Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

John Piper 

Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

John Piper 

Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

John Piper 

Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

John Piper 

Good News: God Is Happy

. . . the gospel of the glory of the blessed God . . . (1 Timothy 1:11)

This is a beautiful phrase in 1 Timothy, buried beneath the too-familiar surface of Bible buzzwords. But after you dig it up, it sounds like this: “the good news of the glory of the happy God.” The word “blessed” is not the one that means “praised,” but the one that means “happy.”

A great part of God’s glory is his happiness.

It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be happy the way he is.

God’s glory consists much in the fact that he is happy beyond our wildest imagination. As the great eighteenth-century preacher, Jonathan Edwards, said, “Part of God’s fullness which he communicates is his happiness. This happiness consists in enjoying and rejoicing in himself; so does also the creature’s happiness.”

And this is a key part of the gospel, Paul says: “the gospel of the glory of the happy God.” It is good news that God is gloriously happy. No one would want to spend eternity with a gloomy, unhappy God.

If God is unhappy, then the goal of the gospel — to be with God forever — is not a happy goal, and that means it would be no gospel at all. But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23).

Jesus said in John 15:11, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.” Jesus spoke, and lived, and died that his joy — God’s joy — might be in us and our joy might be full. Therefore, the gospel is “the gospel of the glory of the happy God.”

John Piper 

Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

John Piper 

Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

John Piper