Are You Relying on Yourself?

PRAY OVER THIS

“For the Scripture says, ‘Whoever believes on Him will not be put to shame.’ For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For ‘whoever calls on the name of the LORD shall be saved.’” Romans 10:11-13

 

PONDER THIS

When Jesus spoke of some forsaking him, Simon Peter said “Lord, I’ll go with you to prison and to death” (Matthew 26:35, author’s paraphrase). And then Peter cursed and swore and denied that he even knew the Lord Jesus. Why? Because it was a boast of the flesh. Do you want to maintain your victory? You’d better realize that as you have reverence and resolve you also need a reliance that says, “God, I can’t do it. But God, you can do it in me, and I’m going to let you.” In the truest sense of the word, victory is not your responsibility; it is your response to His ability.

I have wonderful news for you. The Bible says it clearly and plainly, “Believe on the Lord Jesus Christ, and you will be saved” (Acts 16:31). To be saved means every sin is forgiven. To be saved means Jesus Christ lives in your heart to give you peace, power, and purpose. And to be saved means you go to Heaven when you die or when Jesus comes. The word believes means more than intellectual belief. It means trust—reliance and commitment. Trust Him. Rely on Him. Commit your life to Him, and you will be saved.

What are some things you feel like God is leading you toward in the year to come?

Have you ever prayed with a resolve to serve God and a reliance on Him? What impact did this have on you?

PRACTICE THIS

Pray with a resolve to rely on God and serve Him in the year to come.

LWF Dr. Adrian Rogers 

Death Rehearsal

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

For me, the end of a year is like the end of my life. And 11:59 pm on December 31 is like the moment of my death.

The 365 days of the year are like a miniature lifetime. And these final hours are like the last days in the hospital after the doctor has told me that the end is very near. And in these last hours, the lifetime of this year passes before my eyes, and I face the inevitable question: Did I live it well? Will Jesus Christ, the righteous Judge, say “Well done, good and faithful servant” (Matthew 25:21)?

I feel very fortunate that this is the way my year ends. And I pray that the year’s end might have the same significance for you.

The reason I feel fortunate is that it is a great advantage to have a trial run at my own dying. It is a great benefit to rehearse once a year in preparation for the last scene of your life. It is a great benefit because the morning of January 1 will find most of us still alive, at the brink of a whole new lifetime, able to start fresh all over again.

The great thing about rehearsals is that they show you where your weaknesses are, where your preparation was faulty; and they leave you time to change before the real play in front of a real audience.

I suppose for some of you the thought of dying is so morbid, so gloomy, so fraught with grief and pain that you do your best to keep it out of your minds, especially during holidays. I think that is unwise and that you do yourself a great disservice. I have found that there are few things more revolutionizing for my life than a periodic pondering of my own death.

How do you get a heart of wisdom so as to know how best to live? The psalmist answers:

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

Numbering your days simply means remembering that your life is short and your dying will be soon. Great wisdom — great, life-revolutionizing wisdom — comes from periodically pondering these things.

The criterion of success, that Paul used to measure his life, was whether he had kept the faith. “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7–8). Let this be our test at year’s end.

And if we discover that we did not keep the faith this past year, then we can be glad, as I am, that this year-end death is (probably) only a rehearsal, and a whole life of potential faith-keeping lies before us in the next year.

John Piper 

Bible Study

Acts 2:21

    [21] And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Joel 2:32

[32] And it shall come to pass that everyone who calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the LORD has said, and among the survivors shall be those whom the LORD calls.

Acts 16:31-32

[31] And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” [32] And they spoke the word of the Lord to him and to all who were in his house.

Mark 16:16

[16] Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Spiritual Victory Through Steadfast Worship

PRAY OVER THIS

“Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.” Joshua 24:14-15

 

PONDER THIS

It is important to have steadfast worship. Joshua said, “We will serve the Lord.” He said, “I don’t know what choice you’re going to make. I can’t force you to make that choice. You can serve other gods if you want to, ‘But as for me and my house, we will serve the Lord.’” He was dedicated to sincere, scriptural, and steadfast service for our Lord.

Joshua was saying, “If I have to, I’ll stand alone.” The closer we get to the end of the age, the more you’re going to have to stand alone. Noah stood alone and was called a bigot and a fool, no doubt. Elijah stood alone before the 450 prophets of Baal. Amos stood alone before the king’s court. You may have to stand alone.

