How Do You Handle Conflict?

PRAY OVER THIS

“By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth.” 1 John 3:16-18

 

PONDER THIS

When considering reconciliation within the Church, the first thing you need to do is to consider your relationship with the person who has sinned against you. He or she is your brother or sister. This is somebody that has come out of the womb of grace, somebody who, along with you, calls God Father. And you must consider that relationship even when you are at odds with that person. You may argue, “Maybe he’s not a brother. Maybe he’s never really been saved. Maybe he just has his name on a church roll.” Well, if he’s not a brother, then he’s lost and he’s blind, and he deserves the pursuit of God in unity and prayer even more because he needs to be reconciled to God. But if he is a brother, then to harm him is to harm yourself because you’re both spiritual siblings and members of the same body.

How do you treat people when you feel at odds with them? Does that reflect Christ? Why or why not?

Why do you think we often abandon a loving response when we start to have conflict with others?

PRACTICE THIS

Express love to someone with whom you have had difficulty.

LWF Dr. Adrian Rogers 

Five Rewards for Generosity

Contribute to the needs of the saints and seek to show hospitality. (Romans 12:13)

What are the rewards if we trust God’s promises, give lavishly, and open our homes to each other and the needy?

The suffering of the saints will be relieved or at least diminished. That is what this verse means when it says, “Contribute to the needs of the saints.” We lift a burden. We relieve stress. We give hope. And that’s a reward!

The glory of God is displayed. “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). Lavish giving and open homes display the glory and the goodness and the worth of God in your life. The reason God gives us money and homes is so that by the way we use them people can see they are not our God. But God is our God. And our treasure.

More thanksgiving to God is unleashed. “The ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God” (2 Corinthians 9:12). God has given us money and homes not just to make us thankful, but by our generosity and hospitality to make many people thankful to God.

Our love for God and his love in us is confirmed. “If anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” (1 John 3:17). In other words, when we give generously and open our homes, the love of God is confirmed in our lives. We are real. We are not phony Christians.

Finally, we lay up treasure in heaven. “Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail. . . . For where your treasure is, there will your heart be also” (Luke 12:33–34).

Lavish giving and open homes are close to the center of life in Christ. The reasons we don’t open our moneybags — our checkbooks — and homes as often as we should are rooted in the bondage of fear and greed. The remedy is the pleasure of Christ’s presence and the certainty of Christ’s promise: “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

Our reward is the display of God’s glory, the good of others, and the joy of treasuring Christ together forever. Therefore I exhort you, “Contribute to the needs of the saints and seek to show hospitality.”

John Piper 

Bible Study

Matthew 25:35-36

[35] For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, [36] I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’

Hebrews 13:16

[16] Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

Hebrews 6:10

[10] For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.

2 Corinthians 9:12

[12] For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.

Christ is the Only Way to Harmony

PRAY OVER THIS

“Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.” Matthew 18:15

 

PONDER THIS

We shame God the Father when we don’t get along as brothers and sisters. It disgraces Him. It also discourages the faithful. There’s nothing worse than being in a church where there’s not harmony, and there’s nothing sweeter than being in a church where there is harmony. “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1). Our Lord Jesus, in John 17:21, said, “that they also may be one in Us, that the world may believe that You sent Me.” Did you know our unity is a form of evangelism? It tells the world we are Jesus’ Church because we have reconciliation and peace with one another. Outside of God, profound peace with one another is not possible. We may be able to get along when we are only talking on the surface, but as soon as we become close to one another we find conflict. Reconciliation is only possible through Christ.

Satan loves to see brothers and sisters who cannot get along. The cause of Christ is hurt more by church squabbles and fusses than by false doctrine. This is a perplexing problem that can only be resolved in Christ.

Is there anyone in the Church you are not at peace with? How can you pray for that person? What can you do to live at peace?

What are some arguments you have had with people in the Church? How have you sought to resolve them?

