Five Ways Affliction Helps

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.

Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).

Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

John Piper 

How Satan Serves God

Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. (James 5:11)

Behind all disease and disability is the ultimate will of God. Not that Satan is not involved — he is probably always involved in one way or another with destructive purposes (Acts 10:38). But his power is not decisive. He cannot act without God’s permission.

That is one of the points of Job’s sickness. The text makes it plain that when disease came upon Job, “Satan . . . struck Job with loathsome sores” (Job 2:7). His wife urged him to curse God. But Job said, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10). And again the inspired author of the book (just as he did in 1:22) commends Job by saying, “In all this Job did not sin with his lips.”

In other words: This is a right view of God’s sovereignty over Satan. Satan is real and may have a hand in our calamities, but not the final hand, and not the decisive hand.

James makes clear that God had a good purpose in all Job’s afflictions: “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:11).

So, even though Satan was involved, the ultimate purpose was God’s, and it was “compassionate and merciful.”

This is the same lesson we learn from 2 Corinthians 12:7, where Paul says that his thorn in the flesh was a “messenger of Satan” and yet was given for the purpose of his own holiness — to keep him from becoming conceited. “Because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited!”

Now, humility is not Satan’s purpose in this affliction. Therefore, the purpose is God’s. Which means that here Satan is being used by God to accomplish his good purposes in Paul’s life. In fact, for God’s elect children, Satan cannot destroy us, and God turns all his attacks finally against him and for us.

John Piper 

Marveling at the End of History

[God will] grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed. (2 Thessalonians 1:7–10)

When Jesus returns to this earth, which he has promised to do, those who have not believed the gospel, Paul says, “will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” This is a terrible prospect that should terrify all unbelievers who hear this truth.

And oh, how it should sober us who do believe and fill us with seriousness about what is at stake in this world. Oh, how it should cause compassion to rise in our hearts for those who do not believe, or do not even know, the gospel.

But to sustain us in all our afflictions here Paul gives us two amazing words of encouragement and hope. “[God will] grant relief to you who are afflicted.” If we experience a terrible intensification of affliction near the end of history, God’s word is: Hold fast: relief is on the way. Your afflictions will not have the last word. And your seemingly powerful adversaries will regret the day they touched the Lord’s people.

But then comes the best word of encouragement and hope. Not only will we get relief when the Lord comes, but we will get the greatest experience that we were created for in the first place: We will see his glory, and marvel at it in such a way that he will be glorified in us for all the world to see.

Verse 10: “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed.” We were made to marvel. Nothing and no one is more marvelous than the crucified, risen, returning King of glory, Jesus Christ. He will attain the destiny of his glory, and we will attain the destiny of our joy as we begin the perfect, sinless, never-ending marveling at the greatest marvel.

John Piper 

Heaven’s Relief in the Coming Wrath

God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted . . . when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. (2 Thessalonians 1:6–8)

There will come a time when the patience of God is over. When God has seen his people suffer for the allotted time, and the appointed number of martyrs is complete (Revelation 6:11), then a just and holy vengeance will come from heaven.

Notice that God’s vengeance on those who have afflicted his people is experienced by us as “relief.” “God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted.” In other words, the judgment on “those who afflict” us is a form of grace toward us.

Perhaps the most remarkable picture of judgment as grace is the picture of Babylon’s destruction in Revelation 18. At her destruction, a great voice from heaven cries, “Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” (Revelation 18:20). Then a great multitude is heard saying, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants” (Revelation 19:1–2).

When God’s patience has run its long-suffering course, and this age is over, and judgment comes on the enemies of God’s people, the saints will not disapprove of God’s justice.

This means that the final destruction of the unrepentant will not be experienced as a misery for God’s people.

The unwillingness of others to repent will not hold the affections of the saints hostage. Hell will not be able to blackmail heaven into misery. God’s judgment will be approved, and the saints will experience the vindication of truth as a great grace.

John Piper 

Bring Your Wounds to Jesus

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ.” 2 CORINTHIANS 1:3-5

 

PONDER THIS

A scar is a wound that has healed. The great testimony of our faith is not that we have faith to be healed, but that we have faith not to be healed and still serve God. We still have scars. We aren’t made perfect. But we love the Lord, and still serve Him. Joyce and I have a little baby in Heaven. His name is Philip. The very first verse that I read after Philip died was 2 Corinthians 1:3-4. We were wounded, and we still bear the scars.