We should never divide over incidentals, but we ought to divide over idolatry. Joshua said, if you want to serve those gods, you can go ahead. But I’m going to serve the Lord. Divide over issues leading to idolatry. Divide over issues leading people to worship something other than God. Whatever we face, we need to resolve that we will serve the Lord.

What are some less important issues you feel tempted to divide over? What issues are worth dividing over?

What does steadfast service to the Lord look like? Is that reflected in your life? Why or why not?

PRACTICE THIS

Commit to steadfast service to the Lord. Write a list of things that need to change to make that happen.

LWF Dr. Adrian Rogers 

Outfitted and Empowered

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20–21)

Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of his own resurrection from the dead. That is even clearer in Greek than it is in English, and here it’s clear enough: “God . . . brought again from the dead our Lord Jesus . . . by the blood of the eternal covenant.” This Jesus — raised by the blood of the covenant — is now our living Lord and Shepherd.

And because of all that, God does two things:

he equips us with everything good that we may do his will, and

he works in us that which is pleasing in his sight.

The “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipping successful.

The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.

We are still commanded to use the equipment he gives: “Work out your own salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).

If we are able to please God — if we do his good pleasure — it is because the blood-bought grace of God has moved from mere equipping to omnipotent transforming.

John Piper 

Bible Study

Acts 2:24

[24] God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.

John 10:11

[11] I am the good shepherd. The good shepherd lays down his life for the sheep.

Hebrews 10:29-31

[29] How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? [30] For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” [31] It is a fearful thing to fall into the hands of the living God.

Isaiah 54:10

    [10] For the mountains may depart

        and the hills be removed,

    but my steadfast love shall not depart from you,

        and my covenant of peace shall not be removed,”

        says the LORD, who has compassion on you.

Do You Fear Breaking God’s Heart?

PRAY OVER THIS

“Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the LORD! And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.”

Joshua 24:14-15

 

PONDER THIS

We need to fear the Lord. Now, I’m not talking about a negative fear. Do you know the difference between a slave and a son? A slave fears his master’s lash, but a son fears his father’s displeasure. I don’t want to break God's heart. The best illustration I can give you of the kind of fear I’m talking about comes from Mark 4:35-41, when Jesus stilled the waves. The disciples came to Him distressed saying, “Teacher, do You not care that we are perishing?” (v. 38). “But He said to them, ‘Why are you so fearful? How is it that you have no faith?’” (v. 40). And Jesus rebuked that kind of fear. But listen to the very next verse: “And they feared exceedingly, and said to one another, ‘Who can this be, that even the wind and the sea obey Him!’” (v. 41). He rebuked them for fearing wrongly and in the very next verse they feared Him in a wonderful way. One kind of fear was condemned because it was faithless. The other was exonerated and commended because it was reverential awe. Never get careless about your Christian life. Never lose the reverence. Have a careful reverence for God.

What does it mean to fear the Lord in reverence?

How does fearing the Lord change your faith? How does not fearing the Lord inhibit your faith?

PRACTICE THIS

Resolve to pursue proper fear of the Lord in the year to come. Consider how that may change different aspects of your life.

LWF Dr. Adrian Rogers 

A Horrible Destiny

. . . Jesus who delivers us from the wrath to come. (1 Thessalonians 1:10)

Do you remember the time you were lost as a child, or slipping over a precipice, or about to drown? Then suddenly you were rescued. You held on for “dear life.” You trembled for what you almost lost. You were happy. Oh, so happy, and thankful. And you trembled with joy.

That’s the way I feel at the end of the year about my rescue from God’s wrath. All day Christmas we had a fire in the fireplace. Sometimes the coals were so hot that when I stoked it my hand hurt. I pulled back and shuddered at the horrendous thought of the wrath of God against sin in hell. Oh, how unspeakably horrible that will be!

Christmas afternoon I visited a woman who had been burned over 87 percent of her body. She has been in the hospital since August. My heart broke for her. How wonderful it was to hold out hope to her from God’s word for a new body in the age to come! But I came away not only thinking about her pain in this life, but also about the everlasting pain I have been saved from through Jesus.

Test my experience with me. Is this trembling joy a fitting way to end the year? Paul was glad that “Jesus . . . delivers us from the wrath to come” (1 Thessalonians 1:10). He warned that “for those who . . . do not obey the truth . . . there will be wrath and fury” (Romans 2:8). And “because of [sexual immorality, impurity, and covetousness] the wrath of God comes upon the sons of disobedience” (Ephesians 5:6).

