Monday, January 6, 2025

Painting the Portrait of Jesus


Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”

MATTHEW 5:17

 

PONDER THIS


Imagine being commissioned to paint a portrait of a person you’ve never seen. That’s kind of what the Old Testament prophets did as a collective group. These many prophets did not see what the others had “painted.” One painted his part, another painted his part, and so on, as they compiled a word portrait of the Son of God. The prophets spoke about the Messiah’s ancestry, His birth manner, His infancy, His rejection, His death, His burial, His resurrection, and His ascension—centuries before He ever arrived on Earth. Jesus said, “I didn’t come to destroy the Law and the Prophets. I came to fulfill them” (author’s paraphrase). Jesus prophetically fulfills the Word of God from the testimony of many people.


But Jesus also practically fulfills the Word of God. Not only did He fulfill the prophets, but He also fulfilled the law. He kept the law perfectly. He obeyed at every point. He is more than just a good teacher who has good advice for life; He is God’s fulfillment for mankind. He is the way we relate to God. No one is more worthy of our time, adoration, and attention than Jesus. He is the fulfillment of all God promised.


How should Jesus being the fulfillment of God’s redemption change everything in our lives?

Where does Jesus need to be given more priority in your life? How might you pursue this?


PRACTICE THIS


Share with a friend about the life-changing impact of knowing Jesus.



LWF Dr. Adrian Rogers 

God’s Will Is That You Draw Near


Let us draw near with a true heart. (Hebrews 10:22)


The command we are given in this passage is to draw near to God. The great aim of the writer of the book of Hebrews is that we get near God, that we have fellowship with him, that we not settle for a Christian life at a distance from God.


This drawing near is not a physical act. It’s not building a tower of Babel by your achievements to get to heaven. It’s not necessarily going to a church building. Or walking to an altar at the front. It is an invisible act of the heart. You can do it while standing absolutely still, or while lying in a hospital bed, or on the train as you commute to work.


This is the center of the gospel — this is what the garden of Gethsemane and Good Friday are all about — that God has done astonishing and costly things to draw us near to himself. He has sent his Son to suffer and to die so that through him we might draw near. Everything that he has done in the great plan of redemption is so that we might draw near. And that nearness is for our joy and for his glory.


He does not need us. If we stay away, he is not impoverished. He does not need us in order to be happy in the fellowship of the Trinity. But he magnifies his mercy by giving us free access through his Son, in spite of our sin, to the one Reality that can satisfy our souls completely and forever, namely, himself. “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).


This is God’s will for you, even as you read this. This is why Christ died: that you would draw near to God.



John Piper 

January 6


Matthew 3:13-17


The Baptism of Jesus


[13] Then Jesus came from Galilee to the Jordan to John, to be baptized by him. [14] John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” [15] But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. [16] And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; [17] and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”


Acts 4:1-22


Peter and John Before the Council


[1] And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, [2] greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. [3] And they arrested them and put them in custody until the next day, for it was already evening. [4] But many of those who had heard the word believed, and the number of the men came to about five thousand.


[5] On the next day their rulers and elders and scribes gathered together in Jerusalem, [6] with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. [7] And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” [8] Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, [9] if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, [10] let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. [11] This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. [12] And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”


[13] Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. [14] But seeing the man who was healed standing beside them, they had nothing to say in opposition. [15] But when they had commanded them to leave the council, they conferred with one another, [16] saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. [17] But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” [18] So they called them and charged them not to speak or teach at all in the name of Jesus. [19] But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, [20] for we cannot but speak of what we have seen and heard.” [21] And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. [22] For the man on whom this sign of healing was performed was more than forty years old.


Psalm 6


O LORD, Deliver My Life


To the choirmaster: with stringed instruments; according to The Sheminith. A Psalm of David.


    [1] O LORD, rebuke me not in your anger,

        nor discipline me in your wrath. 

    [2] Be gracious to me, O LORD, for I am languishing;

        heal me, O LORD, for my bones are troubled. 

    [3] My soul also is greatly troubled.

        But you, O LORD—how long?


    [4] Turn, O LORD, deliver my life;

        save me for the sake of your steadfast love. 