PRACTICE THIS

Take a step toward reconciliation with someone you are at odds with, whether praying for that person or seeking counsel about how to reconcile.

LWF Dr. Adrian Rogers 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

Bible Study

Isaiah 50:7-8

    [7] But the Lord GOD helps me;

        therefore I have not been disgraced;

    therefore I have set my face like a flint,

        and I know that I shall not be put to shame. 

    [8]     He who vindicates me is near.

    Who will contend with me?

        Let us stand up together.

    Who is my adversary?

        Let him come near to me.

Revelation 12:10-11

[10] And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. [11] And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.

Romans 16:20

[20] The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

John 12:25-26

[25] Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. [26] If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

Has Does Your Heart Respond to God?

 

PRAY OVER THIS

“Then I went down to the potter’s house, and there he was, making something at the wheel. And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make. Then the word of the Lord came to me, saying: ‘O house of Israel, can I not do with you as this potter?’ says the Lord. ‘Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel!’” Jeremiah 18:3-6

 

PONDER THIS

Imagine a forest fire sweeping through an area that comes across a stump primed for burning. The fire comes sweeping along and the stump has rosin and pine tar on it, so it burns brightly. And then it goes out. Then, maybe the underbrush grows up again in three or four years and another fire comes along, burning furiously. When it gets to that stump, it may ignite it again, but it doesn’t burn nearly as brightly, not nearly as long, and the fire goes out. There may come a time in later years when the fire roars and comes through, but when it comes to that blackened and charred stump, it doesn’t even glow. The fire jumps right over. That happens in congregations too.

I have been preaching when the power of God’s Spirit would move across the congregation like a fire and souls would come forward weeping, saying, “I want to give my heart to Jesus Christ.” But some will sit there untouched. They don’t feel a thing. The fire of God’s Spirit never moves on them. They have eyes but they don’t see. They have ears but they don’t hear. I want to beg of you: While the clay is soft and pliable, come to Him, even if you’ve messed up, and He will receive you.

What are some things that lead you to grow cold toward God?

When was a time you had a passion and desire for God? What happened? What is different now?

PRACTICE THIS

Pray and ask God to fill you with His Spirit and a passion to know Him more.

LWF Dr. Adrian Rogers 

Radical Effects of the Resurrection

If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:19)

Paul concludes from his hourly danger, and his daily dying, and his fighting with wild beasts, that the life he has chosen in following Jesus is foolish and pitiable if he will not be raised from the dead.

If death were the end of the matter, he says, “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32). This doesn’t mean: Let’s all become gluttons and drunkards if there is no resurrection. Drunkards are pitiable too — with or without the resurrection. He means: If there is no resurrection, what makes sense is middle-class moderation to maximize earthly pleasures.

But that is not what Paul chooses. He chooses suffering, because he chooses obedience. Ananias came to Paul after his encounter with Christ on the Damascus road, with the words from the Lord Jesus, “I will show him how much he must suffer for the sake of my name” (Acts 9:16). Paul accepted this suffering as part of his calling.

How could Paul do it? What was the source of this radical and painful obedience? The answer is given in 1 Corinthians 15:20: “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” In other words, Christ was raised, and I will be raised with him. Therefore, nothing suffered for Jesus is in vain (1 Corinthians 15:58).

The hope of the resurrection radically changed the way Paul lived. It freed him from materialism and consumerism. It gave him the power to go without comforts and pleasures that many people feel they must have in this life. For example, though he had the right to marry (1 Corinthians 9:5), he renounced that pleasure because he was called to bear so much suffering.

This is the way Jesus said the hope of the resurrection is supposed to change our behavior. For example, he told us to invite to our homes people who cannot pay us back in this life. How are we to be motivated to do this? “You will be repaid at the resurrection of the just” (Luke 14:14).

This is a radical call for us to look hard at our present lives to see if they are shaped by the hope of the resurrection. Do we make decisions on the basis of gain in this world, or gain in the next? Do we take risks for love’s sake that can only be explained as wise if there is a resurrection?

