How You Can Really Know Jesus

 

“He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.” JOHN 14:21

 

PONDER THIS

If you read and study the Bible but don’t apply it, it’ll backfire on you. Inspiration apart from obedience will cause the Word of God to sour in you just like food you eat but fail to digest. You must put these things into practice. Don’t sing, “O How I Love Jesus” if you’re not receiving and keeping His commandments.

Many of you are saying, “Jesus Christ is not real to me. I wish He were real to me. Why isn’t God more real to me? Why is it that some people seem to be so happy in Jesus? Why is it that some people say God is very real and dear and precious to them? He is not to me!” Listen to the words of Jesus in today’s Scripture. You can study the Bible and learn about God, or you can obey the Bible and know God. Bible study gives knowledge about God; walking in His way gives knowledge of God.

You must receive the saving author of the Bible; you must recognize the sovereign authority of the Bible; you must resolve a serious analysis of the Bible; and you must respond with a steadfast application of the Bible. Act on the truths of God’s Word, and I promise this Bible will become real to you.

When is it challenging to apply the Word of God? Why?

What is some truth from the Word that you need to apply to your life?

PRACTICE THIS

Ask God to help you obey His commands.

LWF Dr. Adrian Rogers 

Plan for Prayer

“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. . . . These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:7–8, 11)

Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer?

Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.

If you want to take a four-week vacation, you don’t just get up one summer morning and say, “Hey, let’s go today!” You won’t have anything ready. You won’t know where to go. Nothing has been planned.

But that is how many of us treat prayer. We get up day after day and realize that significant times of prayer should be a part of our life, but nothing is ready.

We don’t know where to go. Nothing has been planned. No time. No place. No procedure. And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the same old rut.

If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. There is a race to be run and a fight to be fought. If you want renewal in your life of prayer, you must plan to see it.

Therefore, my simple exhortation is this: Let us take time this very day to rethink our priorities and how prayer fits in. Make some new resolve. Try some new venture with God. Set a time. Set a place. Choose a portion of Scripture to guide you.

Don’t be tyrannized by the press of busy days. We all need midcourse corrections. Make this a day of turning to prayer — for the glory of God and for the fullness of your joy.

John Piper 

October 15

John 5:1-15

The Healing at the Pool on the Sabbath

[1] After this there was a feast of the Jews, and Jesus went up to Jerusalem.

[2] Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. [3] In these lay a multitude of invalids—blind, lame, and paralyzed. [5] One man was there who had been an invalid for thirty-eight years. [6] When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” [7] The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” [8] Jesus said to him, “Get up, take up your bed, and walk.” [9] And at once the man was healed, and he took up his bed and walked. 

Now that day was the Sabbath.  [10] So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” [11] But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” [12] They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” [13] Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. [14] Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” [15] The man went away and told the Jews that it was Jesus who had healed him.

1 Peter 1:17-25

[17] And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, [18] knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, [19] but with the precious blood of Christ, like that of a lamb without blemish or spot. [20] He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you [21] who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

[22] Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, [23] since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; [24] for 

    “All flesh is like grass

        and all its glory like the flower of grass.

    The grass withers,

        and the flower falls, 

    [25] but the word of the Lord remains forever.”

    And this word is the good news that was preached to you. 

Ecclesiastes 12

Remember Your Creator in Your Youth

[1] Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; [2] before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, [3] in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, [4] and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—[5] they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets—[6] before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, [7] and the dust returns to the earth as it was, and the spirit returns to God who gave it. [8] Vanity of vanities, says the Preacher; all is vanity.

Fear God and Keep His Commandments

[9] Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. [10] The Preacher sought to find words of delight, and uprightly he wrote words of truth.

[11] The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. [12] My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

[13] The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. [14] For God will bring every deed into judgment, with every secret thing, whether good or evil.

Jeremiah 39

The Fall of Jerusalem

[1] In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. [2] In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. [3] Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. [4] When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king’s garden through the gate between the two walls; and they went toward the Arabah. [5] But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. [6] The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. [7] He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. [8] The Chaldeans burned the king’s house and the house of the people, and broke down the walls of Jerusalem. [9] Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. [10] Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

The LORD Delivers Jeremiah

[11] Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, [12] “Take him, look after him well, and do him no harm, but deal with him as he tells you.” [13] So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon [14] sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people.

