Saturday, August 22, 2026

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)


Why does God demand we must praise God?


C.S. Lewis:


Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”


The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what we indeed can’t help doing, about everything else we value.


I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.


There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.


So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.


If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.


God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.


John Piper 

Keep Running Your Race

 

“I press toward the goal for the prize of the upward call of God in Christ Jesus.”

PHILIPPIANS 3:14

 

PONDER THIS


God has a race for you to run, and it doesn’t end until you draw your last breath. There’s no way for you to retire. There’s no way for you to quit. There’s no way for you to move aside. You’re not running to make it to Heaven; no, salvation is what puts you in the race. You have to be saved even to get to the starting block. You have to be born again to qualify for this race. No man can run in the Olympic Games unless he is a citizen of the country for which he runs. You have to be a citizen of Heaven to get in this race. No exceptions. The Apostle Paul, late in life, said this in Philippians 3:14: “I press toward the goal for the prize of the upward call of God in Christ Jesus.” That is, I’m running for the tape, and I’m pressing with every inch and every ounce of me. And then, in Acts 20:24, he said he wanted to “finish [his] race with joy.” Paul said, “I’m not going to stop running until the race is over.” Neither should we.


What are the practical ways we “run the race” God has set before us?

Why is it crucial that we rely on His strength to run?


PRACTICE THIS


Identify one thing you need to do today to keep running. Obey God in that area today.


LWF Dr. Adrian Rogers 

August 22

Luke 19:39-48


[39] And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” [40] He answered, “I tell you, if these were silent, the very stones would cry out.”


[41] And when he drew near and saw the city, he wept over it, [42] saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. [43] For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side [44] and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”


[45] And he entered the temple and began to drive out those who sold, [46] saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”


[47] And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, [48] but they did not find anything they could do, for all the people were hanging on his words.


Titus 3:1-8


[1] Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, [2] to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. [3] For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. [4] But when the goodness and loving kindness of God our Savior appeared, [5] he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, [6] whom he poured out on us richly through Jesus Christ our Savior, [7] so that being justified by his grace we might become heirs according to the hope of eternal life. [8] The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.


Proverbs 16:1-16


    [1] The plans of the heart belong to man,

        but the answer of the tongue is from the LORD. 

    [2] 

    All the ways of a man are pure in his own eyes,

        but the LORD weighs the spirit. 

    [3] 

    Commit your work to the LORD,

        and your plans will be established. 

    [4] 

    The LORD has made everything for its purpose,

        even the wicked for the day of trouble. 

    [5] 

    Everyone who is arrogant in heart is an abomination to the LORD;

        be assured, he will not go unpunished. 

    [6] 

    By steadfast love and faithfulness iniquity is atoned for,

        and by the fear of the LORD one turns away from evil. 

    [7] 

    When a man’s ways please the LORD,

        he makes even his enemies to be at peace with him. 

    [8] 

    Better is a little with righteousness

        than great revenues with injustice. 

    [9] 

    The heart of man plans his way,

        but the LORD establishes his steps. 

    [10] 

    An oracle is on the lips of a king;

        his mouth does not sin in judgment. 

    [11] 

    A just balance and scales are the LORD’s;

        all the weights in the bag are his work. 

    [12] 

    It is an abomination to kings to do evil,

        for the throne is established by righteousness. 

    [13] 

    Righteous lips are the delight of a king,

        and he loves him who speaks what is right. 

    [14] 

    A king’s wrath is a messenger of death,

        and a wise man will appease it. 

    [15] 

    In the light of a king’s face there is life,

        and his favor is like the clouds that bring the spring rain. 

    [16] 

    How much better to get wisdom than gold!

        To get understanding is to be chosen rather than silver.


Esther 3


[1] After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. [2] And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. [3] Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?” [4] And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. [5] And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. [6] But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.


[7] In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. [8] Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them. [9] If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.” [10] So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. [11] And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.”


[12] Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring. [13] Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. [14] A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. [15] The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.


Esther 4


[1] When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. [2] He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. [3] And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.


[4] When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. [5] Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. [6] Hathach went out to Mordecai in the open square of the city in front of the king’s gate, [7] and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. [8] Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. [9] And Hathach went and told Esther what Mordecai had said. [10] Then Esther spoke to Hathach and commanded him to go to Mordecai and say, [11] “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”


[12] And they told Mordecai what Esther had said. [13] Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. [14] For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” [15] Then Esther told them to reply to Mordecai, [16] “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” [17] Mordecai then went away and did everything as Esther had ordered him.

Friday, August 21, 2026

The Unshakably Happy God

“These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:11)


God is absolutely sovereign.


