Wednesday, November 6, 2024

Humility Must Come Before Revival


“Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east, for the front of the temple faced east; the water was flowing from under the right side of the temple, south of the altar. He brought me out by way of the north gate, and led me around on the outside to the outer gateway that faces east; and there was water, running out on the right side.” EZEKIEL 47:1-2

 

PONDER THIS


If we want revival, we first need two things: humility and holiness.


We need to first humble ourselves before God. Many of us sit in church high-minded, unbent, unbroken, and somehow thinking we’re doing God a service or favor by being here. In our churches, we talk about our buildings, programs, music, preaching, teaching, and all of that, but it does no good without a brokenness before God. We need to have humility in our hearts.


We also need to embrace holiness. In Ezekiel, the river flows from under the threshold and past the altar (v. 1). The altar was the place where the blood was shed—the place for the sacrifice of sin, the place of cleansing. There can never be any true revival when God’s people have unconfessed, unrepented sin in their hearts and in their lives. There can never be true revival until we repent. Not everybody will be attracted by your life if you’re filled with the Spirit, but I will guarantee you that if you get on fire for Jesus Christ—if a humble, holy flow of living water runs through you and flows down into the depressed, dry, and deadly places of your own heart—others will see the work of God in you.


When was the last time you humbled yourself before God?

What are you struggling with that you need to bring before God in humility?


PRACTICE THIS


With a humble heart, bring before God the things with which you are struggling.



LWF Dr. Adrian Rogers 

Love One Another Gladly


He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)


No one has ever felt unloved because he was told that the attainment of his joy would make another person happy. I have never been accused of selfishness when justifying a kindness on the basis that it delights me. On the contrary, loving acts are genuine to the degree that they are not done begrudgingly.


And the good alternative to begrudgingly is not neutrally or dutifully, but gladly. The authentic heart of love loves kindness (Micah 6:8); it doesn’t just do kindness. Christian Hedonism forces this truth into consideration.


By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. (1 John 5:2–4)


Read these sentences in reverse order and notice the logic. First, being born of God gives a power that conquers the world. This is given as the ground or basis (notice the word “For”) for the statement that the commandments of God are not burdensome.


So, being born of God gives a power that conquers our worldly aversion to the will of God. Now his commandments are not “burdensome,” but are the desire and delight of our heart. This is the love of God: not just that we do his commandments, but also that they are not burdensome.


Then in verse 2 the evidence of the genuineness of our love for the children of God is said to be the love of God. What does this teach us about our love for the children of God?


Since love for God is doing his will gladly rather than with a sense of burden, and since love for God is the measure of the genuineness of our love for the children of God, therefore our love for the children of God must also be done gladly rather than begrudgingly.


Christian Hedonism stands squarely in the service of love, for it presses us on to glad obedience, not just begrudging obedience.



John Piper 


November 6


John 8:31-47


The Truth Will Set You Free


[31] So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, [32] and you will know the truth, and the truth will set you free.” [33] They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”


[34] Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. [35] The slave does not remain in the house forever; the son remains forever. [36] So if the Son sets you free, you will be free indeed. [37] I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. [38] I speak of what I have seen with my Father, and you do what you have heard from your father.”


You Are of Your Father the Devil


[39] They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, [40] but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. [41] You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” [42] Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. [43] Why do you not understand what I say? It is because you cannot bear to hear my word. [44] You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. [45] But because I tell the truth, you do not believe me. [46] Which one of you convicts me of sin? If I tell the truth, why do you not believe me? [47] Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”


2 Peter 3:1-9


The Day of the Lord Will Come


[1] This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, [2] that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, [3] knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. [4] They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” [5] For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, [6] and that by means of these the world that then existed was deluged with water and perished. [7] But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.


[8] But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. [9] The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.


Job 6


Job Replies: My Complaint Is Just


[1] Then Job answered and said:


    [2] “Oh that my vexation were weighed,

        and all my calamity laid in the balances! 