But I’ve seen my precious wife, Joyce, use those scars so many times to say to another who’s lost a baby, “I know. I understand.” There’s something comforting about a person who bears the scars and has a testimony nobody else has. Bring your wounds to Jesus. Use your scars to point others to Him.

What are some of the scars of your life? How could you use those scars to point others to Jesus?

Who has shared their scars with you? How did their testimony impact you?

PRACTICE THIS

Share the testimony of how your scars point to Jesus. 

LWF Dr. Adrian Rogers 

The Great King’s Wine

We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)

I have never heard anyone say, “The really deep lessons of my life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”

This is a sobering biblical truth. For example: “For [Christ’s] sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). Paraphrase: No pain, no gain. Or:

Now let it all be sacrificed, if it will get me more of Christ.

Here’s another example: “Although he was a son, [Jesus] learned obedience through what he suffered” (Hebrews 5:8). The same book said he never sinned (Hebrews 4:15).

So learning obedience does not mean switching from disobedience to obedience. It means growing deeper and deeper with God in the experience of obedience. It means experiencing depths of yieldedness to God that would not have been otherwise attained. This is what came through suffering. No pain, no gain.

Samuel Rutherford said that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there. Charles Spurgeon said, “They who dive in the sea of affliction bring up rare pearls.”

Do you not love your beloved more when you feel some strange pain that makes you think you have cancer? We are strange creatures indeed. If we have health and peace and time to love, it can become a thin and hasty thing. But if we are dying, love becomes a deep, slow river of inexpressible joy, and we can scarcely endure to give it up.

Therefore brothers and sisters, “Count it all joy . . . when you meet trials of various kinds” (James 1:2).

John Piper 

Five Ways Affliction Helps

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.

Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).

Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

John Piper 

Five Ways Affliction Helps

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.

Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).

Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

John Piper 

Five Ways Affliction Helps

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.

Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).

Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

John Piper 

How to Contemplate Calamity

“The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)

After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).

This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.

Lesson #1. Satan is not ultimate; God is.

Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.

Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.

God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.

Lesson #3. Destructive calamities in this world mingle judgment and mercy.

God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.

If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.

The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).

Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”

Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.

When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.

Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.

That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.

John Piper 

Marveling at the End of History

[God will] grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed. (2 Thessalonians 1:7–10)

When Jesus returns to this earth, which he has promised to do, those who have not believed the gospel, Paul says, “will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” This is a terrible prospect that should terrify all unbelievers who hear this truth.

And oh, how it should sober us who do believe and fill us with seriousness about what is at stake in this world. Oh, how it should cause compassion to rise in our hearts for those who do not believe, or do not even know, the gospel.

But to sustain us in all our afflictions here Paul gives us two amazing words of encouragement and hope. “[God will] grant relief to you who are afflicted.” If we experience a terrible intensification of affliction near the end of history, God’s word is: Hold fast: relief is on the way. Your afflictions will not have the last word. And your seemingly powerful adversaries will regret the day they touched the Lord’s people.

But then comes the best word of encouragement and hope. Not only will we get relief when the Lord comes, but we will get the greatest experience that we were created for in the first place: We will see his glory, and marvel at it in such a way that he will be glorified in us for all the world to see.

Verse 10: “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed.” We were made to marvel. Nothing and no one is more marvelous than the crucified, risen, returning King of glory, Jesus Christ. He will attain the destiny of his glory, and we will attain the destiny of our joy as we begin the perfect, sinless, never-ending marveling at the greatest marvel.

John Piper 

You Can Learn Through Affliction

PRAY OVER THIS

“It is good for me that I have been afflicted, that I may learn Your statutes.”

Psalm 119:71

 

PONDER THIS

In today’s Scripture, David said, “It is good for me that I have been afflicted.” Have you ever said that? Oh, God thank You for this sickness. Thank You for this suffering. Thank You for this adversity. Thank You for this problem. Thank You for this heartache. Thank You for this thing I’m going through. It takes a lot of faith to say it is good for me that I have been afflicted. And David said, “It is good for me that I have been afflicted, that I might learn Your statutes.” Did you know that affliction is sometimes the best teacher? We never see as clearly as when we see through eyes that have been washed through tears. When we get on our backs, it’s then that we begin to look up into the face of God. A sick bed can often teach more than a sermon.