[15] The word of the LORD came to Jeremiah while he was shut up in the court of the guard: [16] “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. [17] But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. [18] For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.’”

Jeremiah 40

Jeremiah Remains in Judah

[1] The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. [2] The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. [3] The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. [4] Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. [5] If you remain, then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. [6] Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land.

[7] When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, [8] they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. [9] Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. [10] As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” [11] Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, [12] then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance.

[13] Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah [14] and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. [15] Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” [16] But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.”

Jeremiah 41

Gedaliah Murdered

[1] In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, [2] Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. [3] Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there.

[4] On the day after the murder of Gedaliah, before anyone knew of it, [5] eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. [6] And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” [7] When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. [8] But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions.

[9] Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. [10] Then Ishmael took captive all the rest of the people who were in Mizpah, the king’s daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites.

[11] But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, [12] they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. [13] And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. [14] So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. [15] But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. [16] Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. [17] And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt [18] because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land.

Jeremiah 42

Warning Against Going to Egypt

[1] Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah the son of Hoshaiah, and all the people from the least to the greatest, came near [2] and said to Jeremiah the prophet, “Let our plea for mercy come before you, and pray to the LORD your God for us, for all this remnant—because we are left with but a few, as your eyes see us—[3] that the LORD your God may show us the way we should go, and the thing that we should do.” [4] Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to the LORD your God according to your request, and whatever the LORD answers you I will tell you. I will keep nothing back from you.” [5] Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act according to all the word with which the LORD your God sends you to us. [6] Whether it is good or bad, we will obey the voice of the LORD our God to whom we are sending you, that it may be well with us when we obey the voice of the LORD our God.”

[7] At the end of ten days the word of the LORD came to Jeremiah. [8] Then he summoned Johanan the son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, [9] and said to them, “Thus says the LORD, the God of Israel, to whom you sent me to present your plea for mercy before him: [10] If you will remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I relent of the disaster that I did to you. [11] Do not fear the king of Babylon, of whom you are afraid. Do not fear him, declares the LORD, for I am with you, to save you and to deliver you from his hand. [12] I will grant you mercy, that he may have mercy on you and let you remain in your own land. [13] But if you say, ‘We will not remain in this land,’ disobeying the voice of the LORD your God [14] and saying, ‘No, we will go to the land of Egypt, where we shall not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there,’ [15] then hear the word of the LORD, O remnant of Judah. Thus says the LORD of hosts, the God of Israel: If you set your faces to enter Egypt and go to live there, [16] then the sword that you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt, and there you shall die. [17] All the men who set their faces to go to Egypt to live there shall die by the sword, by famine, and by pestilence. They shall have no remnant or survivor from the disaster that I will bring upon them.

[18] “For thus says the LORD of hosts, the God of Israel: As my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an execration, a horror, a curse, and a taunt. You shall see this place no more. [19] The LORD has said to you, O remnant of Judah, ‘Do not go to Egypt.’ Know for a certainty that I have warned you this day [20] that you have gone astray at the cost of your lives. For you sent me to the LORD your God, saying, ‘Pray for us to the LORD our God, and whatever the LORD our God says, declare to us and we will do it.’ [21] And I have this day declared it to you, but you have not obeyed the voice of the LORD your God in anything that he sent me to tell you. [22] Now therefore know for a certainty that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to live.”

Jeremiah 43

Jeremiah Taken to Egypt

[1] When Jeremiah finished speaking to all the people all these words of the LORD their God, with which the LORD their God had sent him to them, [2] Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The LORD our God did not send you to say, ‘Do not go to Egypt to live there,’ [3] but Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may kill us or take us into exile in Babylon.” [4] So Johanan the son of Kareah and all the commanders of the forces and all the people did not obey the voice of the LORD, to remain in the land of Judah. [5] But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—[6] the men, the women, the children, the princesses, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, son of Shaphan; also Jeremiah the prophet and Baruch the son of Neriah. [7] And they came into the land of Egypt, for they did not obey the voice of the LORD. And they arrived at Tahpanhes.

