August 4

Luke 14:1-14

[1] One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. [2] And behold, there was a man before him who had dropsy. [3] And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” [4] But they remained silent. Then he took him and healed him and sent him away. [5] And he said to them, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” [6] And they could not reply to these things.

[7] Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, [8] “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, [9] and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. [11] For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

[12] He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. [13] But when you give a feast, invite the poor, the crippled, the lame, the blind, [14] and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

1 Timothy 3:1-10

[1] The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. [2] Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, [3] not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. [4] He must manage his own household well, with all dignity keeping his children submissive, [5] for if someone does not know how to manage his own household, how will he care for God’s church? [6] He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. [7] Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

[8] Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. [9] They must hold the mystery of the faith with a clear conscience. [10] And let them also be tested first; then let them serve as deacons if they prove themselves blameless.

Proverbs 4

    [1] Hear, O sons, a father’s instruction,

        and be attentive, that you may gain insight, 

    [2] for I give you good precepts;

        do not forsake my teaching. 

    [3] When I was a son with my father,

        tender, the only one in the sight of my mother, 

    [4] he taught me and said to me,

    “Let your heart hold fast my words;

        keep my commandments, and live. 

    [5] Get wisdom; get insight;

        do not forget, and do not turn away from the words of my mouth. 

    [6] Do not forsake her, and she will keep you;

        love her, and she will guard you. 

    [7] The beginning of wisdom is this: Get wisdom,

        and whatever you get, get insight. 

    [8] Prize her highly, and she will exalt you;

        she will honor you if you embrace her. 

    [9] She will place on your head a graceful garland;

        she will bestow on you a beautiful crown.”

    [10] Hear, my son, and accept my words,

        that the years of your life may be many. 

    [11] I have taught you the way of wisdom;

        I have led you in the paths of uprightness. 

    [12] When you walk, your step will not be hampered,

        and if you run, you will not stumble. 

    [13] Keep hold of instruction; do not let go;

        guard her, for she is your life. 

    [14] Do not enter the path of the wicked,

        and do not walk in the way of the evil. 

    [15] Avoid it; do not go on it;

        turn away from it and pass on. 

    [16] For they cannot sleep unless they have done wrong;

        they are robbed of sleep unless they have made someone stumble. 

    [17] For they eat the bread of wickedness

        and drink the wine of violence. 

    [18] But the path of the righteous is like the light of dawn,

        which shines brighter and brighter until full day. 

    [19] The way of the wicked is like deep darkness;

        they do not know over what they stumble.

    [20] My son, be attentive to my words;

        incline your ear to my sayings. 

    [21] Let them not escape from your sight;

        keep them within your heart. 

    [22] For they are life to those who find them,

        and healing to all their flesh. 

    [23] Keep your heart with all vigilance,

        for from it flow the springs of life. 

    [24] Put away from you crooked speech,

        and put devious talk far from you. 

    [25] Let your eyes look directly forward,

        and your gaze be straight before you. 

    [26] Ponder the path of your feet;

        then all your ways will be sure. 

    [27] Do not swerve to the right or to the left;

        turn your foot away from evil.

Ezra 6

[1] Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. [2] And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. [3] In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits, [4] with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. [5] And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”

[6] “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away. [7] Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. [8] Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. [9] And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, [10] that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. [11] Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. [12] May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

[13] Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. [14] And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; [15] and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.

[16] And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. [17] They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. [18] And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses.

[19] On the fourteenth day of the first month, the returned exiles kept the Passover. [20] For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. [21] It was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the uncleanness of the peoples of the land to worship the LORD, the God of Israel. [22] And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.