Right Isn’t Decided by the Crowd

“Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them, saying, ‘Men, I perceive that this voyage will end with disaster and much loss, not only of the cargo and ship, but also our lives.’ Nevertheless the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul.” ACTS 27:9-11

 

PONDER THIS

The question arose regarding whether to continue or not. Those leading the ship said, “What does everybody want to do?” Now there was a crowd on that boat, and Paul was outvoted. Despite Paul’s warning, they said, “Let’s sail.” But we should recognize that majority support doesn’t make a thing right. Morality is not set by the majority, but by God.

Twelve spies went out to spy out the land in Joshua’s day. Ten said, “It can’t be done.” Only two said, “It could be done.” The ten were wrong, and the two were right. Later, the people of Israel didn’t have a king and they wanted a king. They should have been a theocracy, ruled by God, but they wanted a monarchy. They said, “How many of you want a king?” And they all voted for a king. They got Saul. God gave them what they wanted, but after a while, they didn’t want what they got. The majority was wrong. What is most important is what God is calling us to do, not what gains the most favor.

When was a time you felt led to go against the crowd in God’s name?

What makes this so difficult?

PRACTICE THIS

Consider today where God might be calling you to go against the crowd for His sake. Take action toward faithfulness in this area.

LWF Dr. Adrian Rogers 

God Demonstrates His Love

God shows [demonstrates] his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

Notice that “demonstrates” is present tense and “died” is past tense. “God demonstrates his love for us in that while we were still sinners, Christ died for us.”

The present tense implies that this demonstrating is an ongoing act that keeps happening today. And will keep happening tomorrow.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ, when it happened, the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” (Romans 5:3–5).

In other words, the goal of everything God takes us through is hope. He wants us to feel unwavering hopeful through all tribulations.

But how can we?

Paul answers in the next line: “Because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). God’s love has been poured into our hearts. The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (Romans 5:8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.

Therefore, he not only demonstrated it on Calvary; he goes on demonstrating it now by the Spirit in our hearts. He does this by opening the eyes of our hearts to taste and see the glory of the cross and the guarantee it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:38–39).

John Piper 

 

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

John Piper 

The Great Exchange

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed. (Romans 1:16–17)

We need righteousness to be acceptable to God. But we don’t have it. What we have is sin.

So, God has what we need and don’t deserve — righteousness; and we have what God hates and rejects — sin. What is God’s answer to this situation?

His answer is Jesus Christ, the Son of God who died in our place and bore our condemnation. “By sending his own Son in the likeness of sinful flesh and for sin, he [God] condemned sin in the flesh” (Romans 8:3). Whose flesh bore the condemnation? His. Whose sins were being condemned? Ours. This is the great exchange. Here it is again in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

God lays our sins on Christ and punishes them in him. And in Christ’s obedient death, God fulfills and vindicates his righteousness and imputes (credits) it to us. Our sin on Christ; his righteousness on us.

We can hardly stress too much that Christ is God’s answer to our greatest problem. It is all owing to Christ.

You can’t love Christ too much. You can’t think about him too much, or thank him too much, or depend upon him too much. All our forgiveness, all our justification, all our righteousness is in Christ.

This is the gospel — the good news that our sins are laid on Christ and his righteousness is laid on us, and that this great exchange becomes ours not by works but by faith alone. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9).

Here is the good news that lifts burdens and gives joy and makes strong.

John Piper 

Five Purposes for Suffering

For those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

We seldom know the micro reasons for our sufferings, but the Bible does give us faith-sustaining macro reasons.

It is good to have a way to remember some of these so that, when we are suddenly afflicted, or have a chance to help others in their affliction, we can recall some of the truths God has given us to help us not lose hope.

Here is one way to remember: 5 R’s (or if it helps, just pick three and try to remember them).