May God help us to rededicate ourselves for a lifetime of letting the resurrection have its radical effects.

John Piper 

Bible Study

2 Timothy 3:12-14

[12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. [14] But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it

1 Corinthians 4:9-10

[9] For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. [10] We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

Titus 2:11-13

[11] For the grace of God has appeared, bringing salvation for all people, [12] training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, [13] waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

Acts 14:22

[22] strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.

Steering Your Marriage with Your Words

PRAY OVER THIS

“For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.” James 3:2-6

 

PONDER THIS

Just as the horse is controlled by the bit and the ship is controlled by the rudder, your words give direction to your home. If you don’t like the way your marriage is headed, you’d better watch your words. Your words can bring your ship into a safe harbor, or it can put it on the rocks. Not only does James say the tongue brings direction, but he also says the tongue may bring destruction. Look back at verse 6. If you have a torch tongue, you can burn down your marriage. Fire is a wonderful servant, but it’s a poor master. Words can warm a heart or burn down a home. The tongue may bring destruction. The tongue may bring defilement. You can poison your marriage with your tongue. Our words matter: They can be so destructive if we let them go out of the control of God. Our words are formative: They can give direction to our families. This is why we are to trust God with even the small detail of words.

When was the last time you said something that hurt someone else? What do you need to do considering today’s passage?

What are some words of encouragement your family may need?

PRACTICE THIS

Encourage and uplift members of your family today with a meaningful text, note, or conversation.

LWF Dr. Adrian Rogers 

When God Becomes 100% for Us

. . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.”

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you.

John Piper 

Bible Study

Romans 5:12-13

Death in Adam, Life in Christ

[12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—[13] for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

2 Peter 2:14

[14] They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!

Galatians 5:16-21

Keep in Step with the Spirit

[16] But I say, walk by the Spirit, and you will not gratify the desires of the flesh. [17] For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. [18] But if you are led by the Spirit, you are not under the law. [19] Now the works of the flesh are evident: sexual immorality, impurity, sensuality, [20] idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, [21] envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

Psalm 51:5

    [5] Behold, I was brought forth in iniquity,

        and in sin did my mother conceive me.

Intimacy: A Valuable Gift from God

PRAY OVER THIS

“For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God.” 1 Thessalonians 4:3-5

 

PONDER THIS

Intimacy in marriage is a form of communication. It’s a way of knowing someone. It’s a way of saying, “I love you” that cannot be put into words. It’s very beautiful. Sometimes we have been taught to think of sex as dirty or impure. Outside the bonds of matrimony, it is. But inside the bonds of matrimony, it’s pure and wonderful. So, when the Bible says, “You shall not commit adultery” (Exodus 20:14), or “Flee sexual immorality” (1 Corinthians 6:18), it’s important to understand God is not trying to keep sex from you; God is keeping sex for you.

In my office, I have a picture on the wall. It’s an ordinary picture: if someone stole it, there’d be no great loss, and if it got damaged, there’d be no great problem. But if it were a Rembrandt, a Van Gogh, or something like that, it would probably be in a vault because it would be so valuable. I wouldn’t want it marred, misused, or abused. When God puts these high walls around sex it’s because it is so valuable. And God wants us to cherish it as His special gift.

What were you taught about sex as a child? How has that affected you as an adult?

How do you treat something when it is valuable to you?

PRACTICE THIS

Thank God for making valuable things and ask Him to help you prize the things He values.

LWF Dr. Adrian Rogers 

You Are Greatly Loved

We all once lived among [the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved. (Ephesians 2:3–5)

Would you not love to hear the angel Gabriel say to you, “You are greatly loved”?

Three times this happened to Daniel.

“At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved.” (Daniel 9:23)

“O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” (Daniel 10:11)

And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” (Daniel 10:19)

I admit that each year when I read through the Bible and come to these verses, I want to take them and apply them to myself. I want to hear God saying to me, “You are greatly loved.”