[8] Then the word of the LORD came to Jeremiah in Tahpanhes: [9] “Take in your hands large stones and hide them in the mortar in the pavement that is at the entrance to Pharaoh’s palace in Tahpanhes, in the sight of the men of Judah, [10] and say to them, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them. [11] He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword. [12] I shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace. [13] He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.’”

Are You Listening to the Word of God?

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” 2 TIMOTHY 3:16-17

 

PONDER THIS

Some wonder why we call the Scriptures God breathed. Here’s why: What you’re hearing right now is my breath. I have a diaphragm and lungs in my chest. My diaphragm and my rib cage are pressing against my lungs, and they’re sending air up my throat. That air is passing over my larynx and my voice box, and that air is being moved and articulated by my tongue, my teeth, and my lips, and I’m making sounds. So, I am breathing out my words right now.

The Bible says all Scripture is the breath of God. When you read the Bible, you hear God speak. In these verses, Paul said, “All Scripture is given by inspiration of God” (v. 16). And as you pick up the Bible, you’ll read phrases like this: “The Word of God came to me,” or, “The Lord said,” or, “God spoke.” If Scripture is filled with God’s words, you need to treat it that way. Look at what Jesus said in Matthew 4:4, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” The Bible is the Word that proceeds out of the mouth of God, and it’s time to listen to what it says.

When has it been hard to listen to what the Bible says? What did you do?

How does knowing the Bible is God’s Word change the way we interact with it compared with other books?

PRACTICE THIS

Talk to a person who has spent a lot of time reading the Word of God. Ask that friend what he or she has learned by studying it.

LWF Dr. Adrian Rogers 

God Heals by Humbling

“I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, creating the fruit of the lips. Peace, peace, to the far and to the near,” says the Lord, “and I will heal him.” (Isaiah 57:18–19)

In spite of the severity of man’s disease of rebellion and willfulness, God will heal. How will he heal? Isaiah 57:15 says that God dwells with the crushed and humble. Yet the people of Isaiah 57:17 are not humble. They are brazenly pursuing their own proud way. So, what will a healing be?

It can only be one thing. God will heal them by humbling them. He will cure the patient by crushing his pride. If only the crushed and humble enjoy God’s fellowship (Isaiah 57:15), and if Israel’s sickness is a proud and willful rebellion (Isaiah 57:17), and if God promises to heal them (Isaiah 57:18), then his healing must be humbling and his cure must be a crushed spirit.

Isn’t this Isaiah’s way of prophesying what Jeremiah called the new covenant and the gift of a new heart? He said, “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel. . . . I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people” (Jeremiah 31:31, 33).

Isaiah and Jeremiah both see a time coming when a sick, disobedient, hard-hearted people will be supernaturally changed. Isaiah speaks of healing. Jeremiah speaks of writing the law on their hearts. And Ezekiel puts it like this: “I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh” (Ezekiel 36:26)

So the healing of Isaiah 57:18 is a major heart transplant — the old hardened, proud, willful heart of stone is taken out, and a new soft, tender heart is put in, which is easily humbled and crushed by the memory of sin and the sin that remains.

This is a heart that the lofty One whose name is Holy will dwell with forever.

John Piper 

October 14

John 4:43-54

[43] After the two days he departed for Galilee. [44] (For Jesus himself had testified that a prophet has no honor in his own hometown.) [45] So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

Jesus Heals an Official’s Son

[46] So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. [47] When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. [48] So Jesus said to him, “Unless you see signs and wonders you will not believe.” [49] The official said to him, “Sir, come down before my child dies.” [50] Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. [51] As he was going down, his servants met him and told him that his son was recovering. [52] So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.” [53] The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. [54] This was now the second sign that Jesus did when he had come from Judea to Galilee.

1 Peter 1:10-16

[10] Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, [11] inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. [12] It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Called to Be Holy

[13] Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. [14] As obedient children, do not be conformed to the passions of your former ignorance, [15] but as he who called you is holy, you also be holy in all your conduct, [16] since it is written, “You shall be holy, for I am holy.”

Ecclesiastes 11

Cast Your Bread upon the Waters

    [1] Cast your bread upon the waters,

        for you will find it after many days. 

    [2] Give a portion to seven, or even to eight,

        for you know not what disaster may happen on earth. 