The macro purposes of God in our sufferings include:

Repentance: Suffering is a call for us and others to turn from treasuring anything on earth above God. Luke 13:4–5:

“Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Reliance: Suffering is a call to trust God and not the life-sustaining props of this world. 2 Corinthians 1:8–9:

We were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

Righteousness: Suffering is the discipline of our loving heavenly Father so that we come to share his righteousness and holiness. Hebrews 12:6, 10–11:

“The Lord disciplines the one he loves, and chastises every son whom he receives.” . . . He disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Reward: Suffering is working for us a great reward in heaven that will make up for every loss here a thousandfold. 2 Corinthians 4:17:

This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.

Finally, Reminder: Suffering reminds us that God sent his Son into the world to suffer so that our suffering would not be God’s condemnation but his purification. Philippians 3:10:

. . . that I may know him and the power of his resurrection, and may share his sufferings.

So, it is understandable that the Christian heart would cry out in suffering, “Why?” since we don’t know most of the micro reasons for our suffering — why now, why this way, why this long? But don’t let that ignorance of the micro reasons cause you to overlook the massive help God gives in his word by telling us his macro purposes for us.

“You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 5:11).

John Piper 

Two Purposes for Christmas

Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. (1 John 3:7–8)

When 1 John 3:8 says, “The reason the Son of God appeared was to destroy the works of the devil,” what are “the works of the devil” that he has in mind? The answer is clear from the context.

First, 1 John 3:5 is a clear parallel: “You know that he appeared in order to take away sins.” The phrase he appeared to occurs in verse 5 and verse 8. So most likely the “works of the devil” that Jesus came to destroy are sins. The first part of verse 8 makes this virtually certain: “Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning.”

The issue in this context is sinning, not sickness or broken cars or messed up schedules. Jesus came into the world to enable us to stop sinning.

We see this even more clearly if we put this truth alongside the truth of 1 John 2:1: “My little children, I am writing these things to you so that you may not sin.” This is one of the great purposes of Christmas — one of the great purposes of the incarnation (1 John 3:8).

But there is another purpose which John adds in 1 John 2:1–2, “But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

But now look what this means: It means that Jesus appeared in the world for two reasons. He came that we might not go on sinning — that is, he came to destroy the works of the devil (1 John 3:8); and he came so that there would be a propitiation for our sins, if we do sin. He came to be a substitutionary sacrifice that takes away the wrath of God for our sins.

The upshot of this second purpose is not to defeat the first purpose. Forgiveness is not for the purpose of permitting sin. The aim of the death of Christ for our sins is not that we relax our battle against sin. The upshot of these two purposes of Christmas, rather, is that the payment once made for all our sins is the freedom and power that enables us to fight sin not as legalists, earning our salvation, and not as fearful of losing our salvation, but as victors who throw ourselves into the battle against sin with confidence and joy, even if it costs us our lives.

John Piper 

Is God’s Love Conditional?

[God] gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. (James 4:6–8)

James teaches us that there is a precious experience of “more grace” and God “drawing near” to us. Surely this is a wonderful experience — more grace and a special nearness of God. But I ask: is this experience of the love of God unconditional? No. It is not. It is conditional on our humbling ourselves and our drawing near to God. God “gives [more] grace to the humble. . . . Draw near to God, and he will draw near to you.”

There are precious experiences of the love of God that require that we fight pride, seek humility, and cherish the nearness of God. Those are the conditions. Of course, the conditions themselves are the work of God in us. But they are no less conditions we fulfill.

If this is true, I fear that the unqualified, biblically careless reassurances today that God’s love is all unconditional may stop people from doing the very things the Bible says they need to do in order to enjoy all the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.

To be sure, let us proclaim, loud and clear, that the divine love of election, and the divine love of Christ’s death, and the divine love of our regeneration — our new birth — are all absolutely unconditional.

And let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous”).

But let us also declare the biblical truth that the fullest and sweetest experiences of the grace of God and the nearness of God will be enjoyed by those who daily humble themselves and draw near to God.