    [5] For in death there is no remembrance of you;

        in Sheol who will give you praise?


    [6] I am weary with my moaning;

        every night I flood my bed with tears;

        I drench my couch with my weeping. 

    [7] My eye wastes away because of grief;

        it grows weak because of all my foes.


    [8] Depart from me, all you workers of evil,

        for the LORD has heard the sound of my weeping. 

    [9] The LORD has heard my plea;

        the LORD accepts my prayer. 

    [10] All my enemies shall be ashamed and greatly troubled;

        they shall turn back and be put to shame in a moment.


Genesis 15


God’s Covenant with Abram


[1] After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” [2] But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” [3] And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” [4] And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” [5] And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” [6] And he believed the LORD, and he counted it to him as righteousness.


[7] And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” [8] But he said, “O Lord GOD, how am I to know that I shall possess it?” [9] He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” [10] And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. [11] And when birds of prey came down on the carcasses, Abram drove them away.


[12] As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. [13] Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. [14] But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. [15] As for you, you shall go to your fathers in peace; you shall be buried in a good old age. [16] And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”


[17] When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. [18] On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, [19] the land of the Kenites, the Kenizzites, the Kadmonites, [20] the Hittites, the Perizzites, the Rephaim, [21] the Amorites, the Canaanites, the Girgashites and the Jebusites.”


Genesis 16


Sarai and Hagar


[1] Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. [2] And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. [3] So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. [4] And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. [5] And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!” [6] But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.


[7] The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. [8] And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” [9] The angel of the LORD said to her, “Return to your mistress and submit to her.” [10] The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” [11] And the angel of the LORD said to her, 


    “Behold, you are pregnant

        and shall bear a son.

    You shall call his name Ishmael,

        because the LORD has listened to your affliction. 

    [12] He shall be a wild donkey of a man,

        his hand against everyone

        and everyone’s hand against him,

    and he shall dwell over against all his kinsmen.”


    [13] So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” [14] Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.


[15] And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. [16] Abram was eighty-six years old when Hagar bore Ishmael to Abram.


Genesis 17


Abraham and the Covenant of Circumcision


[1] When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, [2] that I may make my covenant between me and you, and may multiply you greatly.” [3] Then Abram fell on his face. And God said to him, [4] “Behold, my covenant is with you, and you shall be the father of a multitude of nations. [5] No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. [6] I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. [7] And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. [8] And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”


[9] And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. [10] This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. [11] You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. [12] He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, [13] both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. [14] Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”


Isaac’s Birth Promised


[15] And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. [16] I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” [17] Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” [18] And Abraham said to God, “Oh that Ishmael might live before you!” [19] God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. [20] As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. [21] But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”


[22] When he had finished talking with him, God went up from Abraham. [23] Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. [24] Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. [25] And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. [26] That very day Abraham and his son Ishmael were circumcised. [27] And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.

Sunday, January 5, 2025

Shine from the Inside Out


“Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

MATTHEW 5:16

 

PONDER THIS

Consider the little word let in this verse. When you get right with God, when you get saved and filled with the Holy Spirit of God, you don’t have to make yourself shine—you will shine. Simply let yourself shine. If you try to force it, it will be a glare and not a glow. Letting yourself shine is your willingness to cooperate with God. 

The Bible tells of Stephen being stoned for his testimony (Acts 6:8–8:2). And the Bible says that while they were stoning him, he looked up into Heaven and his face shone like the face of an angel. I don’t think Stephen had been to a seminar on face shining or worked in any other way to make this so. He was so full of Jesus that Jesus shined out of him.

We are called to say, “Here I am Lord Jesus.” Christ in you will not be contained if you are filled with Him. He will change your actions and the way you see the world as you shine for Him.


How would you say Jesus is evident in your life right now?

 

Who is someone you would say is full of Jesus? How has Jesus’ light shone through that person to you and others?


PRACTICE THIS


Encourage someone who has lived as a light of Christ for you and ask that person for insight on how God has led him or her to live this way.


