Jesus Keeps His Sheep

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)

Though Peter, in fact, failed miserably, by denying Jesus three times, the prayer of Jesus preserved him from utter ruin. He was brought to bitter weeping and restored to the joy and boldness that showed itself in Peter’s message at Pentecost. Jesus is interceding for us today in the same way that our faith may not fail. Paul says this in Romans 8:34.

Jesus promised that his sheep would be preserved and never perish. “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27–28).

The reason for this is that God works to preserve the faith of the sheep. “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6).

We are not left to ourselves to fight the fight of faith. “It is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).

You have the assurance of God’s word that, if you are his child, he will “equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ” (Hebrews 13:21).

Our endurance in faith and joy is finally and decisively in the hands of God. Yes, we must fight. But this very fight is what God works in us. And he most certainly will do it, for, as it says in Romans 8:30, “Those whom he justified he also glorified.” The glorification of God’s justified children is as good as done.

He will lose none of those he has brought to faith and justified.

John Piper 

We Live by Faith

The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Faith is a perfect fit with God’s future grace. It corresponds to the freedom and all-sufficiency of grace. And it calls attention to the glorious trustworthiness of God.

One of the important implications of this conclusion is that the faith that justifies and the faith that sanctifies are not two different kinds of faith. “Sanctify” simply means to make holy or to transform into Christlikeness. It is all by grace.

Therefore, it must also be through faith. For faith is the act of the soul that connects with grace, and receives it, and channels it as the power of obedience, and guards grace from being nullified through human boasting.

Paul makes this connection between faith and sanctification explicit in Galatians 2:20 (“I live by faith”). Sanctification is by the Spirit and by faith. Which is another way of saying that it is by grace and by faith. The Spirit is “the Spirit of grace” (Hebrews 10:29). God’s way of making us holy is by the Spirit; but the Spirit works through faith in the gospel.

The simple reason why the faith that justifies is also the faith that sanctifies is that both justification and sanctification are the work of sovereign grace. And it’s faith that corresponds to grace. Justification and sanctification are not the same kind of work (justification is the imputation of righteousness; sanctification is the impartation of righteousness), but they are both works of grace. Sanctification and justification are “grace upon grace” (John 1:16).

The human corollary of God’s free grace is faith. If both justification and sanctification are works of grace, it is natural that they would both be by faith.

John Piper 

Preparing the Way for the Cross

“And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.” HEBREWS 9:22

 

PONDER THIS

Pavlov, the Russian psychologist, did experiments in what we call “conditioned response.” He had his dogs, and he would ring a bell, feed the dogs, ring a bell, feed the dogs, ring a bell, feed the dogs. He conditioned the dogs so that all he had to do was ring a bell and they’d begin to drool. They began to salivate because they knew that the bell meant food. What was God doing in the Old Testament with all the sacrifices, beginning with the skins that clothed Adam and Eve and continuing with Abel’s offering? He was conditioning His people. When they saw the blood, they were reminded repeatedly that sin meant death. Therefore, God’s people were ready for the death of the Lord Jesus Christ upon the cross. For, “without shedding of blood there is no remission.”

As you read God’s Word, how do the Old Testament sacrifices help you look for the coming sacrifice of Jesus?

How does it change your perspective of the Old Testament to read it in this way?

PRACTICE THIS

Take time in prayer to thank God for the sacrifices of the Old Testament that continually pointed to the ultimate sacrifice of Jesus.

LWF Dr. Adrian Rogers 

Justified, Sanctified, Glorified

 

“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.” 1 JOHN 3:2
 
PONDER THIS

When you get saved, you are justified immediately in your spirit. This means you are made right with God. The Bible speaks of the spirits of just people being made perfect. Every sin, every blot, every blur, every blemish, every stain is buried in the grave of God’s forgetfulness.

Not only are you justified immediately in your spirit, but you are also sanctified progressively in your soul. God is working on you each day to make you more like the Lord Jesus Christ.

Then, you are glorified ultimately in the body. One of these days, He’s going to change my vile body so that it might be like His glorious body. What I’m going to be like, I don’t know, but I know one thing: I’m going to be like Jesus, and that’s good enough for me. We can’t be dogmatic about details we can’t understand. We just hold onto the hope and joy that we are going to be like the Lord Jesus Christ. That is not just a far-off hope but a present reality that we see more each day and will see ultimately in glory.