John Piper 

What We Were Made For

Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God. (1 Peter 3:18)

The greatest good of the good news — the gospel — is the enjoyment of fellowship with God himself. This is made explicit here in 1 Peter 3:18 in the phrase “that he might bring us to God.” That’s why Jesus died.

All the other gifts of the gospel exist to make this one possible.

We are forgiven so that our guilt does not keep us away from God.

We are justified so that our condemnation does not keep us away from God.

God is propitiated so that his wrath doesn’t stand between us and God as our Father.

We are given eternal life now, with new bodies in the resurrection, so that we have the capacities for being with God forever and enjoying God to the fullest.

Test your heart. Why do you want forgiveness? Why do you want to be justified? Why do you want the wrath of God to be propitiated? Why do you want eternal life? Is the decisive answer, “Because I want to enjoy God now and forever”?

The gospel-love that God gives is ultimately the gift of himself. This is what we were made for. This is what we lost because of our sin. This is what Christ came to restore.

“In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

John Piper 

Sincerely Wrong

 

“For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.”

ROMANS 10:3

 

PONDER THIS

Only the Holy Spirit of God can teach you to walk with God. As humans, we don’t know what to do concerning sin or righteousness. The average person thinks he is a sinner if he does wrong, so he’s righteous if he does right. The average person thinks that righteousness comes by doing and being good. But the Bible is clear that our good works cannot get us as far as we think.

A person can be sincere and sincerely wrong. Sulfuric acid and water look the same: clear, colorless liquid. One is water, one is deadly poison. If a man drinks a glass of sulfuric acid, believing it to be water, does it matter how sincere he believes? The only hope a person has of righteousness is Jesus.

Maybe you say, “Pastor Rogers, I am not that bad; I’m a pretty good person.” That’s the reason Jesus said to the Pharisees, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you” (Matt. 12:31). The Pharisees thought everyone needed God’s forgiveness but them. You must see your need to take that first step in right relationship with God.

What are some ways you depend on your own good works to be right with God? When have you failed to do good and realized your need for God?

What are some things that remind you every day of your need for Jesus? Why is it important to remember that daily?

PRACTICE THIS

Confess to God the ways you have depended on your own good works and ask Him to help you grow in your understanding of dependence on Him and His righteousness.

LWF Dr. Adrian Rogers 

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

John Piper 

We Do Not Measure Up

“But we are all like an unclean thing, and all our righteousness are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away.”

ISAIAH 64:6

 

PONDER THIS

Before Christ, our righteousness is as filthy rags. Do you know what that word “filthy rags” literally means? It described the bandage that wrapped the oozing, running putrefying sores of the leper—that loathsome thing you would burn. God says, “It’s not about what I think about your so-called badness. It’s what I think about your so-called goodness.” An unsaved man is in himself wicked and therefore everything he touches, he contaminates.

Imagine a beautiful fruit salad, but the person who’s mixing that salad for your dinner has open sores on his hands. Do you want it? Of course not. You lost your appetite. There is nothing wrong with the grapes, nothing wrong with the bananas, nothing wrong with the apples. There’s something wrong with the cook.

The worst form of badness is human goodness when that human goodness becomes a substitute for the new birth. What is sin? Sin is the transgression of the law. Sin is failure to do good. Sin is human goodness that keeps us from God’s righteousness. Even our righteousness is as filthy rags in His sight.

When have you tried to do good in your own power?

Why do you think we often depend on human goodness to get to God?

PRACTICE THIS

Repent for ways you have depended on your own goodness before God.

LWF Dr. Adrian Rogers 

Jesus is the Answer to Our Deepest Need

PRAY OVER THIS

“Blessed are those who hunger and thirst for righteousness, for they shall be filled.”

Matthew 5:6

 

PONDER THIS

A good doctor will find the cause of pain, fever, or illness. He or she won’t merely deaden the pain and try to kill the symptoms. The symptoms are God-given to indicate there is something wrong that needs to be fixed. That unhappiness you feel, that lack of fulfillment that you have, that lack of joy in your life, these are merely symptoms. But treating the symptom without treating the disease is foolish.

