April 10

Mark 4:1-20

The Parable of the Sower

[1] Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. [2] And he was teaching them many things in parables, and in his teaching he said to them: [3] “Listen! Behold, a sower went out to sow. [4] And as he sowed, some seed fell along the path, and the birds came and devoured it. [5] Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. [6] And when the sun rose, it was scorched, and since it had no root, it withered away. [7] Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. [8] And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” [9] And he said, “He who has ears to hear, let him hear.”

The Purpose of the Parables

[10] And when he was alone, those around him with the twelve asked him about the parables. [11] And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, [12] so that 

    “‘they may indeed see but not perceive,

        and may indeed hear but not understand,

    lest they should turn and be forgiven.’”

    [13] And he said to them, “Do you not understand this parable? How then will you understand all the parables? [14] The sower sows the word. [15] And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. [16] And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. [17] And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. [18] And others are the ones sown among thorns. They are those who hear the word, [19] but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. [20] But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

1 Corinthians 7:17-40

Live as You Are Called

[17] Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. [18] Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. [19] For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. [20] Each one should remain in the condition in which he was called. [21] Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) [22] For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. [23] You were bought with a price; do not become bondservants of men. [24] So, brothers, in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

[25] Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. [26] I think that in view of the present distress it is good for a person to remain as he is. [27] Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. [28] But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. [29] This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, [30] and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, [31] and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

[32] I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. [33] But the married man is anxious about worldly things, how to please his wife, [34] and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. [35] I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

[36] If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. [37] But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. [38] So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

[39] A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. [40] Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

Psalm 80

Restore Us, O God

To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.

    [1] Give ear, O Shepherd of Israel,

        you who lead Joseph like a flock.

    You who are enthroned upon the cherubim, shine forth. 

    [2]     Before Ephraim and Benjamin and Manasseh,

    stir up your might

        and come to save us!

    [3] Restore us, O God;

        let your face shine, that we may be saved!

    [4] O LORD God of hosts,

        how long will you be angry with your people’s prayers? 

    [5] You have fed them with the bread of tears

        and given them tears to drink in full measure. 

    [6] You make us an object of contention for our neighbors,

        and our enemies laugh among themselves.

    [7] Restore us, O God of hosts;

        let your face shine, that we may be saved!

    [8] You brought a vine out of Egypt;

        you drove out the nations and planted it. 

    [9] You cleared the ground for it;

        it took deep root and filled the land. 

    [10] The mountains were covered with its shade,

        the mighty cedars with its branches. 

    [11] It sent out its branches to the sea

        and its shoots to the River. 

    [12] Why then have you broken down its walls,

        so that all who pass along the way pluck its fruit? 

    [13] The boar from the forest ravages it,

        and all that move in the field feed on it.

    [14] Turn again, O God of hosts!

        Look down from heaven, and see;

    have regard for this vine, 

    [15]     the stock that your right hand planted,

        and for the son whom you made strong for yourself. 

    [16] They have burned it with fire; they have cut it down;

        may they perish at the rebuke of your face! 

    [17] But let your hand be on the man of your right hand,

        the son of man whom you have made strong for yourself! 

    [18] Then we shall not turn back from you;

        give us life, and we will call upon your name!

    [19] Restore us, O LORD God of hosts!

        Let your face shine, that we may be saved!

Joshua 22

The Eastern Tribes Return Home

[1] At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, [2] and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. [3] You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. [4] And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. [5] Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” [6] So Joshua blessed them and sent them away, and they went to their tents.

[7] Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, [8] he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” [9] So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses.

The Eastern Tribes’ Altar of Witness

[10] And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. [11] And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” [12] And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.

[13] Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, [14] and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. [15] And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, [16] “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? [17] Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, [18] that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. [19] But now, if the land of your possession is unclean, pass over into the LORD’s land where the LORD’s tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. [20] Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’”

[21] Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, [22] “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today [23] for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. [24] No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? [25] For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.’ So your children might make our children cease to worship the LORD. [26] Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, [27] but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”’ [28] And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’ [29] Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!”

[30] When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. [31] And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.”

[32] Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. [33] And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. [34] The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.”

Joshua 23

Joshua’s Charge to Israel’s Leaders

[1] A long time afterward, when the LORD had given rest to Israel from all their surrounding enemies, and Joshua was old and well advanced in years, [2] Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them, “I am now old and well advanced in years. [3] And you have seen all that the LORD your God has done to all these nations for your sake, for it is the LORD your God who has fought for you. [4] Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. [5] The LORD your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the LORD your God promised you. [6] Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, [7] that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, [8] but you shall cling to the LORD your God just as you have done to this day. [9] For the LORD has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. [10] One man of you puts to flight a thousand, since it is the LORD your God who fights for you, just as he promised you. [11] Be very careful, therefore, to love the LORD your God. [12] For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, [13] know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you.

[14] “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. [15] But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you, [16] if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.”