The Point of Creation

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation.

Nobody (unless they are stone blind) could miss the point of humanity, namely, God — knowing, loving, showing God. The angels cry in Isaiah 6:3, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” It is full of billions of human image-bearers. Glorious ruins.

But not only humans. Also nature! Why such a breathtaking world for us to live in? Why such a vast universe?

I once read that there are more stars in the universe than there are words and sounds that all humans of all time have ever spoken. Why are there so many? So large? So bright? At such unimaginable distances? The Bible is crystal clear about this: “The heavens declare the glory of God” (Psalm 19:1).

If someone asks, “If earth is the only inhabited planet and man the only rational inhabitant among the stars, why such a large and empty universe?” The answer is: It’s not about us. It’s about God. And it’s an understatement. He is more glorious. Greater in power. Greater in scope. Greater brightness. Than all the galaxies combined. One wise man said, the universe is like a peanut that God carries around in his pocket.

God created us to know him and love him and show him. And then he gave us a hint of what he is like: the universe.

John Piper 

The Marvel of Creation

Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each of the seeds its own body. (1 Corinthians 15:35–38)

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, here in 1 Corinthians 15:38, Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation — the original does not say he gives to each “kind” of seed a body, but to each and every seed its own body!).

This is a remarkable statement of God’s intimate involvement in the way God designs each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. Evidently, Paul cannot imagine that any natural process should be conceived of without God’s doing it.

Again in Psalm 94:9, it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So, when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance, but at the mind and the creativity and the power of God.

Similarly in Psalm 95:5, “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though in some impersonal way he set it all in motion a billion years ago. Rather, he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be utterly God-conscious and God-exalting and God-saturated in all your observation and admiration of the wonders of the world.

John Piper 

The Message of Creation

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. (Romans 1:22–23)

It would be a great folly and a great tragedy if a man loved his wedding ring more than he loved his bride. But that is what this passage says has happened.

Human beings have fallen in love with the echo of God’s excellence in creation, and lost the ability to hear the incomparable, original shout of love and power and glory.

The message of creation is this:

There is a great God of glory and power and generosity behind all this awesome universe; you belong to him because he made you. He is patient with you in sustaining your rebellious life. Turn and bank your hope on him and delight yourself in him, not merely his handiwork.

According to Psalm 19:1–2, day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors and beautiful designs of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights.

Day and night are saying one thing: God is glorious! God is glorious! God is glorious! Turn away from the creation as your supreme satisfaction, and delight yourself in the Lord of glory.

John Piper 

The Point of Creation

 

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation.

Nobody (unless they are stone blind) could miss the point of humanity, namely, God — knowing, loving, showing God. The angels cry in Isaiah 6:3, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” It is full of billions of human image-bearers. Glorious ruins.

But not only humans. Also nature! Why such a breathtaking world for us to live in? Why such a vast universe?

I once read that there are more stars in the universe than there are words and sounds that all humans of all time have ever spoken. Why are there so many? So large? So bright? At such unimaginable distances? The Bible is crystal clear about this: “The heavens declare the glory of God” (Psalm 19:1).

If someone asks, “If earth is the only inhabited planet and man the only rational inhabitant among the stars, why such a large and empty universe?” The answer is: It’s not about us. It’s about God. And it’s an understatement. He is more glorious. Greater in power. Greater in scope. Greater brightness. Than all the galaxies combined. One wise man said, the universe is like a peanut that God carries around in his pocket.

God created us to know him and love him and show him. And then he gave us a hint of what he is like: the universe.

John Piper 

Cursed Creation

God's Creation - Earth - perfection

Man - sin - curse - corruption - suffering

Christ - death - atones - eternal deliverance

Salvation- Christ Alone - free gift - through faith

Romans 7:24

[24] Wretched man that I am! Who will deliver me from this body of death?

2 Corinthians 5:2

[2] For in this tent we groan, longing to put on our heavenly dwelling,

Romans 8:19-21

[19] For the creation waits with eager longing for the revealing of the sons of God. [20] For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope [21] that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.

Isaiah 25:9

    [9] It will be said on that day,

        “Behold, this is our God; we have waited for him, that he might save us.

        This is the LORD; we have waited for him;

        let us be glad and rejoice in his salvation.”

