The Different Tenses of Grace

We always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. (2 Thessalonians 1:11–12)

Grace is not only God’s disposition to do good for us when we don’t deserve it — we call this “undeserved favor”; God’s grace is also a power from God that acts in our lives and makes good things happen in us and for us — which we also don’t deserve.

Paul said that we fulfill our resolves for good “by his power” (verse 11). And then he adds at the end of verse 12, “according to the grace of our God and the Lord Jesus Christ.” The power that actually works in our lives to make Christ-exalting obedience possible is an exertion of the grace of God.

You can see this also in 1 Corinthians 15:10:

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.

So, grace is an active, present, transformative, obedience-enabling power.

Therefore, this grace, which moves in power from God to you at a point in time, is both past and future. It has already done something for you or in you and therefore it is past. And it is about to do something in you and for you, and so it is future — both five seconds from now and five million years from now.

God’s grace is ever cascading over the waterfall of the present from the inexhaustible river of grace coming to us from the future into the ever-increasing reservoir of grace in the past. In the next five minutes, you will receive sustaining grace flowing to you from the future — in this you trust; and you will accumulate another five minutes’ worth of grace in the reservoir of the past — for this you give thanks.

John Piper 

Grace for Every Need

Turn to me and be gracious to me; give your strength to your servant. (Psalm 86:16)

Future grace is the constant plea of the praying psalmists. They pray for it again and again to meet every need. They give us a beautiful model of daily dependence on future grace for every exigency.

They cry out for grace when they need help: “Hear, O Lord, and be merciful to me! O Lord, be my helper!” (Psalm 30:10).

When they are weak: “Turn to me and be gracious to me; give your strength to your servant” (Psalm 86:16).

When they need healing: “Be gracious to me, O Lord, for I am languishing; heal me, O Lord” (Psalm 6:2).

When they are afflicted by enemies: “Be gracious to me, O Lord! See my affliction from those who hate me” (Psalm 9:13).

When they are lonely: “Turn to me and be gracious to me, for I am lonely and afflicted” (Psalm 25:16).

When they are grieving: “Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief” (Psalm 31:9).

When they have sinned: “O Lord, be gracious to me; heal me, for I have sinned against you!” (Psalm 41:4).

When they long for God’s name to be exalted among the nations: “God be gracious to us and bless us . . . that your way may be known on earth” (Psalm 67:1–2).

Unmistakably, prayer is the great link of faith between the soul of the saint and the promise of future grace. If ministry was meant by God to be sustained by prayer, then ministry was meant to be sustained by faith in future grace.

John Piper 

The Power to Profess Christ

With great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. (Acts 4:33)

If our ministry is to witness to Christ tomorrow in some unsympathetic situation, the key will not be our brilliance; the key will be abundant future grace.

Of all people, the apostles seemed to need least help to give a compelling witness to the risen Christ. They had been with him for three years. They had seen him die. They had seen him alive after the crucifixion. In their witnessing arsenal they had “many proofs” (Acts 1:3). You would think that, of all people, their ministry of witnessing, in those early days, would sustain itself on the strength of the past glories that were still so fresh.

But that is not what the book of Acts tells us. The power to witness with faithfulness and effectiveness did not come mainly from memories of grace; it came from new arrivals of “great grace.” “Great grace was upon them all.” That’s the way it was for the apostles, and that’s the way it will be for us in our ministry of witnessing.

Whatever added signs and wonders God may show to amplify our witness to Christ, they will come the same way they came for Stephen. “And Stephen, full of grace and power, was doing great wonders and signs among the people” (Acts 6:8). Grace was arriving from God for all that Stephen needed — eventually all that he would need to die.

There is an extraordinary future grace and power that we may bank on in the crisis of special ministry need. It is a fresh act of power by which God “bore witness to the word of his grace” (Acts 14:3; see also Hebrews 2:4). The ever-arriving grace of power bears witness to the ever-given grace of truth.

John Piper 

Step into the Ark of Grace

“Then the Lord said to Noah, ‘Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.’”