LWF Dr. Adrian Rogers 

Our Toothless Enemy


You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. (Colossians 2:13–15)


The reason that union with Christ makes a great difference for the believer is that Christ achieved a decisive triumph over the devil at Calvary. He did not remove Satan from the world, but he disarmed him to the extent that the weapon of damnation was stripped from his hand.


He cannot accuse believers of unforgiven sin. Which is the only accusation that can destroy us. And therefore, he cannot bring us to utter ruin. He can hurt us physically and emotionally — even kill us. He can tempt us and incite others against us. But he cannot destroy us.


The decisive triumph of Colossians 2:13–15 is owing to the fact that “the record of debt that stood against us” was nailed to the cross. The devil made that record his chief accusation against us. Now he has no accusation that can hold in the court of heaven. He is helpless to do the one thing he wants to do most: damn us. He can’t. Christ bore our damnation. The devil is disarmed.


Another way to say it is in Hebrews 2:14–15: “[Christ became human] that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.”


Death is still our enemy. But it is defanged. The viper’s poison has been drained away. The deadly sting is gone. The sting of death was sin. And the damning power of sin was in the demand of the law. But thanks be to Christ who satisfied the law’s demand. “O death, where is your victory? O death, where is your sting?” (1 Corinthians 15:55).


John Piper 

January 5


Matthew 3:1-12


John the Baptist Prepares the Way


[1] In those days John the Baptist came preaching in the wilderness of Judea, [2] “Repent, for the kingdom of heaven is at hand.” [3] For this is he who was spoken of by the prophet Isaiah when he said, 


    “The voice of one crying in the wilderness:

    ‘Prepare the way of the Lord;

        make his paths straight.’”


    [4] Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. [5] Then Jerusalem and all Judea and all the region about the Jordan were going out to him, [6] and they were baptized by him in the river Jordan, confessing their sins.


[7] But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruit in keeping with repentance. [9] And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. [10] Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.


[11] “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. [12] His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”


Acts 3


The Lame Beggar Healed


[1] Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. [2] And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. [3] Seeing Peter and John about to go into the temple, he asked to receive alms. [4] And Peter directed his gaze at him, as did John, and said, “Look at us.” [5] And he fixed his attention on them, expecting to receive something from them. [6] But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” [7] And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. [8] And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. [9] And all the people saw him walking and praising God, [10] and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.


Peter Speaks in Solomon’s Portico


[11] While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. [12] And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? [13] The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. [14] But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, [15] and you killed the Author of life, whom God raised from the dead. To this we are witnesses. [16] And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.


[17] “And now, brothers, I know that you acted in ignorance, as did also your rulers. [18] But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. [19] Repent therefore, and turn back, that your sins may be blotted out, [20] that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, [21] whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. [22] Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. [23] And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ [24] And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. [25] You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ [26] God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”


Job 5


    [1] “Call now; is there anyone who will answer you?

        To which of the holy ones will you turn? 

    [2] 

    Surely vexation kills the fool,

        and jealousy slays the simple. 

    [3] 

    I have seen the fool taking root,

        but suddenly I cursed his dwelling. 

    [4] 

    His children are far from safety;

        they are crushed in the gate,

        and there is no one to deliver them. 

    [5] 

    The hungry eat his harvest,

        and he takes it even out of thorns,

        and the thirsty pant after his wealth. 

    [6] 

    For affliction does not come from the dust,

        nor does trouble sprout from the ground, 

    [7] 

    but man is born to trouble

        as the sparks fly upward.


    [8] 

    “As for me, I would seek God,

        and to God would I commit my cause, 

    [9] 

    who does great things and unsearchable,

        marvelous things without number: 

    [10] 

    he gives rain on the earth

        and sends waters on the fields; 

    [11] 

    he sets on high those who are lowly,

        and those who mourn are lifted to safety. 

    [12] 

    He frustrates the devices of the crafty,

        so that their hands achieve no success. 

    [13] 

    He catches the wise in their own craftiness,

        and the schemes of the wily are brought to a quick end. 

    [14] 

    They meet with darkness in the daytime

        and grope at noonday as in the night. 

    [15] 

    But he saves the needy from the sword of their mouth

        and from the hand of the mighty. 