In fact, I do hear this. And you can hear it too. If you have faith in Jesus, God himself says to you in his word — which is more sure than an angel of God speaking — “You are greatly loved.”

There it stands in Ephesians 2:3–5, 8: We “were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. . . . For by grace you have been saved through faith.”

This is the only place where Paul uses this wonderful phrase “great love.” And it is better than an angel’s voice. If you have seen Jesus as true and received him as your supreme treasure, that is, if you are “alive,” you are greatly loved. Greatly loved by the Creator of the universe. Just think of it! Greatly loved!

John Piper 

February 25

Matthew 21:12-22

Jesus Cleanses the Temple

[12] And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. [13] He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”

[14] And the blind and the lame came to him in the temple, and he healed them. [15] But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, [16] and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, 

    “‘Out of the mouth of infants and nursing babies

        you have prepared praise’?”

    [17] And leaving them, he went out of the city to Bethany and lodged there.

Jesus Curses the Fig Tree

[18] In the morning, as he was returning to the city, he became hungry. [19] And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

[20] When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” [21] And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. [22] And whatever you ask in prayer, you will receive, if you have faith.”

Acts 28:17-31

Paul in Rome

[17] After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. [18] When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. [19] But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. [20] For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” [21] And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. [22] But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

[23] When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. [24] And some were convinced by what he said, but others disbelieved. [25] And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

    [26] “‘Go to this people, and say,

    “You will indeed hear but never understand,

        and you will indeed see but never perceive.” 

    [27] For this people’s heart has grown dull,

        and with their ears they can barely hear,

        and their eyes they have closed;

    lest they should see with their eyes

        and hear with their ears

    and understand with their heart

        and turn, and I would heal them.’

    [28] Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”

[30] He lived there two whole years at his own expense, and welcomed all who came to him, [31] proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

Psalm 47

God Is King over All the Earth

To the choirmaster. A Psalm of the Sons of Korah.

    [1] Clap your hands, all peoples!

        Shout to God with loud songs of joy! 

    [2] For the LORD, the Most High, is to be feared,

        a great king over all the earth. 

    [3] He subdued peoples under us,

        and nations under our feet. 

    [4] He chose our heritage for us,

        the pride of Jacob whom he loves. Selah

    [5] God has gone up with a shout,

        the LORD with the sound of a trumpet. 

    [6] Sing praises to God, sing praises!

        Sing praises to our King, sing praises! 

    [7] For God is the King of all the earth;

        sing praises with a psalm!

    [8] God reigns over the nations;

        God sits on his holy throne. 

    [9] The princes of the peoples gather

        as the people of the God of Abraham.

    For the shields of the earth belong to God;

        he is highly exalted!

Leviticus 26

Blessings for Obedience

[1] “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God. [2] You shall keep my Sabbaths and reverence my sanctuary: I am the LORD.

[3] “If you walk in my statutes and observe my commandments and do them, [4] then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. [5] Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. [6] I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land. [7] You shall chase your enemies, and they shall fall before you by the sword. [8] Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. [9] I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. [10] You shall eat old store long kept, and you shall clear out the old to make way for the new. [11] I will make my dwelling among you, and my soul shall not abhor you. [12] And I will walk among you and will be your God, and you shall be my people. [13] I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.

Punishment for Disobedience

[14] “But if you will not listen to me and will not do all these commandments, [15] if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, [16] then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it. [17] I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you. [18] And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins, [19] and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. [20] And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit.

[21] “Then if you walk contrary to me and will not listen to me, I will continue striking you, sevenfold for your sins. [22] And I will let loose the wild beasts against you, which shall bereave you of your children and destroy your livestock and make you few in number, so that your roads shall be deserted.

[23] “And if by this discipline you are not turned to me but walk contrary to me, [24] then I also will walk contrary to you, and I myself will strike you sevenfold for your sins. [25] And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy. [26] When I break your supply of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.

