Why We Should Love Our Enemies

“Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful.

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45)

He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security.

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God.

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying.

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.

John Piper 

The Key to Radical Love

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:11–12)

One of the questions I posed while preaching on loving our enemies from Matthew 5:44 was, How do you love the people who kidnap you and then kill you?

How can we do this? Where does the power to love like this come from? Just think how astonishing this is when it appears in the real world! Could anything show the truth and power and reality of Christ more than this?

I believe Jesus gives us the key to this radical, self-sacrificing love, described in Matthew 5:44, earlier in the very same chapter.

In Matthew 5:11–12, he is again talking about being persecuted, just like he was when he said in Matthew 5:44, “Love your enemies and pray for those who persecute you.” What is remarkable about these verses is that Jesus says that you are able not only to endure the mistreatment of the enemy, but rejoice in it. “Blessed are you when others revile you and persecute you. . . . Rejoice and be glad.”

This seems even more beyond our reach than praying for our enemies or doing good to them. If I could do this humanly impossible thing — namely, rejoice in being persecuted — then it would be possible to love my persecutors. If the miracle of joy in the midst of the horror of injustice and pain and loss could happen, then the miracle of love for the perpetrators could happen too.

Jesus gives the key to joy in these verses. He says, “Rejoice and be glad, for your reward is great in heaven.” The key to joy is faith in God’s future grace — that is, being satisfied in all that God promises to be for you. He says, “Rejoice, for your reward is great in heaven.” Our joy in persecution is the joy of heaven streaming back into this moment of horror and setting us free to love. So, this joy is the freeing power to love our enemies when they persecute us.

If that is true, then the command to love is implicitly also a command to set our minds on things that are above — all that God promises to be for us — not on things that are on the earth (Colossians 3:2).

The command to love our enemy is a command to find our hope and our deepest soul-satisfaction in God and his great reward — his future grace. The key to radical love is faith in future grace. We must be persuaded in the midst of our agony that the love of God is “better than life” (Psalm 63:3). Loving your enemy doesn’t earn you the reward of heaven. Treasuring the reward of heaven empowers you to love your enemy.

John Piper 

What It Means to Pray for Your Enemy

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

Father, forgive them, for they know not what they do. (Luke 23:34)

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around.

Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:

My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

John Piper 

Following Christ Means Standing Apart

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.”  JOHN 15:18-19

 

PONDER THIS

People are known by the enemies they have. Every now and then someone will say something like: “Oh Pastor Rogers, we love you so much. Everybody loves you.” When I hear this, I laugh because everybody doesn’t love me. And that doesn’t break my heart. I don’t expect to be loved by everybody, nor should you. We cannot be popular with a world that crucified our Lord. If His friends are our friends, His enemies are our enemies. That doesn’t mean we’re not to love our enemies. Jesus loved His enemies. He prayed for those who crucified Him. I don’t mean we are to be filled with hate and spite. But the reality is that some people are enemies of the cross of Jesus Christ. Paul said, “I tell you weeping that there are enemies” (Philippians 3:18, author paraphrase).

Who would you classify as your enemies?

What does it look like to practically love our enemies?

PRACTICE THIS

Take an inventory of your life. Where are you hating the things Christ hates? Where are you loving the things that He hates? What needs to change?

LWF Dr. Adrian Rogers 

How to Contemplate Calamity

“The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)

After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).

This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.

Lesson #1. Satan is not ultimate; God is.

Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.

Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.

God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.

Lesson #3. Destructive calamities in this world mingle judgment and mercy.

God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.

If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.

The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).

Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”

Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.

When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.

Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.

That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.

John Piper 

Why We Should Love Our Enemies

“Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful.

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45)

He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security.

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God.

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying.

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.

John Piper 

What It Means to Pray for Your Enemy

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

Father, forgive them, for they know not what they do. (Luke 23:34)

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around.

Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:

My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

John Piper 

Why We Should Love Our Enemies

“Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful. 

• He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45) 
• He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10) 
• Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32) 

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security. 

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God. 

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying. 

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.

John Piper 

The Key to Radical Love

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:11–12)

One of the questions I posed while preaching on loving our enemies from Matthew 5:44 was, How do you love the people who kidnap you and then kill you?

How can we do this? Where does the power to love like this come from? Just think how astonishing this is when it appears in the real world! Could anything show the truth and power and reality of Christ more than this?

I believe Jesus gives us the key to this radical, self-sacrificing love, described in Matthew 5:44, earlier in the very same chapter.