    [3] For then it would be heavier than the sand of the sea;

        therefore my words have been rash. 

    [4] For the arrows of the Almighty are in me;

        my spirit drinks their poison;

        the terrors of God are arrayed against me. 

    [5] Does the wild donkey bray when he has grass,

        or the ox low over his fodder? 

    [6] Can that which is tasteless be eaten without salt,

        or is there any taste in the juice of the mallow? 

    [7] My appetite refuses to touch them;

        they are as food that is loathsome to me.


    [8] “Oh that I might have my request,

        and that God would fulfill my hope, 

    [9] that it would please God to crush me,

        that he would let loose his hand and cut me off! 

    [10] This would be my comfort;

        I would even exult in pain unsparing,

        for I have not denied the words of the Holy One. 

    [11] What is my strength, that I should wait?

        And what is my end, that I should be patient? 

    [12] Is my strength the strength of stones, or is my flesh bronze? 

    [13] Have I any help in me,

        when resource is driven from me?


    [14] “He who withholds kindness from a friend

        forsakes the fear of the Almighty. 

    [15] My brothers are treacherous as a torrent-bed,

        as torrential streams that pass away, 

    [16] which are dark with ice,

        and where the snow hides itself. 

    [17] When they melt, they disappear;

        when it is hot, they vanish from their place. 

    [18] The caravans turn aside from their course;

        they go up into the waste and perish. 

    [19] The caravans of Tema look,

        the travelers of Sheba hope. 

    [20] They are ashamed because they were confident;

        they come there and are disappointed. 

    [21] For you have now become nothing;

        you see my calamity and are afraid. 

    [22] Have I said, ‘Make me a gift’?

        Or, ‘From your wealth offer a bribe for me’? 

    [23] Or, ‘Deliver me from the adversary’s hand’?

        Or, ‘Redeem me from the hand of the ruthless’?


    [24] “Teach me, and I will be silent;

        make me understand how I have gone astray. 

    [25] How forceful are upright words!

        But what does reproof from you reprove? 

    [26] Do you think that you can reprove words,

        when the speech of a despairing man is wind? 

    [27] You would even cast lots over the fatherless,

        and bargain over your friend.


    [28] “But now, be pleased to look at me,

        for I will not lie to your face. 

    [29] Please turn; let no injustice be done.

        Turn now; my vindication is at stake. 

    [30] Is there any injustice on my tongue?

        Cannot my palate discern the cause of calamity?


Ezekiel 17


Parable of Two Eagles and a Vine


[1] The word of the LORD came to me: [2] “Son of man, propound a riddle, and speak a parable to the house of Israel; [3] say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. [4] He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. [5] Then he took of the seed of the land and planted it in fertile soil. He placed it beside abundant waters. He set it like a willow twig, [6] and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs.


[7] “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. [8] It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine.


[9] “Say, Thus says the Lord GOD: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. [10] Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?”


[11] Then the word of the LORD came to me: [12] “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. [13] And he took one of the royal offspring and made a covenant with him, putting him under oath (the chief men of the land he had taken away), [14] that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. [15] But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape?


[16] “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. [17] Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. [18] He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. [19] Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. [20] I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. [21] And all the pick of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.”


[22] Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. [23] On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. [24] And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.”


Ezekiel 18


The Soul Who Sins Shall Die


[1] The word of the LORD came to me: [2] “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? [3] As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. [4] Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.


[5] “If a man is righteous and does what is just and right—[6] if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, [7] does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, [8] does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man, [9] walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.


[10] “If he fathers a son who is violent, a shedder of blood, who does any of these things [11] (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, [12] oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, [13] lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.


[14] “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: [15] he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, [16] does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, [17] withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. [18] As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.


[19] “Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. [20] The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.


[21] “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. [22] None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. [23] Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? [24] But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.


[25] “Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? [26] When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. [27] Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. [28] Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. [29] Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?


[30] “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin. [31] Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? [32] For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”


Ezekiel 19


A Lament for the Princes of Israel


[1] And you, take up a lamentation for the princes of Israel, [2] and say: 


    What was your mother? A lioness!