Here at the end of the year, I am finishing my trek through the Bible and reading the last book, Revelation. It is a glorious prophecy of the triumph of God, and the everlasting joy of all who “take the water of life without price” (Revelation 22:17). No more tears, no more pain, no more depression, no more sorrow, no more death, no more sin (Revelation 21:4).

But oh, the horror of not repenting and not holding fast to the testimony of Jesus! The description of the wrath of God by the “apostle of love” (John) is terrifying. Those who spurn God’s love will “drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:10–11).

“And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Revelation 20:15). Jesus will “tread the winepress of the fury of the wrath of God the Almighty” (Revelation 19:15). And blood will flow “from the winepress, as high as a horse’s bridle, for 184 miles” (Revelation 14:20). Whatever that vision signifies, it is meant to communicate something unspeakably terrible.

I tremble with joy that I am saved! But oh, the holy wrath of God is a horrible destiny. Flee this, brothers and sisters. Flee this with all your might. And let us save as many as we can! No wonder there is more joy in heaven over one sinner who repents than over ninety-nine righteous (Luke 15:7)!

John Piper 

Bible Study

Colossians 1:13

[13] He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,

1 Thessalonians 2:16

[16] by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!

1 Thessalonians 5:9-10

[9] For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, [10] who died for us so that whether we are awake or asleep we might live with him.

Romans 5:9-10

[9] Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. [10] For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Who Are You Trying to Please?

PRAY OVER THIS

“Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” 2 Corinthians 5:9-10

 

PONDER THIS

Some years ago, I heard about a young pastor who was hired by a church, and one of the ladies in that church said to him, “You’re going to have a difficult time trying to please all 300 of us.” He said, “Madam, there’s only One I’m going to try to please; His name is Jesus. If I please Him, that should be good enough for the rest of you.” Jesus is the One we serve. We don’t primarily serve other people.

Now, there’s only one question that you ask after you bow the knee to Jesus Christ and receive Him as Lord, Master, and Savior of your life. It’s the question that the Apostle Paul asked on the road to Damascus, “Lord, what do You want me to do?” (Acts 9:6). The best advice anybody ever gave to another person was the advice Mary gave that day Jesus turned water into wine. Mary said to the servants, “Whatever He says to you, do it” (John 2:5). You’ll never get better advice than that. Ask Him today, “Lord, what do You want me to do?”

Have you ever asked, “Lord, what do You want me to do?” What makes us hesitant to ask this question?

How can you discern what the Lord would have you do?

PRACTICE THIS

Ask “Lord, what do You want me to do?” See what He brings to mind and consider it in light of His Word and the wisdom of other Spirit-filled believers.

LWF Dr. Adrian Rogers 

Glory Is the Goal

Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (Romans 5:2)

Seeing the glory of God is our ultimate hope. “We rejoice in hope of the glory of God” (Romans 5:2). God will “present you blameless before the presence of his glory with great joy” (Jude 24).

He will “make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory” (Romans 9:23). He “calls you into his own kingdom and glory” (1 Thessalonians 2:12). “Our blessed hope [is] the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13).

Jesus, in all his person and work, is the incarnation and ultimate revelation of the glory of God. “He is the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3). “Father, I desire that they . . . may be with me where I am, to see my glory” Jesus prays in John 17:24.

“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed” (1 Peter 5:1). “The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Romans 8:21).

“We impart a secret and hidden wisdom of God, which God decreed before the ages for our glory” (1 Corinthians 2:7). “This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). “Those whom he justified he also glorified” (Romans 8:30).

Seeing and sharing in God’s glory is our ultimate hope through the gospel of Christ.

Such a hope, that is really known and treasured, has a huge and decisive effect on our present values and choices and actions.

Get to know the glory of God. Study the glory of God and the glory of Christ. Study the glory of the world that reveals the glory of God, and the glory of the gospel that reveals the glory of Christ.

Treasure the glory of God in all things and above all things.

Study your soul. Know the glory you are seduced by, and know why you treasure glories that are not God’s glory.

Study your own soul to know how to make the glories of the world collapse like the pagan idol Dagon in 1 Samuel 5:4. Let all glories that distract you from the glory of God shatter in pitiful pieces on the floor of the world’s temples. Treasure the glory of God above all this world.

John Piper 

Bible Study

Matthew 25:31-32

The Final Judgment

[31] “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. [32] Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.

Romans 14:10

[10] Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God;

Acts 10:42

[42] And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.

