Friday, January 17, 2025

Grace in Action


“Give to him who asks you, and from him who wants to borrow from you do not turn away.” MATTHEW 5:42

 

PONDER THIS


Jesus, the Son of God, went the second mile. He is our example when we struggle to do the same. All His life was the life of a second mile. Even in the Garden of Eden, God went the second mile. Adam and Eve had sinned against God, and God would have been justified to let them come and confess before Him. But there is God, walking in the garden asking, “Where are you?” That wasn’t the voice of a detective. That was the voice of a seeking, broken-hearted, God.


Jesus left Heaven to come to Earth. And the Bible says God shows his love toward us in that, while we were yet sinners, Christ died for us (see Romans 5:8). He went the second mile. We deserved the penalty of the law and justice, but He came to give us grace and mercy. What a Savior He is. He went to great lengths to show His love for us even when we did not deserve it. With the example our Savior has given, this is how we are called to live as well. He has set the way before us and equips us by His Spirit to love and to go the second mile for those who are undeserving. In so doing, we show the hope and grace of God to the world that needs Him.


How does following Jesus free us to give up our “rights” to serve others?

Who do you struggle to go the second mile for? Why?


PRACTICE THIS


Ask God to help you show His love through going the second mile for someone today.



LWF Dr. Adrian Rogers 

Authentic Faith Is Eager for Christ to Come


Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:28)


What must you do so that you may know that your sins are taken away by the blood of Christ, and that, when he comes, he will shield you from the wrath of God and bring you into eternal life? The answer is this: Trust Christ in a way that makes you eager for him to come.


The text says he is coming to save those who are “eagerly waiting for him.” So how do you get ready? How do you experience the forgiveness of God in Christ and prepare to meet him? By trusting him in a way that makes you eager for him to come.


This eager expectation for Christ is simply a sign that we love him and believe in him — really believe in him, authentically.


There is a phony faith that wants only escape from hell, but has no desire for Christ. That kind of faith does not save. It does not produce an eager expectation for Christ to come. In fact, it would rather that Christ not come for as long as possible, so that it can have as much of this world as possible.


But the faith that really holds on to Christ as Savior and Lord and Treasure and hope and joy is the faith that makes us long for Christ to come. And that is the faith that saves.


So I urge you, turn from the world, and from sin. Turn to Christ. Receive him, welcome him, embrace Christ not just as your fire insurance policy, but as your eagerly awaited Treasure and Friend and Lord.


John Piper 

January 17


Matthew 7:1-14


Judging Others


[1] “Judge not, that you be not judged. [2] For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [3] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.


[6] “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.


Ask, and It Will Be Given


[7] “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [8] For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. [9] Or which one of you, if his son asks him for bread, will give him a stone? [10] Or if he asks for a fish, will give him a serpent? [11] If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!


The Golden Rule


[12] “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.


[13] “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard that leads to life, and those who find it are few.


Acts 10:1-23


Peter and Cornelius


[1] At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, [2] a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. [3] About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” [4] And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. [5] And now send men to Joppa and bring one Simon who is called Peter. [6] He is lodging with one Simon, a tanner, whose house is by the sea.” [7] When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, [8] and having related everything to them, he sent them to Joppa.


Peter’s Vision


[9] The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. [10] And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance [11] and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. [12] In it were all kinds of animals and reptiles and birds of the air. [13] And there came a voice to him: “Rise, Peter; kill and eat.” [14] But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” [15] And the voice came to him again a second time, “What God has made clean, do not call common.” [16] This happened three times, and the thing was taken up at once to heaven.


[17] Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate [18] and called out to ask whether Simon who was called Peter was lodging there. [19] And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. [20] Rise and go down and accompany them without hesitation, for I have sent them.” [21] And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” [22] And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” [23] So he invited them in to be his guests. 


The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. 


Psalm 17


In the Shadow of Your Wings


A Prayer of David.


    [1] Hear a just cause, O LORD; attend to my cry!