The Bible doesn’t say blessing comes from seeking blessing on its own, or peace, or anything else outside of righteousness. Because our problem is unrighteousness. The other symptoms we experience come out of. Until you come to the place where you see that your deepest need is Jesus Christ, you’re not going to have your deepest hunger fed and your deepest needs met.

Where have you been seeking to treat a symptom in your life instead of the source of your problem?

What would change in your life if you directed your ambition toward Jesus?

PRACTICE THIS

Ask another Christian to share how he or she has sought satisfaction in Jesus as the source of life.

LWF Dr. Adrian Rogers 

Can We Be Righteous on Our Own?

PRAY OVER THIS

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect.” Matthew 5:43-48

 

PONDER THIS

What are you depending on? Education and knowledge? You say, “I am a learned person.” You may be, and thank God for your education; get all you can. I’m telling you, Jesus Christ said spiritual beggars are blessed. Maybe you have personality and ability, and you’ve always gotten by on those. Some people are blessed with sweet personalities. But if that’s all you’ve got, try flashing that big smile at the judgment seat.

We need to stop measuring ourselves by some false standard. Do you know what most of us do? We compare ourselves to others that we think we’re better than. Don’t lie down in the gutter, stretch yourself out alongside some hypocrite, and brag, “I’m longer than he is!” We are measured by the standard of Almighty God.

So many people say, “I’m just as good as those people down there at the church.” But you better start saying, “I’m just as bad as those people down there at that church.” All of us are beggars in the sight of a righteous and holy God until we lay our pride in the dust.

Who do you most often compare yourself to? What has been damaging about that comparison?

What are some things you are depending on to get through life? How do those things measure up when you consider your spiritual need of God?

PRACTICE THIS

Write down the areas of life where you depend on things outside of Jesus. Surrender those things to God in prayer.

LWF Dr. Adrian Rogers 

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

John Piper 

God Works Through Good Resolves

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power. (2 Thessalonians 1:11)

Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower.

The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will.

The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.

Anyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him?

When you sit back to do nothing, you are not doing nothing. You are actively engaging your will in a decision to sit back. And if that is the way you handle sin or temptation in your life, it is blatant disobedience, because we are commanded to wage a good warfare (1 Timothy 1:18) and resist the devil (James 4:7) and strive for holiness (Hebrews 12:14) and put to death the sinful acts of the body (Romans 8:13).

Second Thessalonians 1:11 says that it is by the power of God that we will fulfill our good resolves and our works of faith. But this does not nullify the meaning of the word “resolve” and the word “work.” Part of the whole process of walking worthy of God’s call is the active engagement of our will in resolving to do righteousness.

If you have lingering sin in your life, or if you keep neglecting some good deed just because you have been waiting around to be saved without a fight, you are compounding your disobedience. God will never appear with power in your will in any other way than through your exercise of that will; that is, through your good resolves — your good intentions and plans and purposes.

So, people who believe in the sovereignty of God must not fear to engage their wills in the struggle for holiness. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Only strive in the faith that in and through your striving God is at work to will and to do his good pleasure (Philippians 2:13).

John Piper 

Do You Depend on Your Own Reasoning?

PRAY OVER THIS

“Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.”

2 Peter 3:13

 

PONDER THIS

Some people think that as we discover the physical, material Universe, there is no reason to believe Jesus Christ is going to come again or that there will be a new birth for planet Earth. They think nothing cataclysmic has ever happened, so there’s no reason to think anything cataclysmic will happen.

I can imagine a little boy in Noah’s time coming back to his dad and saying, “Dad, listen. I want to tell you something. There’s a man named Noah who says God is going to destroy the world with a flood and so he is building a great big boat; he calls it an ark. Noah says that if we want, we can get on board that ark. Dad, listen I don’t want to die in any flood, whatever that may be. Could we go over there and talk to Mr. Noah about it?” Imagine the response of the father saying something like, “Son, forget about the flood. Nobody’s ever seen a flood, and there’s no such thing as a flood. All things will continue as they are.” That argument may be compelling, but depending only on our natural mind will never give us the full picture.