Psalm 62:11-12

    [11] Once God has spoken;

        twice have I heard this:

    that power belongs to God, 

    [12]     and that to you, O Lord, belongs steadfast love.

    For you will render to a man

        according to his work.

Do You Rely on Your Intellect?

PRAY OVER THIS

“In that hour Jesus rejoiced in the Spirit and said, ‘I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.’” Luke 10:21-22

 

PONDER THIS

What is the great need in the world today? Is it information? We’re drowning in a sea of information. If it is information that we need, God would have sent us an educator. Is it technology? If technology had been the need, God would have sent a scientist or a developer. Is it money? Do you think that your problems would be solved if you had more money? If money had been the need, God would’ve sent an economist. Do you think the need is more leisure? Maybe God should have sent an entertainer. No, our greatest need is salvation. So, God sent a Savior.

I’m amazed, in wonder, and blessed that He sent the message to humble shepherds. And Herod, the king, never did quite get it. He never did quite understand. But humble shepherds understood the message. Why? Because God has, “hidden these things from the wise and the prudent and has revealed them unto babes.” Do you want to understand Jesus Christ? Then lay your intellectual pride in the dust and come to Him and say, “Lord, reveal the truth to me.”

What are some of the world’s problems you are worried about?

How does Jesus as Savior give you hope as you look to the New Year?

PRACTICE THIS

Pray and submit the worries you have to God. Remind yourself of the hope you have in the Savior.

LWF Dr. Adrian Rogers 

What Is Your Aim?

Whether you eat or drink, or whatever you do, do all to the glory of God. . . . And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (1 Corinthians 10:31; Colossians 3:17)

When you get up in the morning and you face the day, what do you say to yourself about your hopes for the day? When you look from the beginning of the day to the end of the day, what do you want to happen because you have lived?

If you say, “I don’t even think like that. I just get up and do what I’ve got to do,” then you are cutting yourself off from a basic means of grace and a source of guidance and strength and fruitfulness and joy. It is crystal clear in the Bible, including these texts, that God means for us to aim consciously at something significant in our days.

God’s revealed will for you is that when you get up in the morning, you don’t drift aimlessly through the day letting mere circumstances alone dictate what you do, but that you aim at something — that you focus on a certain kind of purpose. I’m talking about children here, and teenagers, and adults — single, married, widowed, moms, and every trade and every profession.

Aimlessness is akin to lifelessness. Dead leaves in the back yard may move around more than anything else — more than the dog, more than the children. The wind blows this way, they go this way. The wind blows that way, they go that way. They tumble, they bounce, they skip, they press against a fence, but they have no aim whatsoever. They are full of motion and empty of life.

God did not create humans in his image to be aimless, like lifeless leaves blown around in the backyard of life. He created us to be purposeful — to have a focus and an aim for all our days. What is yours today? What is yours for the new year? A good place to start is 1 Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”

John Piper 

Bible Study

Colossians 4:2

Further Instructions

[2] Continue steadfastly in prayer, being watchful in it with thanksgiving.

Colossians 3:23-24

[23] Whatever you do, work heartily, as for the Lord and not for men, [24] knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.

Ephesians 5:20

[20] giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,

John 14:13

[13] Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.

Have You Received God’s Son?

PRAY OVER THIS

“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.”

John 10:9-10

 

PONDER THIS

During the Second World War, a very wealthy man with a rare art collection had a son in the Royal Air Force. Unfortunately, the son was shot down in flames and died, leaving this man with no other descendants. When the man died, he instructed that there be an auction for his collection. The art collectors came from all over, ready to bid. And the auctioneer said, “First of all, we’re going to auction one painting.” It was a painting of a man. It was the wealthy man’s son, the one who died. To the art collectors, it was valueless, and nobody bid. But an old friend of the family, who knew the boy and had seen him grow up, thought it would be nice to have a painting of that lad. And he bid on it.

There was no other bid. The auctioneer said, “Do I hear any other bids? Very well, it is sold to this individual.” And then he said, “The auction is over.” They said, “No, there are other paintings.” He said, “No. The will states that whoever buys this picture gets the entire collection. Whoever gets the son gets all the rest.” Friend, I want to tell you, God has a Son, and when you get Jesus, you get it all.

How do you remind yourself daily of the value of Jesus?

What are some of the blessings you have experienced because of Jesus?

PRACTICE THIS

Talk to a friend and share how you have seen the value of Jesus.

LWF Dr. Adrian Rogers 

How to Contemplate Calamity

“The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)

After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).

