The End of the Gospel

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9–11)

What do we need to be saved from? Verse 9 states it clearly: the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” But is that the highest, best, fullest, most satisfying prize of the gospel?

No. Verse 10 says “much more . . . shall we be saved by his life.” Then verse 11 takes it all the way up to the ultimate end and goal of the gospel: “more than that, we also rejoice in God.”

That is the final and highest good of the good news. There is not another “more than that” after that. There is only Paul’s saying how we got there, “through our Lord Jesus Christ, through whom we have now received reconciliation.”

The end of the gospel is “we rejoice in God.” The highest, fullest, deepest, sweetest good of the gospel is God himself, enjoyed by his redeemed people.

God in Christ became the price (Romans 5:6–8), and God in Christ became the prize (Romans 5:11).

The gospel is the good news that God bought for us the everlasting enjoyment of God.

John Piper

How to Defy Sinful Desire

By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:24–26)

Or, boil it down to the essentials: “By faith Moses . . . [left] the fleeting pleasures of sin . . . for he was looking to the reward” (Hebrews 11:24–26).

Faith is not content with “fleeting pleasures.” It is ravenous for joy. Joy that lasts. Forever. And the word of God says, “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). So, faith will not be sidetracked into the deceitful pleasures of sin. It will not give up so easily in its quest for maximum joy.

The role of God’s word is to feed faith’s appetite for God. And, in doing this, it weans my heart off of the deceptive taste of lust.

At first, lust begins to trick me into feeling that I would really miss out on some great satisfaction if I followed the path of purity. But then I take up the sword of the Spirit and begin to fight.

I read that it is better to gouge out my eye than to lust (Matthew 5:29).

I read that if I think about things that are pure and lovely and excellent, the peace of God will be with me (Philippians 4:8–9).

I read that setting the mind on the flesh brings death, but setting the mind on the Spirit brings life and peace (Romans 8:6).

I read that lust wages war against my soul (1 Peter 2:11), and that the pleasures of this life choke out the life of the Spirit (Luke 8:14).

But best of all, I read that God withholds no good thing from those who walk uprightly (Psalm 84:11), and that the pure in heart will see God (Matthew 5:8).

As I pray for my faith to be satisfied with God’s life and peace, the sword of the Spirit carves the sugarcoating off the poison of lust. I see it for what it is. And by the grace of God, its alluring power is broken.

John Piper 

 

Good News: God Is Happy

. . . the gospel of the glory of the blessed God . . . (1 Timothy 1:11)

This is a beautiful phrase in 1 Timothy, buried beneath the too-familiar surface of Bible buzzwords. But after you dig it up, it sounds like this: “the good news of the glory of the happy God.” The word “blessed” is not the one that means “praised,” but the one that means “happy.”

A great part of God’s glory is his happiness.

It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be happy the way he is.

God’s glory consists much in the fact that he is happy beyond our wildest imagination. As the great eighteenth-century preacher, Jonathan Edwards, said, “Part of God’s fullness which he communicates is his happiness. This happiness consists in enjoying and rejoicing in himself; so does also the creature’s happiness.”

And this is a key part of the gospel, Paul says: “the gospel of the glory of the happy God.” It is good news that God is gloriously happy. No one would want to spend eternity with a gloomy, unhappy God.

If God is unhappy, then the goal of the gospel — to be with God forever — is not a happy goal, and that means it would be no gospel at all. But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23).

Jesus said in John 15:11, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.” Jesus spoke, and lived, and died that his joy — God’s joy — might be in us and our joy might be full. Therefore, the gospel is “the gospel of the glory of the happy God.”

John Piper 

Strength to Wait with Patience

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy. (Colossians 1:11)

“Strengthened” is the right word. The apostle Paul prayed for the church at Colossae, that they would be “strengthened with all power, according to his glorious might, for all endurance and patience” (Colossians 1:11). Patience is the evidence of an inner strength.

Impatient people are weak, and therefore dependent on external supports — like schedules that go just right and circumstances that support their fragile hearts. Their outbursts of oaths and threats and harsh criticisms of the culprits who crossed their plans do not sound weak. But that noise is all a camouflage of weakness. Patience demands tremendous inner strength.