What are some ways God has shaped you to be more like Him during your time as a Christian?
What are some areas of your life that don’t reflect Jesus? How can those areas begin to change and reflect Christ?

PRACTICE THIS

Ask God to help you in the areas where you don’t reflect Him. Ask Him to make you more like Him each day.

LWF Dr. Adrian Rogers

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

More than a Pardon

“But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” ROMANS 4:5

 

PONDER THIS

What is justification? Justification is an act of God through which He declares those who’ve received Jesus Christ righteous. It doesn’t mean they’ve earned righteousness; Jesus is the only One who has earned righteousness. It means that righteousness has been given to God’s people, apart from anything that they have done to deserve it. Your faith is counted for righteousness.

Now justification is more than a pardon for your sins. Justification is more than an acquittal. If you went into a court and the courtroom said, “You’re guilty but we pardon you,” that wouldn’t be justification. Or if the courtroom said, “You are acquitted,” that means you never were guilty to begin with. Justification means that you are not only pardoned but that God now, by a forensic act of His love and divine righteousness, declares you righteous apart from works of any kind—not because you’ve been good, not because you’ve kept the Ten Commandments, not because you’ve gotten baptized but because you have trusted in the finished work of Jesus Christ on the cross. So many people endlessly endeavor to try to be good. They look to do good things so God will like them. God loves you—that is not the question. He sent His only Son because He loves you. The question is, do you trust that He can make you right with Him? Do you trust Him to make you whole again or are you trying to solve that problem yourself?

What are some good things people do to try to gain God’s favor? When have you done some of those things?

What happens when we try to do good for God’s favor? What is harmful about that?

PRACTICE THIS

Confess when you have tried to do good things for God’s pardon. Surrender and thank Him for justification through Jesus.

LWF Dr. Adrian Rogers 

Purposed to Be Like Jesus

PRAY OVER THIS

“For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” Romans 8:29-30

 

PONDER THIS

God has a Son He loves so much. He said, “I’m going to make a lot more like Him. I’m going to make a family in His image, and I have determined they’re going to be like Jesus.” This is the purpose of every Christ follower. When you are saved, your life changes. Now you have a new purpose: to be like Jesus.

And Paul spoke of these things in the past tense. Verse 30 says, “Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” Now wait a minute. I thought you said the glory that will be revealed. Yes, but God says, “It’s as good as done. In my mind, in my heart, I don’t speak of it as something that’s going to happen. It is done. It is finished.” God has predestined it. And what has been decreed in Heaven cannot be annulled by Hell: it is done.

God sent His Son, the Lord Jesus, to be your sin-bearer, and Jesus has taken your sin to the cross. He’s your substitute. Your sin debt has been paid by the precious blood of Jesus Christ. When you believe this, your life is changed, and you have a new purpose: to be more like Him and to lead others to do the same.

Where has your life started to look more like Jesus as you’ve followed Him?

What are some things that make it challenging to become more like Jesus?

PRACTICE THIS

Encourage another believer in the ways you have seen him or her look more like Jesus.

LWF Dr. Adrian Rogers 

How to Contemplate Calamity

“The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)

After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).

This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.

Lesson #1. Satan is not ultimate; God is.

Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.

Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.

God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.

Lesson #3. Destructive calamities in this world mingle judgment and mercy.

God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.

If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.

The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).

Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”

Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.

When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.

Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.

That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.

John Piper 

God Forgives and Is Still Just

Nathan the prophet comes to David after his adultery and murder and says, “The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” (2 Samuel 12:13–14)

This is outrageous. Uriah is dead. Bathsheba is raped. The baby will die. And Nathan says, “The Lord has put away your sin.”

Just like that? David committed adultery. He ordered murder. He lied. He “despised the word of the Lord” (2 Samuel 12:9). He scorned God. And the Lord simply “put away [his] sin”?!

What kind of a righteous Judge is God? You don’t just pass over rape and murder and lying. Righteous judges don’t do that.

This was one of Paul’s greatest theological problems — very different from the ones people struggle with today: how can God forgive sin and still be righteous? Here is what Paul said in Romans 3:25–26:

God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

In other words, the outrage that we feel when God seems to simply pass over David’s sin would be good outrage if God were simply sweeping David’s sin under the rug. He is not.