    [3] If the clouds are full of rain,

        they empty themselves on the earth,

    and if a tree falls to the south or to the north,

        in the place where the tree falls, there it will lie. 

    [4] He who observes the wind will not sow,

        and he who regards the clouds will not reap.

    [5] As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.

[6] In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

[7] Light is sweet, and it is pleasant for the eyes to see the sun.

[8] So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.

[9] Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

[10] Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity.

Jeremiah 35

The Obedience of the Rechabites

[1] The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah: [2] “Go to the house of the Rechabites and speak with them and bring them to the house of the LORD, into one of the chambers; then offer them wine to drink.” [3] So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. [4] I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. [5] Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” [6] But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. [7] You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.’ [8] We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, [9] and not to build houses to dwell in. We have no vineyard or field or seed, [10] but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. [11] But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.’ So we are living in Jerusalem.”

[12] Then the word of the LORD came to Jeremiah: [13] “Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD. [14] The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father’s command. I have spoken to you persistently, but you have not listened to me. [15] I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me. [16] The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. [17] Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.”

[18] But to the house of the Rechabites Jeremiah said, “Thus says the LORD of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, [19] therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.”

Jeremiah 36

Jehoiakim Burns Jeremiah’s Scroll

[1] In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD: [2] “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. [3] It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

[4] Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the LORD that he had spoken to him. [5] And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the LORD, [6] so you are to go, and on a day of fasting in the hearing of all the people in the LORD’s house you shall read the words of the LORD from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. [7] It may be that their plea for mercy will come before the LORD, and that every one will turn from his evil way, for great is the anger and wrath that the LORD has pronounced against this people.” [8] And Baruch the son of Neriah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the LORD in the LORD’s house.

[9] In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the LORD. [10] Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD’s house.

[11] When Micaiah the son of Gemariah, son of Shaphan, heard all the words of the LORD from the scroll, [12] he went down to the king’s house, into the secretary’s chamber, and all the officials were sitting there: Elishama the secretary, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the officials. [13] And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. [14] Then all the officials sent Jehudi the son of Nethaniah, son of Shelemiah, son of Cushi, to say to Baruch, “Take in your hand the scroll that you read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. [15] And they said to him, “Sit down and read it.” So Baruch read it to them. [16] When they heard all the words, they turned one to another in fear. And they said to Baruch, “We must report all these words to the king.” [17] Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” [18] Baruch answered them, “He dictated all these words to me, while I wrote them with ink on the scroll.” [19] Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

[20] So they went into the court to the king, having put the scroll in the chamber of Elishama the secretary, and they reported all the words to the king. [21] Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. [22] It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. [23] As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. [24] Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. [25] Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. [26] And the king commanded Jerahmeel the king’s son and Seraiah the son of Azriel and Shelemiah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the LORD hid them.

[27] Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah’s dictation, the word of the LORD came to Jeremiah: [28] “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. [29] And concerning Jehoiakim king of Judah you shall say, ‘Thus says the LORD, You have burned this scroll, saying, “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” [30] Therefore thus says the LORD concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. [31] And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’”

[32] Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Jeremiah 37

Jeremiah Warns Zedekiah

[1] Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim. [2] But neither he nor his servants nor the people of the land listened to the words of the LORD that he spoke through Jeremiah the prophet.

[3] King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the LORD our God.” [4] Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. [5] The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem.

[6] Then the word of the LORD came to Jeremiah the prophet: [7] “Thus says the LORD, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh’s army that came to help you is about to return to Egypt, to its own land. [8] And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. [9] Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. [10] For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.’”

Jeremiah Imprisoned

[11] Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh’s army, [12] Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. [13] When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” [14] And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials. [15] And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.

[16] When Jeremiah had come to the dungeon cells and remained there many days, [17] King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the LORD?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” [18] Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? [19] Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land’? [20] Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” [21] So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers’ street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

Jeremiah 38

Jeremiah Cast into the Cistern

[1] Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: [2] “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. [3] Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” [4] Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” [5] King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” [6] So they took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Jeremiah Rescued from the Cistern

[7] When Ebed-melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—[8] Ebed-melech went from the king’s house and said to the king, [9] “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” [10] Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” [11] So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. [12] Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. [13] Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

Jeremiah Warns Zedekiah Again

[14] King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” [15] Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” [16] Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.”