For the Christian, this strength comes from God. That is why Paul is praying for the Colossians. He is asking God to empower them for the patient endurance that the Christian life requires. But when he says that the strength of patience is “according to [God’s] glorious might” he doesn’t just mean that it takes divine power to make a person patient. He means that faith in this “glorious might” is the channel through which the power for patience comes.

Patience is indeed a fruit of the Holy Spirit (Galatians 5:22), but the Holy Spirit empowers (with all his fruit) through “hearing with faith” (Galatians 3:5). Therefore Paul is praying that God would connect us with the “glorious might” that empowers patience. And that connection is faith.

John Piper 

Truer Knowledge Brings Greater Joy

And all the people went their way . . . to make great rejoicing, because they had understood the words that were declared to them. (Nehemiah 8:12)

The only joy that reflects the worth of God and overflows in God-glorifying love is rooted in the true knowledge of God. And to the degree that our knowledge is small or flawed, our joy will be a poor echo of God’s true excellence.

The experience of Israel in Nehemiah 8:12 is a paradigm of how God-glorifying joy happens in the heart. Ezra had read the word of God to them and the Levites had explained it. And then the people went away “to make great rejoicing.”

Their great rejoicing was because they had understood words — the true words of God.

Most of us have tasted this experience of the heart burning with joy when the word of God was opened to us (Luke 24:32). Twice Jesus said that he taught his disciples for the sake of their joy.

John 15:11, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.”

John 17:13, “These things I speak in the world, that they may have my joy fulfilled in themselves.”

And what we mainly see in the word is the Lord himself — God himself — offering himself to be known and enjoyed. “The Lord revealed himself to Samuel at Shiloh by the word of the Lord” (1 Samuel 3:21).

The point is that if our joy is going to reflect the glory of God, then it must flow from true knowledge of how God is glorious. If we are going to enjoy God duly, we must know him truly.

John Piper 

Seven Sources of Joy

In all our affliction, I am overflowing with joy. (2 Corinthians 7:4)

What is extraordinary about Paul is how unbelievably durable his joy was when things weren’t going well.

Where did this come from?

First of all it was taught by Jesus: “Blessed are you when people hate you. . . . Rejoice in that day, and leap for joy, for behold, your reward is great in heaven” (Luke 6:22–23). Troubles for Jesus compound your interest in heaven — which lasts a lot longer than earth.

Second, it comes from the Holy Spirit, not our own efforts or imagination or family upbringing. “The fruit of the Spirit is . . . joy” (Galatians 5:22). “You received the word in much affliction, with the joy of the Holy Spirit” (1 Thessalonians 1:6).

Third, it comes from belonging to the kingdom of God. “The kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

Fourth, it comes through faith, that is, from believing God. “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). “I know that I will remain and continue with you all, for your progress and joy in the faith” (Philippians 1:25).

Fifth, it comes from seeing and knowing Jesus as Lord. “Rejoice in the Lord always” (Philippians 4:4).

Sixth, it comes from fellow believers who work hard to help us focus on these sources of joy, rather than deceitful circumstances. “We work with you for your joy” (2 Corinthians 1:24).

Seventh, it comes from the sanctifying effects of tribulations. “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

If we are not yet like Paul when he says, “I am overflowing with joy,” he calls us to be. “Be imitators of me, as I am of Christ” (1 Corinthians 11:1). And for most of us this is a call to earnest prayer. Because a life of joy in the Holy Spirit is a supernatural life.

John Piper 

Fifteen Tactics for Joy

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)

In this life of sin and pain, joy is embattled. Just like faith. And Paul says to Timothy, “Fight the good fight of the faith” (1 Timothy 6:12). So it is with joy. We must work for it and fight for it. Paul said to the Corinthians, “We work with you for your joy” (2 Corinthians 1:24).

How then shall we fight for joy? Here are 15 pointers.

Realize that authentic joy in God is a gift.

Realize that joy must be fought for relentlessly. And don’t be put off by the paradox of these first two pointers!