        Among lions she crouched;

    in the midst of young lions

        she reared her cubs. 

    [3] And she brought up one of her cubs;

        he became a young lion,

    and he learned to catch prey;

        he devoured men. 

    [4] The nations heard about him;

        he was caught in their pit,

    and they brought him with hooks

        to the land of Egypt. 

    [5] When she saw that she waited in vain,

        that her hope was lost,

    she took another of her cubs

        and made him a young lion. 

    [6] He prowled among the lions;

        he became a young lion,

    and he learned to catch prey;

        he devoured men, 

    [7] and seized their widows.

        He laid waste their cities,

    and the land was appalled and all who were in it

        at the sound of his roaring. 

    [8] Then the nations set against him

        from provinces on every side;

    they spread their net over him;

        he was taken in their pit. 

    [9] With hooks they put him in a cage

        and brought him to the king of Babylon;

        they brought him into custody,

    that his voice should no more be heard

        on the mountains of Israel.


    [10] Your mother was like a vine in a vineyard

        planted by the water,

    fruitful and full of branches

        by reason of abundant water. 

    [11] Its strong stems became

        rulers’ scepters;

    it towered aloft

        among the thick boughs;

    it was seen in its height

        with the mass of its branches. 

    [12] But the vine was plucked up in fury,

        cast down to the ground;

    the east wind dried up its fruit;

        they were stripped off and withered.

    As for its strong stem,

        fire consumed it. 

    [13] Now it is planted in the wilderness,

        in a dry and thirsty land. 

    [14] And fire has gone out from the stem of its shoots,

        has consumed its fruit,

    so that there remains in it no strong stem,

        no scepter for ruling.


    This is a lamentation and has become a lamentation. 

Tuesday, November 5, 2024

Are You Thirsty for Revival?


“On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’”

JOHN 7:37-38

 

PONDER THIS


Jesus said, in effect, “Look, are you thirsty? Come to Me and drink, and out of you a river of power, grace, and joy will begin to flow.” Is a river of love and power flowing out of you? Everywhere you go, are you a blessing to those around you? If you are in Christ, the Lord is flowing through you. Does that characterize your life today?


If it does not yet, consider Jesus’ words again: “If anyone thirsts” was the preface to His statement about being filled. You have to be thirsty. That’s the problem. You say, “Well, Pastor, I know I’m empty.” But empty and thirsty are two different things. Do you have a burning, blistering thirst for God? Or are you so filled with the stagnant waters of self-love, carnality, entertainment, and materialism that you’re not thirsting for the living God?


You have all of God you want. If you don’t have more of God, it’s because you don’t want more of God. What did Jesus say? “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). It’s not our job to persuade God to send revival but to permit Him to do so—to be thirsty.


What does it look like to be thirsty for God?

When have you felt a thirst for God? How did that play out in your life?


PRACTICE THIS


Pray for God to renew and grow your thirst for Him.



LWF Dr. Adrian Rogers 

Do You Neglect Your Salvation?


How shall we escape if we neglect such a great salvation? (Hebrews 2:3)


Is there a sense of greatness in your mind about your salvation? Or do you neglect it?


Do you respond to the greatness of your salvation? Or do you treat it the way you treat your last will and testament, or the title to your car, or the deed on your house? You signed it once and it is in a file drawer somewhere, but it is not a really great thing in your mind. You rarely think about it. It has no daily effect on you. Basically, you neglect it.


But when you neglect your great salvation, what are you really neglecting? Here’s what he is saying when he says, “Don’t neglect your great salvation!”


Don’t neglect being loved by God.

Don’t neglect being forgiven and accepted and protected and strengthened and guided by almighty God.

Don’t neglect the sacrifice of Christ’s life on the cross.

Don’t neglect the free gift of righteousness imputed by faith.

Don’t neglect the removal of God’s wrath and the reconciled smile of God.

Don’t neglect the indwelling Holy Spirit and the fellowship and friendship of the living Christ.

