Models for Combating Discouragement

My flesh and my heart may fail, but God is the strength of my heart and my portion forever. (Psalm 73:26)

Literally the verb is simply fail, not “may fail.” This God-besotted psalmist, Asaph, says, “My flesh and my heart fail!” I am despondent! I am discouraged! But then immediately he fires a broadside against his despondency: “But God is the strength of my heart and my portion forever.”

The psalmist does not yield to discouragement. He battles unbelief with counterattack.

In essence, he says, “In myself I feel very weak and helpless and unable to cope. My body is shot, and my heart is almost dead. But whatever the reason for this despondency, I will not yield. I will trust God and not myself. He is my strength and my portion.”

The Bible is replete with instances of saints struggling with sunken spirits. Psalm 19:7 says, “The law of the Lord is perfect, reviving the soul.” This is a clear admission that the soul of the saint sometimes needs to be revived. And if it needs to be revived, in a sense it was “dead.” That’s the way it felt.

David says the same thing in Psalm 23:2–3, “He leads me beside still waters. He restores my soul.” The soul of the “man after [God’s] own heart” (1 Samuel 13:14) needs to be restored. It was dying of thirst and ready to fall exhausted, but God led the soul to water and gave it life again.

God has put these testimonies in the Bible so that we might use them to fight the unbelief of despondency. And we fight with the blast of faith in God’s promises: “God is the strength of my heart and my portion forever.” We preach that to ourselves. And we thrust it into Satan’s face. And we believe it.

John Piper 

 

How to Plead for Unbelievers

Brothers, my heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

Paul prays that God would convert Israel. He prays for her salvation! He does not pray for ineffectual influences, but for effectual influences. And that is how we should pray too.

We should take the new covenant promises of God and plead with God to bring them to pass in our children and our neighbors and on all the mission fields of the world.

God, take out of their flesh the heart of stone and give them a new heart of flesh. (Ezekiel 11:19)
Circumcise their heart so that they love you! (Deuteronomy 30:6)
Father, put your Spirit within them and cause them to walk in your statutes. (Ezekiel 36:27)
Grant them repentance and a knowledge of the truth that they may escape from the snare of the devil. (2 Timothy 2:25–26)
Open their hearts so that they believe the gospel! (Acts 16:14)

When we believe in the sovereignty of God — in the right and power of God to elect and then bring hardened sinners to faith and salvation — then we will be able to pray with no inconsistency, and with the confidence of great biblical promises for the conversion of the lost.

Thus, God has pleasure in this kind of praying because it ascribes to him the right and honor to be the free and sovereign God that he is in election and salvation.

John Piper

Help My Unbelief

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3)

In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts. “. . . each according to the measure of faith that God has assigned.”

This means that every possible ground of boasting is taken away from us. How can we boast if even the qualification for receiving gifts is also a gift?

This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Jesus prays for Peter’s faith to be sustained even through the sin of denial, because he knows that God is the one who gives faith. So we should pray the way Jesus did — for ourselves and for others that God would sustain our faith.

Thus, the man with the epileptic son cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.

Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”

John Piper 

Do Not Harden Your Heart

To whom did [God] swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. (Hebrews 3:18–19)

Even though the people of Israel saw the waters of the Red Sea divide and walked through the Sea on dry ground, the moment they got thirsty, their hearts were hard against God and they did not trust him to take care of them. They cried out against him and said that life in Egypt was better.

That is what the book of Hebrews was written to prevent. Oh, how many professing Christians make a start with God. They hear that their sins can be forgiven and that they can escape hell and go to heaven. And they say: “What have I got to lose? I’ll believe.”

But then in a week or a month or a year or ten years, the test comes — a season of no water in the wilderness. A weariness with manna. And subtly a growing craving for the fleeting pleasures of Egypt, as Numbers 11:5–6 says, “We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.”

This is a terrifying condition to be in — to find yourself no longer interested in Christ and his word and prayer and worship and missions and living for the glory of God. And to find all the fleeting pleasures of this world more attractive than the things of the Spirit.

If that is your situation, I plead with you to listen to the Holy Spirit speaking in this text. “They were unable to enter because of unbelief!” Give heed to the word of God. Do not harden your heart. Wake up to the deceitfulness of sin. Consider Jesus, the apostle and high priest of our great confession, and hold fast to your confidence and hope in him.