God sees, from the time of David, down the centuries to the death of his Son, Jesus Christ, who would die in David’s place, so that David’s faith in God’s mercy and God’s future redeeming work unites David with Christ. And in God’s all-knowing mind, David’s sins are counted as Christ’s sins and Christ’s righteousness is counted as his righteousness, and God justly passes over David’s sin for Christ’s sake.

The death of the Son of God is outrageous enough, and the glory of God that it upholds is great enough, that God is vindicated in passing over David’s adultery and murder and lying. And ours.

And so God maintains his perfect righteousness and justice while at the same time showing mercy to those who have faith in Jesus, no matter how many or how monstrous their sins. This is unspeakably good news.

John Piper 

Unable to Be Undone

PRAY OVER THIS

“Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” Romans 8:30

 

PONDER THIS

There is an eternal, golden chain of redemption that cannot be broken. God predestined you, then God called you, then God justified you, and then God glorified you. You see, salvation is not your work, it is God’s work, and that’s the reason the Apostle Paul said he was “confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6). This should cause us to say amen. What has been decreed by Heaven cannot be annulled by Hell. What has been settled in eternity cannot be undone in time. We were in the heart and mind of God before He spun this world into space. And we are the ones He has called.

How would you live differently today if you really believed you were this secure in God’s hand?

What usually keeps you from believing this?

PRACTICE THIS

Read Romans 8:31-38 for further reflection on God’s matchless love for His people.

LWF Dr. Adrian Rogers 

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

John Piper 

Believe in God’s Justification

BIBLE MEDITATION

“…and whom He justified, these He also glorified.” Romans 8:30

 

DEVOTIONAL THOUGHT

What does it mean to be justified? It means to be declared righteous.

Justification is not being good, though being good gives God glory. When you put your faith where God put your sins—on the Lord Jesus Christ—then God stamps “righteous” over your name in His “Book of Life.”

It’s not because of what you have done or ever can do, but because of His justification.

No court on earth can justify anybody. But what God does is take a guilty person and not only give that guilty person a pardon, but He makes that guilty person just as if he had never sinned. That’s justification.

ACTION POINT

If you lived every moment believing in the justification that God has given you, how would your faith be strengthened? Would you be more vocal about the gift of God’s love?

LWF Dr. Adrian Rogers 

How to Ask Forgiveness

He is faithful and just to forgive us our sins. (1 John 1:9)

I recall hearing one of my professors in seminary say that one of the best tests of a person’s theology was the effect it has on our prayers.

This struck me as true because of what was happening in my own life. Noël and I had just been married and we were making it our practice to pray together each evening. I noticed that during the biblical courses which were shaping my theology most profoundly, my prayers were changing dramatically.

Probably the most significant change in those days was that I was learning to make my case before God on the ground of his glory. Beginning with “Hallowed be Thy name” and ending with “In Jesus’s name” meant that the glory of God’s name was the goal and the ground of everything I prayed.

And what a strength came into my life when I learned that praying for forgiveness should be based not only on an appeal to God’s mercy, but also on an appeal to his justice in crediting the worth of his Son’s obedience. God is faithful and just and will forgive your sins (1 John 1:9).

In the New Testament, the basis of all forgiveness of sins is revealed more clearly than it was in the Old Testament, but the basis, namely, God’s commitment to his name, does not change.

Paul teaches that the death of Christ demonstrated God’s righteousness in passing over sins, and vindicated God’s justice in justifying the ungodly who bank on Jesus and not themselves (Romans 3:25–26).

In other words, Christ died once for all to clear the name of God in what looks like a gross miscarriage of justice — the acquittal of guilty sinners simply for Jesus’s sake. But Jesus died in such a way that forgiveness “for Jesus’s sake” is the same as forgiveness “for the sake of God’s name.” There is no miscarriage of justice. God’s name, his righteousness, his justice is vindicated in the very act of providing such a God-honoring sacrifice.

As Jesus said as he faced that last hour, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27–28). That is exactly what he did — so that he might be both just and the justifier of those who trust in Jesus (Romans 3:26).

John Piper 

Justification for Sinners

How can we be justified before a holy God?

He will not tolerate sin!

Our sin is vast!

What can we offer to a holy God who demands sin be atoned for? 

Who can possibly take our sin away?

You can not stand before God unjustified!

There is no hope except through the blood of the living Sacrifice!

Christ alone justifies!