GENESIS 7:1

 

PONDER THIS

In order to be saved from the wrath of God, you have to get on board the good ship of grace. If you don’t get on board, you’re going down. You will not be an unsinkable saint. Genesis 7:1 says, “The Lord said to Noah, ‘Come into the ark, you and all your household.’” But Noah had to take that step of faith. Noah had to come into the ark, and that one step of faith is all it took to put Noah in the ark. God said to Noah and to Noah’s family, to his sons and his daughters-in-law, and to his wife, “Come into the ark!” And Noah responded in effect, “Just as I am, I come, I come.” Likewise, we must respond to God, “Just as I am without one plea, but that Thy blood was shed for me. Oh, Lamb of God, I come to Thee! I come.”

How was the ark a picture of God’s grace that would be revealed in Jesus?

How do we “enter” into Christ as the ark that saves us from God’s wrath?

PRACTICE THIS

Talk with someone today about the similarities between the ark and Christ as our savior.

LWF Dr. Adrian Rogers 

Finding Grace in a Broken World

“So the Lord said, ‘I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.’ But Noah found grace in the eyes of the Lord.” 

GENESIS 6:7-8

 

PONDER THIS

We’ve come to a day in which a man’s word means absolutely nothing, whether it’s a treaty between nations, a marriage contract, a business agreement, or a political speech. In Genesis 6, we read that people’s hearts were wicked continually before the Lord. And it had reached such a level that God said, “I’m sorry that I made them! I’m going to have to judge the Earth.” (See Genesis 6:6-7.) The same sins that produced the flood in Noah’s day have reached up to Heaven today.

But what did Jesus say the days of Noah were like? He said they were, “Eating and drinking, marrying and giving in marriage” (Matthew 24:38). They were going on with the same old routine of life. The problem in our society is that we’re standing right on the threshold of imminent judgment, but nobody seems to care. We just yawn in the face of God. In these dangerous days, we need to thank God we have His amazing grace. Genesis 6:8 says, “But Noah found grace in the eyes of the Lord.”

What are the signs that the world gives no thought to the things of God?

How have you received grace like Noah?

PRACTICE THIS

Take time today to journal about the process of your “finding grace in the eyes of the Lord.”

LWF Dr. Adrian Rogers 

We Live by Faith

The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Faith is a perfect fit with God’s future grace. It corresponds to the freedom and all-sufficiency of grace. And it calls attention to the glorious trustworthiness of God.

One of the important implications of this conclusion is that the faith that justifies and the faith that sanctifies are not two different kinds of faith. “Sanctify” simply means to make holy or to transform into Christlikeness. It is all by grace.

Therefore, it must also be through faith. For faith is the act of the soul that connects with grace, and receives it, and channels it as the power of obedience, and guards grace from being nullified through human boasting.

Paul makes this connection between faith and sanctification explicit in Galatians 2:20 (“I live by faith”). Sanctification is by the Spirit and by faith. Which is another way of saying that it is by grace and by faith. The Spirit is “the Spirit of grace” (Hebrews 10:29). God’s way of making us holy is by the Spirit; but the Spirit works through faith in the gospel.

The simple reason why the faith that justifies is also the faith that sanctifies is that both justification and sanctification are the work of sovereign grace. And it’s faith that corresponds to grace. Justification and sanctification are not the same kind of work (justification is the imputation of righteousness; sanctification is the impartation of righteousness), but they are both works of grace. Sanctification and justification are “grace upon grace” (John 1:16).

The human corollary of God’s free grace is faith. If both justification and sanctification are works of grace, it is natural that they would both be by faith.

John Piper 

The Faith That Magnifies Grace

I do not nullify the grace of God. (Galatians 2:21)

When I lost my footing as a little boy in the undertow at the beach, I felt as if I were going to be dragged to the middle of the ocean in an instant.

It was a terrifying thing. I tried to get my bearings and figure out which way was up. But I couldn’t get my feet on the ground, and the current was too strong to swim. I wasn’t a good swimmer anyway.

In my panic I thought of only one thing: Could someone help me? But I couldn’t even call out from under the water.

When I felt my father’s hand take hold of my upper arm like a mighty vice grip, it was the sweetest feeling in the world. I yielded entirely to being overpowered by his strength. I reveled in being picked up at his will. I did not resist.

