Programmed for Victory

“What then shall we say to these things? If God is for us, who can be against us?”

ROMANS 8:31

 

PONDER THIS

When you love God, God is on your side, and you’re programmed for victory. It may not seem like it. It may not always be there according to your naked eye. But if you wait, you’ll learn what poet Priscilla Leonard meant when she wrote:

“On the far reef the breakers

Recoil in shattered foam,

Yet still the sea behind them

Urges its forces home;

Its chant of triumph surges

Through all the thunderous din—

The wave may break in failure,

but the tide is sure to win! . . .

O mighty sea, thy message

In changing spray is cast;

Within God’s plan of progress

It matters not at last,

How wide the shores the evil,

How strong the reefs of sin—

The wave may be defeated

But the tide is sure to win.”

Priscilla Leonard, “Wave and Tide,” The Religious Herald 94, no. 3, (January 20, 1921).

God’s purposes will prevail. Satan can’t win. The stars in their courses are against the man who’s against God. The stars line up for the man who loves God. And if you go against God, you’re going to stumble on the stars. You’re going to have a collision with the stars.

How does it encourage you to remember that God’s victory is certain?

What tempts you to be distracted from this truth in daily life?

PRACTICE THIS

Spend time today looking up God’s certain promises about His victory in the Bible. Commit one or two of these to memory.

LWF Dr. Adrian Rogers 

When the Potter Is for Us

“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?” (Isaiah 45:9)

The majesty of God is magnified when we see him through the lens of creation ex nihilo (out of nothing). He commands nothingness, and it obeys and becomes something.

Out of nothing he makes the clay, and out of the clay he makes us — the pottery of the Lord (Isaiah 45:9) — his possession, destined for his glory, in total dependence on him.

“Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3). It is a humbling thing to be a sheep and a pot that belong to somebody else.

This morning I was reading in Isaiah and found another statement about God’s majesty. When I put it together with God’s absolute power and rights as Creator, there was a combustion that went off in my heart. Boom!

Isaiah 33:21 says, “The Lord in majesty will be for us!”

For us! For us! The Creator is for us and not against us. With all the power in the universe and with absolute right to do as he pleases with what he made — he is for us!

“No eye has seen a God besides you, who acts for those who wait for him” (Isaiah 64:4). “If God is for us, who can be against us?” (Romans 8:31).

Can you think of anything (I mean anything) that is more comforting and assuring and delighting than that the Lord in his majesty is for you?

John Piper 

When God Becomes 100% for Us

. . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.”

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you.

John Piper 

 

When God Becomes 100% for Us

. . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.”

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you.

John Piper 

Good News: God Is Happy

. . . the gospel of the glory of the blessed God . . . (1 Timothy 1:11)

This is a beautiful phrase in 1 Timothy, buried beneath the too-familiar surface of Bible buzzwords. But after you dig it up, it sounds like this: “the good news of the glory of the happy God.” The word “blessed” is not the one that means “praised,” but the one that means “happy.”

A great part of God’s glory is his happiness.

It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be happy the way he is.

God’s glory consists much in the fact that he is happy beyond our wildest imagination. As the great eighteenth-century preacher, Jonathan Edwards, said, “Part of God’s fullness which he communicates is his happiness. This happiness consists in enjoying and rejoicing in himself; so does also the creature’s happiness.”

And this is a key part of the gospel, Paul says: “the gospel of the glory of the happy God.” It is good news that God is gloriously happy. No one would want to spend eternity with a gloomy, unhappy God.

If God is unhappy, then the goal of the gospel — to be with God forever — is not a happy goal, and that means it would be no gospel at all. But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23).

Jesus said in John 15:11, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.” Jesus spoke, and lived, and died that his joy — God’s joy — might be in us and our joy might be full. Therefore, the gospel is “the gospel of the glory of the happy God.”

John Piper 

When God Becomes 100% for Us

. . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.”

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you.

John Piper 

When the Potter Is for Us

“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?” (Isaiah 45:9)

The majesty of God is magnified when we see him through the lens of creation ex nihilo (out of nothing). He commands nothingness, and it obeys and becomes something.

Out of nothing he makes the clay, and out of the clay he makes us — the pottery of the Lord (Isaiah 45:9) — his possession, destined for his glory, in total dependence on him.

“Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3). It is a humbling thing to be a sheep and a pot that belong to somebody else.

This morning I was reading in Isaiah and found another statement about God’s majesty. When I put it together with God’s absolute power and rights as Creator, there was a combustion that went off in my heart. Boom!

Isaiah 33:21 says, “The Lord in majesty will be for us!”

For us! For us! The Creator is for us and not against us. With all the power in the universe and with absolute right to do as he pleases with what he made — he is for us!

