The Command That Creates

Anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14)

When Jesus commanded Lazarus to rise from the dead, how did he obey that command? John 11:43 says, “He [Jesus] cried out with a loud voice, ‘Lazarus, come out.’” That was a command to a dead man. The next verse says, “The man who had died came out, his hands and feet bound with linen strips” (John 11:44).

How did Lazarus do that? How does a dead man obey a command to live again? The answer seems to be: The command carries the power to create new life. Obedience to the command means doing what living people do.

This is extremely important. The command of God, “Rise from the dead!” carries in it the power we need to obey it. We do not obey it by creating that life. We obey it by doing what living people do — Lazarus came forth. He rose. He walked out to Jesus. The call of God creates life. We respond in the power of what the call creates.

In Ephesians 5:14, Paul says, “Awake, O sleeper, and rise from the dead, and Christ will shine on you.” How do you obey a command to wake up from sleep? If your house has poisonous carbon monoxide in it, and someone cries out, “Wake up! Save yourself! Get out!” you don’t obey by waking yourself up. The loud, powerful command itself wakes you up. You obey by doing what wakeful people do in the face of danger. You get up and leave the house. The call creates the waking. You respond in the power of what the call created — wakefulness.

I believe this is the explanation for why the Bible says paradoxical things about new birth; namely, that we must get ourselves new hearts, but that it is God who creates the new heart. For example:

Deuteronomy 10:16: “Circumcise your heart!”

Deuteronomy 30:6: “The Lord will circumcise your heart.”

Ezekiel 18:31: “Make yourselves a new heart and a new spirit!”

Ezekiel 36:26: “I will give you a new heart and put a new spirit within you.”

John 3:7: “You must be born again.”

1 Peter 1:3: “God caused us to be born again.”

The way to obey the command to be born is to first experience the divine gift of life and breath, and then to do what living, breathing people do: cry out to God in faith and gratitude and love. When the command of God comes with the creating, converting power of the Holy Spirit, it gives life. And we believe and rejoice and obey.

John Piper 

The Command That Creates

Anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14)

When Jesus commanded Lazarus to rise from the dead, how did he obey that command? John 11:43 says, “He [Jesus] cried out with a loud voice, ‘Lazarus, come out.’” That was a command to a dead man. The next verse says, “The man who had died came out, his hands and feet bound with linen strips” (John 11:44).

How did Lazarus do that? How does a dead man obey a command to live again? The answer seems to be: The command carries the power to create new life. Obedience to the command means doing what living people do.

This is extremely important. The command of God, “Rise from the dead!” carries in it the power we need to obey it. We do not obey it by creating that life. We obey it by doing what living people do — Lazarus came forth. He rose. He walked out to Jesus. The call of God creates life. We respond in the power of what the call creates.

In Ephesians 5:14, Paul says, “Awake, O sleeper, and rise from the dead, and Christ will shine on you.” How do you obey a command to wake up from sleep? If your house has poisonous carbon monoxide in it, and someone cries out, “Wake up! Save yourself! Get out!” you don’t obey by waking yourself up. The loud, powerful command itself wakes you up. You obey by doing what wakeful people do in the face of danger. You get up and leave the house. The call creates the waking. You respond in the power of what the call created — wakefulness.

I believe this is the explanation for why the Bible says paradoxical things about new birth; namely, that we must get ourselves new hearts, but that it is God who creates the new heart. For example:

Deuteronomy 10:16: “Circumcise your heart!”

Deuteronomy 30:6: “The Lord will circumcise your heart.”

Ezekiel 18:31: “Make yourselves a new heart and a new spirit!”

Ezekiel 36:26: “I will give you a new heart and put a new spirit within you.”

John 3:7: “You must be born again.”

1 Peter 1:3: “God caused us to be born again.”

The way to obey the command to be born is to first experience the divine gift of life and breath, and then to do what living, breathing people do: cry out to God in faith and gratitude and love. When the command of God comes with the creating, converting power of the Holy Spirit, it gives life. And we believe and rejoice and obey.