The thought did not enter my mind that I should try to show that things aren’t so bad; or that I should add my strength to my dad’s arm. All I thought was, Yes! I need you! I thank you! I love your strength! I love your initiative! I love your grip! You are great!

In that spirit of yielded affection, one cannot boast. I call that yielded affection “faith.” And my father was the embodiment of the future grace of God that I desperately needed and craved under the water. This is the faith that magnifies grace.

As we ponder how to live the Christian life, the uppermost thought should be: How can I magnify rather than nullify the grace of God? Paul answers this question in Galatians 2:20–21, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God.”

Why does his life not nullify the grace of God? Because he lives by faith in the Son of God. Faith calls all attention to grace and magnifies it, rather than nullifying it.

John Piper 

The Payout for Patience

 

“As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive.” (Genesis 50:20)

The story of Joseph in Genesis 37–50 is a great lesson in why we should have faith in the sovereign, future grace of God.

Joseph is sold into slavery by his brothers, which must have tested his patience tremendously. But he is given a good job in Potiphar’s house in Egypt. Then, when he is acting uprightly in the unplanned place of obedience, Potiphar’s wife lies about his integrity and has him thrown into prison — another great trial to his patience.

But again things turn for the better, and the prison keeper gives him responsibility and respect. But just when he thinks he is about to get a reprieve from Pharaoh’s cupbearer, whose dream he interpreted, the cupbearer forgets him for two more years. Another painful trial to his patience.

Finally, the meaning of all these detours and delays becomes clear. Joseph is raised up to be the leader of Egypt, second only to Pharaoh. He ends up saving from starvation the very brothers who sold him into slavery. Joseph says to his long-estranged brothers, “God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. . . . As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive” (Genesis 45:7; 50:20).

What would have been the key to patience for Joseph during all those long years of exile and abuse? The answer is: faith in God’s sovereign, future grace — the sovereign grace of God to turn the unplanned place and the unplanned pace into the happiest ending imaginable.

That’s the key to our patience as well. Do we believe that God is working for us in the strangest and most painful turns of our lives?

John Piper 

A Dangerous Motive

“Who has given a gift to [God] that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. (Romans 11:35–36)

When it comes to obedience, gratitude is a dangerous motive. It tends to get expressed in debtor’s terms. For example, “Look how much God has done for you. Shouldn’t you, out of gratitude, do much for him?” Or, “You owe God everything that you are and have. What have you done for him in return?”

I have at least three problems with this kind of motivation.

First, it is impossible to pay God back for all the grace he has given us. We can’t even begin to pay him back, because Romans 11:35–36 says, “‘Who has given a gift to [God] that he might be repaid?’ [Answer: Nobody!] For from him and through him and to him are all things. To him be glory forever.” We can’t pay him back because he already owns all we have to give him — including all our efforts.

Secondly, even if we succeeded in paying him back for all his grace to us, we would only succeed in turning grace into a business transaction. If we can pay him back, it was not grace. If someone tries to show you a special favor of love by having you over for dinner, and you end the evening by saying that you will pay them back by having them over next week, you nullify their grace and turn it into a trade. God does not like to have his grace nullified. He likes to have it glorified (Ephesians 1:6, 12, 14).

Thirdly, focusing on gratitude as a motive for obedience tends to overlook the crucial importance of having faith in God’s future grace. Gratitude looks back to grace received in the past and feels thankful. Faith looks forward to grace promised in the future — whether five minutes from now or five centuries from now — and feels hopeful. “Faith is the assurance of things hoped for” (Hebrews 11:1).

This faith in future grace is the motive for obedience that preserves the gracious quality of human obedience. Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace — future grace — and thus magnifying the infinite resources of God’s love and power. Faith looks to the promise, I will be “with you wherever you go” (Joshua 1:9), and ventures, in obedience, to take the land.

John Piper 

 

The Great Exchange

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed. (Romans 1:16–17)

We need righteousness to be acceptable to God. But we don’t have it. What we have is sin.

So, God has what we need and don’t deserve — righteousness; and we have what God hates and rejects — sin. What is God’s answer to this situation?