[17] Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. [18] But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” [19] King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” [20] Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. [21] But if you refuse to surrender, this is the vision which the LORD has shown to me: [22] Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying, 

    “‘Your trusted friends have deceived you

        and prevailed against you;

    now that your feet are sunk in the mud,

        they turn away from you.’

    [23] All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.”

[24] Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. [25] If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,’ [26] then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.’” [27] Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. [28] And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

Is Jesus Real to You?

“Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!”

PSALM 34:8

 

PONDER THIS

Joyce made an incredible pumpkin pie out of a real pumpkin for our Thanksgiving dinner. She didn’t get it out of a can, and it was so good that I had seconds. Suppose after I’ve eaten that piece of pie somebody comes to me and says, “I don’t believe in pumpkins. I don’t believe in pumpkin pies. I don’t believe in cooks or ovens or any of that.” And all this time I’m eating pie, and I have enjoyed it. The problem with the no-pie argument is that I’ve got the witness in myself.

The Bible says, “Taste and see that the Lord is good.” Taste and see. If you want to know how to answer a skeptic, you have to let Jesus be real to you. The Apostle Peter says, “Sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15). Don’t be a smart aleck. Your faith will be as much caught as it will be taught. We need to hold on to the hope we have and show the world the joy of our faith. We should be living testimonies of what God has done.

When has someone shared with you a testimony about how he or she saw God at work? How did that affect you?

What testimony about God’s goodness can you with others?

PRACTICE THIS

Share a testimony about how you have tasted and seen that the Lord is good.

LWF Dr. Adrian Rogers 

The Master Servant

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:7)

To me, the Bible’s most astonishing image of Christ’s second coming is in Luke 12:35–37, which pictures the return of a master from a marriage feast like this:

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.”

To be sure, we are called servants — and that no doubt means we are to do exactly as we are told. But the wonder of this picture is that the “master” insists on serving. We may have expected this during Jesus’s ministry on earth, since he said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). But Luke 12:35–37 is a picture of the second coming, when the Son of Man comes in the blinding glory of his Father “with his mighty angels in flaming fire” as 2 Thessalonians 1:7–8 says. Why would Jesus be portrayed as a table waiter at the second coming?

Because the very heart of his glory is the fullness of grace that overflows in kindness to needy people. This is why Ephesians 2:7 says he aims “in the coming ages [to] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

What is the greatness of our God? What is his uniqueness in the world? Isaiah answers: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” (Isaiah 64:4 RSV). There is no other god like this. He never relinquishes the role of inexhaustible benefactor of his ever-dependent, happy people.

John Piper 

October 13

John 4:27-42

[27] Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” [28] So the woman left her water jar and went away into town and said to the people, [29] “Come, see a man who told me all that I ever did. Can this be the Christ?” [30] They went out of the town and were coming to him.

[31] Meanwhile the disciples were urging him, saying, “Rabbi, eat.” [32] But he said to them, “I have food to eat that you do not know about.” [33] So the disciples said to one another, “Has anyone brought him something to eat?” [34] Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. [35] Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. [36] Already  the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. [37] For here the saying holds true, ‘One sows and another reaps.’ [38] I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

[39] Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” [40] So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. [41] And many more believed because of his word. [42] They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

1 Peter 1:1-9

Greeting

[1] Peter, an apostle of Jesus Christ, 

To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,  [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: 

May grace and peace be multiplied to you. 

Born Again to a Living Hope

[3] Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, [4] to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, [5] who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. [6] In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, [7] so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. [8] Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, [9] obtaining the outcome of your faith, the salvation of your souls.

Ecclesiastes 10

    [1] Dead flies make the perfumer’s ointment give off a stench;

        so a little folly outweighs wisdom and honor. 

    [2] A wise man’s heart inclines him to the right,

        but a fool’s heart to the left. 

    [3] Even when the fool walks on the road, he lacks sense,

        and he says to everyone that he is a fool. 

    [4] If the anger of the ruler rises against you, do not leave your place,

        for calmness will lay great offenses to rest.

    [5] There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: [6] folly is set in many high places, and the rich sit in a low place. [7] I have seen slaves on horses, and princes walking on the ground like slaves.

    [8] He who digs a pit will fall into it,

        and a serpent will bite him who breaks through a wall. 