[27] “But if in spite of this you will not listen to me, but walk contrary to me, [28] then I will walk contrary to you in fury, and I myself will discipline you sevenfold for your sins. [29] You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. [30] And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you. [31] And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pleasing aromas. [32] And I myself will devastate the land, so that your enemies who settle in it shall be appalled at it. [33] And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste.

[34] “Then the land shall enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land shall rest, and enjoy its Sabbaths. [35] As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it. [36] And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. [37] They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies. [38] And you shall perish among the nations, and the land of your enemies shall eat you up. [39] And those of you who are left shall rot away in your enemies’ lands because of their iniquity, and also because of the iniquities of their fathers they shall rot away like them.

[40] “But if they confess their iniquity and the iniquity of their fathers in their treachery that they committed against me, and also in walking contrary to me, [41] so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, [42] then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. [43] But the land shall be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they shall make amends for their iniquity, because they spurned my rules and their soul abhorred my statutes. [44] Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the LORD their God. [45] But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.”

[46] These are the statutes and rules and laws that the LORD made between himself and the people of Israel through Moses on Mount Sinai.

Leviticus 27

Laws About Vows

[1] The LORD spoke to Moses, saying, [2] “Speak to the people of Israel and say to them, If anyone makes a special vow to the LORD involving the valuation of persons, [3] then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. [4] If the person is a female, the valuation shall be thirty shekels. [5] If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels. [6] If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver. [7] And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels. [8] And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.

[9] “If the vow is an animal that may be offered as an offering to the LORD, all of it that he gives to the LORD is holy. [10] He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. [11] And if it is any unclean animal that may not be offered as an offering to the LORD, then he shall stand the animal before the priest, [12] and the priest shall value it as either good or bad; as the priest values it, so it shall be. [13] But if he wishes to redeem it, he shall add a fifth to the valuation.

[14] “When a man dedicates his house as a holy gift to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand. [15] And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.

[16] “If a man dedicates to the LORD part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver. [17] If he dedicates his field from the year of jubilee, the valuation shall stand, [18] but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. [19] And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his. [20] But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. [21] But the field, when it is released in the jubilee, shall be a holy gift to the LORD, like a field that has been devoted. The priest shall be in possession of it. [22] If he dedicates to the LORD a field that he has bought, which is not a part of his possession, [23] then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the LORD. [24] In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. [25] Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.

[26] “But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD’s. [27] And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.

[28] “But no devoted thing that a man devotes to the LORD, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD. [29] No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.

[30] “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD. [31] If a man wishes to redeem some of his tithe, he shall add a fifth to it. [32] And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the LORD. [33] One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”

[34] These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai.

No Problems are Too Big for God to Solve

PRAY OVER THIS

“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.” Philippians 2:3-4

 

PONDER THIS

Do you know what most of our arguments are? Ego against ego! Self against self! Before long there’s going to be a war between those two kingdoms. The husband needs to step down from the throne of his life and enthrone King Jesus. The same is true for the wife!

How many kingdoms are there? There is just one kingdom—Jesus rules both thrones. And here’s a wonderful secret: The Jesus in the husband is not going to fight the Jesus in the wife. If Christ is on the throne of both lives, the husband and wife will be one spiritually. You’re going to be able to pray together and worship together. Because you’re one spiritually, is it easier to be one psychologically? Not always! Where is the problem psychologically? Why can’t we heal our arguments? Because of our egos. But when we take ourselves off the throne and enthrone Christ, we can solve those problems. There are no problems too big to solve; just people too small to solve them.

When has your ego affected an argument in which you were involved?

How can you get past your ego? What makes that so difficult?

PRACTICE THIS

Pray and repent for the ways your ego has hurt your relationships with others.