And if you have never even made a start with God, then put your hope in him. Turn from sin and from self-reliance and put your confidence in a great Savior. These things are written that you might believe and endure, and live.

John Piper 

The Real Problem with Anxiety

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:30)

Jesus says that the root of anxiety is inadequate faith — “little faith” — in our Father’s future grace.

One reaction to this might be: “This is not good news! In fact, it is very discouraging to learn that what I thought was a mere struggle with an anxious disposition is rather a far deeper struggle with whether I trust God.”

My response to this discouragement is to agree, but then to disagree.

Suppose you had been having pain in your stomach and had been struggling with medicines and diets of all kinds, to no avail. And then suppose that your doctor tells you, after a routine visit, that you have cancer in your small intestine. Would that be good news? You say, emphatically not! And I agree.

But let me ask the question another way: Are you glad the doctor discovered the cancer while it is still treatable, and that indeed it can be very successfully treated? You say, yes, I am very glad that the doctor found the real problem. Again I agree.

So, the news that you have cancer is not good news. But, in another sense, it is good news, because knowing what is really wrong is good, especially when your problem can be treated successfully.

That’s what it’s like to learn that the real problem behind anxiety is “little faith” (as Jesus says) in the promises of God’s future grace. And he is able to work in wonderfully healing ways when we cry out, “I believe; help my unbelief!” (Mark 9:24).

John Piper 

Further Than You Want to Go

“Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin.”

HEBREWS 3:12-13

 

PONDER THIS

There was a man named Larry Waters. He lived about six or seven miles from the LAX airport. Every Saturday afternoon he’d sit in his lawn chair, but after a while he got bored and decided he would do something different. So, he decided he would get some balloons and tie them to his lawn chair so he could float up about a hundred feet over his neighbors’ backyards. He bought forty-two weather balloons, had them filled with helium, and tied them all to his lawn chair. He shot up not one-hundred feet, but sixteen thousand feet. Straight up! Those watching didn’t know what to do. They sent up helicopters. They couldn’t get him down. Larry Waters stayed at sixteen thousand feet for four hours.

That’s so much like us with sin. We think, “I’m just going a hundred feet. I’m just going to do something my neighbors are not doing. It’s going to elevate me just a little bit. And I’m just going to skim over this neighborhood.” But here is the thing: Sin will take you further than you want to go; it’ll keep you longer than you want to stay; and it will cost you more than you want to pay. You think it will get you somewhere, but it won’t get you anywhere close to where you want to be.

When has sin taken you beyond where you wanted to go? What were the consequences?

How have you felt the fallout and hurt from sin? How do we deal with our sinful behaviors according to Scripture?

PRACTICE THIS

Confess to God the sin you are wrestling with; ask Him to help you walk away from that sin.

 

LWF Dr. Adrian Rogers 

How to Plead for Unbelievers

Brothers, my heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

Paul prays that God would convert Israel. He prays for her salvation! He does not pray for ineffectual influences, but for effectual influences. And that is how we should pray too.

We should take the new covenant promises of God and plead with God to bring them to pass in our children and our neighbors and on all the mission fields of the world.

God, take out of their flesh the heart of stone and give them a new heart of flesh. (Ezekiel 11:19)

Circumcise their heart so that they love you! (Deuteronomy 30:6)

Father, put your Spirit within them and cause them to walk in your statutes. (Ezekiel 36:27)

Grant them repentance and a knowledge of the truth that they may escape from the snare of the devil. (2 Timothy 2:25–26)

Open their hearts so that they believe the gospel! (Acts 16:14)

When we believe in the sovereignty of God — in the right and power of God to elect and then bring hardened sinners to faith and salvation — then we will be able to pray with no inconsistency, and with the confidence of great biblical promises for the conversion of the lost.

Thus, God has pleasure in this kind of praying because it ascribes to him the right and honor to be the free and sovereign God that he is in election and salvation.

John Piper 

Help My Unbelief

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3)

In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts. “. . . each according to the measure of faith that God has assigned.”

This means that every possible ground of boasting is taken away from us. How can we boast if even the qualification for receiving gifts is also a gift?

This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Jesus prays for Peter’s faith to be sustained even through the sin of denial, because he knows that God is the one who gives faith. So we should pray the way Jesus did — for ourselves and for others that God would sustain our faith.