Don’t neglect the radiance of God’s glory in the face of Jesus.

Don’t neglect the free access to the throne of grace.

Don’t neglect the inexhaustible treasure of God’s promises.

This is indeed a great salvation. Neglecting it is very evil. Don’t neglect so great a salvation. Because if you do, will there be an escape from judgment? That’s what the writer asks: “How shall we escape if we neglect such a great salvation?”


So, being a Christian is a very serious business — not a sour business, but a serious business. We should be blood-earnest about being happy in our great salvation.


We will not be deflected by this world into the fleeting and suicidal pleasures of sin. We will not neglect our eternal joy in God — which is what the goal of this salvation is. We will gouge out our eyes rather than be lured away from such a great salvation.



John Piper 

November 5


John 8:21-30


[21] So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” [22] So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” [23] He said to them, “You are from below; I am from above. You are of this world; I am not of this world. [24] I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” [25] So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. [26] I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” [27] They did not understand that he had been speaking to them about the Father. [28] So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. [29] And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” [30] As he was saying these things, many believed in him.


2 Peter 2:17-22


[17] These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. [18] For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. [19] They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. [20] For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. [21] For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. [22] What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”


Job 5


    [1] “Call now; is there anyone who will answer you?

        To which of the holy ones will you turn? 

    [2] 

    Surely vexation kills the fool,

        and jealousy slays the simple. 

    [3] 

    I have seen the fool taking root,

        but suddenly I cursed his dwelling. 

    [4] 

    His children are far from safety;

        they are crushed in the gate,

        and there is no one to deliver them. 

    [5] 

    The hungry eat his harvest,

        and he takes it even out of thorns,

        and the thirsty pant after his wealth. 

    [6] 

    For affliction does not come from the dust,

        nor does trouble sprout from the ground, 

    [7] 

    but man is born to trouble

        as the sparks fly upward.


    [8] 

    “As for me, I would seek God,

        and to God would I commit my cause, 

    [9] 

    who does great things and unsearchable,

        marvelous things without number: 

    [10] 

    he gives rain on the earth

        and sends waters on the fields; 

    [11] 

    he sets on high those who are lowly,

        and those who mourn are lifted to safety. 

    [12] 

    He frustrates the devices of the crafty,

        so that their hands achieve no success. 

    [13] 

    He catches the wise in their own craftiness,

        and the schemes of the wily are brought to a quick end. 

    [14] 

    They meet with darkness in the daytime

        and grope at noonday as in the night. 

    [15] 

    But he saves the needy from the sword of their mouth

        and from the hand of the mighty. 

    [16] 

    So the poor have hope,

        and injustice shuts her mouth.


    [17] 

    “Behold, blessed is the one whom God reproves;

        therefore despise not the discipline of the Almighty. 

    [18] 

    For he wounds, but he binds up;

        he shatters, but his hands heal. 

    [19] 

    He will deliver you from six troubles;

        in seven no evil shall touch you. 

    [20] 

    In famine he will redeem you from death,

        and in war from the power of the sword. 

    [21] 

    You shall be hidden from the lash of the tongue,

        and shall not fear destruction when it comes. 

    [22] 

    At destruction and famine you shall laugh,

        and shall not fear the beasts of the earth. 

    [23] 

    For you shall be in league with the stones of the field,

        and the beasts of the field shall be at peace with you. 

    [24] 

    You shall know that your tent is at peace,

        and you shall inspect your fold and miss nothing. 

    [25] 

    You shall know also that your offspring shall be many,

        and your descendants as the grass of the earth. 

    [26] 

    You shall come to your grave in ripe old age,

        like a sheaf gathered up in its season. 

    [27] 

    Behold, this we have searched out; it is true.

        Hear, and know it for your good.”


Ezekiel 16


The LORD’s Faithless Bride


[1] Again the word of the LORD came to me: [2] “Son of man, make known to Jerusalem her abominations, [3] and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. [4] And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. [5] No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.