LWF Dr. Adrian Rogers 

God Opens the Heart

One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14)

Everywhere Paul preached some believed and some did not. How are we to understand why some of those who are dead in trespasses and sins (Ephesians 2:1, 5) believed and some did not?

The answer why some did not believe is that they “thrust it aside” (Acts 13:46) because the message of the gospel was “folly to [them], and [they were] not able to understand” (1 Corinthians 2:14). The mind of the flesh “is hostile to God, for it does not submit to God’s law; indeed, it cannot” (Romans 8:7).

Everyone who hears and rejects the gospel “hates the light and does not come to the light, lest his works should be exposed” (John 3:20). They remain “darkened in their understanding . . . because of the ignorance that is in them, due to their hardness of heart” (Ephesians 4:18). It is a guilty ignorance. The truth is available. But “by their unrighteousness [they] suppress the truth” (Romans 1:18).

But why then do some believe, since all are in this condition of rebellious hardness of heart, dead in their trespasses? The book of Acts gives the answer in at least three different ways. One is that they are appointed to believe. When Paul preached in Antioch of Pisidia, the Gentiles rejoiced and “as many as were appointed to eternal life believed” (Acts 13:48).

Another way of answering why some believe is that God granted repentance. When the saints in Jerusalem heard that Gentiles, and not just Jews, were responding to the gospel, they said, “Then to the Gentiles also God has granted repentance that leads to life” (Acts 11:18).

But the clearest answer in Acts to the question why a person believes the gospel is that God opens the heart. Lydia is the best example. Why did she believe? Acts 16:14 says, “The Lord opened her heart to pay attention to what was said by Paul.”

If you are a believer in Jesus, all of these happened to you: You were appointed to believe; you were granted to repent; and the Lord opened your heart. The rest of your life you should be overflowing with amazed thankfulness at the miracle that you are a believer.

John Piper 

February 24

Matthew 21:1-11

The Triumphal Entry

[1] Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, [2] saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. [3] If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” [4] This took place to fulfill what was spoken by the prophet, saying,

    [5] “Say to the daughter of Zion,

    ‘Behold, your king is coming to you,

        humble, and mounted on a donkey,

        on a colt, the foal of a beast of burden.’”

    [6] The disciples went and did as Jesus had directed them. [7] They brought the donkey and the colt and put on them their cloaks, and he sat on them. [8] Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. [9] And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” [10] And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” [11] And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

Acts 28:1-16

Paul on Malta

[1] After we were brought safely through, we then learned that the island was called Malta. [2] The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. [3] When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. [4] When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.” [5] He, however, shook off the creature into the fire and suffered no harm. [6] They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

[7] Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. [8] It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. [9] And when this had taken place, the rest of the people on the island who had diseases also came and were cured. [10] They also honored us greatly, and when we were about to sail, they put on board whatever we needed.

Paul Arrives at Rome

[11] After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods as a figurehead. [12] Putting in at Syracuse, we stayed there for three days. [13] And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. [14] There we found brothers and were invited to stay with them for seven days. And so we came to Rome. [15] And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. [16] And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.

Psalm 46

God Is Our Fortress

To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.

    [1] God is our refuge and strength,

        a very present help in trouble. 

    [2] Therefore we will not fear though the earth gives way,

        though the mountains be moved into the heart of the sea, 

    [3] though its waters roar and foam,

        though the mountains tremble at its swelling. Selah

    [4] There is a river whose streams make glad the city of God,

        the holy habitation of the Most High. 

    [5] God is in the midst of her; she shall not be moved;

        God will help her when morning dawns. 

    [6] The nations rage, the kingdoms totter;

        he utters his voice, the earth melts. 

    [7] The LORD of hosts is with us;

        the God of Jacob is our fortress. Selah

    [8] Come, behold the works of the LORD,

        how he has brought desolations on the earth. 

    [9] He makes wars cease to the end of the earth;

        he breaks the bow and shatters the spear;

        he burns the chariots with fire. 

    [10] “Be still, and know that I am God.