16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! - Galatians 2:16-17

19 For through the law I died to the law, so that I might live to God.

20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. - Galatians 2:19-21

5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,

6 whom he poured out on us richly through Jesus Christ our Savior,

7 so that being justified by his grace we might become heirs according to the hope of eternal life. - Titus 3:5-7

For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. - Romans 3:20

23 for all have sinned and fall short of the glory of God,

24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. - Romans 3:23-26

9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,

10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. - 1 Corinthians 6:9-11

Repent!

God Opens the Heart

One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14)

Everywhere Paul preached some believed and some did not. How are we to understand why some of those who are dead in trespasses and sins (Ephesians 2:1, 5) believed and some did not?

The answer why some did not believe is that they “thrust it aside” (Acts 13:46) because the message of the gospel was “folly to [them], and [they were] not able to understand” (1 Corinthians 2:14). The mind of the flesh “is hostile to God, for it does not submit to God’s law; indeed, it cannot” (Romans 8:7).

Everyone who hears and rejects the gospel “hates the light and does not come to the light, lest his works should be exposed” (John 3:20). They remain “darkened in their understanding . . . because of the ignorance that is in them, due to their hardness of heart” (Ephesians 4:18). It is a guilty ignorance. The truth is available. But “by their unrighteousness [they] suppress the truth” (Romans 1:18).

But why then do some believe, since all are in this condition of rebellious hardness of heart, dead in their trespasses? The book of Acts gives the answer in at least three different ways. One is that they are appointed to believe. When Paul preached in Antioch of Pisidia, the Gentiles rejoiced and “as many as were appointed to eternal life believed” (Acts 13:48).

Another way of answering why some believe is that God granted repentance. When the saints in Jerusalem heard that Gentiles, and not just Jews, were responding to the gospel, they said, “Then to the Gentiles also God has granted repentance that leads to life” (Acts 11:18).

But the clearest answer in Acts to the question why a person believes the gospel is that God opens the heart. Lydia is the best example. Why did she believe? Acts 16:14 says, “The Lord opened her heart to pay attention to what was said by Paul.”

If you are a believer in Jesus, all of these happened to you: You were appointed to believe; you were granted to repent; and the Lord opened your heart. The rest of your life you should be overflowing with amazed thankfulness at the miracle that you are a believer.

John Piper 

Afraid of Death No More

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)

How does Christ deliver us from the fear of death and set us free to live with the kind of loving abandon that can “let goods and kindred go, this mortal life also”?

Since therefore the children share in flesh and blood . . .

The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah. These are also the “children of God.” In other words, in sending Christ, God has the salvation of his “children” especially in view. “Since the children share in flesh and blood . . . ”

he himself likewise partook of the same [flesh and blood] . . .

The Son of God, who existed before the incarnation as the eternal Word (John 1:1), took on flesh and blood, and clothed his deity with humanity. He became fully man and remained fully God.

that through death . . .

The reason Christ became human was to die. As preincarnate God, he could not die for sinners. But united to flesh and blood, he could. His aim was to die. Therefore, he had to be born human, mortal.

that he might destroy the one who has the power of death, that is, the devil . . .

In dying, Christ defanged the devil. How? By covering all our sin (Hebrews 10:12). This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33). On what grounds does he justify? Through the blood of Jesus (Hebrews 9:14; Romans 5:9).

Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon the devil has is taken out of his hand. In that sense, he is rendered powerless.

and deliver all those who through fear of death were subject to lifelong slavery.

So, we are free from the fear of death. God has justified us. There is only future grace in front of us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the present.

John Piper 

Will God accept me? Forgive me?

BIBLE MEDITATION:

For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God … 1 Peter 3:18

DEVOTIONAL THOUGHT:

A soldier and a prison guard walk down a narrow corridor to a cell in a Roman dungeon. Imagine this scene: the soldier holds up a torch. Back in the shadows a man crouches in terror. The guard takes his key and opens the door. “Barabbas, get up and come with me.”

Barabbas begins to plead, “No, wait! Don’t take me! Have mercy!” The soldier interrupts. “You’re not going to die. Come here. Look over on that hill. See that cross we made for you? There’s somebody else on it. He’s taking your place.”

I don’t mean to imply that Barabbas was saved, but that God arranged a perfect picture of substitution.