        Give ear to my prayer from lips free of deceit! 

    [2] From your presence let my vindication come!

        Let your eyes behold the right!


    [3] You have tried my heart, you have visited me by night,

        you have tested me, and you will find nothing;

        I have purposed that my mouth will not transgress. 

    [4] With regard to the works of man, by the word of your lips

        I have avoided the ways of the violent. 

    [5] My steps have held fast to your paths;

        my feet have not slipped.


    [6] I call upon you, for you will answer me, O God;

        incline your ear to me; hear my words. 

    [7] Wondrously show your steadfast love,

        O Savior of those who seek refuge

        from their adversaries at your right hand.


    [8] Keep me as the apple of your eye;

        hide me in the shadow of your wings, 

    [9] from the wicked who do me violence,

        my deadly enemies who surround me.


    [10] They close their hearts to pity;

        with their mouths they speak arrogantly. 

    [11] They have now surrounded our steps;

        they set their eyes to cast us to the ground. 

    [12] He is like a lion eager to tear,

        as a young lion lurking in ambush.


    [13] Arise, O LORD! Confront him, subdue him!

        Deliver my soul from the wicked by your sword, 

    [14] from men by your hand, O LORD,

        from men of the world whose portion is in this life.

    You fill their womb with treasure;

        they are satisfied with children,

        and they leave their abundance to their infants.


    [15] As for me, I shall behold your face in righteousness;

        when I awake, I shall be satisfied with your likeness.


Genesis 37


Joseph’s Dreams


[1] Jacob lived in the land of his father’s sojournings, in the land of Canaan.


[2] These are the generations of Jacob. 


Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father.  [3] Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. [4] But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.


[5] Now Joseph had a dream, and when he told it to his brothers they hated him even more. [6] He said to them, “Hear this dream that I have dreamed: [7] Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” [8] His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.


[9] Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” [10] But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” [11] And his brothers were jealous of him, but his father kept the saying in mind.


Joseph Sold by His Brothers


[12] Now his brothers went to pasture their father’s flock near Shechem. [13] And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” [14] So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. [15] And a man found him wandering in the fields. And the man asked him, “What are you seeking?” [16] “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” [17] And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.


[18] They saw him from afar, and before he came near to them they conspired against him to kill him. [19] They said to one another, “Here comes this dreamer. [20] Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” [21] But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” [22] And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. [23] So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. [24] And they took him and threw him into a pit. The pit was empty; there was no water in it.


[25] Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. [26] Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? [27] Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. [28] Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.


[29] When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes [30] and returned to his brothers and said, “The boy is gone, and I, where shall I go?” [31] Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. [32] And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” [33] And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” [34] Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. [35] All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. [36] Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.


Genesis 38


Judah and Tamar


[1] It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. [2] There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, [3] and she conceived and bore a son, and he called his name Er. [4] She conceived again and bore a son, and she called his name Onan. [5] Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.


[6] And Judah took a wife for Er his firstborn, and her name was Tamar. [7] But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. [8] Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” [9] But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. [10] And what he did was wicked in the sight of the LORD, and he put him to death also. [11] Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.


[12] In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. [13] And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” [14] she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. [15] When Judah saw her, he thought she was a prostitute, for she had covered her face. [16] He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” [17] He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” [18] He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. [19] Then she arose and went away, and taking off her veil she put on the garments of her widowhood.


[20] When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. [21] And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” [22] So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” [23] And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”


[24] About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” [25] As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” [26] Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.


[27] When the time of her labor came, there were twins in her womb. [28] And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” [29] But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. [30] Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

Thursday, January 16, 2025

Walk the Love Mile


“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two.’” MATTHEW 5:38-41

 

PONDER THIS


As a Christian, you are to go the second mile when your dignity is degraded. That’s what people did to the Lord Jesus Christ. They spat in the face of Jesus, and they slapped Him with open hands. But Jesus did not slap back. He simply turned the other cheek. When your dignity is degraded, when somebody insults you with an open hand, a vile word, or whatever else, turn the other cheek. Go the second mile. We can do this because we have everything we need in Him.