His answer is Jesus Christ, the Son of God who died in our place and bore our condemnation. “By sending his own Son in the likeness of sinful flesh and for sin, he [God] condemned sin in the flesh” (Romans 8:3). Whose flesh bore the condemnation? His. Whose sins were being condemned? Ours. This is the great exchange. Here it is again in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

God lays our sins on Christ and punishes them in him. And in Christ’s obedient death, God fulfills and vindicates his righteousness and imputes (credits) it to us. Our sin on Christ; his righteousness on us.

We can hardly stress too much that Christ is God’s answer to our greatest problem. It is all owing to Christ.

You can’t love Christ too much. You can’t think about him too much, or thank him too much, or depend upon him too much. All our forgiveness, all our justification, all our righteousness is in Christ.

This is the gospel — the good news that our sins are laid on Christ and his righteousness is laid on us, and that this great exchange becomes ours not by works but by faith alone. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9).

Here is the good news that lifts burdens and gives joy and makes strong.

John Piper 

Handling Disagreements with Grace

“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” JAMES 1:19

 

PONDER THIS

Sometimes Joyce and I will be in a disagreement. We’ll be sitting at the kitchen table, and it will get tense. She’ll say to me, “Adrian, you’re wrong.”

“Not me.”

“Yes, you’re wrong.”

“No, I’m not wrong.”

One, two, three, four, and on and on the conversation goes. Often, one of us will say, “Well, let’s just stop for a while.” I go in my study and try and prepare a sermon. Ha! Try to read. Try to do something else. But I can’t do it. So I say, “Lord, did You see what went on in there?” He says, “Yeah, you were wrong.”

“Me?”

“Yeah, you! You were wrong!”

“Okay, Lord.”

And I have to go back: “Honey, I was wrong. Forgive me.” She says, “I forgive you.” And we hug and kiss and make up. Prayer will do that. Be honest with God and let Him speak to you. He will show you what is true.

How have you seen the value of prayer in tense moments?

How have you seen God restore your relationships when you have come to Him in prayerful humility?

PRACTICE THIS

Set aside time today to pray and ask God to reveal any wrongs for which you need to apologize.

LWF Dr. Adrian Rogers 

You Died with Christ

“What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?” ROMANS 6:1-2

 

PONDER THIS

What is the doctrine of identification? It is to be identified with Jesus who gave Himself for you. When Jesus was crucified, when Jesus faced that agony, that passion upon the cross, not only was Christ on that cross, but since He was your substitute, you were on that cross. Since He died for you, the old person you used to be died with Him, and now you have become one with Him in His death. You are no longer in Adam. Now you are in Christ. You are now identified with Christ. Everybody in the world is either in Adam or in Christ. Because of the crucifixion of Jesus Christ, when Jesus died, the old man or woman that you used to be died with Him.

What does it mean that every person is either in Adam or in Christ?

How does your life look different because you are in Christ?

PRACTICE THIS

What gives you confidence that you are “in Christ”? If you are not confident, how is God calling you to respond to Him today?

LWF Dr. Adrian Rogers 

Better Than Everest

We know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

If you live inside this massive promise, your life is more solid and stable than Mount Everest.

Nothing can blow you over when you are inside the walls of Romans 8:28. Outside Romans 8:28, all is confusion and anxiety and fear and uncertainty. Outside this promise of God’s all-encompassing future grace, there are straw houses of drugs and pornography and dozens of futile diversions. There are slat walls and tin roofs of fragile investment strategies and fleeting insurance coverage and trivial retirement plans. There are cardboard fortifications of deadbolt locks and alarm systems and antiballistic missiles. Outside are a thousand substitutes for Romans 8:28.

Once you walk through the door of love into the massive, unshakable structure of Romans 8:28, everything changes. There come into your life stability and depth and freedom. You simply can’t be blown over anymore. The confidence that a sovereign God governs for your good all the pain and all the pleasure that you will ever experience is an incomparable refuge and security and hope and power in your life.

When God’s people really live by the future grace of Romans 8:28 — from measles to the mortuary — they are the freest and strongest and most generous people in the world.