Thus, the man with the epileptic son cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.

Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”

John Piper 

Light Refused Increases Darkness

“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.”

ROMANS 1:20-23

 

PONDER THIS

All people have some light as image bearers of God. But light refused increases darkness. Our decisions about faith and how to live are not neutral. You cannot simply take light or truth and put it on ice. You cannot put truth in your pocket and say, “That’s very interesting; I’ll spend it someday if I need it.” When God gives you light, when creation and conscience speak to your heart, if you don’t glorify God, don’t believe in God, don’t trust God, your life will not remain static. You’ll begin to regress and lose even the light you have. Your heart will be darkened.

Why does a person not believe in God? Belief in God means an adjustment in lifestyle. A person’s lifestyle says, “If I admit that, I’m going to have to change this.” We either turn away from the worldly life we love or from the righteousness of Jesus. We are prone to choose that which seems most convenient and comfortable at the time, but that choice comes with baggage and darkness.

What are some of the ways of Christ that feel uncomfortable and inconvenient for you right now?

What parts of your lifestyle do not reflect Christ?

PRACTICE THIS

Talk to an accountability partner about the parts of your life you want to change to reflect Christ. Ask your friend to check in with you about this.

LWF Dr. Adrian Rogers 

An Empty Pie Shell and the Runaway Boy

“‘When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.’ Then He said to them, ‘O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?’”

LUKE 24:23-26

 

PONDER THIS

Once, when I was a little boy, I came into the kitchen and my mother was baking a pie. So I stood and waited until she took the pie shell out. I had never been as disappointed and angry in my life. I looked and there was no pie in the shell. I thought either my mother was extremely mean, or she had gone out of her mind. I literally ran away from home. I can remember that I went a whole half-block murmuring to myself. When I returned, I learned the rest of the story: She was not finished with what she was doing.

The disciples in today’s passage were very much like that. The work was only half done, and their sadness was rooted in misunderstanding and unbelief. Now they believed part of what the prophets had spoken, but they did not believe or understand it all. They had the discouragement of confused hearts. When we don’t understand the Word of God, that can lead to discouragement. I have met many Christians who get discouraged because they don’t understand the Scriptures. They miss the fulfillment of Jesus because He doesn’t work in the way we would expect.

When was a time God worked differently than you expected?

What are the areas where you struggle to believe? How do you deal with that?

PRACTICE THIS

Talk to a trusted Christian friend about the parts of Scripture you have a tough time believing. Ask your friend to pray for you.

LWF Dr. Adrian Rogers 

Fighting Words

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. (Isaiah 41:10)

When I am anxious about some risky new venture or meeting, I battle unbelief with one of my most often-used promises: Isaiah 41:10.

The day I left for three years to study in Germany, my father called me long distance in New York and gave me the promise of this verse on the telephone. For three years, I must have quoted it to myself hundreds of times to get me through periods of tremendous stress.

When the motor of my mind is in neutral, the hum of the gears is the sound of Isaiah 41:10. I love this verse.

Of course, it’s not the only dagger in the arsenal of my faith.

When I am anxious about my ministry being useless and empty, I fight unbelief with the promise of Isaiah 55:11, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

When I am anxious about being too weak to do my work, I battle unbelief with the promise of Christ, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When I am anxious about decisions I have to make about the future, I battle unbelief with the promise, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8).

When I am anxious about facing opponents, I battle unbelief with the promise, “If God is for us, who can be against us?” (Romans 8:31).

When I am anxious about the welfare of those I love, I battle unbelief with the promise that if I, being evil, know how to give good things to my children, “how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11).

So by all means fight unbelief with every promise in the book. But it helps to have one central, default weapon. And for me that has been Isaiah 41:10, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Precious, precious promise!

John Piper 

Do Not Harden Your Heart

To whom did [God] swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. (Hebrews 3:18–19)

Even though the people of Israel saw the waters of the Red Sea divide and walked through the Sea on dry ground, the moment they got thirsty, their hearts were hard against God and they did not trust him to take care of them. They cried out against him and said that life in Egypt was better.

That is what the book of Hebrews was written to prevent. Oh, how many professing Christians make a start with God. They hear that their sins can be forgiven and that they can escape hell and go to heaven. And they say: “What have I got to lose? I’ll believe.”