“No eye has seen a God besides you, who acts for those who wait for him” (Isaiah 64:4). “If God is for us, who can be against us?” (Romans 8:31).

Can you think of anything (I mean anything) that is more comforting and assuring and delighting than that the Lord in his majesty is for you?

John Piper 

When the Potter Is for Us

“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?” (Isaiah 45:9)

The majesty of God is magnified when we see him through the lens of creation ex nihilo (out of nothing). He commands nothingness, and it obeys and becomes something.

Out of nothing he makes the clay, and out of the clay he makes us — the pottery of the Lord (Isaiah 45:9) — his possession, destined for his glory, in total dependence on him.

“Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3). It is a humbling thing to be a sheep and a pot that belong to somebody else.

This morning I was reading in Isaiah and found another statement about God’s majesty. When I put it together with God’s absolute power and rights as Creator, there was a combustion that went off in my heart. Boom!

Isaiah 33:21 says, “The Lord in majesty will be for us!”

For us! For us! The Creator is for us and not against us. With all the power in the universe and with absolute right to do as he pleases with what he made — he is for us!

“No eye has seen a God besides you, who acts for those who wait for him” (Isaiah 64:4). “If God is for us, who can be against us?” (Romans 8:31).

Can you think of anything (I mean anything) that is more comforting and assuring and delighting than that the Lord in his majesty is for you?

John Piper 

For His Sake and Yours

If you are resting in the grace of Christ, bought by His blood, you are held by sovereign God Who sits above.

Jesus Christ, through His act of obedience to God and his immense mercy,  saves all who put their faith in His ability to satisfy God's wrath.

Will you?

The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. - 2 Timothy 4:18

then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, - 2 Peter 2:9

11 Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. 

12 If you say, "Behold, we did not know this," does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work? 

13 My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste. 

14 Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off.  - Proverbs 24:11-14

4 For we know, brothers loved by God, that he has chosen you,

5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. - 1 Thessalonians 1:4-5

"I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.  - Isaiah 43:25

38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you,

39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. - Acts 13:38-39

We Wait, He Works

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him. (Isaiah 64:4)

Only a few things have gripped me with greater joy than the truth that God loves to show his God-ness by working for me, and that his working for me is always before and under and in any working I do for him.

At first it may sound arrogant of us, and belittling to God, to say that he works for us. But that’s only because of the connotation that I am an employer and God needs a job. That’s not the connotation when the Bible talks about God’s working for us. That’s not at all in Isaiah’s mind when he says, God “works for those who wait for him” (Isaiah 64:4).

The proper connotation of saying God works for me is that I am bankrupt and need a bailout. I am weak and need someone strong. I am endangered and need a protector. I am foolish and need someone wise. I am lost and need a Rescuer.

God works for me means I can’t do the work. I am utterly in need of help.

And this glorifies God not me. The Giver gets the glory. The Powerful One gets the praise.

Listen to the way the Bible talks about God working for you, and be freed from the burden of bearing your own load. Let him do that work.

“No eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).

God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25).

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

“The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

“If I were hungry, I would not tell you. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:12, 15).

“To your old age . . . I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).

“I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).

“Unless the Lord builds the house, those who build it labor in vain” (Psalm 127:1).

“Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11).

“Work out your own salvation . . . for it is God who works in you, both to will and to work” (Philippians 2:12–13).

“I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).

John Piper 

God’s Ways Are Not Ours

BIBLE MEDITATION

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose” Romans 8:28

DEVOTIONAL THOUGHT

Sometimes we say, “Now if I were God, I would have done it this way.” But we just don’t understand the ways of God. God put this world together the way He wanted it.

If you ever learn this secret to getting into the ways of God, it will open up so many things to you. The Bible says “So the Lord spoke to Moses face to face, as a man speaks to his friend (Exodus 33:11). Psalm 103:7 says “He made known His ways unto Moses, His acts to the children of Israel.” There is a significant difference. A lot of us just see the acts of God, but we don’t understand the ways of God.

When the Israelites were in the wilderness, being bitten by the fiery serpents, I imagine they were saying, “God, kill the serpents!” But He didn’t do that. Instead, He told Moses to put a fiery serpent upon a brass pole, and whoever looked at it would live—a foreshadowing of His only Son lifted high upon a cross to save all mankind.

People ask, “Why doesn’t God kill the devil? If there’s a God, and the devil’s so bad, why doesn’t God just kill him?” God doesn’t kill the devil. God puts His Son on the cross. We need to understand the ways of God.

ACTION POINT

Some things you’ll never understand until you reach Heaven. One of the greatest promises in the Bible is Romans 8:28. Stop trying to figure it all out. In faith, trust Him to form you into the vessel He wants you to be.

LWF Dr. Adrian Rogers 

When God Becomes 100% for Us

. . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.”

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you.

John Piper