Resolve to attack all known sin in your life, by the power of the Holy Spirit.

Learn the secret of gutsy guilt — how to fight like a justified sinner.

Realize that the battle is primarily a fight to see — to see God for who he is.

Meditate on the word of God day and night.

Pray earnestly and continually for open heart-eyes and an inclination for God.

Learn to preach to yourself rather than listen to yourself.

Spend time with God-saturated people who help you see God and fight the fight.

Be patient in the night of God’s seeming absence.

Get the rest, exercise, and proper diet that your body was designed by God to have.

Make a proper use of God’s revelation in nature — take a walk in the woods.

Read great books about God and biographies of great saints.

Do the hard and loving thing for the sake of others (your verbal witness and deeds of mercy).

Get a global vision for the cause of Christ, and pour yourself out for the unreached.

John Piper 

Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

John Piper 

Talk to Your Tears

Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. (Psalm 126:5–6)

There is nothing sad about sowing seed. It takes no more work than reaping. The days can be beautiful. There can be great hope of harvest.

Yet the psalm speaks of sowing “in tears.” It says that someone “goes out weeping, bearing the seed for sowing.” So, why are they weeping?

I think the reason is not that sowing is sad, or that sowing is hard. I think the reason has nothing to do with sowing. Sowing is simply the work that has to be done, even when there are things in life that make us cry.

The crops won’t wait while we finish our grief or solve all our problems. If we are going to eat next winter, we must get out in the field and sow the seed, whether we are crying or not.

If you do that, the promise of the psalm is that you will “reap with shouts of joy.” You will “come home with shouts of joy, bringing [your] sheaves with [you].” Not because the tears of sowing produce the joy of reaping, but because the sheer sowing produces the reaping, and you need to remember this even when your tears tempt you to give up sowing.

So, here’s the lesson: When there are simple, straightforward jobs to be done, and you are full of sadness, and tears are flowing easily, go ahead and do the jobs with tears. Be realistic. Say to your tears, “Tears, I feel you. You make me want to quit life. But there is a field to be sown (dishes to be washed, car to be fixed, sermon to be written).”

Then say, on the basis of God’s word, “Tears, I know that you will not stay forever. The very fact that I just do my work (tears and all) will in the end bring a harvest of blessing. So, go ahead and flow if you must. But I believe — though I do not yet see it or feel it fully — I believe that the simple work of my sowing will bring sheaves of harvest. And my tears will be turned to joy.”

John Piper 

Look to Jesus for Your Joy

“They do all their deeds to be seen by others. . . . They love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others.” (Matthew 23:5–7)

The itch of self-regard craves the scratch of self-approval. If we are getting our pleasure from feeling self-sufficient, we will not be satisfied without others seeing and applauding our self-sufficiency.

Hence Jesus’s description of the scribes and Pharisees in Matthew 23:5, “They do all their deeds to be seen by others.”

This is ironic. Wouldn’t you think that self-sufficiency should free the proud person from the need to be made much of by others? That’s what “sufficient” means. But evidently there is an emptiness in this so-called self-sufficiency.

The self was never designed to satisfy itself or rely upon itself. It never can be self-sufficient. We are not God. We are in the image of God. And what makes us “like” God is not our self-sufficiency. We are shadows and echoes. So, there will always be an emptiness in the soul that struggles to be satisfied with the resources of self.

This empty craving for the praise of others signals the failure of pride and the absence of faith in God’s ongoing grace. Jesus saw the terrible effect of this itch for human glory. He named it in John 5:44, “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” The answer is, you can’t. Itching for glory from other people makes faith impossible. Why?

Because faith looks away from self to God. Faith is being satisfied with all that God is for you in Jesus. And if you are bent on getting the satisfaction of your itch from the scratch of others’ praise, you will turn away from Jesus. That is not what he is like. He lives for the glory of his Father. And calls us to do the same.

But if you would turn from self as the source of satisfaction (repentance), and come to Jesus for the enjoyment of all that God is for us in him (faith), then the itch of emptiness would be replaced by a fullness — what Jesus calls “a spring of water welling up to eternal life” (John 4:14).