    [16] 

    So the poor have hope,

        and injustice shuts her mouth.


    [17] 

    “Behold, blessed is the one whom God reproves;

        therefore despise not the discipline of the Almighty. 

    [18] 

    For he wounds, but he binds up;

        he shatters, but his hands heal. 

    [19] 

    He will deliver you from six troubles;

        in seven no evil shall touch you. 

    [20] 

    In famine he will redeem you from death,

        and in war from the power of the sword. 

    [21] 

    You shall be hidden from the lash of the tongue,

        and shall not fear destruction when it comes. 

    [22] 

    At destruction and famine you shall laugh,

        and shall not fear the beasts of the earth. 

    [23] 

    For you shall be in league with the stones of the field,

        and the beasts of the field shall be at peace with you. 

    [24] 

    You shall know that your tent is at peace,

        and you shall inspect your fold and miss nothing. 

    [25] 

    You shall know also that your offspring shall be many,

        and your descendants as the grass of the earth. 

    [26] 

    You shall come to your grave in ripe old age,

        like a sheaf gathered up in its season. 

    [27] 

    Behold, this we have searched out; it is true.

        Hear, and know it for your good.”


Genesis 12


The Call of Abram


[1] Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. [2] And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. [3] I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”


[4] So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. [5] And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, [6] Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. [7] Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. [8] From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. [9] And Abram journeyed on, still going toward the Negeb.


Abram and Sarai in Egypt


[10] Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. [11] When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, [12] and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. [13] Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” [14] When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. [15] And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. [16] And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.


[17] But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. [18] So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? [19] Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” [20] And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.


Genesis 13


Abram and Lot Separate


[1] So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.


[2] Now Abram was very rich in livestock, in silver, and in gold. [3] And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, [4] to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. [5] And Lot, who went with Abram, also had flocks and herds and tents, [6] so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, [7] and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.


[8] Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. [9] Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” [10] And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) [11] So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. [12] Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. [13] Now the men of Sodom were wicked, great sinners against the LORD.


[14] The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, [15] for all the land that you see I will give to you and to your offspring forever. [16] I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. [17] Arise, walk through the length and the breadth of the land, for I will give it to you.” [18] So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the LORD.


Genesis 14


Abram Rescues Lot


[1] In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, [2] these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). [3] And all these joined forces in the Valley of Siddim (that is, the Salt Sea). [4] Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. [5] In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, [6] and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. [7] Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.


[8] Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim [9] with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. [10] Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. [11] So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. [12] They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions, and went their way.


[13] Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. [14] When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. [15] And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. [16] Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.


Abram Blessed by Melchizedek


[17] After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). [18] And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) [19] And he blessed him and said, 


    “Blessed be Abram by God Most High,

        Possessor of heaven and earth; 

    [20] and blessed be God Most High,

        who has delivered your enemies into your hand!”


    And Abram gave him a tenth of everything.  [21] And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” [22] But Abram said to the king of Sodom, “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, [23] that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ [24] I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”

Saturday, January 4, 2025

Shining Your Light in the Darkness


“For you were once darkness, but now you are light in the Lord. Walk as children of light.” EPHESIANS 5:8

 

PONDER THIS


This is who you are called to be as a follower of Christ: You are to take your light and put it on a candlestick. Lift it up so that it will give light to all that are in the house. You may say, “But Pastor, you don’t know where I work. I work with a lot of pagans. Hey, Pastor, if you only knew the dirty jokes, the things that are said and shared around our office. If you only knew the gossip. If you only knew the blasphemy. You’d understand why I want to get another job. I want to get out of this place. I’m just so oppressed there. There’s nobody who is saved where I am. I want to go to an office that’s full of Christians.”


The workplace can be hard. Even at home, we all know not everyone acts like Christians all the time. But when you are looking for only Christian community, you're just wanting to light the light. You’re just wanting to salt the salt. Why do you think God put you where He did? Why do you think you’re in that place? You are to be a light in the darkness. You are to season your workplace with God’s grace when it is dark, and you are to love in your home, even when it is chaotic. We are to shine as lights in a dark world. That’s why we’re there.


Where have you been placed to be a light for God’s glory?

What makes this difficult in daily life?


