Our Weakness Reveals His Worth

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

God’s design for suffering is that it should magnify Christ’s worth and power. This is grace, because the greatest joy of Christians is to experience Christ magnified in our lives.

When Paul was told by the Lord Jesus that his “thorn in the flesh” would not be taken away, he supported Paul’s faith by explaining why. The Lord said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). God ordains that Paul be weak so that Christ might be seen as strong on Paul’s behalf.

If we feel and look self-sufficient, we will get the glory, not Christ. So, Christ chooses the weak things of the world “so that no human being might boast in the presence of God” (1 Corinthians 1:29). And sometimes he makes seemingly strong people weaker so that the divine power will be the more evident.

We know that Paul experienced this as grace because he rejoiced in it: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

Living by faith in God’s grace means being satisfied with all that God is for us in Jesus. Therefore, faith will not shrink back from what reveals and magnifies all that God is for us in Jesus. That is what our weakness and suffering are meant to do.

John Piper 

When to Stop Asking

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” MATTHEW 7:7

 

PONDER THIS

When should you stop asking, stop seeking, and stop knocking about a particular matter? There are three reasons to stop. Number one, you stop asking when you have what you asked for; when God gives it to you, you don’t have to keep on asking. Number two, you stop asking when, though you don’t have the answer in your hand, you have the answer in your heart. I had a very big prayer that God put in my heart once. But God said, “Now Adrian, you’re asking Me to do something I’m not going to do, but what you really need is this, and I’ve heard your prayer.” I didn’t have what I requested in my hand, but I had it in my heart. Thirdly, you stop asking when God says no. Paul asked God to take away a thorn in the flesh. But God said, “My grace is sufficient for you” (2 Corinthians 12:9). Sometimes God simply says no, and we must trust Him.

Is there anything you need to stop asking for?

Is there anything you need to start asking for?

PRACTICE THIS

Make a list of the most pressing things you pray for regularly. Ask God to show you if He’s already answered in one of the forms we considered today. Respond in obedience to Him.

LWF Dr, Adrian Rogers 

The Experiential Key

God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8)

We know that faith in God’s future grace is the experiential key to generosity, because in 2 Corinthians, Paul holds out this wonderful promise: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

In other words, if you want to be free from the need to stash away your money, if you want to overflow with an abundance (of grace!) for every good work, then put your faith in future grace. Trust the promise that “God is able to make all grace abound to you” in every future moment for this very purpose.

I just called faith in future grace the “experiential key” to generosity, so as not to deny that there is a historical key as well. There is a key of experience, and a key of history. When talking about the grace they received, Paul reminds the Corinthians of the historical key of grace, “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9).

Without this historical work of grace, the door of Christ-exalting generosity would remain closed. That past grace is an indispensable key to love.

But notice how the past grace in this verse functions. It is made the foundation (Christ became poor) of future grace (that we might become rich). Thus, the historical key to our generosity operates by putting a foundation under the experiential key of faith in future grace.

Thus, the experiential key to love and generosity is this: Put your faith firmly in future grace — namely, that “God is able (in the future) to make all (future) grace abound to you” — so that your needs are met, and so that you will be able to overflow with the love of generosity.

Freedom from greed comes from the deeply satisfying faith in God’s future grace.

John Piper 

Jesus is All We Need

“For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” ROMANS 5:6-8

 

PONDER THIS

PRACTICE THIS

We received weakness from Adam and godlessness from Adam. To be ungodly doesn’t mean to be vile. It simply means not to be like God. You are not reflecting God’s image completely as you were made to! You’re not godly!

One of the problems is that we measure ourselves by ourselves. We look at ourselves, and we have our own little standards. Sometimes people say, “Well, I’m just as good as those people down there at that church.” I’ve been looking for a person honest enough to say, “I’m just as bad as those folks down there at that church.”

Through Jesus, the perfect Man, we see the full resolution of all we need. We see God’s justice, with His judgment being satisfied with Jesus. When my sins were laid upon one Man, the Lord Jesus Christ, then God’s justice was satisfied. That sin has been paid for. Therefore, I don’t have to endure the wrath of God, but God’s mercy is shown. Then, when God makes me righteous, God’s grace is given.

What are some ways you do not reflect God? What are some ways you want to reflect God but don’t?

How does the hope of Jesus change the challenge of being godly?