John Piper 

Laughter is a Gift from God

“A merry heart makes a cheerful countenance, but by sorrow of the heart the spirit is broken.” PROVERBS 15:13

 

PONDER THIS

Good, wholesome laughter is a gift from God. Abraham Lincoln once said that God must have meant for us to laugh, or else He would not have made so many mules, parrots, monkeys, and human beings. God wants us to laugh. God gave Sarah a little child, and God led Sarah to name that child Laughter; we call his name Isaac. The name Isaac means laughter. In Genesis 21:6, “Sarah said, ‘God has made me laugh, and all who hear will laugh with me.’” God’s gift of a little boy brought such joy that Abraham and Sarah named the child Laughter. We should cherish the gift of wholesome laughter in our homes; it brings cheer to one another and glory to God.

Have you ever thought of laughter as wholesome or unwholesome?

What might be some examples of unwholesome laughter?

PRACTICE THIS

Take time this week to spend time with another person, speaking about things that bring cheer and wholesome laughter.

LWF Dr. Adrian Rogers 

 

The Anchor of Joy

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.” (Matthew 5:11)

“Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (Luke 10:20)

Jesus revealed a secret that protects our happiness from the threat of suffering and the threat of success. That secret is this: Great is your reward in heaven. And the sum of that reward is enjoying the fullness of the glory of Jesus Christ (John 17:24).

Jesus protects our happiness from suffering when he says,

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Our great reward in heaven rescues our joy from the threat of persecution and reviling.

He also protects our joy from success when he says,

“Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (Luke 10:20)

The disciples were tempted to put their joy in ministry success. “Even the demons are subject to us in your name!” (Luke 10:17). But that would have severed their joy from its only sure anchor.

So Jesus protects their joy from the threat of success by promising the far greater reward of heaven. Rejoice in this: that your names are written in heaven. Your inheritance is infinite, eternal, sure.

Our joy is safe. Neither suffering nor success can destroy its anchor. Great is your reward in heaven. Your name is written there. It is secure.

Jesus anchored the happiness of suffering saints in the reward of heaven. And he anchored the happiness of successful saints in the same.

And thus he freed us from the tyranny of worldly pain and pleasure — worldly suffering and worldly success.

John Piper 

Marveling at the End of History

[God will] grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed. (2 Thessalonians 1:7–10)

When Jesus returns to this earth, which he has promised to do, those who have not believed the gospel, Paul says, “will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” This is a terrible prospect that should terrify all unbelievers who hear this truth.

And oh, how it should sober us who do believe and fill us with seriousness about what is at stake in this world. Oh, how it should cause compassion to rise in our hearts for those who do not believe, or do not even know, the gospel.

But to sustain us in all our afflictions here Paul gives us two amazing words of encouragement and hope. “[God will] grant relief to you who are afflicted.” If we experience a terrible intensification of affliction near the end of history, God’s word is: Hold fast: relief is on the way. Your afflictions will not have the last word. And your seemingly powerful adversaries will regret the day they touched the Lord’s people.

But then comes the best word of encouragement and hope. Not only will we get relief when the Lord comes, but we will get the greatest experience that we were created for in the first place: We will see his glory, and marvel at it in such a way that he will be glorified in us for all the world to see.

Verse 10: “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed.” We were made to marvel. Nothing and no one is more marvelous than the crucified, risen, returning King of glory, Jesus Christ. He will attain the destiny of his glory, and we will attain the destiny of our joy as we begin the perfect, sinless, never-ending marveling at the greatest marvel.

John Piper 

We Honor What We Enjoy

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.” (Isaiah 58:13–14)

It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy of fellowship with him.

Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking their own pleasure on his holy day. “Turn back your foot from the Sabbath, from doing your pleasure on my holy day.” But what does he mean? Does he mean that we should not seek our joy on the Lord’s Day? No, because the next thing he says is, “Call the Sabbath a delight.” And in verse 14, “You shall take delight in the Lord.” So what he is criticizing is that they are delighting in their own business on the Sabbath rather than delighting in the beauty of their God and the rest and holiness that this day stands for.