    [9] He who quarries stones is hurt by them,

        and he who splits logs is endangered by them. 

    [10] If the iron is blunt, and one does not sharpen the edge,

        he must use more strength,

        but wisdom helps one to succeed. 

    [11] If the serpent bites before it is charmed,

        there is no advantage to the charmer.

    [12] The words of a wise man’s mouth win him favor,

        but the lips of a fool consume him. 

    [13] The beginning of the words of his mouth is foolishness,

        and the end of his talk is evil madness. 

    [14] A fool multiplies words,

        though no man knows what is to be,

        and who can tell him what will be after him? 

    [15] The toil of a fool wearies him,

        for he does not know the way to the city.

    [16] Woe to you, O land, when your king is a child,

        and your princes feast in the morning! 

    [17] Happy are you, O land, when your king is the son of the nobility,

        and your princes feast at the proper time,

        for strength, and not for drunkenness! 

    [18] Through sloth the roof sinks in,

        and through indolence the house leaks. 

    [19] Bread is made for laughter,

        and wine gladdens life,

        and money answers everything. 

    [20] Even in your thoughts, do not curse the king,

        nor in your bedroom curse the rich,

    for a bird of the air will carry your voice,

        or some winged creature tell the matter.

Jeremiah 32

Jeremiah Buys a Field During the Siege

[1] The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. [2] At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. [3] For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; [4] Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. [5] And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed’?”

[6] Jeremiah said, “The word of the LORD came to me: [7] Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.’ [8] Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD.

[9] “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. [10] I signed the deed, sealed it, got witnesses, and weighed the money on scales. [11] Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. [12] And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. [13] I charged Baruch in their presence, saying, [14] ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. [15] For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’

Jeremiah Prays for Understanding

[16] “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: [17] ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. [18] You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, [19] great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. [20] You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. [21] You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. [22] And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. [23] And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. [24] Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. [25] Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.’”

[26] The word of the LORD came to Jeremiah: [27] “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? [28] Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. [29] The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. [30] For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. [31] This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight [32] because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. [33] They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. [34] They set up their abominations in the house that is called by my name, to defile it. [35] They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.

They Shall Be My People; I Will Be Their God

[36] “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence’: [37] Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. [38] And they shall be my people, and I will be their God. [39] I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. [40] I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. [41] I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.

[42] “For thus says the LORD: Just as I have brought all this great disaster upon this people, so I will bring upon them all the good that I promise them. [43] Fields shall be bought in this land of which you are saying, ‘It is a desolation, without man or beast; it is given into the hand of the Chaldeans.’ [44] Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD.”

Jeremiah 33

The LORD Promises Peace

[1] The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: [2] “Thus says the LORD who made the earth, the LORD who formed it to establish it—the LORD is his name: [3] Call to me and I will answer you, and will tell you great and hidden things that you have not known. [4] For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: [5] They are coming in to fight against the Chaldeans and to fill them with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. [6] Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. [7] I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. [8] I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. [9] And this city shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it.

[10] “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,’ in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again [11] the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD: 

    “‘Give thanks to the LORD of hosts,

        for the LORD is good,

        for his steadfast love endures forever!’

    For I will restore the fortunes of the land as at first, says the LORD. 

[12] “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. [13] In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD.

The LORD’s Eternal Covenant with David

[14] “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. [15] In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. [16] In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’

[17] “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, [18] and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.”

[19] The word of the LORD came to Jeremiah: [20] “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, [21] then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. [22] As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.”

[23] The word of the LORD came to Jeremiah: [24] “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose’? Thus they have despised my people so that they are no longer a nation in their sight. [25] Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, [26] then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.”

Jeremiah 34

Zedekiah to Die in Babylon

[1] The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: [2] “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. [3] You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.’ [4] Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. [5] You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”’ For I have spoken the word, declares the LORD.”

[6] Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, [7] when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained.

[8] The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, [9] that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. [10] And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. [11] But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. [12] The word of the LORD came to Jeremiah from the LORD: [13] “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, [14] ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.’ But your fathers did not listen to me or incline their ears to me. [15] You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, [16] but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves.

[17] “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. [18] And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like the calf that they cut in two and passed between its parts—[19] the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. [20] And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. [21] And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. [22] Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.”