What are some ways you are prone to depend on your natural mind? What is positive about that? What is negative about that?

Why do we tend to be skeptical about cataclysmic things?

PRACTICE THIS

Pray and ask God to prepare your heart to see Him move in a mighty way.

LWF Dr. Adrian Rogers 

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

John Piper 

The Great Exchange

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed. (Romans 1:16–17)

We need righteousness to be acceptable to God. But we don’t have it. What we have is sin.

So, God has what we need and don’t deserve — righteousness; and we have what God hates and rejects — sin. What is God’s answer to this situation?

His answer is Jesus Christ, the Son of God who died in our place and bore our condemnation. “By sending his own Son in the likeness of sinful flesh and for sin, he [God] condemned sin in the flesh” (Romans 8:3). Whose flesh bore the condemnation? His. Whose sins were being condemned? Ours. This is the great exchange. Here it is again in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

God lays our sins on Christ and punishes them in him. And in Christ’s obedient death, God fulfills and vindicates his righteousness and imputes (credits) it to us. Our sin on Christ; his righteousness on us.

We can hardly stress too much that Christ is God’s answer to our greatest problem. It is all owing to Christ.

You can’t love Christ too much. You can’t think about him too much, or thank him too much, or depend upon him too much. All our forgiveness, all our justification, all our righteousness is in Christ.

This is the gospel — the good news that our sins are laid on Christ and his righteousness is laid on us, and that this great exchange becomes ours not by works but by faith alone. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9).

Here is the good news that lifts burdens and gives joy and makes strong.

John Piper 

We Will Be Restored to Righteousness

PRAY OVER THIS

“He restores my soul; He leads me in the paths of righteousness for His name’s sake.” Psalm 23:3

 

PONDER THIS

Do you know what’s wrong with so many of us? We’re always trying to get out of trouble rather than get into righteousness. If you don’t go from restoration to righteousness, you’re going to be right back to the same old problem. So many of us simply want to get right, but we don’t get on the track of following God, and that’s the reason we fall back where we were. A person who has been restored ought to follow closer than ever. He who has been forgiven much, ought to love much (see Luke 7:47). We ought to be like that lamb with the broken leg that just nuzzles the shepherd and stays close to the shepherd so that He might lead it and guide it so that it will never go astray again.

When are we going to learn? How many times are we going to slip and fall before we learn to stay close to the Good Shepherd? Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27).

To follow the Shepherd, you’ve got to love the Shepherd, observe the Shepherd, and obey the Shepherd. Sheep don’t have good eyesight. You have to stay close to the Shepherd. Only in Him can you be made righteous.

When have you tried to get out of trouble more than you desired to be made right with God?

What would it look like to stay close to the Shepherd in your life?

PRACTICE THIS

Spend some time thinking about the things that keep you close to the Shepherd and those that distract you from Him.

LWF Dr. Adrian Rogers 

What We Were Made For

Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God. (1 Peter 3:18)

The greatest good of the good news — the gospel — is the enjoyment of fellowship with God himself. This is made explicit here in 1 Peter 3:18 in the phrase “that he might bring us to God.” That’s why Jesus died.

All the other gifts of the gospel exist to make this one possible.

We are forgiven so that our guilt does not keep us away from God.

We are justified so that our condemnation does not keep us away from God.

God is propitiated so that his wrath doesn’t stand between us and God as our Father.

We are given eternal life now, with new bodies in the resurrection, so that we have the capacities for being with God forever and enjoying God to the fullest.

Test your heart. Why do you want forgiveness? Why do you want to be justified? Why do you want the wrath of God to be propitiated? Why do you want eternal life? Is the decisive answer, “Because I want to enjoy God now and forever”?

The gospel-love that God gives is ultimately the gift of himself. This is what we were made for. This is what we lost because of our sin. This is what Christ came to restore.

“In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

John Piper