Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper 

The Christmas Model for Missions

“As you sent me into the world, so I have sent them into the world.” (John 17:18)

Christmas is a model for missions. Missions is a mirror of Christmas. As I, so you.

For example, danger. Christ came to his own and his own received him not. So you also. They plotted against him. So you. He had no permanent home. So you. They trumped up false charges against him. So you. They whipped and mocked him. So you. He died after three years of ministry. So you.

But there is a worse danger than any of these which Jesus escaped. So you!!

In the mid-16th century the missionary Francis Xavier (1506–1552), wrote to Father Perez of Malacca (today part of Malaysia) about the perils of his mission to China. He said,

The danger of all dangers would be to lose trust and confidence in the mercy of God. . . . To distrust him would be a far more terrible thing than any physical evil which all the enemies of God put together could inflict on us, for without God’s permission neither the devils nor their human ministers could hinder us in the slightest degree.

The greatest danger a missionary faces is not death but to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting.

In the end God makes every dagger a scepter in our hand. As J.W. Alexander says, “Each instant of present labor is to be graciously repaid with a million ages of glory.”

Christ escaped this danger — the danger of distrusting God. Therefore God has highly exalted him! As he, so you.

Remember this Advent that Christmas is a model for missions. As I, so you. And that mission means danger. And the greatest danger is distrusting God’s mercy. Succumb to this and all is lost. Conquer here and nothing can harm you for a million ages.

John Piper 

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper 

Jesus Will Finish the Mission

“This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14)

I don’t know any more inspiring missionary promise than this word from Jesus.

Not: This gospel should be preached.

Not: This gospel might be preached.

But: This gospel will be preached.

This is not a great commission, nor a great commandment. It is a great certainty, a great confidence.

Who can dare talk like that? How does he know it will? How can he be sure the church will not fail in its missionary task?

Answer: The grace of missionary service is as irresistible as the grace of regeneration. Christ can promise universal proclamation because he is sovereign. He knows the future success of missions because he makes the future. All the nations will hear!

A “nation” is not a modern “country.” When the Old Testament spoke of nations, it referred to groups like Jebusites and Perizites and Hivites and Amorites and Moabites and Canaanites and Philistines. “Nations” are ethnic groups with their own peculiar language and culture. Psalm 117:1: “Praise the Lord, all nations! Extol him, all peoples!” Nations are peoples — people groups, as we call them.

As the sovereign Son of God and Lord of the church, Jesus simply took up this divine purpose and stated as an absolute certainty, “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” (Matthew 24:14).

The cause of world missions is absolutely assured of success. It cannot fail. Is it not reasonable, then, that we pray with great faith, that we invest with great confidence, and that we go with a sense of sure triumph?

John Piper 

Are You Doing Something for God?

PRAY OVER THIS

“To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.”

Colossians 1:27-28

 

PONDER THIS

When I was a young Christian, I started out to do many things for the Lord, but it was a great day when I discovered God didn’t want me to do anything for Him. As a matter of fact, I couldn’t do anything for Him. You may say, “That’s confusing. I thought you were supposed to serve the Lord?”

Yes, but we don’t serve on our own. The Christian life is not difficult; the Christian life is totally impossible. None of us can live the Christian life. There’s only one person who ever lived the Christian life—Jesus! If the Christian life is lived where you live, it will be Jesus living in and through you.

Now, we all know we’re not saved by our own works. We all know salvation is a miracle. And we know the Christian life commences with a miracle, and we know it’s going to conclude with a miracle when we’re caught up to meet our Lord in the air. Not only does it commence with a miracle and conclude with a miracle, but it also continues with a miracle.

When was a time you felt like you were “doing something” for God?

Why is it important to rely on Christ as we live out our faith and serve God?

PRACTICE THIS

Talk with a Christian friend about how to rely on Christ and live out faith.

LWF Dr. Adrian Rogers 

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper 

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper 

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper 

Sneaking Into the Church

PRAY OVER THIS

“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” Jude 1:3

 

PONDER THIS

When I was a little boy, I liked to go to the movies on Saturday afternoons, and we would see Tarzan. Tarzan was the hero of every little boy when I was growing up. But there was one time that I was always concerned for Tarzan. Tarzan would be swimming in the river, but over on the shore would be a crocodile. The crocodile would blink his eyes a couple of times and then slide into the water. Tarzan would be swimming along and not know that crocodile was there, and I would be so frightened because I can’t think of anything worse than to be swimming with a crocodile. Somehow Tarzan would always out-swim the crocodile, but what happened in that movie is an illustration of what Jude wrote to warn the Church about. Jude gave a warning that there are certain people who have crept into the Church. (See verse 4.) He described somebody who could slip into the water without even making a ripple. This is very dangerous and sinister. So, Jude wrote this book to sound an alarm.

What other warnings do you know in the Bible about people who are dangerous to the Church?

Why do you need to stay alert, or sober, regarding these dangers?

PRACTICE THIS

Read John 10 today. How did Jesus talk about others who might try to sneak into the Church?

LWF Dr. Adrian Rogers 

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper 

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper 

Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future.

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for moment, I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.

John Piper