[6] “And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’ [7] I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.


[8] “When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine. [9] Then I bathed you with water and washed off your blood from you and anointed you with oil. [10] I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk. [11] And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. [12] And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. [13] Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. [14] And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD.


[15] “But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his. [16] You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be. [17] You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. [18] And you took your embroidered garments to cover them, and set my oil and my incense before them. [19] Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord GOD. [20] And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter [21] that you slaughtered my children and delivered them up as an offering by fire to them? [22] And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.


[23] “And after all your wickedness (woe, woe to you! declares the Lord GOD), [24] you built yourself a vaulted chamber and made yourself a lofty place in every square. [25] At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring. [26] You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. [27] Behold, therefore, I stretched out my hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. [28] You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. [29] You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied.


[30] “How sick is your heart, declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute, [31] building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. [32] Adulterous wife, who receives strangers instead of her husband! [33] Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. [34] So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different.


[35] “Therefore, O prostitute, hear the word of the LORD: [36] Thus says the Lord GOD, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, and because of the blood of your children that you gave to them, [37] therefore, behold, I will gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I will gather them against you from every side and will uncover your nakedness to them, that they may see all your nakedness. [38] And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. [39] And I will give you into their hands, and they shall throw down your vaulted chamber and break down your lofty places. They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. [40] They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords. [41] And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more. [42] So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry. [43] Because you have not remembered the days of your youth, but have enraged me with all these things, therefore, behold, I have returned your deeds upon your head, declares the Lord GOD. Have you not committed lewdness in addition to all your abominations?


[44] “Behold, everyone who uses proverbs will use this proverb about you: ‘Like mother, like daughter.’ [45] You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. [46] And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. [47] Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways. [48] As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done. [49] Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. [50] They were haughty and did an abomination before me. So I removed them, when I saw it. [51] Samaria has not committed half your sins. You have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed. [52] Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.


[53] “I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst, [54] that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. [55] As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. [56] Was not your sister Sodom a byword in your mouth in the day of your pride, [57] before your wickedness was uncovered? Now you have become an object of reproach for the daughters of Syria and all those around her, and for the daughters of the Philistines, those all around who despise you. [58] You bear the penalty of your lewdness and your abominations, declares the LORD.


The LORD’s Everlasting Covenant


[59] “For thus says the Lord GOD: I will deal with you as you have done, you who have despised the oath in breaking the covenant, [60] yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant. [61] Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of the covenant with you. [62] I will establish my covenant with you, and you shall know that I am the LORD, [63] that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD.”

Monday, November 4, 2024

What Does Unity Among Believers Mean?


“Behold, how good and how pleasant it is for brethren to dwell together in unity!”

PSALM 133:1

 

PONDER THIS


On the Day of Pentecost, one of the first things we see is that the believers were united. The Bible tells us in Acts 2:1, “When the Day of Pentecost had fully come, they were all with one accord in one place.” The Body of Christ needs a unity that will pass over denominational lines. The problem is that the devil hates unity. God brings us together; the devil divides us. But the altar unites us. And today, we need to restore our unity.


Now, there are some things we won’t sacrifice. I’m not talking about cult-like unity—I’m talking about people who are blood-bought brothers and sisters in Christ. They may not cross every T and dot every I exactly the same way we do, but if they’re in the family of God, they are our brothers and sisters. We need to pray that all believers in our city, all believers in our state, all believers in our country, and all believers in the world will come together and be as Jesus prayed for us to be: “that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.” (John 17:21).


Love your brothers and sisters in Christ—no matter the color of their skin, their age, or their social status. Put your arms around them. Bring them in. Don’t shut them out, and don’t divide over unnecessary things. When we get together, we can do wonderful and glorious things.


Who are some of the believers you struggle to greet or welcome into your community at church or into your life?

Why have you struggled with unity in the past?


PRACTICE THIS


Get to know a believer in your church or community you have not gotten to know yet.



LWF Dr. Adrian Rogers