John Piper 

Basic Christian Teaching

BIBLE MEDITATION

“But his delight is in the law of the Lord; and in His law he meditates day and night” Psalm 1:2 

DEVOTIONAL THOUGHT

Ted Koppel, ABC’s original Nightline host for decades, was addressing the 1987 graduating class at Duke University. If he never ever says anything else right, he said a mouthful to those students:

In the place of truth, we have discovered facts; for moral absolutes, we have substituted moral ambiguity. We now communicate with everyone and say absolutely nothing. What Moses brought down from Mount Sinai were not “The Ten Suggestions.” They are commandments. Are, not were. The sheer brilliance of the Ten Commandments is that they codify in a handful of words acceptable human behavior, not just for then or now, but for all time.

Mr. Koppel got it just right!

ACTION POINT

It is a tragedy that The Ten Commandments have been removed from the walls of many public schools. But more important than being on the wall at the local school is that The Ten Commandments are being taught in your home and written upon the walls of your heart and your children’s hearts. Are you intentional about doing this?

LWF Dr. Adrian Rogers 

Pleased with His Precepts

This is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? (1 John 5:3–5)

What is plain in these verses is that being born again — being born of God — turns the commandments of God from being burdensome to being our delight. How does that work?

How does being born of God make the commandments of God a delight rather than a burden?

The apostle John says, “This is the victory that has overcome the world — our faith” (1 John 5:4). In other words, the way that being born of God overcomes the worldly burdensomeness of God’s commandments is by begetting faith. This is confirmed in 1 John 5:1, which says, literally, “Everyone who believes that Jesus is the Christ has been born of God.”

Faith is the evidence that we have been born of God. We do not cause ourselves to be born again by deciding to believe. God creates our willingness to believe by causing us to be born again. As Peter said in his first letter, God “caused us to be born again to a living hope” (1 Peter 1:3). Our living hope, or faith in future grace, is the work of God through new birth.

So, when John says, “Everyone who has been born of God overcomes the world,” and then adds, “And this is the victory that has overcome the world — our faith” (1 John 5:4), I take him to mean that God enables us, by the new birth, to overcome the world — that is, to overcome our worldly disinclination to keep God’s commandments. The new birth does this by creating faith, which evidently includes a disposition to be pleased by God’s commandments, rather than put off by God’s commandments, so that they feel burdensome.

Therefore, it is faith that overcomes our inborn hostility to God and his will, and frees us to keep his commandments and to say with the psalmist, “I delight to do your will, O my God” (Psalm 40:8).

John Piper 

Hope to Obey Hard Commands

Whoever desires to love life and see good days . . . let him turn away from evil and do good.” (1 Peter 3:10–11)

There is only one basic reason why we disobey the commands of Jesus: it’s because we don’t have heartfelt confidence that obeying will bring more blessing than disobeying. We do not hope fully in God’s promise.

What did he promise? Peter passes on the teachings of Jesus like this:

Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For “Whoever desires to love life and see good days . . . let him turn away from evil and do good.” (1 Peter 3:9–11)

Peter, following Jesus, is not ashamed to motivate obedience to hard commands — like not returning evil for evil — with the promise of greater joy. “Bless those who revile you . . . that you may obtain a blessing!” Do you want to enjoy everlasting life? Turn away from evil! Joy for all eternity awaits you! Is that not reward enough to avoid the pleasures of vengeance now?

You will always be better off to obey than to disobey Jesus, even if that obedience costs you your life. Jesus said,

“Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time . . . with persecutions, and in the age to come eternal life.” (Mark 10:29–30)

The only way to have the power to follow Christ in the costly way of love is to be filled with hope, with strong confidence that, if we lose our life doing his will, we will find it again and be richly rewarded forever.

John Piper