PRACTICE THIS


This week, seek practical ways to live as a light in the places God has settled you.



LWF Dr. Adrian Rogers 

Hope for Imperfect Christians


By a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:14)


This verse is full of encouragement for imperfect sinners like us, and full of motivation for holiness.


It means that you can have assurance that you stand perfected and completed in the eyes of your heavenly Father not because you are perfect now, but precisely because you are not perfect now but are “being sanctified,” “being made holy” — that, by faith in God’s promises, you are moving away from your lingering imperfection toward more and more holiness. That’s the point of Hebrews 10:14.


Does your faith make you eager to forsake sin and make progress in holiness? That’s the kind of faith that in the midst of imperfection can look to Christ and say, “You have already perfected me in your sight.”


This faith says, “Christ, today I have sinned. But I hate my sin. For you have written the law on my heart, and I long to do it. And you are working in me what is pleasing in your sight (Hebrews 13:21). And so, I hate the sin that I still do; and I hate the sinful thoughts that I contemplate.”


This is the true and realistic faith that saves. This is the faith that can savor the words, “By a single offering he has perfected for all time those who are being sanctified.”


This is not the boast of the strong. It is the cry of the weak in need of a Savior.


I invite you, I urge you, to be weak enough to trust Christ in this way.



John Piper 

January 4


Matthew 2:13-23


The Flight to Egypt


[13] Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” [14] And he rose and took the child and his mother by night and departed to Egypt [15] and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”


Herod Kills the Children


[16] Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. [17] Then was fulfilled what was spoken by the prophet Jeremiah:


    [18] “A voice was heard in Ramah,

        weeping and loud lamentation,

    Rachel weeping for her children;

        she refused to be comforted, because they are no more.”


    The Return to Nazareth


[19] But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, [20] saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” [21] And he rose and took the child and his mother and went to the land of Israel. [22] But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. [23] And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.


Acts 2:22-47


[22] “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—[23] this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. [24] God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. [25] For David says concerning him, 


    “‘I saw the Lord always before me,

        for he is at my right hand that I may not be shaken; 

    [26] therefore my heart was glad, and my tongue rejoiced;

        my flesh also will dwell in hope. 

    [27] For you will not abandon my soul to Hades,

        or let your Holy One see corruption. 

    [28] You have made known to me the paths of life;

        you will make me full of gladness with your presence.’


    [29] “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. [30] Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, [31] he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. [32] This Jesus God raised up, and of that we all are witnesses. [33] Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. [34] For David did not ascend into the heavens, but he himself says, 


    “‘The Lord said to my Lord,

    “Sit at my right hand, 

    [35]     until I make your enemies your footstool.”’


    [36] Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”


[37] Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” [38] And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. [39] For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” [40] And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” [41] So those who received his word were baptized, and there were added that day about three thousand souls.


The Fellowship of the Believers


[42] And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. [43] And awe came upon every soul, and many wonders and signs were being done through the apostles. [44] And all who believed were together and had all things in common. [45] And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. [46] And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, [47] praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.


Psalm 4


Answer Me When I Call


To the choirmaster: with stringed instruments. A Psalm of David.


    [1] Answer me when I call, O God of my righteousness!

        You have given me relief when I was in distress.

        Be gracious to me and hear my prayer!


    [2] O men, how long shall my honor be turned into shame?

        How long will you love vain words and seek after lies? Selah 

    [3] But know that the LORD has set apart the godly for himself;

        the LORD hears when I call to him.


    [4] Be angry, and do not sin;

        ponder in your own hearts on your beds, and be silent. Selah 

    [5] Offer right sacrifices,

        and put your trust in the LORD.


    [6] There are many who say, “Who will show us some good?

        Lift up the light of your face upon us, O LORD!” 

    [7] You have put more joy in my heart

        than they have when their grain and wine abound.


    [8] In peace I will both lie down and sleep;

        for you alone, O LORD, make me dwell in safety.


Genesis 9


[1] And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. [2] The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. [3] Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. [4] But you shall not eat flesh with its life, that is, its blood. [5] And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man.