How have you experienced the reality of learning faithfulness to God through suffering?

Who do you know who is suffering today?

PRACTICE THIS

Take action today in a specific way to encourage someone who is suffering.

LWF Dr. Adrian Rogers 

The Great King’s Wine

We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)

I have never heard anyone say, “The really deep lessons of my life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”

This is a sobering biblical truth. For example: “For [Christ’s] sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). Paraphrase: No pain, no gain. Or:

Now let it all be sacrificed, if it will get me more of Christ.

Here’s another example: “Although he was a son, [Jesus] learned obedience through what he suffered” (Hebrews 5:8). The same book said he never sinned (Hebrews 4:15).

So learning obedience does not mean switching from disobedience to obedience. It means growing deeper and deeper with God in the experience of obedience. It means experiencing depths of yieldedness to God that would not have been otherwise attained. This is what came through suffering. No pain, no gain.

Samuel Rutherford said that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there. Charles Spurgeon said, “They who dive in the sea of affliction bring up rare pearls.”

Do you not love your beloved more when you feel some strange pain that makes you think you have cancer? We are strange creatures indeed. If we have health and peace and time to love, it can become a thin and hasty thing. But if we are dying, love becomes a deep, slow river of inexpressible joy, and we can scarcely endure to give it up.

Therefore brothers and sisters, “Count it all joy . . . when you meet trials of various kinds” (James 1:2).

John Piper 

Five Ways Affliction Helps

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.

Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).

Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

John Piper 

The Hour of Unusual Threat

If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:14)

Many Christians in the world today do not know the life-threatening danger that comes with believing in Christ. We have gotten used to being free from such persecution. It seems like the way things must be.

So, our first reaction to the threat that things might be otherwise is often anger. But that anger may be a sign that we have lost our sense of being sojourners and exiles (“Beloved, I urge you as sojourners and exiles . . .” 1 Peter 2:11).

Perhaps we have settled too much into this world. We don’t feel as homesick for Christ as Paul did: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).

Many of us need the reminder, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12). It isn’t strange.

Have you ever wondered how you will do in the hour of final trial? The gunman has you in his sights and asks, “Are you a Christian?” Here is a strong word to give you hope that you may do better than you think.

Peter says, “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14). This encouragement from Peter says that in the hour of unusual threat (whether insult or death) there will be “a Spirit of glory and of God resting on us.” Doesn’t that mean that God gives special help in the hour of crisis to those who suffer because they are Christians?

I don’t mean he is absent from our other sufferings. I just mean that Peter went out of his way to say that those who suffer “for the name of Christ” will experience a special “resting” on them of “the Spirit of glory and of God.”

Pray that this would be your experience when the trial comes. There will be resources of endurance in that moment that we do not have any other time. Take heart.

John Piper 

Five Ways Affliction Helps

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.

Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).

Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

John Piper 

Hope in Affliction and Brokenness

This is the power of Christ.

This is Who we bow before as Lord.

He is all powerful, all worthy, all seeing, all full of grace.

He has conquered death.

He is risen!

He is coming again to claim His church!

Hallelujah and Amen!

9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.

10 They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great."

11 And they paid attention to him because for a long time he had amazed them with his magic.

12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.

14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John,

15 who came down and prayed for them that they might receive the Holy Spirit,

16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.

17 Then they laid their hands on them and they received the Holy Spirit.

18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,

19 saying, "Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit."

20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!

21 You have neither part nor lot in this matter, for your heart is not right before God.

22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. - Acts 8:9-22

1 "Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. 

2 Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. 

3 Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David. 

4 Behold, I made him a witness to the peoples, a leader and commander for the peoples. 

5 Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. 

6 "Seek the LORD while he may be found; call upon him while he is near; 

7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon. 

8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. 

9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 

10 "For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 

11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.  - Isaiah 55:1-11

15 He is the image of the invisible God, the firstborn of all creation.

16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-all things were created through him and for him.

17 And he is before all things, and in him all things hold together.

18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

19 For in him all the fullness of God was pleased to dwell,

20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds,

22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,

23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church,

25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known,

26 the mystery hidden for ages and generations but now revealed to his saints.

27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.

29 For this I toil, struggling with all his energy that he powerfully works within me. - Colossians 1:15-29

7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.

8 Three times I pleaded with the Lord about this, that it should leave me.

9 But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. - 2 Corinthians 12:7-10