But then in a week or a month or a year or ten years, the test comes — a season of no water in the wilderness. A weariness with manna. And subtly a growing craving for the fleeting pleasures of Egypt, as Numbers 11:5–6 says, “We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.”

This is a terrifying condition to be in — to find yourself no longer interested in Christ and his word and prayer and worship and missions and living for the glory of God. And to find all the fleeting pleasures of this world more attractive than the things of the Spirit.

If that is your situation, I plead with you to listen to the Holy Spirit speaking in this text. “They were unable to enter because of unbelief!” Give heed to the word of God. Do not harden your heart. Wake up to the deceitfulness of sin. Consider Jesus, the apostle and high priest of our great confession, and hold fast to your confidence and hope in him.

And if you have never even made a start with God, then put your hope in him. Turn from sin and from self-reliance and put your confidence in a great Savior. These things are written that you might believe and endure, and live.

John Piper 

Make War with Unbelief

In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God. (Ephesians 6:16–17)

When I am anxious about getting old, I battle unbelief with the promise, “Even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).

When I am anxious about dying, I battle unbelief with the promise that “none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living” (Romans 14:7–9).

When I am anxious that I may make shipwreck of faith and fall away from God, I battle unbelief with the promises, “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6); and, “He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25).

Join me in this battle! Let us make war, not with other people, but with our own unbelief. Unbelief in the promises of God is the root of anxiety, which, in turn, is the root of so many other sins. The sword of the Spirit is the word of God, Paul said in Ephesians 6:17. The shield by which we quench Satan’s fiery deceits is faith (verse 16) — faith in that very word of God. So take up the shield in your left hand and the sword in your right hand, and let us fight the good fight of faith.

Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight — to live by faith in future grace.

John Piper 

Is Unbelief Keeping You from Victory?

“And what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.”

EPHESIANS 1:19-21

 

PONDER THIS

The Church is not an organization with Jesus as the president; it is an organism with Jesus as the head—we are one with the Lord Jesus Christ. He took our sins that we might take His innocence. He took our guilt that we might be acquitted. He took our despair that we might have His joy. He took our shame that we might know His glory. He took the pains of Hell that we might know the glories of Heaven. We are now in Him, and we are His body. He is seated far above all these things, and He says to us, “All authority has been given to Me in heaven and on earth. Go therefore” (Matthew 28:18-19).

Does Jesus have authority over Satan? So do you. Does Jesus have constant victory? So do you. Satan hopes you never learn that Jesus has given you authority over all the power of the enemy.

You may ask, “Why is my life so miserable and defeated?” Because you fail to understand and put this faith into practice. God’s plan for you, for the Church, is constant, continual, and conspicuous victory. Don’t say, “The devil made me do it.” He can’t. The only power he has over you is what you yield to him by unbelief.

How has victory in Jesus been evident in your life?

Do you more often live defeated and discouraged or with hope and victory?

PRACTICE THIS

Pray for believers all around the world who are discouraged in their faith that they may remember and live in their victory in Jesus.

LWF Dr. Adrian Rogers 

Help My Unbelief

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3)

In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts. “. . . each according to the measure of faith that God has assigned.”

This means that every possible ground of boasting is taken away from us. How can we boast if even the qualification for receiving gifts is also a gift?

This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Jesus prays for Peter’s faith to be sustained even through the sin of denial, because he knows that God is the one who gives faith. So we should pray the way Jesus did — for ourselves and for others that God would sustain our faith.

Thus, the man with the epileptic son cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.

Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”

John Piper 

Do Not Harden Your Heart

To whom did [God] swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. (Hebrews 3:18–19)

Even though the people of Israel saw the waters of the Red Sea divide and walked through the Sea on dry ground, the moment they got thirsty, their hearts were hard against God and they did not trust him to take care of them. They cried out against him and said that life in Egypt was better.

That is what the book of Hebrews was written to prevent. Oh, how many professing Christians make a start with God. They hear that their sins can be forgiven and that they can escape hell and go to heaven. And they say: “What have I got to lose? I’ll believe.”

But then in a week or a month or a year or ten years, the test comes — a season of no water in the wilderness. A weariness with manna. And subtly a growing craving for the fleeting pleasures of Egypt, as Numbers 11:5–6 says, “We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.”

