April 21

Mark 8:14-21

The Leaven of the Pharisees and Herod

[14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?”

1 Corinthians 14:1-25

Prophecy and Tongues

[1] Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. [2] For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. [3] On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. [4] The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. [5] Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

[6] Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? [7] If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? [8] And if the bugle gives an indistinct sound, who will get ready for battle? [9] So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. [10] There are doubtless many different languages in the world, and none is without meaning, [11] but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. [12] So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

[13] Therefore, one who speaks in a tongue should pray that he may interpret. [14] For if I pray in a tongue, my spirit prays but my mind is unfruitful. [15] What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. [16] Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? [17] For you may be giving thanks well enough, but the other person is not being built up. [18] I thank God that I speak in tongues more than all of you. [19] Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

[20] Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. [21] In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” [22] Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. [23] If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? [24] But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, [25] the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

Psalm 90

Book Four

From Everlasting to Everlasting

A Prayer of Moses, the man of God.

    [1] Lord, you have been our dwelling place

        in all generations. 

    [2] Before the mountains were brought forth,

        or ever you had formed the earth and the world,

        from everlasting to everlasting you are God.

    [3] You return man to dust

        and say, “Return, O children of man!” 

    [4] For a thousand years in your sight

        are but as yesterday when it is past,

        or as a watch in the night.

    [5] You sweep them away as with a flood; they are like a dream,

        like grass that is renewed in the morning: 

    [6] in the morning it flourishes and is renewed;

        in the evening it fades and withers.

    [7] For we are brought to an end by your anger;

        by your wrath we are dismayed. 

    [8] You have set our iniquities before you,

        our secret sins in the light of your presence.

    [9] For all our days pass away under your wrath;

        we bring our years to an end like a sigh. 

    [10] The years of our life are seventy,

        or even by reason of strength eighty;

    yet their span is but toil and trouble;

        they are soon gone, and we fly away. 

    [11] Who considers the power of your anger,

        and your wrath according to the fear of you?

    [12] So teach us to number our days

        that we may get a heart of wisdom. 

    [13] Return, O LORD! How long?

        Have pity on your servants! 

    [14] Satisfy us in the morning with your steadfast love,

        that we may rejoice and be glad all our days. 

    [15] Make us glad for as many days as you have afflicted us,

        and for as many years as we have seen evil. 

    [16] Let your work be shown to your servants,

        and your glorious power to their children. 

    [17] Let the favor of the Lord our God be upon us,

        and establish the work of our hands upon us;

        yes, establish the work of our hands!

Judges 19

A Levite and His Concubine

[1] In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. [2] And his concubine was unfaithful to him, and she went away from him to her father’s house at Bethlehem in Judah, and was there some four months. [3] Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father’s house. And when the girl’s father saw him, he came with joy to meet him. [4] And his father-in-law, the girl’s father, made him stay, and he remained with him three days. So they ate and drank and spent the night there. [5] And on the fourth day they arose early in the morning, and he prepared to go, but the girl’s father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.” [6] So the two of them sat and ate and drank together. And the girl’s father said to the man, “Be pleased to spend the night, and let your heart be merry.” [7] And when the man rose up to go, his father-in-law pressed him, till he spent the night there again. [8] And on the fifth day he arose early in the morning to depart. And the girl’s father said, “Strengthen your heart and wait until the day declines.” So they ate, both of them. [9] And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl’s father, said to him, “Behold, now the day has waned toward evening. Please, spend the night. Behold, the day draws to its close. Lodge here and let your heart be merry, and tomorrow you shall arise early in the morning for your journey, and go home.”

[10] But the man would not spend the night. He rose up and departed and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him. [11] When they were near Jebus, the day was nearly over, and the servant said to his master, “Come now, let us turn aside to this city of the Jebusites and spend the night in it.” [12] And his master said to him, “We will not turn aside into the city of foreigners, who do not belong to the people of Israel, but we will pass on to Gibeah.” [13] And he said to his young man, “Come and let us draw near to one of these places and spend the night at Gibeah or at Ramah.” [14] So they passed on and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin, [15] and they turned aside there, to go in and spend the night at Gibeah. And he went in and sat down in the open square of the city, for no one took them into his house to spend the night.

[16] And behold, an old man was coming from his work in the field at evening. The man was from the hill country of Ephraim, and he was sojourning in Gibeah. The men of the place were Benjaminites. [17] And he lifted up his eyes and saw the traveler in the open square of the city. And the old man said, “Where are you going? And where do you come from?” [18] And he said to him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. I went to Bethlehem in Judah, and I am going to the house of the LORD, but no one has taken me into his house. [19] We have straw and feed for our donkeys, with bread and wine for me and your female servant and the young man with your servants. There is no lack of anything.” [20] And the old man said, “Peace be to you; I will care for all your wants. Only, do not spend the night in the square.” [21] So he brought him into his house and gave the donkeys feed. And they washed their feet, and ate and drank.

Gibeah’s Crime

[22] As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, “Bring out the man who came into your house, that we may know him.” [23] And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly; since this man has come into my house, do not do this vile thing. [24] Behold, here are my virgin daughter and his concubine. Let me bring them out now. Violate them and do with them what seems good to you, but against this man do not do this outrageous thing.” [25] But the men would not listen to him. So the man seized his concubine and made her go out to them. And they knew her and abused her all night until the morning. And as the dawn began to break, they let her go. [26] And as morning appeared, the woman came and fell down at the door of the man’s house where her master was, until it was light.

[27] And her master rose up in the morning, and when he opened the doors of the house and went out to go on his way, behold, there was his concubine lying at the door of the house, with her hands on the threshold. [28] He said to her, “Get up, let us be going.” But there was no answer. Then he put her on the donkey, and the man rose up and went away to his home. [29] And when he entered his house, he took a knife, and taking hold of his concubine he divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel. [30] And all who saw it said, “Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.”