LWF Dr. Adrian Rogers 

Sin, Satan, Sickness, or Sabotage

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9)

Is the suffering that comes to the Christian because of persecution the same as the suffering that comes from cancer? Do the promises given to one apply to the other? My answer is yes. All of life, if it is lived earnestly by faith in the pursuit of God’s glory and the salvation of others, will meet with some kind of obstacle and suffering. The suffering that comes to the obedient Christian is part of the price of living where you are in obedience to the call of God.

In choosing to follow Christ in the way he directs, we choose all that this path includes under his sovereign providence. Thus, all suffering that comes in the path of obedience is suffering with Christ and for Christ — whether it is cancer at home or persecution far away.

And it is “chosen” — that is, we willingly take the path of obedience where the suffering befalls us, and we do not murmur against God. We may pray — as Paul did — that the suffering be removed (2 Corinthians 12:8); but if God wills, we embrace it as part of the cost of discipleship in the path of obedience on the way to heaven.

All experiences of suffering in the path of Christian obedience, whether from persecution or sickness or accident, have this in common: They all threaten our faith in the goodness of God, and tempt us to leave the path of obedience.

Therefore, every triumph of faith, and all perseverance in obedience, are testimonies to the goodness of God and the preciousness of Christ — whether the enemy is sickness, Satan, sin, or sabotage. Therefore, all suffering, of every kind, that we endure in the path of our Christian calling is a suffering “with Christ” and “for Christ.”

With him in the sense that the suffering comes to us as we are walking with him by faith, and in the sense that it is endured in the strength he supplies through his sympathizing high-priestly ministry to us (Hebrews 4:15).

And for him in the sense that the suffering tests and proves our allegiance to his goodness and power, and in the sense that it reveals his worth as an all-sufficient compensation and prize.

John Piper 

How to Repay God

What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)

The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.

Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.

You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.

So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.

The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.

Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).

Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.

John Piper 

Our Weakness Reveals His Worth

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

God’s design for suffering is that it should magnify Christ’s worth and power. This is grace, because the greatest joy of Christians is to experience Christ magnified in our lives.

When Paul was told by the Lord Jesus that his “thorn in the flesh” would not be taken away, he supported Paul’s faith by explaining why. The Lord said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). God ordains that Paul be weak so that Christ might be seen as strong on Paul’s behalf.

If we feel and look self-sufficient, we will get the glory, not Christ. So, Christ chooses the weak things of the world “so that no human being might boast in the presence of God” (1 Corinthians 1:29). And sometimes he makes seemingly strong people weaker so that the divine power will be the more evident.

We know that Paul experienced this as grace because he rejoiced in it: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

Living by faith in God’s grace means being satisfied with all that God is for us in Jesus. Therefore, faith will not shrink back from what reveals and magnifies all that God is for us in Jesus. That is what our own weakness and suffering are meant to do.

John Piper 

His Timing Is Perfect

Let us then with confidence draw near to the throne of grace, that we may find grace for a well-timed help. (Hebrews 4:16, my literal translation)

I know this precious verse is usually translated, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” But that is a paraphrase — a true one — to show that God shows up just when we need him. But the literal focus is on how timely the help is.

All ministry is in the future — a moment away, or a month away, or a year, or a decade. We have ample time to fret about our inadequacy. When this happens, we must turn to prayer.

Prayer is the form of faith that connects us today with the grace that will make us adequate for tomorrow’s ministry. Timing really matters.

What if grace comes too early or comes too late? The traditional translation of Hebrews 4:16 does not make clear a very precious promise in this regard. We need a more literal rendering to see it. The promise is not merely that we find grace “to help in time of need,” but that the grace is well-timed by God.

The point is that prayer is the way to find future grace for a well-timed help. This grace of God always arrives from the “throne of grace” on time. The phrase “throne of grace” means that future grace comes from the King of the universe who sets the times by his own authority (Acts 1:7).

His timing is perfect, but it is rarely ours: “For a thousand years in [his] sight are but as yesterday when it is past” (Psalm 90:4). At the global level, he sets the times for nations to rise and fall (Acts 17:26). And at the personal level, “My times are in [his] hand” (Psalm 31:15).

When we wonder about the timing of future grace, we must think on the “throne of grace.” Nothing can hinder God’s plan to send grace when it will be best for us. Future grace is always well-timed.

John Piper 

Who Killed Jesus?

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32)

One of my friends who used to be a pastor in Illinois was preaching to a group of prisoners in a state prison during Holy Week several years ago. At one point in his message, he paused and asked the men if they knew who killed Jesus.

Some said the soldiers did. Some said the Jews did. Some said Pilate. After there was silence, my friend said simply, “His Father killed him.”