He’s not rebuking their hedonism. He’s rebuking the weakness of it. As C. S. Lewis said, “We are far too easily pleased.” They have settled for secular interests and thus honor them above the Lord.

Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” “If you . . . call the Sabbath a delight and the holy day of the Lord honorable . . .” This simply means you honor what you delight in. Or you glorify what you enjoy.

The enjoyment of God and the glorification of God are one. His eternal purpose and our eternal pleasure unite in one experience of worship. This is what the Lord’s Day is for. Indeed, this is what all of life is for.

John Piper 

Joy Is Not a Gamble

“If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. ‘These things I have spoken to you, that My joy may remain in you, and that your joy may be full.’” JOHN 15:10-11

 

PONDER THIS

A gambler is depending upon chance. The Bible says we're to rest upon God’s providence. Matthew 6:33 says, “But seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you.” You say, but Pastor, look, I have ten bucks. If I want to spend it on gambling, if I want to spend it on ice cream, that's my business. It's just recreation to me. I don't care if I lose it. Do you know who you're thinking about? The center of your argument is you. That's the whole point. You are not thinking of other people. Now, you're putting your confidence in chance, and you're putting your motivation in yourself.

True recreation will relax, refresh, and renew. I was in a casino when I went down to the Bahamas to witness to Mohammed Ali. I went there to talk to him about Jesus and did, but he was staying at a place called Paradise Island. As I walked through, I looked at the people. I have never seen such a grim bunch of people in my life. It was clearly not relaxing or rejuvenating to any of them; they all looked so empty. Jesus shows us repeatedly, things that look so promising and pleasant often leave us empty. Fulfillment is found in Him.

What is something of the world you tried that did not satisfy?

Why do you think we move toward things that do not satisfy? How can you move toward God instead?

PRACTICE THIS

Take time to assess where you might be seeking joy in the things of the world.

LWF Dr. Adrian Rogers 

Plan for Prayer

“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. . . . These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:7–8, 11)

Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer?

Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.

If you want to take a four-week vacation, you don’t just get up one summer morning and say, “Hey, let’s go today!” You won’t have anything ready. You won’t know where to go. Nothing has been planned.

But that is how many of us treat prayer. We get up day after day and realize that significant times of prayer should be a part of our life, but nothing is ready.

We don’t know where to go. Nothing has been planned. No time. No place. No procedure. And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the same old rut.

If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. There is a race to be run and a fight to be fought. If you want renewal in your life of prayer, you must plan to see it.

Therefore, my simple exhortation is this: Let us take time this very day to rethink our priorities and how prayer fits in. Make some new resolve. Try some new venture with God. Set a time. Set a place. Choose a portion of Scripture to guide you.

Don’t be tyrannized by the press of busy days. We all need mid course corrections. Make this a day of turning to prayer — for the glory of God and for the fullness of your joy.

John Piper 

Joy Unbound

“I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:26)

That’s what Jesus prayed the night before he died. Imagine being able to enjoy what is most enjoyable with unbounded energy and passion forever. This is not now our experience. Three things stand in the way of our complete satisfaction in this world.

One is that nothing in this created world has a personal worth great enough to meet the deepest longings of our hearts.

Another is that we lack the strength to savor the best treasures to their maximum worth.

And a third obstacle standing in the way of complete satisfaction is that our joys here come to an end. Nothing lasts. But if the aim and the prayer of Jesus in John 17:26 come true, all this will change. He prayed “that the love with which you, Father, have loved me may be in them.” God’s infinitely well-pleased love for his Son in us!

If God’s pleasure in the Son becomes our pleasure in the Son, then the object of our pleasure, Jesus, will be inexhaustible in personal worth. He will never become boring or disappointing or frustrating.

No greater treasure can be conceived than the Son of God.

Moreover, our ability to savor this inexhaustible treasure will not be limited by human weaknesses. We will enjoy the Son of God with the very enjoyment of his Father. That’s what Jesus prayed for!

God’s delight in his Son will be in us and it will be ours — our delight in the Son. And this will never end, because neither the Father nor the Son ever ends.