        I will be exalted among the nations,

        I will be exalted in the earth!” 

    [11] The LORD of hosts is with us;

        the God of Jacob is our fortress. Selah

Leviticus 24

The Lamps

[1] The LORD spoke to Moses, saying, [2] “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. [3] Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations. [4] He shall arrange the lamps on the lampstand of pure gold before the LORD regularly.

Bread for the Tabernacle

[5] “You shall take fine flour and bake twelve loaves from it; two tenths of an ephah shall be in each loaf. [6] And you shall set them in two piles, six in a pile, on the table of pure gold before the LORD. [7] And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the LORD. [8] Every Sabbath day Aaron shall arrange it before the LORD regularly; it is from the people of Israel as a covenant forever. [9] And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the LORD’s food offerings, a perpetual due.”

Punishment for Blasphemy

[10] Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp, [11] and the Israelite woman’s son blasphemed the Name, and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. [12] And they put him in custody, till the will of the LORD should be clear to them.

[13] Then the LORD spoke to Moses, saying, [14] “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him. [15] And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. [16] Whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.

An Eye for an Eye

[17] “Whoever takes a human life shall surely be put to death. [18] Whoever takes an animal’s life shall make it good, life for life. [19] If anyone injures his neighbor, as he has done it shall be done to him, [20] fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. [21] Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. [22] You shall have the same rule for the sojourner and for the native, for I am the LORD your God.” [23] So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the LORD commanded Moses.

Leviticus 25

The Sabbath Year

[1] The LORD spoke to Moses on Mount Sinai, saying, [2] “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the LORD. [3] For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, [4] but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard. [5] You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. [6] The Sabbath of the land shall provide food for you, for yourself and for your male and female slaves and for your hired worker and the sojourner who lives with you, [7] and for your cattle and for the wild animals that are in your land: all its yield shall be for food.

The Year of Jubilee

[8] “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. [9] Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. [10] And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. [11] That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. [12] For it is a jubilee. It shall be holy to you. You may eat the produce of the field.

[13] “In this year of jubilee each of you shall return to his property. [14] And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. [15] You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. [16] If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. [17] You shall not wrong one another, but you shall fear your God, for I am the LORD your God.

[18] “Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely. [19] The land will yield its fruit, and you will eat your fill and dwell in it securely. [20] And if you say, ‘What shall we eat in the seventh year, if we may not sow or gather in our crop?’ [21] I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. [22] When you sow in the eighth year, you will be eating some of the old crop; you shall eat the old until the ninth year, when its crop arrives.

Redemption of Property

[23] “The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me. [24] And in all the country you possess, you shall allow a redemption of the land.

[25] “If your brother becomes poor and sells part of his property, then his nearest redeemer shall come and redeem what his brother has sold. [26] If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it, [27] let him calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property. [28] But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall be released, and he shall return to his property.

[29] “If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year he shall have the right of redemption. [30] If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer, throughout his generations; it shall not be released in the jubilee. [31] But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee. [32] As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. [33] And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel. [34] But the fields of pastureland belonging to their cities may not be sold, for that is their possession forever.

Kindness for Poor Brothers

[35] “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. [36] Take no interest from him or profit, but fear your God, that your brother may live beside you. [37] You shall not lend him your money at interest, nor give him your food for profit. [38] I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God.

[39] “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: [40] he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. [41] Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. [42] For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves. [43] You shall not rule over him ruthlessly but shall fear your God. [44] As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. [45] You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. [46] You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly.

Redeeming a Poor Man

[47] “If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger’s clan, [48] then after he is sold he may be redeemed. One of his brothers may redeem him, [49] or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself. [50] He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. [51] If there are still many years left, he shall pay proportionately for his redemption some of his sale price. [52] If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. [53] He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight. [54] And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. [55] For it is to me that the people of Israel are servants. They are my servants whom I brought out of the land of Egypt: I am the LORD your God.