    [6] “Whoever sheds the blood of man,

        by man shall his blood be shed,

    for God made man in his own image.


    [7] And you, be fruitful and multiply, increase greatly on the earth and multiply in it.”


[8] Then God said to Noah and to his sons with him, [9] “Behold, I establish my covenant with you and your offspring after you, [10] and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. [11] I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” [12] And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: [13] I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. [14] When I bring clouds over the earth and the bow is seen in the clouds, [15] I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. [16] When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” [17] God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”


Noah’s Descendants


[18] The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) [19] These three were the sons of Noah, and from these the people of the whole earth were dispersed.


[20] Noah began to be a man of the soil, and he planted a vineyard. [21] He drank of the wine and became drunk and lay uncovered in his tent. [22] And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. [23] Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father’s nakedness. [24] When Noah awoke from his wine and knew what his youngest son had done to him, [25] he said, 


    “Cursed be Canaan;

        a servant of servants shall he be to his brothers.”


    [26] He also said, 


    “Blessed be the LORD, the God of Shem;

        and let Canaan be his servant. 

    [27] May God enlarge Japheth,

        and let him dwell in the tents of Shem,

        and let Canaan be his servant.”


    [28] After the flood Noah lived 350 years. [29] All the days of Noah were 950 years, and he died.


Genesis 10


Nations Descended from Noah


[1] These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.


[2] The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. [3] The sons of Gomer: Ashkenaz, Riphath, and Togarmah. [4] The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. [5] From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations.


[6] The sons of Ham: Cush, Egypt, Put, and Canaan. [7] The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. [8] Cush fathered Nimrod; he was the first on earth to be a mighty man. [9] He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” [10] The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. [11] From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and [12] Resen between Nineveh and Calah; that is the great city. [13] Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, [14] Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.


[15] Canaan fathered Sidon his firstborn and Heth, [16] and the Jebusites, the Amorites, the Girgashites, [17] the Hivites, the Arkites, the Sinites, [18] the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. [19] And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. [20] These are the sons of Ham, by their clans, their languages, their lands, and their nations.


[21] To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. [22] The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. [23] The sons of Aram: Uz, Hul, Gether, and Mash. [24] Arpachshad fathered Shelah; and Shelah fathered Eber. [25] To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. [26] Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, [27] Hadoram, Uzal, Diklah, [28] Obal, Abimael, Sheba, [29] Ophir, Havilah, and Jobab; all these were the sons of Joktan. [30] The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. [31] These are the sons of Shem, by their clans, their languages, their lands, and their nations.


[32] These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood.


Genesis 11


The Tower of Babel


[1] Now the whole earth had one language and the same words. [2] And as people migrated from the east, they found a plain in the land of Shinar and settled there. [3] And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. [4] Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” [5] And the LORD came down to see the city and the tower, which the children of man had built. [6] And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. [7] Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” [8] So the LORD dispersed them from there over the face of all the earth, and they left off building the city. [9] Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.


Shem’s Descendants


[10] These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. [11] And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters.


[12] When Arpachshad had lived 35 years, he fathered Shelah. [13] And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters.


[14] When Shelah had lived 30 years, he fathered Eber. [15] And Shelah lived after he fathered Eber 403 years and had other sons and daughters.


[16] When Eber had lived 34 years, he fathered Peleg. [17] And Eber lived after he fathered Peleg 430 years and had other sons and daughters.


[18] When Peleg had lived 30 years, he fathered Reu. [19] And Peleg lived after he fathered Reu 209 years and had other sons and daughters.


[20] When Reu had lived 32 years, he fathered Serug. [21] And Reu lived after he fathered Serug 207 years and had other sons and daughters.


[22] When Serug had lived 30 years, he fathered Nahor. [23] And Serug lived after he fathered Nahor 200 years and had other sons and daughters.


[24] When Nahor had lived 29 years, he fathered Terah. [25] And Nahor lived after he fathered Terah 119 years and had other sons and daughters.


[26] When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.


Terah’s Descendants


[27] Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. [28] Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. [29] And Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and Iscah. [30] Now Sarai was barren; she had no child.


[31] Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. [32] The days of Terah were 205 years, and Terah died in Haran.