In Matthew 5:11–12, he is again talking about being persecuted, just like he was when he said in Matthew 5:44, “Love your enemies and pray for those who persecute you.” What is remarkable about these verses is that Jesus says that you are able not only to endure the mistreatment of the enemy, but rejoice in it. “Blessed are you when others revile you and persecute you. . . . Rejoice and be glad.”

This seems even more beyond our reach than praying for our enemies or doing good to them. If I could do this humanly impossible thing — namely, rejoice in being persecuted — then it would be possible to love my persecutors. If the miracle of joy in the midst of the horror of injustice and pain and loss could happen, then the miracle of love for the perpetrators could happen too.

Jesus gives the key to joy in these verses. He says, “Rejoice and be glad, for your reward is great in heaven.” The key to joy is faith in God’s future grace — that is, being satisfied in all that God promises to be for you. He says, “Rejoice, for your reward is great in heaven.” Our joy in persecution is the joy of heaven streaming back into this moment of horror and setting us free to love. So, this joy is the freeing power to love our enemies when they persecute us.

If that is true, then the command to love is implicitly also a command to set our minds on things that are above — all that God promises to be for us — not on things that are on the earth (Colossians 3:2).

The command to love our enemy is a command to find our hope and our deepest soul-satisfaction in God and his great reward — his future grace. The key to radical love is faith in future grace. We must be persuaded in the midst of our agony that the love of God is “better than life” (Psalm 63:3). Loving your enemy doesn’t earn you the reward of heaven. Treasuring the reward of heaven empowers you to love your enemy.

John Piper 

How Should We Treat Our Enemies?

PRAY OVER THIS

“But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same?” Matthew 5:44-46

 

PONDER THIS

We are a peculiar people. As Christians, we are children of light. But the world is full of children of darkness. We live by the Spirit; they live in sin. We live by faith; they live by sight. We understand them; they do not understand us. So, what should you do when you’re persecuted? Surprisingly, Jesus said to release love to those who persecute us.

And this love is not mere sympathy; it means doing good. Notice Jesus said God makes it “rain on the just and the unjust.” Don’t say, “Well, I’m going to treat some people nicely because they’re good people, and other people wrongly because they persecute me.” Be like God and love them! Aren’t you glad God loves sinners? Where would we be if He didn’t love us? These people are blind. They don’t have life. They don’t understand. As a matter of fact, the Bible says in the Last Days those that kill us will think they do “God’s service.” (See John 16:2.) They are blind and need love; we need to treat them as God has treated us.

How do you stand out from the culture around you?

How do you typically treat people when they hurt you?

PRACTICE THIS

Ask a friend to tell you honestly how you react when people hurt you. Consider what it would look like to release love instead.

LWF Dr. Adrian Rogers 

Why We Should Love Our Enemies

“Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful.

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45)

He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security.

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God.

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying.

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.

John Piper 

What It Means to Pray for Your Enemy

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

Father, forgive them, for they know not what they do. (Luke 23:34)

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around.

Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:

My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

John Piper 

Why We Should Love Our Enemies

“Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful.

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45)

He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security.

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God.

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying.

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.

John Piper 

What It Means to Pray for Your Enemy

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

Father, forgive them, for they know not what they do. (Luke 23:34)

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around.

Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:

My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

John Piper 

Known by Our Enemies

PRAY OVER THIS

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.” John 15:18-19

 

PONDER THIS

People are known by the enemies they have. Every now and then someone will say something like: “Oh Pastor Rogers, we love you so much. Everybody loves you.” When I hear this, I laugh because everybody doesn’t love me. And that doesn’t break my heart. I don’t expect to be loved by everybody, nor should you. We cannot be popular with a world that crucified our Lord. If His friends are our friends, His enemies are our enemies. That doesn’t mean we’re not to love our enemies. Jesus loved His enemies. He prayed for those who crucified Him. I don’t mean we are to be filled with hate and spite. But the reality is that some people are enemies of the cross of Jesus Christ. Paul said, “I tell you weeping that there are enemies” (Philippians 3:18, author paraphrase).

Who would you classify as your enemies?

What does it look like to practically love our enemies?

PRACTICE THIS

Take an inventory of your life. Where are you hating the things Christ hates? Where are you loving the things that He hates? What needs to change?

LWF Dr. Adrian Rogers 

What It Means to Pray for Your Enemy

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

Father, forgive them, for they know not what they do. (Luke 23:34)

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around.

Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:

My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

John Piper 

What It Means to Pray for Your Enemy

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them.

You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf.

It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.

This is what Jesus did as he hung on the cross:

Father, forgive them, for they know not what they do. (Luke 23:34)

And it’s what Stephen did as he was being stoned:

Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)

Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around.

Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:

My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

John Piper