That’s what the first half of Romans 8:32 says: God did not spare his own Son but handed him over — to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). Isaiah 53 puts it even more bluntly, “We esteemed him stricken, smitten by God. . . . It was the will of the Lord to crush him; he (his Father!) has put him to grief” (Isaiah 53:4, 10).

Or as Romans 3:25 says, “God put [him] forward as a propitiation by his blood.” Just as Abraham lifted the knife over the chest of his son Isaac, but then spared his son because there was a ram in the thicket, so God the Father lifted his knife over the chest of his own Son, Jesus — but did not spare him, because he was the ram; he was the substitute.

God did not spare his own Son, because it was the only way he could spare us and still be a just and holy God. The guilt of our transgressions, the punishment of our iniquities, the curse of our sin would have brought us inescapably to the destruction of hell. But God did not spare his own Son; he gave him up to be pierced for our transgressions, and crushed for our iniquities, and crucified for our sins.

This verse — Romans 8:32 — is the most precious verse in the Bible to me because the foundation of the all-encompassing promise of God’s future grace is that the Son of God bore in his body all my punishment and all my guilt and all my condemnation and all my blame and all my fault and all my corruption, so that I might stand before a great and holy God, forgiven, reconciled, justified, accepted, and the beneficiary of unspeakable promises of pleasure forever and ever at his right hand.

John Piper 

How to Repay God

What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)

The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.

Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.

You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.

So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.

The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.

Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).

Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.

John Piper 

The Freeness of Grace

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus. (Ephesians 2:4–6)

The decisive act of God in conversion is that he “made us alive together with Christ” even when “we were dead in our trespasses.” In other words, we were dead to God. We were unresponsive; we had no true spiritual taste or interest; we had no spiritual eyes for the beauties of Christ; we were simply dead to all that ultimately matters.

Then God acted — unconditionally — before we could do anything to be fit vessels of his presence. He made us alive. He sovereignly awakened us from the sleep of spiritual death, to see the glory of Christ (2 Corinthians 4:4). The spiritual senses that were dead, miraculously came to life.

Ephesians 2:4 says that this was an act of “mercy.” That is, God saw us in our deadness and pitied us. God saw the terrible wages of sin leading to eternal death and misery. “God, being rich in mercy . . . made us alive.” And the riches of his mercy overflowed to us in our need. But what is so remarkable about this text is that Paul breaks the flow of his own sentence in order to insert, “by grace you have been saved.” “God . . . made us alive together with Christ — by grace you have been saved — and raised us up with him.”

Paul is going to say this again in verse 8. So why does he break the flow of his own sentence in order to add it here? What’s more, the focus is on God’s mercy responding to our miserable plight of deadness; so why does Paul go out of his way to say that it is also by grace that we are saved?

I think the answer is that Paul recognizes that here is a perfect opportunity to emphasize the freeness of grace. As he describes our dead condition before conversion, he realizes that dead people can’t meet conditions. If they are to live, there must be a totally unconditional and utterly free act of God to save them. This freedom is the very heart of grace.

What act could be more one-sidedly free and non-negotiated than one person raising another from the dead! This is the meaning of grace.

John Piper 

The Experiential Key

God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8)

We know that faith in God’s future grace is the experiential key to generosity, because in 2 Corinthians, Paul holds out this wonderful promise: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

In other words, if you want to be free from the need to stash away your money, if you want to overflow with an abundance (of grace!) for every good work, then put your faith in future grace. Trust the promise that “God is able to make all grace abound to you” in every future moment for this very purpose.

I just called faith in future grace the “experiential key” to generosity, so as not to deny that there is a historical key as well. There is a key of experience, and a key of history. When talking about the grace they received, Paul reminds the Corinthians of the historical key of grace, “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9).

Without this historical work of grace, the door of Christ-exalting generosity would remain closed. That past grace is an indispensable key to love.

But notice how the past grace in this verse functions. It is made the foundation (Christ became poor) of future grace (that we might become rich). Thus, the historical key to our generosity operates by putting a foundation under the experiential key of faith in future grace.

Thus, the experiential key to love and generosity is this: Put your faith firmly in future grace — namely, that “God is able (in the future) to make all (future) grace abound to you” — so that your needs are met, and so that you will be able to overflow with the love of generosity.

Freedom from greed comes from the deeply satisfying faith in God’s future grace.

John Piper 

Sin, Satan, Sickness, or Sabotage

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9)

Is the suffering that comes to the Christian because of persecution the same as the suffering that comes from cancer? Do the promises given to one apply to the other? My answer is yes. All of life, if it is lived earnestly by faith in the pursuit of God’s glory and the salvation of others, will meet with some kind of obstacle and suffering. The suffering that comes to the obedient Christian is part of the price of living where you are in obedience to the call of God.