Their love for each other will be our love for them and therefore our loving them will never die, nor ever diminish.

John Piper 

No Shortage of Religion in America

“You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore.” PSALM 16:11

 

PONDER THIS

The way of Jesus is the way of genuine pleasure. But the problem comes when we love pleasures more than we love God.

A church can have several thousand people in worship, but that is a fraction of its membership. Many people watch but don’t get involved. Many have other places they would rather be than in the house of God. They are lovers of pleasures more than lovers of God. If you look around, resorts, theaters, stadiums, and nightclubs are packed. It’s what you might call a pleasure explosion. When we think about Sunday, we have many other plans we anticipate—our lunch plans, the people we will see; we look forward to many things outside of worshiping God.

There is no shortage of religion in America. Most Americans do not need religion; they need to turn from religion to a commitment to Jesus Christ. Life in Christ is more than church attendance or lip service; it is about a life that looks to Him as genuine pleasure and trusts that He is enough. Let Him reorient your heart. Let Him change how you look at the Creator, Savior, and Helper. He is the source of pleasure and not a distraction from it.

What are some ways you have pursued pleasure over the things of God? Where has it led?

How have you found pleasure walking with God? How can you grow in your walk with Him?

PRACTICE THIS

Confess where you have sought pleasure outside of God. Ask Him to reorient your heart to find pleasure in Him.

LWF Dr. Adrian Rogers 

The Power of a Superior Promise

I shall walk in freedom, for I have sought your precepts. (Psalm 119:45, my translation)

An essential element of joy is freedom. None of us would be happy if we were not free from what we hate and free for what we love.

And where do we find true freedom? Psalm 119:45 says, “I shall walk in freedom, for I have sought your precepts.”

The picture is one of open spaces. The word frees us from smallness of mind. “God gave Solomon . . . breadth of mind like the sand on the seashore” (1 Kings 4:29). The word frees us from threatening confinements. “He brought me out into a broad place” (Psalm 18:19).

Jesus says, “You will know the truth, and the truth will set you free” (John 8:32). The freedom he has in mind is freedom from the slavery of sin (John 8:34). Or, to put it positively, it is freedom for holiness.

The promises of God’s grace provide the power that makes the demands of God’s holiness an experience of freedom rather than fear and confinement. Peter described the freeing power of God’s promises like this: “Through [his precious and very great promises] you become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:4).

In other words, when we trust the promises of God, we sever the root of corruption and sinful desire by the power of a superior promise.

How crucial is the word that breaks the power of counterfeit pleasures! And how vigilant we should be to light our paths and load our hearts with the word of God!

“Your word is a lamp to my feet and a light to my path” (Psalm 119:105). “I have stored up your word in my heart, that I might not sin against you” (Psalm 119:11).

John Piper 

Jesus’s Pursuit of Joy

[Look] to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:2)

Does the example of Jesus contradict the principle of Christian Hedonism? Namely, that love is the way of joy and that one should choose it for that very reason, lest one be found begrudging obedience to the Almighty or chafing under the privilege of being a channel of grace or belittling the promised reward.

Hebrews 12:2 seems to say fairly clearly that Jesus did not contradict this principle.

The greatest labor of love that ever happened was possible because Jesus pursued the greatest imaginable joy, namely, the joy of being exalted to God’s right hand in the assembly of a redeemed people: “For the joy that was set before him [he] endured the cross!”

In saying this, the writer means to give Jesus as another example, along with the saints of Hebrews 11, of those who are so eager for and confident in the joy God offers that they reject the “fleeting pleasures of sin” (Hebrews 11:25) and choose ill-treatment in order to be aligned with God’s will.

It is not unbiblical, therefore, to say that at least part of what sustained Christ in the dark hours of Gethsemane was the hope of joy beyond the cross. This does not diminish the reality and greatness of his love for us, because the joy in which he hoped was the joy of leading many sons to glory (Hebrews 2:10).

His joy is in our redemption, which redounds to God’s glory. We share the joy with Jesus and God gets the glory.

John Piper