Romans 5:12-15

Death in Adam, Life in Christ

[12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—[13] for sin indeed was in the world before the law was given, but sin is not counted where there is no law. [14] Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

[15] But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

Isaiah 53:11

    [11] 

    Out of the anguish of his soul he shall see and be satisfied;

    by his knowledge shall the righteous one, my servant,

        make many to be accounted righteous,

        and he shall bear their iniquities.

John 14:6

[6] Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

1 Timothy 2:5

[5] For there is one God, and there is one mediator between God and men, the man Christ Jesus,

Galatians 3:20

[20] Now an intermediary implies more than one, but God is one.

The Marvel of Creation

Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each of the seeds its own body. (1 Corinthians 15:35–38)

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, here in 1 Corinthians 15:38, Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation — the original does not say he gives to each “kind” of seed a body, but to each and every seed its own body!).

This is a remarkable statement of God’s intimate involvement in the way God designs each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. Evidently, Paul cannot imagine that any natural process should be conceived of without God’s doing it.

Again in Psalm 94:9, it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So, when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance, but at the mind and the creativity and the power of God.

Similarly in Psalm 95:5, “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though in some impersonal way he set it all in motion a billion years ago. Rather, he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be utterly God-conscious and God-exalting and God-saturated in all your observation and admiration of the wonders of the world.

John Piper 

The Message of Creation

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. (Romans 1:22–23)

It would be a great folly and a great tragedy if a man loved his wedding ring more than he loved his bride. But that is what this passage says has happened.

Human beings have fallen in love with the echo of God’s excellence in creation, and lost the ability to hear the incomparable, original shout of love and power and glory.

The message of creation is this:

There is a great God of glory and power and generosity behind all this awesome universe; you belong to him because he made you. He is patient with you in sustaining your rebellious life. Turn and bank your hope on him and delight yourself in him, not merely his handiwork.

According to Psalm 19:1–2, day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors and beautiful designs of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights.

Day and night are saying one thing: God is glorious! God is glorious! God is glorious! Turn away from the creation as your supreme satisfaction, and delight yourself in the Lord of glory.

John Piper 

The Point of Creation

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation.

Nobody (unless they are stone blind) could miss the point of humanity, namely, God — knowing, loving, showing God. The angels cry in Isaiah 6:3, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” It is full of billions of human image-bearers. Glorious ruins.

But not only humans. Also nature! Why such a breathtaking world for us to live in? Why such a vast universe?

I once read that there are more stars in the universe than there are words and sounds that all humans of all time have ever spoken. Why are there so many? So large? So bright? At such unimaginable distances? The Bible is crystal clear about this: “The heavens declare the glory of God” (Psalm 19:1).

If someone asks, “If earth is the only inhabited planet and man the only rational inhabitant among the stars, why such a large and empty universe?” The answer is: It’s not about us. It’s about God. And it’s an understatement. He is more glorious. Greater in power. Greater in scope. Greater brightness. Than all the galaxies combined. One wise man said, the universe is like a peanut that God carries around in his pocket.

God created us to know him and love him and show him. And then he gave us a hint of what he is like: the universe.

John Piper 

Seeing the Trinity Reflected in Creation

PRAY OVER THIS

“In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: ‘Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!’” Isaiah 6:1-3

 

PONDER THIS

Nothing and no one can compare with God because God is not like anything or anyone. God is God. He is separate. But because God is triune, you see reflections of His triunity in everything He created. For example, God has created space, and space is height, width, and depth. You can’t get dimensions without width, or width without depth, or depth without height. They are all part of the same. Each is distinct, and yet each is indistinguishable and inseparable. Or, consider time. Time is past, present, and future. You can’t have a past without a present. You can’t have a present without a future. You can’t have a future without a past. The past, present, and future are all distinguishable—yet each is a part of the same. A man is body, soul, and spirit.

These are not illustrations of the Trinity but reflections of the Trinity in creation. We have the Father above us, the Spirit within us, and the Savior who died for us. The Trinity is not a far-off concept; it is a present reality to all who believe.

How often do you reflect on and worship God for His triune nature?

What changes when we start to understand there is nothing that compares to God?

PRACTICE THIS

Thank God for who He is and for how set apart He is. Pray that He may have His rightful place in all areas of your life.