Their light shines and people give glory to their Father in heaven (Matthew 5:16).

John Piper 

You Are Greatly Loved

We all once lived among [the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved. (Ephesians 2:3–5)

Would you not love to hear the angel Gabriel say to you, “You are greatly loved”?

Three times this happened to Daniel.

“At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved.” (Daniel 9:23)

“O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” (Daniel 10:11)

And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” (Daniel 10:19)

I admit that each year when I read through the Bible and come to these verses, I want to take them and apply them to myself. I want to hear God saying to me, “You are greatly loved.”

In fact, I do hear this. And you can hear it too. If you have faith in Jesus, God himself says to you in his word — which is more sure than an angel of God speaking — “You are greatly loved.”

There it stands in Ephesians 2:3–5, 8: We “were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. . . . For by grace you have been saved through faith.”

This is the only place where Paul uses this wonderful phrase “great love.” And it is better than an angel’s voice. If you have seen Jesus as true and received him as your supreme treasure, that is, if you are “alive,” you are greatly loved. Greatly loved by the Creator of the universe. Just think of it! Greatly loved!

John Piper 

Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

John Piper

Prevailing Grace

“I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners.” (Isaiah 57:18)

Learn your doctrine from biblical texts. It stands up better that way, and feeds the soul.

For example, learn the doctrine of irresistible grace from texts. In this way, you will see that it does not mean grace cannot be resisted; it means that when God chooses, he can and will overcome that resistance.

In Isaiah 57:17–19, for instance, God chastises his rebellious people by striking them and hiding his face: “Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry” (verse 17).

But they did not respond with repentance. Rather, they kept backsliding. They resisted: “But he went on backsliding in the way of his own heart” (verse 17).

So grace can be resisted. In fact, Stephen said to the Jewish leaders, “You always resist the Holy Spirit” (Acts 7:51).

What then does God do? Is he powerless to bring those who resist to repentance and wholeness? No. He is not powerless. The next verse says, “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners” (Isaiah 57:18).

So, in the face of recalcitrant, grace-resisting backsliding, God says, “I will heal him.” He will “restore.” The word for “restore” is to “make whole or complete.” It is related to the word shalom, “peace.” That wholeness and peace is mentioned in the next verse which explains how God turns around a grace-resisting backslider.

He does it by “‘creating the fruit of the lips. Peace, peace (shalom, shalom), to the far and to the near,’ says the Lord, ‘and I will heal him’” (Isaiah 57:19). God creates what is not there — peace, wholeness. This is how we are saved. And this is how we are brought back from backsliding — again and again.

The grace of God triumphs over our resistance by creating praise where it did not exist. He brings shalom, shalom to the near and the far. Wholeness, wholeness to the near and the far. He does it by “restoring,” that is, replacing the disease of resistance with the soundness of submission.

The point of irresistible grace is not that we can’t resist. We can, and we do. The point is that when God chooses, he overcomes our resistance and restores a submissive spirit. He creates. He says, “Let there be light!” He heals. He leads. He restores. He comforts.

Therefore, we never boast that we have returned from backsliding. We fall on our faces before the Lord and with trembling joy thank him for his irresistible grace that conquered all our resistance.

John Piper 

The Barricade God Builds Against the Proud

 “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble.’” 1 PETER 5:5

 

PONDER THIS

When people are filled with pride, do you know what happens to them? They do not receive the grace of God because God gives grace to the humble. When a person is full of pride, grace is withdrawn, and God sets up a barricade against that person. God resists the proud. Now that’s bad enough, but go down to verse eight. First Peter 5:8 says, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” Can you imagine an individual like this? Devoid of the grace of God; God resisting him; Satan circling to devour him. That’s what pride does. Nothing puts a person more out of the reach of Satan than genuine humility.

How can you know if you are driven by pride or humility?

How does following Jesus lead us to humility?

PRACTICE THIS

Consider the areas of pride in your life. Take intentional and prayerful steps toward humility in these places today.

LWF Dr. Adrian Rogers 

Grace Denied and Supplied

Through many tribulations we must enter the kingdom of God. (Acts 14:22)

The need for inner strength arises not just from the depletions of everyday stress, but from the suffering and afflictions that come from time to time. And they do come.