In choosing to follow Christ in the way he directs, we choose all that this path includes under his sovereign providence. Thus, all suffering that comes in the path of obedience is suffering with Christ and for Christ — whether it is cancer at home or persecution far away.

And it is “chosen” — that is, we willingly take the path of obedience where the suffering befalls us, and we do not murmur against God. We may pray — as Paul did — that the suffering be removed (2 Corinthians 12:8); but if God wills, we embrace it as part of the cost of discipleship in the path of obedience on the way to heaven.

All experiences of suffering in the path of Christian obedience, whether from persecution or sickness or accident, have this in common: They all threaten our faith in the goodness of God, and tempt us to leave the path of obedience.

Therefore, every triumph of faith, and all perseverance in obedience, are testimonies to the goodness of God and the preciousness of Christ — whether the enemy is sickness, Satan, sin, or sabotage. Therefore, all suffering, of every kind, that we endure in the path of our Christian calling is a suffering “with Christ” and “for Christ.”

With him in the sense that the suffering comes to us as we are walking with him by faith, and in the sense that it is endured in the strength he supplies through his sympathizing high-priestly ministry to us (Hebrews 4:15).

And for him in the sense that the suffering tests and proves our allegiance to his goodness and power, and in the sense that it reveals his worth as an all-sufficient compensation and prize.

John Piper 

Are You Sinking in Legalism?

PRAY OVER THIS

“Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law.” Romans 3:27-28

 

PONDER THIS

The denial of grace is legalism. Many Christians are prone to legalism. One person might preach Jesus Christ and Him crucified, a message that calls people to believe in the Lord Jesus Christ and be saved, that you are saved by grace through faith alone. But it does not take long for someone else to come to that new believer with a lot of rules, rituals, and laws to follow. If a new believer is insecure in the liberty he or she has in Jesus, that person will go back into the playpen of legalism because it is easier.

Don’t let anybody make a legalist out of you. You are not saved by keeping laws or by ritual. You’re not saved by anything other than the grace of God. A person who tries to be saved or sanctified by rules is like a person trying to get out of quicksand. The more he struggles, the more he sinks. Ten thousand rules will not make you one bit more like Jesus.

When have you focused more on following legalistic rules than on the grace of God?

How have you extended God’s grace to others recently?

PRACTICE THIS

Make a list of the differences between legalism and grace. Do you approach people with legalism or grace? What needs to change?

LWF Dr. Adrian Rogers 

Are You Ready to Meet Jesus?

PRAY OVER THIS

“Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.”

Revelation 20:11-12

 

PONDER THIS

In the end, Jesus Christ is your Judge—not your opinion of yourself, not some friend, not your mother or your father. Jesus is described in the Bible as a Lamb, but also as a Lion. Jesus is both Savior and Judge.

You’re going to meet Him as Lamb or Lion, Savior or Judge. Jesus Christ is the unavoidable, inescapable person in your life. You may have cursed Him, you may have mocked Him, you may have ignored Him, but one day I can promise you on the authority of the Word of God that you are going to meet Jesus Christ. He cannot be deceived. He cannot be discredited. He cannot be disputed. His voice is like the sound of many waters. When He speaks, it’s like a hundred cascading waterfalls. Can you imagine somebody standing and arguing with Niagara Falls?

This is the One who is sitting on the throne. When we stand before Him on our own power, everything stable is gone. Everything that men have depended upon and looked to is gone. Only in Him do we have a firm foundation.

How has knowing Jesus as Savior changed your perspective on life and death?

Who is someone close to you that needs to know Jesus as Savior?

PRACTICE THIS

Pray for the person you know who needs to know Jesus as Savior. Find a way to talk to or encourage that person today and ask God to give you more opportunities to be a witness for Christ in the future.

LWF Dr. Adrian Rogers 

Are You Worried About Tomorrow?

PRAY OVER THIS

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.’” Matthew 6:31-34

 

PONDER THIS

I heard about some people who were out in a boat on a dark stormy night. The passengers were frightened, so they sent somebody to talk to the captain. He asked the captain about the boat’s condition. The captain said, “I’m going to give it to you straight. This is a leaky old ship, and we may go down. But the boilers on this ship are very weak. We may go up. Whether we go down or up, we’re going on.”

