
[11] Once God has spoken;
twice have I heard this:
that power belongs to God,
[12] and that to you, O Lord, belongs steadfast love.
For you will render to a man
according to his work.
Deuteronomy 1
The Command to Leave Horeb
[1] These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. [2] It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh-barnea. [3] In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the LORD had given him in commandment to them, [4] after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei. [5] Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying, [6] “The LORD our God said to us in Horeb, ‘You have stayed long enough at this mountain. [7] Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. [8] See, I have set the land before you. Go in and take possession of the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’
Leaders Appointed
[9] “At that time I said to you, ‘I am not able to bear you by myself. [10] The LORD your God has multiplied you, and behold, you are today as numerous as the stars of heaven. [11] May the LORD, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you! [12] How can I bear by myself the weight and burden of you and your strife? [13] Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.’ [14] And you answered me, ‘The thing that you have spoken is good for us to do.’ [15] So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. [16] And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother or the alien who is with him. [17] You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God’s. And the case that is too hard for you, you shall bring to me, and I will hear it.’ [18] And I commanded you at that time all the things that you should do.
Israel’s Refusal to Enter the Land
[19] “Then we set out from Horeb and went through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the LORD our God commanded us. And we came to Kadesh-barnea. [20] And I said to you, ‘You have come to the hill country of the Amorites, which the LORD our God is giving us. [21] See, the LORD your God has set the land before you. Go up, take possession, as the LORD, the God of your fathers, has told you. Do not fear or be dismayed.’ [22] Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ [23] The thing seemed good to me, and I took twelve men from you, one man from each tribe. [24] And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. [25] And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the LORD our God is giving us.’
[26] “Yet you would not go up, but rebelled against the command of the LORD your God. [27] And you murmured in your tents and said, ‘Because the LORD hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. [28] Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’ [29] Then I said to you, ‘Do not be in dread or afraid of them. [30] The LORD your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes, [31] and in the wilderness, where you have seen how the LORD your God carried you, as a man carries his son, all the way that you went until you came to this place.’ [32] Yet in spite of this word you did not believe the LORD your God, [33] who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.
The Penalty for Israel’s Rebellion
[34] “And the LORD heard your words and was angered, and he swore, [35] ‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers, [36] except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the LORD!’ [37] Even with me the LORD was angry on your account and said, ‘You also shall not go in there. [38] Joshua the son of Nun, who stands before you, he shall enter. Encourage him, for he shall cause Israel to inherit it. [39] And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it. [40] But as for you, turn, and journey into the wilderness in the direction of the Red Sea.’
[41] “Then you answered me, ‘We have sinned against the LORD. We ourselves will go up and fight, just as the LORD our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. [42] And the LORD said to me, ‘Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.’ [43] So I spoke to you, and you would not listen; but you rebelled against the command of the LORD and presumptuously went up into the hill country. [44] Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir as far as Hormah. [45] And you returned and wept before the LORD, but the LORD did not listen to your voice or give ear to you. [46] So you remained at Kadesh many days, the days that you remained there.
Deuteronomy 2
The Wilderness Years
[1] “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. [2] Then the LORD said to me, [3] ‘You have been traveling around this mountain country long enough. Turn northward [4] and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. [5] Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. [6] You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. [7] For the LORD your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the LORD your God has been with you. You have lacked nothing.”’ [8] So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber.
“And we turned and went in the direction of the wilderness of Moab. [9] And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ [10] (The Emim formerly lived there, a people great and many, and tall as the Anakim. [11] Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. [12] The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) [13] ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. [14] And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. [15] For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished.
[16] “So as soon as all the men of war had perished and were dead from among the people, [17] the LORD said to me, [18] ‘Today you are to cross the border of Moab at Ar. [19] And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ [20] (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim—[21] a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites, and they dispossessed them and settled in their place, [22] as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. [23] As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) [24] ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. [25] This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’
The Defeat of King Sihon
[26] “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, [27] ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. [28] You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, [29] as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.’ [30] But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. [31] And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ [32] Then Sihon came out against us, he and all his people, to battle at Jahaz. [33] And the LORD our God gave him over to us, and we defeated him and his sons and all his people. [34] And we captured all his cities at that time and devoted to destruction every city, men, women, and children. We left no survivors. [35] Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. [36] From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands. [37] Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the LORD our God had forbidden us.
Deuteronomy 3
The Defeat of King Og
[1] “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. [2] But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ [3] So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. [4] And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. [5] All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. [6] And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. [7] But all the livestock and the spoil of the cities we took as our plunder. [8] So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon [9] (the Sidonians call Hermon Sirion, while the Amorites call it Senir), [10] all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. [11] (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)
[12] “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. [13] The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. [14] Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) [15] To Machir I gave Gilead, [16] and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; [17] the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
[18] “And I commanded you at that time, saying, ‘The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. [19] Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, [20] until the LORD gives rest to your brothers, as to you, and they also occupy the land that the LORD your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ [21] And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. [22] You shall not fear them, for it is the LORD your God who fights for you.’
Moses Forbidden to Enter the Land
[23] “And I pleaded with the LORD at that time, saying, [24] ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? [25] Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ [26] But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. [27] Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. [28] But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ [29] So we remained in the valley opposite Beth-peor.
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