This is a terrifying condition to be in — to find yourself no longer interested in Christ and his word and prayer and worship and missions and living for the glory of God. And to find all the fleeting pleasures of this world more attractive than the things of the Spirit.

If that is your situation, I plead with you to listen to the Holy Spirit speaking in this text. “They were unable to enter because of unbelief!” Give heed to the word of God. Do not harden your heart. Wake up to the deceitfulness of sin. Consider Jesus, the apostle and high priest of our great confession, and hold fast to your confidence and hope in him.

And if you have never even made a start with God, then put your hope in him. Turn from sin and from self-reliance and put your confidence in a great Savior. These things are written that you might believe and endure, and live.

John Piper 

Make War with Unbelief

In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God. (Ephesians 6:16–17)

When I am anxious about getting old, I battle unbelief with the promise, “Even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).

When I am anxious about dying, I battle unbelief with the promise that “none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living” (Romans 14:7–9).

When I am anxious that I may make shipwreck of faith and fall away from God, I battle unbelief with the promises, “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6); and, “He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25).

Join me in this battle! Let us make war, not with other people, but with our own unbelief. Unbelief in the promises of God is the root of anxiety, which, in turn, is the root of so many other sins. The sword of the Spirit is the word of God, Paul said in Ephesians 6:17. The shield by which we quench Satan’s fiery deceits is faith (verse 16) — faith in that very word of God. So take up the shield in your left hand and the sword in your right hand, and let us fight the good fight of faith.

Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight — to live by faith in future grace.

John Piper 

How to Plead for Unbelievers

We should take the new covenant promises of God and plead with God to bring them to pass in our children and our neighbors and on all the mission fields of the world.

God, take out of their flesh the heart of stone and give them a new heart of flesh. (Ezekiel 11:19)

Circumcise their heart so that they love you! (Deuteronomy 30:6)

Father, put your Spirit within them and cause them to walk in your statutes. (Ezekiel 36:27)

Grant them repentance and a knowledge of the truth that they may escape from the snare of the devil. (2 Timothy 2:25–26)

Open their hearts so that they believe the gospel! (Acts 16:14)

When we believe in the sovereignty of God — in the right and power of God to elect and then bring hardened sinners to faith and salvation — then we will be able to pray with no inconsistency, and with the confidence of great biblical promises for the conversion of the lost.

Thus, God has pleasure in this kind of praying because it ascribes to him the right and honor to be the free and sovereign God that he is in election and salvation.

John Piper 

Help My Unbelief

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3)

In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts. “. . . each according to the measure of faith that God has assigned.”

This means that every possible ground of boasting is taken away from us. How can we boast if even the qualification for receiving gifts is also a gift?

This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Jesus prays for Peter’s faith to be sustained even through the sin of denial, because he knows that God is the one who gives faith. So we should pray the way Jesus did — for ourselves and for others that God would sustain our faith.

Thus, the man with the epileptic son cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.

Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”

John Piper 

Do Not Harden Your Heart

To whom did [God] swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. (Hebrews 3:18–19)

Even though the people of Israel saw the waters of the Red Sea divide and walked through the Sea on dry ground, the moment they got thirsty, their hearts were hard against God and they did not trust him to take care of them. They cried out against him and said that life in Egypt was better.

That is what the book of Hebrews was written to prevent. Oh, how many professing Christians make a start with God. They hear that their sins can be forgiven and that they can escape hell and go to heaven. And they say: “What have I got to lose? I’ll believe.”

But then in a week or a month or a year or ten years, the test comes — a season of no water in the wilderness. A weariness with manna. And subtly a growing craving for the fleeting pleasures of Egypt, as Numbers 11:5–6 says, “We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.”

This is a terrifying condition to be in — to find yourself no longer interested in Christ and his word and prayer and worship and missions and living for the glory of God. And to find all the fleeting pleasures of this world more attractive than the things of the Spirit.

If that is your situation, I plead with you to listen to the Holy Spirit speaking in this text. “They were unable to enter because of unbelief!” Give heed to the word of God. Do not harden your heart. Wake up to the deceitfulness of sin. Consider Jesus, the apostle and high priest of our great confession, and hold fast to your confidence and hope in him.

And if you have never even made a start with God, then put your hope in him. Turn from sin and from self-reliance and put your confidence in a great Savior. These things are written that you might believe and endure, and live.

John Piper