Don’t just do the minimum. Do more than is required. We show God’s mercy by turning the other cheek or by going beyond that which is required of us in a court of law. We live as ambassadors of His grace by helping those to whom we owe nothing. There’s the law mile and the legal mile, and there’s the love mile and the extra mile. This is what Jesus has called us to pursue.


When have you seen someone turn the other cheek for the sake of Christ?

Where do you need to turn the other cheek in a conflict you are facing right now?


PRACTICE THIS


Ask God for the grace to go the second mile with those you are in conflict with this week.



LWF Dr. Adrian Rogers 

Words for the Wind


“Do you think that you can reprove words, when the speech of a despairing man is wind?” (Job 6:26)


In grief and pain and despair, people often say things they otherwise would not say. They paint reality with darker strokes than they will paint it tomorrow, when the sun comes up. They sing in minor keys, and talk as though that is the only music. They see clouds only, and speak as if there were no sky.


They say, “Where is God?” Or: “There is no use to go on.” Or: “Nothing makes any sense.” Or: “There’s no hope for me.” Or: “If God were good, this couldn’t have happened.”


What shall we do with these words?


Job says that we do not need to reprove them. These words are wind, or literally “for the wind.” They will be quickly blown away. There will come a turn in circumstances, and the despairing person will waken from the dark night, and regret hasty words.


Therefore, the point is, let us not spend our time and energy reproving such words. They will be blown away of themselves on the wind. One need not clip the leaves in autumn. It is a wasted effort. They will soon blow off of themselves.


Oh, how quickly we are given to defending God, or sometimes the truth, from words that are only for the wind. If we had discernment, we could tell the difference between the words with roots and the words blowing in the wind.


There are words with roots in deep error and deep evil. But not all grey words get their color from a black heart. Some are colored mainly by the pain, the despair. What you hear is not the deepest thing within. There is something real and dark within where they come from. But it is temporary — like a passing infection — real, painful, but not the true person.


So, let us learn to discern whether the words spoken against us, or against God, or against the truth, are merely for the wind — spoken not from the soul, but from the sore. If they are for the wind, let us wait in silence and not reprove. Restoring the soul, not reproving the sore, is the aim of our love.


John Piper 

January 16


Matthew 6:25-34


Do Not Be Anxious


[25] “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? [26] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? [27] And which of you by being anxious can add a single hour to his span of life? [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? [31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you.


[34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.


Acts 9:20-43


Saul Proclaims Jesus in Synagogues


 For some days he was with the disciples at Damascus. [20] And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” [21] And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” [22] But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.


Saul Escapes from Damascus


[23] When many days had passed, the Jews plotted to kill him, [24] but their plot became known to Saul. They were watching the gates day and night in order to kill him, [25] but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.


Saul in Jerusalem


[26] And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. [27] But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. [28] So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. [29] And he spoke and disputed against the Hellenists. But they were seeking to kill him. [30] And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.


[31] So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.


The Healing of Aeneas


[32] Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. [33] There he found a man named Aeneas, bedridden for eight years, who was paralyzed. [34] And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. [35] And all the residents of Lydda and Sharon saw him, and they turned to the Lord.


Dorcas Restored to Life


[36] Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. [37] In those days she became ill and died, and when they had washed her, they laid her in an upper room. [38] Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” [39] So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. [40] But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. [41] And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. [42] And it became known throughout all Joppa, and many believed in the Lord. [43] And he stayed in Joppa for many days with one Simon, a tanner.


Psalm 16


You Will Not Abandon My Soul


A Miktam of David.


    [1] Preserve me, O God, for in you I take refuge. 

    [2] I say to the LORD, “You are my Lord;

        I have no good apart from you.”


    [3] As for the saints in the land, they are the excellent ones,

        in whom is all my delight.