This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.

Lesson #1. Satan is not ultimate; God is.

Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.

Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.

God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.

Lesson #3. Destructive calamities in this world mingle judgment and mercy.

God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.

If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.

The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).

Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”

Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.

When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.

Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.

That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.

John Piper 

Bible Study

2 Samuel 22:7

    [7] “In my distress I called upon the LORD;

        to my God I called.

    From his temple he heard my voice,

        and my cry came to his ears.

Psalm 116:4

    [4] Then I called on the name of the LORD:

        “O LORD, I pray, deliver my soul!”

Jonah 2:2

[2] saying, 

    “I called out to the LORD, out of my distress,

        and he answered me;

    out of the belly of Sheol I cried,

        and you heard my voice.

Lamentations 3:55-56

    [55] “I called on your name, O LORD,

        from the depths of the pit; 

    [56] you heard my plea, ‘Do not close

        your ear to my cry for help!’

God Revealed the Trinity at Christmas

PRAY OVER THIS

“But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.’ So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, “God with us.’” Matthew 1:20-23

 

PONDER THIS

People race their theological motors to try to illustrate the Trinity. They say, “It’s like this; it’s like that.” We try to compare God to something. But there’s only one God, so there’s nothing to compare with Him. You can compare one like thing to another, but you can’t compare God with anything because there is no other God. There are reflections of His Trinity in everything—reflections, but not proofs. Time and space make our Universe. Time is past, present, and future. Space is height, width, and depth. All belong together. Each is distinguishable, but all are inseparable. You can’t have a past without a present, you can’t have a present without a future, and you can’t have a future without a past. Each is distinguishable; all are part of one. In each example, three things are distinguishable, and yet they are inseparable, not proof of the Trinity, only a reflection.

A wise man said, “Don’t try to explain the Trinity; you’ll lose your mind. Don’t deny it; you’ll lose your soul.” We know of the Trinity by divine revelation as we open the Word of God. The only knowledge we have of the Most High is as He discloses Himself to us.

How have you seen the Trinity at work?

How does growing in your understanding the Trinity change the way you view Christmas?

PRACTICE THIS

Praise God this Christmas for all of who He is and thank Him for the reality of His Triune being.

LWF Dr. Adrian Rogers 

Three Christmas Presents

Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. . . . My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 3:7–8; 2:1–2)

Ponder this remarkable situation with me. If the Son of God came to help you stop sinning — to destroy the works of the devil — and if he also came to die so that, when you do sin, there is a propitiation, a removal of God’s wrath, then what does this imply for living your life?

Three things. And they are wonderful to have. I give them to you briefly as Christmas presents.

Gift #1. A Clear Purpose for Living

It implies that you have a clear purpose for living. Negatively, it is simply this: don’t sin — don’t do what dishonors God. “I am writing these things to you so that you may not sin” (1 John 2:1). “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).

If you ask, “Can you give us that positively, instead of negatively?” the answer is: Yes, it’s all summed up in 1 John 3:23. It’s a great summary of what John’s whole letter requires. Notice the singular “commandment” — “And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.” These two things are so closely connected for John he calls them one commandment: believe Jesus and love others. That is your purpose. That is the sum of the Christian life. Trusting Jesus, loving people the way Jesus and his apostles taught us to love. Trust Jesus, love people. There’s the first gift: a purpose to live.

Gift #2. Hope That Our Failures Will Be Forgiven

The second implication of the twofold truth that Christ came to destroy our sinning and to forgive our sins is this: We make progress in overcoming our sin when we have hope that our failures will be forgiven. If you don’t have hope that God will forgive your failures, when you start fighting sin, you give up.

Many of you are pondering some changes in the new year, because you have fallen into sinful patterns and want out. You want some new patterns of eating. New patterns for entertainment. New patterns of giving. New patterns of relating to your spouse. New patterns of family devotions. New patterns of sleep and exercise. New patterns of courage in witness. But you are struggling, wondering whether it’s any use. Well, here’s your second Christmas present: Christ not only came to destroy the works of the devil — our sinning — he also came to be an advocate for us because of experiences of failure in our fight.

So, I plead with you, let the fact that failure will not have the last word give you the hope to fight. But beware! If you turn the grace of God into license, and say, “Well, if I can fail, and it doesn’t matter, then why bother fighting sin?” — if you say that, and mean it, and go on acting on it, you are probably not born again and should tremble.