When the Lord Jesus Christ died, He fulfilled yet another Old Testament symbolism. The high priest would take a goat called “the scapegoat,” lay his hand upon its head, and confess the sins of the people. Their sins were symbolically transferred to the goat, which would then be led outside the city walls. There, the goat would be killed and his blood shed. Jesus was led outside Jerusalem’s walls where His blood was shed and He died. Jesus was our scapegoat. Our sins were laid upon him. He carried them to the cross where in agony and blood He died.

ACTION POINT:

The sole purpose for Calvary’s cross was substitution. God forgave our sins through Jesus’ suffering in our place. Just and sinless, Jesus died for the unjust—for Barabbas, you, me, every human being—that He might bring us to Himself. Salvation, eternity in fellowship with God—it’s all there for the taking. Receive God’s offered gift today. All you must do is receive Him and make Him Lord.

LWF Dr. Adrian Rogers 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

Prove To Me There Is No God

Today is the day of salvation!

This message is for the one who is undecided!

1. So, where will you go for salvation?

65 And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."

66 After this many of his disciples turned back and no longer walked with him.

67 So Jesus said to the twelve, "Do you want to go away as well?"

68 Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life,

69 and we have believed, and have come to know, that you are the Holy One of God."

70 Jesus answered them, "Did I not choose you, the twelve? And yet one of you is a devil."

71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. - John 6:65-71

1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,

2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

3 And they arrested them and put them in custody until the next day, for it was already evening.

4 But many of those who had heard the word believed, and the number of the men came to about five thousand.

5 On the next day their rulers and elders and scribes gathered together in Jerusalem,

6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.

7 And when they had set them in the midst, they inquired, "By what power or by what name did you do this?"

8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders,

9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,

10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead-by him this man is standing before you well.

11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.

12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved." - Acts 4:1-12

2. This is Who chose me for salvation!

35 Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

36 But I said to you that you have seen me and yet do not believe.

37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.

38 For I have come down from heaven, not to do my own will but the will of him who sent me.

39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.

40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day." - John 6:35-40

3. This is what His own people thought of Him!

13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.

14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,

15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses.

16 And his name-by faith in his name-has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

17 "And now, brothers, I know that you acted in ignorance, as did also your rulers.

18 But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled.

19 Repent therefore, and turn back, that your sins may be blotted out,

20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus,

21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.

22 Moses said, 'The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you.

23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' - Acts 3:13-23

4. In spite of our own rebellion, in grace and mercy, this was His reward to us! 

God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness." - Acts 3:26

18 The LORD has disciplined me severely, but he has not given me over to death. 

19 Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. 

20 This is the gate of the LORD; the righteous shall enter through it. 

21 I thank you that you have answered me and have become my salvation. 

22 The stone that the builders rejected has become the cornerstone. 

23 This is the LORD's doing; it is marvelous in our eyes. 

24 This is the day that the LORD has made; let us rejoice and be glad in it.  - Psalm 118:18-24

28 You are my God, and I will give thanks to you; you are my God; I will extol you. 

29 Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!  - Psalm 118:28-29

5. There is no other name!

34 So Peter opened his mouth and said: "Truly I understand that God shows no partiality,

35 but in every nation anyone who fears him and does what is right is acceptable to him.

36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),

37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed:

38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.

39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree,

40 but God raised him on the third day and made him to appear,

41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead.

42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.

43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name." - Acts 10:34-43

6. His name is eternal life!

8 But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we proclaim);

9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

11 For the Scripture says, "Everyone who believes in him will not be put to shame."

12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

13 For "everyone who calls on the name of the Lord will be saved."

14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?

15 And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"

16 But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?"

17 So faith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for "Their voice has gone out to all the earth, and their words to the ends of the world." 

19 But I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry." 

20 Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me." 

21 But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people." - Romans 10:8-21

7. There is a judgment coming. 

Will you stand alone? 

Your works won't justify you!

Will you be able to justify yourself before God? 

Or will you fall on your knees, with full assurance that Christ alone paid your debt and you stand justified before God for all eternity!

3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. - Romans 8:3-4

30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

31 What then shall we say to these things? If God is for us, who can be against us?

32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

33 Who shall bring any charge against God's elect? It is God who justifies.

34 Who is to condemn? Christ Jesus is the one who died-more than that, who was raised-who is at the right hand of God, who indeed is interceding for us.

35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?

36 As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered." 

37 No, in all these things we are more than conquerors through him who loved us.

38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,

39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. - Romans 8:30-39