That’s where we are as we look at the year to come. It’s a dark and stormy night, and this old world is not what it ought to be. We don’t know what’s going to happen. We may go down. We may die. We may go up. Jesus may come this year, but whether we go down or up, we are going on. We don’t know what a new year brings. We have never passed this way before. But we don’t have to know where we are going. Abraham went out; he didn’t know where he was going. He marched under sealed orders. Had Abraham known where he was going, it would have put his eyes on the destination. So, where did he keep his eyes? On God. God may keep you in the dark so that you’ll keep your eyes on Him. Aren’t you glad you don’t know the future? What if you knew the demands that would be placed on you in the future? What if you knew the sorrows or challenges that might come? It might choke you down. But in Christ, we can have confidence, no matter what the day, month, or year brings.

How do you feel about the year to come? What are you excited about? Anxious about?

How has God changed the way you handle the unknowns in your life?

PRACTICE THIS

Pray and be honest with God about the unknowns of the coming year that scare you. Consider what it would look like to fix your eyes on Him in the future.

LWF Dr. Adrian Rogers 

How to Repay God

What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)

The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.

Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.

You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.

So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.

The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.

Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).

Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.

John Piper 

Into a New Kingdom

PRAY OVER THIS

“Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more.”

Romans 5:20

 

PONDER THIS

Today’s verse tells us in plain English that God gave us the law to let us know we’re sinners. Those who have trusted in Jesus have come into a new kingdom; it is the kingdom of grace, and it is much better than the kingdom Adam had even before he sinned. Adam had an earthly dominion, but he blew it. But Jesus bought it back, and it now has become a kingdom of grace.

One of the effects of Super-glue is that when you put something back together, it is stronger than when it began. That’s what salvation is. It’s stronger after it’s been put back than it was before it ever got broken. Paul said that by one man—Adam—we got into one kingdom, and by another Man—the Lord Jesus—we got into the kingdom of love and light. But the two are not equal; the kingdom of God is far better than the kingdom of man.

Can you name some ways Jesus has transformed and restored the brokenness that resulted from Adam’s sin?

Does today’s devotion stir in you a desire to live for the kingdom of God over the kingdom of man?

PRACTICE THIS

Spend some time using Super-glue to repair something broken in your home. Reflect on the reality that your salvation is much stronger than the brokenness that separated you from God.

LWF Dr. Adrian Rogers 

The Experiential Key

God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8)

We know that faith in God’s future grace is the experiential key to generosity, because in 2 Corinthians, Paul holds out this wonderful promise: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

In other words, if you want to be free from the need to stash away your money, if you want to overflow with an abundance (of grace!) for every good work, then put your faith in future grace. Trust the promise that “God is able to make all grace abound to you” in every future moment for this very purpose.

I just called faith in future grace the “experiential key” to generosity, so as not to deny that there is a historical key as well. There is a key of experience, and a key of history. When talking about the grace they received, Paul reminds the Corinthians of the historical key of grace, “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9).

Without this historical work of grace, the door of Christ-exalting generosity would remain closed. That past grace is an indispensable key to love.

But notice how the past grace in this verse functions. It is made the foundation (Christ became poor) of future grace (that we might become rich). Thus the historical key to our generosity operates by putting a foundation under the experiential key of faith in future grace.

Thus, the experiential key to love and generosity is this: Put your faith firmly in future grace — namely, that “God is able (in the future) to make all (future) grace abound to you” — so that your needs are met, and so that you will be able to overflow with the love of generosity.

Freedom from greed comes from the deeply satisfying faith in God’s future grace.

John Piper 

The Purpose of Prosperity

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. (Ephesians 4:28)

There are three levels of how to live with material things: (1) you can steal to get them; (2) or you can work to get them; (3) or you can work to get in order to give.

Too many professing Christians live on level two. We glorify work over against stealing and mooching, and feel we have acted virtuously if we have spurned stealing and mooching, and given ourselves to an honest day’s work for an honest day’s pay. That’s not a bad thing. Work is better than stealing and mooching. But that’s not what the apostle calls us to.

Almost all the forces of our culture urge us to live on level two: work to get. But the Bible pushes us relentlessly to level three: work to get to give. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

Why does God bless us with abundance? So we can have enough to live on, and then use the rest for all manner of good works that alleviate spiritual and physical misery — temporal and eternal suffering. Enough for us; abundance for others.

The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking that a large salary must be accompanied by a lavish lifestyle.

God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn’t. Copper will do. Copper can carry unbelievable riches to others. And in the very process of that giving we enjoy the greatest blessing (Acts 20:35).

John Piper