LWF Dr. Adrian Rogers 

The Marvel of Creation

Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each of the seeds its own body. (1 Corinthians 15:35–38)

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, here in 1 Corinthians 15:38, Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation — the original does not say he gives to each “kind” of seed a body, but to each and every seed its own body!).

This is a remarkable statement of God’s intimate involvement in the way God designs each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. Evidently, Paul cannot imagine that any natural process should be conceived of without God’s doing it.

Again in Psalm 94:9, it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So, when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance, but at the mind and the creativity and the power of God.

Similarly in Psalm 95:5, “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though in some impersonal way he set it all in motion a billion years ago. Rather, he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be utterly God-conscious and God-exalting and God-saturated in all your observation and admiration of the wonders of the world.

John Piper 

The Message of Creation

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. (Romans 1:22–23)

It would be a great folly and a great tragedy if a man loved his wedding ring more than he loved his bride. But that is what this passage says has happened.

Human beings have fallen in love with the echo of God’s excellence in creation, and lost the ability to hear the incomparable, original shout of love and power and glory.

The message of creation is this:

There is a great God of glory and power and generosity behind all this awesome universe; you belong to him because he made you. He is patient with you in sustaining your rebellious life. Turn and bank your hope on him and delight yourself in him, not merely his handiwork.

According to Psalm 19:1–2, day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors and beautiful designs of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights.

Day and night are saying one thing: God is glorious! God is glorious! God is glorious! Turn away from the creation as your supreme satisfaction, and delight yourself in the Lord of glory.

John Piper 

The Point of Creation

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation.

Nobody (unless they are stone blind) could miss the point of humanity, namely, God — knowing, loving, showing God. The angels cry in Isaiah 6:3, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” It is full of billions of human image-bearers. Glorious ruins.

But not only humans. Also nature! Why such a breathtaking world for us to live in? Why such a vast universe?

I once read that there are more stars in the universe than there are words and sounds that all humans of all time have ever spoken. Why are there so many? So large? So bright? At such unimaginable distances? The Bible is crystal clear about this: “The heavens declare the glory of God” (Psalm 19:1).

If someone asks, “If earth is the only inhabited planet and man the only rational inhabitant among the stars, why such a large and empty universe?” The answer is: It’s not about us. It’s about God. And it’s an understatement. He is more glorious. Greater in power. Greater in scope. Greater brightness. Than all the galaxies combined. One wise man said, the universe is like a peanut that God carries around in his pocket.

God created us to know him and love him and show him. And then he gave us a hint of what he is like: the universe.

John Piper 

Finding Unity in Our Differences

PRAY OVER THIS

“So God created man in His own image; in the image of God He created him; male and female He created them.”

Genesis 1:27

 

PONDER THIS

A man is never to lose his masculinity. A woman is never to give up her femininity. God gave you that femaleness. And God gave the male his maleness. A female might object, “Well, I’m not inferior to a man.” That’s right! You’re not inferior to a man. As a matter of fact, you’re superior to a man . . . at being a woman. And a man is superior to a woman at being a man. God made them different that He might make them one. Any society that blurs the distinction between male and female is headed for disintegration and disaster. And in America today, we are reaping the results of disregarding these God-given differences. God made them in the beginning male and female. We honor Him by honoring the way He made us.

What are some unique ways God has made you according to your gender?

What are some ways you honor God by living as a male or female?

PRACTICE THIS

Choose one action today to honor God through the gender He has given you.

LWF Dr. Adrian Rogers 

The Marvel of Creation

Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each of the seeds its own body. (1 Corinthians 15:35–38)

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, here in 1 Corinthians 15:38, Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation — the original does not say he gives to each “kind” of seed a body, but to each and every seed its own body!).

This is a remarkable statement of God’s intimate involvement in the way God designs each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. Evidently, Paul cannot imagine that any natural process should be conceived of without God’s doing it.

Again in Psalm 94:9, it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So, when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance, but at the mind and the creativity and the power of God.

Similarly in Psalm 95:5, “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though in some impersonal way he set it all in motion a billion years ago. Rather, he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be utterly God-conscious and God-exalting and God-saturated in all your observation and admiration of the wonders of the world.

John Piper 

The Message of Creation

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. (Romans 1:22–23)

It would be a great folly and a great tragedy if a man loved his wedding ring more than he loved his bride. But that is what this passage says has happened.