    [4] The sorrows of those who run after another god shall multiply;

        their drink offerings of blood I will not pour out

        or take their names on my lips.


    [5] The LORD is my chosen portion and my cup;

        you hold my lot. 

    [6] The lines have fallen for me in pleasant places;

        indeed, I have a beautiful inheritance.


    [7] I bless the LORD who gives me counsel;

        in the night also my heart instructs me. 

    [8] I have set the LORD always before me;

        because he is at my right hand, I shall not be shaken.


    [9] Therefore my heart is glad, and my whole being rejoices;

        my flesh also dwells secure. 

    [10] For you will not abandon my soul to Sheol,

        or let your holy one see corruption.


    [11] You make known to me the path of life;

        in your presence there is fullness of joy;

        at your right hand are pleasures forevermore.


Genesis 36


Esau’s Descendants


[1] These are the generations of Esau (that is, Edom). [2] Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, [3] and Basemath, Ishmael’s daughter, the sister of Nebaioth. [4] And Adah bore to Esau, Eliphaz; Basemath bore Reuel; [5] and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.


[6] Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. [7] For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. [8] So Esau settled in the hill country of Seir. (Esau is Edom.)


[9] These are the generations of Esau the father of the Edomites in the hill country of Seir. [10] These are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. [11] The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. [12] (Timna was a concubine of Eliphaz, Esau’s son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau’s wife. [13] These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau’s wife. [14] These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.


[15] These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, [16] Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. [17] These are the sons of Reuel, Esau’s son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife. [18] These are the sons of Oholibamah, Esau’s wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau’s wife. [19] These are the sons of Esau (that is, Edom), and these are their chiefs.


[20] These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, [21] Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. [22] The sons of Lotan were Hori and Hemam; and Lotan’s sister was Timna. [23] These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. [24] These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. [25] These are the children of Anah: Dishon and Oholibamah the daughter of Anah. [26] These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. [27] These are the sons of Ezer: Bilhan, Zaavan, and Akan. [28] These are the sons of Dishan: Uz and Aran. [29] These are the chiefs of the Horites: the chiefs Lotan, Shobal, Zibeon, Anah, [30] Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir.


[31] These are the kings who reigned in the land of Edom, before any king reigned over the Israelites. [32] Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. [33] Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. [34] Jobab died, and Husham of the land of the Temanites reigned in his place. [35] Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. [36] Hadad died, and Samlah of Masrekah reigned in his place. [37] Samlah died, and Shaul of Rehoboth on the Euphrates reigned in his place. [38] Shaul died, and Baal-hanan the son of Achbor reigned in his place. [39] Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife’s name was Mehetabel, the daughter of Matred, daughter of Mezahab.


[40] These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, [41] Oholibamah, Elah, Pinon, [42] Kenaz, Teman, Mibzar, [43] Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of Edom), according to their dwelling places in the land of their possession.

Wednesday, January 15, 2025

Hospital for Sinners


“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.”

ROMANS 8:1-2

 

PONDER THIS


If you’ve repented of your sin and given your heart to Jesus Christ, there is no such thing as a second-class citizen of Heaven. The Church is not a showcase for saints; it’s a hospital for sinners. We’re here to help others who need help. Which one of us is without our own sin?


In John 4, Jesus spoke to the woman at the well, who many believe was an outcast. She had had five husbands. But rather than condemning her, Jesus knew the thirst of her soul. And Jesus knew she’d been trying to find what He alone could give her. He didn’t condemn her. He saved her, brought her to Himself. And what would Jesus do today? I’ll tell you what He would do. He would do what He’s always done. Hebrews 13:8 says, “Jesus Christ, the same today, yesterday, today, and forever.” God is ready to heal you, restore you, and make you new—no matter your past or your sin struggle. Come to Him, repent, and be redeemed.


What are some things God has saved you from?

To whom do you need to extend God’s grace and hope?


PRACTICE THIS


Go out of your way this week to show love to someone you know is struggling.



LWF Dr. Adrian Rogers