Suffering is inevitably added to heart-weariness on the way to heaven. When it comes, the heart may waver and the narrow way that leads to life may look impossibly hard. It’s hard enough to have a narrow road and steep hills that test the old jalopy’s strength to the limit. But what shall we do when the car breaks down?

Paul cried out three times with this question because of some affliction in his life. He asked for relief from his thorn in the flesh. But God’s grace did not come in the form he asked. It came in another form. Christ answered, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

Here we see grace given in the form of Christ’s sustaining power in unrelieved affliction — one grace given, we could say, within the circle of another grace denied. And Paul responded with faith in the sufficiency of this future grace: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Corinthians 12:9).

God often blesses us with a “grace given” in the circle of “grace denied.”

For example, on a beastly hot day in July, the water pump on our car stopped working, and twenty miles from any town we were stranded on the interstate in Tennessee.

I had prayed that morning that the car would work well and that we would come to our destination safely. Now the car had died. The grace of trouble-free travel had been denied. No one was stopping as we stood around our car. Then my son Abraham (about eleven at the time) said, “Daddy, we should pray.” So we bowed behind the car and asked God for some future grace — a help in time of need. When we looked up, a pickup truck had pulled over.

The driver was a mechanic who worked about twenty miles away. He said he would be willing to go get the parts and come back and fix the car. I rode with him to town and was able to share the gospel with him. We were on our way in about five hours.

Now the remarkable thing about that answer to our prayer is that it came inside the circle of a prayer denied. We asked for a trouble-free trip. God gave us trouble. But in the midst of a grace denied, we got a grace supplied. And I am learning to trust God’s wisdom in giving the grace that is best for me and for unbelieving mechanics and for the watching faith of eleven-year-old boys.

We should not be surprised that God gives us wonderful graces in the midst of suffering that we had asked him to spare us. He knows best how to apportion his grace for our good and for his glory.

John Piper

Grace for the New Year

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

Grace is not only God’s disposition to do good for us when we don’t deserve it. It is an actual power from God that acts and makes good things happen in us and for us.

God’s grace was God’s acting in Paul to make Paul work hard: “By the grace of God . . . I worked harder than any of them.” So when Paul says, “Work out your own salvation,” he adds, “for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13). Grace is power from God to do good things in us and for us.

This grace is past and it is future. It is ever-cascading over the infinitesimal waterfall of the present, from the inexhaustible river of grace coming to us from the future, into the ever-increasing reservoir of grace in the past.

In the next five minutes, you will receive sustaining grace flowing to you from the future, and you will accumulate another five minutes’ worth of grace in the reservoir of the past. The proper response to the grace you experienced in the past is thankfulness, and the proper response to grace promised to you in the future is faith. We are thankful for the past grace of the last year, and we are confident in the future grace for the new year.

John Piper 

The Most Dangerous Way to Begin a New Year

“Then the children of Joseph spoke to Joshua, saying, ‘Why have you given us only one lot and one share to inherit, since we are a great people, inasmuch as the Lord has blessed us until now?’” JOSHUA 17:14

 

PONDER THIS

The people of Israel were living in self-confidence. They were boasting about their greatness. The same thing is true about so many of us. Pride is bad enough, but pride that lifts its head from the mire of failure is terrible. These people were failing to be, do, have, and say what God would have them be, do, have, and say, and they were saying, “Look how great we are.”

“Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18). There’s nothing that will put you more out of the reach of the devil than genuine humility. But if you’re proud, you’re going to find God as an enemy. The Bible says, “God resists the proud, but gives grace to the humble” (James 4:6). And what is grace? Grace is the desire and the ability to do the will of God.

What are some ways you are tempted to live in confidence in yourself instead of in God?

How have you experienced the reality that God resists the proud but gives grace to the humble?

PRACTICE THIS

Today is the start of a new year. You are likely taking up new practices and setting new goals. Assess your goals for this year through the lens of dependence on self or dependence on the Lord. Take steps to rely further on the Lord this year.

LWF Dr. Adrian Rogers