Human beings have fallen in love with the echo of God’s excellence in creation, and lost the ability to hear the incomparable, original shout of love and power and glory.

The message of creation is this:

There is a great God of glory and power and generosity behind all this awesome universe; you belong to him because he made you. He is patient with you in sustaining your rebellious life. Turn and bank your hope on him and delight yourself in him, not merely his handiwork.

According to Psalm 19:1–2, day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors and beautiful designs of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights.

Day and night are saying one thing: God is glorious! God is glorious! God is glorious! Turn away from the creation as your supreme satisfaction, and delight yourself in the Lord of glory.

John Piper 

The Point of Creation

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation.

Nobody (unless they are stone blind) could miss the point of humanity, namely, God — knowing, loving, showing God. The angels cry in Isaiah 6:3, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” It is full of billions of human image-bearers. Glorious ruins.

But not only humans. Also nature! Why such a breathtaking world for us to live in? Why such a vast universe?

I once read that there are more stars in the universe than there are words and sounds that all humans of all time have ever spoken. Why are there so many? So large? So bright? At such unimaginable distances? The Bible is crystal clear about this: “The heavens declare the glory of God” (Psalm 19:1).

If someone asks, “If earth is the only inhabited planet and man the only rational inhabitant among the stars, why such a large and empty universe?” The answer is: It’s not about us. It’s about God. And it’s an understatement. He is more glorious. Greater in power. Greater in scope. Greater brightness. Than all the galaxies combined. One wise man said, the universe is like a peanut that God carries around in his pocket.

God created us to know him and love him and show him. And then he gave us a hint of what he is like: the universe.

John Piper 

You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages.

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

John Piper 

How Do We Understand Creation?

PRAY OVER THIS

“By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.”

(Hebrews 11:3)

 

PONDER THIS

Every three or four months there is some new article in the newspaper about the origin of the Universe. Every now and then a scientist will say some good words about God. That doesn’t give me any more faith in God. A little more faith in the scientist, maybe, but not in God. What is science? Science is the study of phenomena now existing. God asked Job this question in Job 38:4, “Where were you when I laid the foundations of the earth?” How do we understand everything we see in creation? By faith.

You may say, “Well, that takes a lot of belief.” Well, it takes more to believe nothing times nobody equals everything. That’s what many believe. No wonder the Bible says, “The fool has said in his heart, ‘There is no God’” (Psalm 14:1). God is the supreme fact and the man who denies it is the supreme fool. Faith is not contrary to reason, it’s simply beyond reason. To go in the laboratory to try to prove God would be like tearing a piano apart trying to find a tune.

What are some ways people seek to prove (or disprove) God today?

What are some ways you’ve sought proof of God outside of the faith described in the Bible?

PRACTICE THIS

Take time today in prayer to ask God to give you faith in Him and His Word beyond what you can see or prove.

LWF Dr. Adrian Rogers 

The Marvel of Creation

Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each of the seeds its own body. (1 Corinthians 15:35–38)

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, here in 1 Corinthians 15:38, Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation — the original does not say he gives to each “kind” of seed a body, but to each and every seed its own body!).

This is a remarkable statement of God’s intimate involvement in the way God designs each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. Evidently, Paul cannot imagine that any natural process should be conceived of without God’s doing it.

Again in Psalm 94:9, it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So, when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance, but at the mind and the creativity and the power of God.

Similarly in Psalm 95:5, “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though in some impersonal way he set it all in motion a billion years ago. Rather, he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be utterly God-conscious and God-exalting and God-saturated in all your observation and admiration of the wonders of the world.

John Piper 

The Message of Creation

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. (Romans 1:22–23)

It would be a great folly and a great tragedy if a man loved his wedding ring more than he loved his bride. But that is what this passage says has happened.

Human beings have fallen in love with the echo of God’s excellence in creation, and lost the ability to hear the incomparable, original shout of love and power and glory.

The message of creation is this:

There is a great God of glory and power and generosity behind all this awesome universe; you belong to him because he made you. He is patient with you in sustaining your rebellious life. Turn and bank your hope on him and delight yourself in him, not merely his handiwork.

According to Psalm 19:1–2, day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors and beautiful designs of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights.

Day and night are saying one thing: God is glorious! God is glorious! God is glorious! Turn away from the creation as your supreme satisfaction, and delight yourself in the Lord of glory.

John Piper