But that is not where most of you are. Most of you want to fight sinful patterns in your life. And what God is saying to you is this: Let Christ’s covering of your failure give hope to fight. “I write this to you that you might not sin, but if you sin you have an advocate, Jesus Christ.”

Gift #3. Christ Will Help Us

Finally, the third implication of the double truth that Christ came to destroy our sinning and to forgive our sins is this: Christ will really help us in our fight. He really will help you. He is on your side. He didn’t come to destroy sin because sin is fun. He came to destroy sin because sin is fatal. It is a deceptive work of the devil, and it will destroy us if we don’t fight it. He came to help us, not hurt us.

So here’s your third Christmas present: Christ will help overcome sin in you. First John 4:4 says, “He who is in you is greater than he who is in the world.” Jesus is alive, Jesus is almighty, Jesus lives in us by faith. And Jesus is for us, not against us. He will help you in your fight with sin in the new year. Trust him.

John Piper 

December 25

John 21:15-25

Jesus and Peter

[15] When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” [16] He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” [17] He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. [18] Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” [19] (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Jesus and the Beloved Apostle

[20] Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” [21] When Peter saw him, he said to Jesus, “Lord, what about this man?” [22] Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” [23] So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

[24] This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.

[25] Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Revelation 22

The River of Life

[1] Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb [2] through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. [3] No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. [4] They will see his face, and his name will be on their foreheads. [5] And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Jesus Is Coming

[6] And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

[7] “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

[8] I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, [9] but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”

[10] And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. [11] Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

[12] “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. [13] I am the Alpha and the Omega, the first and the last, the beginning and the end.”

[14] Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. [15] Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

[16] “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”

[17] The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

[18] I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, [19] and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

[20] He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

[21] The grace of the Lord Jesus be with all. Amen.

Job 42

Job’s Confession and Repentance

[1] Then Job answered the LORD and said:

    [2] “I know that you can do all things,

        and that no purpose of yours can be thwarted. 

    [3] ‘Who is this that hides counsel without knowledge?’

    Therefore I have uttered what I did not understand,

        things too wonderful for me, which I did not know. 

    [4] ‘Hear, and I will speak;

        I will question you, and you make it known to me.’ 

    [5] I had heard of you by the hearing of the ear,

        but now my eye sees you; 

    [6] therefore I despise myself,

        and repent in dust and ashes.”

    The LORD Rebukes Job’s Friends

[7] After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. [8] Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” [9] So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job’s prayer.

The LORD Restores Job’s Fortunes

[10] And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. [11] Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the LORD had brought upon him. And each of them gave him a piece of money and a ring of gold.

[12] And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. [13] He had also seven sons and three daughters. [14] And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. [15] And in all the land there were no women so beautiful as Job’s daughters. And their father gave them an inheritance among their brothers. [16] And after this Job lived 140 years, and saw his sons, and his sons’ sons, four generations. [17] And Job died, an old man, and full of days.

Malachi 1

[1] The oracle of the word of the LORD to Israel by Malachi.

The LORD’s Love for Israel

[2] “I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob [3] but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.” [4] If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the LORD is angry forever.’” [5] Your own eyes shall see this, and you shall say, “Great is the LORD beyond the border of Israel!”

The Priests’ Polluted Offerings

[6] “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ [7] By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the LORD’s table may be despised. [8] When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts. [9] And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts. [10] Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand. [11] For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts. [12] But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. [13] But you say, ‘What a weariness this is,’ and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. [14] Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.

Malachi 2

The LORD Rebukes the Priests

[1] “And now, O priests, this command is for you. [2] If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. [3] Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. [4] So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. [5] My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. [6] True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. [7] For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts. [8] But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, [9] and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

Judah Profaned the Covenant

[10] Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? [11] Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. [12] May the LORD cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the LORD of hosts!

[13] And this second thing you do. You cover the LORD’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. [14] But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. [15] Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. [16] “For the man who does not love his wife but divorces her, says the LORD, the God of Israel, covers his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.”

The Messenger of the LORD

[17] You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?”

Malachi 3

[1] “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. [2] But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. [3] He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD. [4] Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.

[5] “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Robbing God

[6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. [7] From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’ [8] Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. [9] You are cursed with a curse, for you are robbing me, the whole nation of you. [10] Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. [11] I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. [12] Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts.

[13] “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’ [14] You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? [15] And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

The Book of Remembrance

[16] Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. [17] “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. [18] Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

Malachi 4

The Great Day of the LORD

[1]  “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. [2] But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. [3] And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.

[4] “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.

[5] “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. [6] And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”