“Our God is in the heavens; he does all that he pleases” (Psalm 115:3).


Therefore, he is not frustrated. He rejoices in all his works when he contemplates them as colors of the magnificent mosaic of redemptive history. He is an unshakably happy God.


His happiness is foundationally the delight he has in himself. Before creation, he rejoiced in the image of his glory in the person of his Son — his beloved Son in whom he was well pleased (Matthew 3:17). Then the joy of God “went public” in the works of creation and redemption.


These works delight the heart of God because they reflect his glory. The heavens are telling the glory of God (Psalm 19:1). “May the glory of the Lord endure forever; may the Lord rejoice in his works” (Psalm 104:31). He does everything he does to preserve and display that glory, for in this his soul rejoices.


All the works of God culminate in the praises of his redeemed people. “Praise him for his mighty deeds; praise him according to his excellent greatness!” (Psalm 150:2). The climax of his happiness is the delight he takes in the echoes of his excellence in the praises of the saints. “His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love” (Psalm 147:10–11).


But our praise is not only God’s delight, as an echo of his excellence; it is also the apex of our joy. Praise is the consummation of the joy we have in seeing and savoring the greatness of God.


Therefore, God’s pursuit of praise from us and our pursuit of pleasure in him are the same pursuit. This is the great outcome of the gospel of the glory of the grace of God in Christ!


John Piper 

Not a Spirit of Fear

“For God has not given us a spirit of fear, but of power and of love and of a sound mind.” 2 TIMOTHY 1:7

 

PONDER THIS


Are you a fearful person? You may say, “Pastor Rogers, there are some things you need to be afraid of.” I’m not talking about normal fears, like being afraid of a rattlesnake or getting in an airplane when the weather gets rough, and your heart rate goes up. Those are normal fears. Those are self-protecting instincts God has put into us.


But the Bible speaks of a spirit of fear. What is the spirit of fear? It’s like a fog. It stays; it lingers in the air. It’s not like a passing thunderstorm and then the sun comes back out. If you’re a child of God filled with the Holy Spirit, God has given you the Spirit of power. Jesus said, “But you shall receive power when the Holy Spirit has come upon you” (Acts 1:8). I’d rather die than be sentenced to preach without the power and the anointing of the Holy Ghost. God has given us the spirit of power and of love.


What are some places you see a “spirit of fear” in the world?

How has the Gospel given us courage in the face of a “spirit of fear”?


PRACTICE THIS


Take time in prayer today, asking God to reveal to you anywhere you have a spirit of fear. Thank Him for His promise of power, love, and a sound mind. Ask Him to empower you to walk in that promise today.



LWF Dr. Adrian Rogers 

August 21

Luke 19:28-38


[28] And when he had said these things, he went on ahead, going up to Jerusalem. [29] When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, [30] saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. [31] If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” [32] So those who were sent went away and found it just as he had told them. [33] And as they were untying the colt, its owners said to them, “Why are you untying the colt?” [34] And they said, “The Lord has need of it.” [35] And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. [36] And as he rode along, they spread their cloaks on the road. [37] As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, [38] saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”


Titus 2:11-15


[11] For the grace of God has appeared, bringing salvation for all people, [12] training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, [13] waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, [14] who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.


[15] Declare these things; exhort and rebuke with all authority. Let no one disregard you.


Proverbs 15:18-33


    [18] 

    A hot-tempered man stirs up strife,

        but he who is slow to anger quiets contention. 

    [19] 

    The way of a sluggard is like a hedge of thorns,

        but the path of the upright is a level highway. 

    [20] 

    A wise son makes a glad father,

        but a foolish man despises his mother. 

    [21] 

    Folly is a joy to him who lacks sense,

        but a man of understanding walks straight ahead. 

    [22] 

    Without counsel plans fail,

        but with many advisers they succeed. 

    [23] 

    To make an apt answer is a joy to a man,

        and a word in season, how good it is! 

    [24] 

    The path of life leads upward for the prudent,

        that he may turn away from Sheol beneath. 

    [25] 

    The LORD tears down the house of the proud

        but maintains the widow’s boundaries. 

    [26] 

    The thoughts of the wicked are an abomination to the LORD,

        but gracious words are pure. 

    [27] 

    Whoever is greedy for unjust gain troubles his own household,

        but he who hates bribes will live. 

    [28] 

    The heart of the righteous ponders how to answer,

        but the mouth of the wicked pours out evil things. 

    [29] 

    The LORD is far from the wicked,

        but he hears the prayer of the righteous. 

    [30] 

    The light of the eyes rejoices the heart,

        and good news refreshes the bones. 

    [31] 

    The ear that listens to life-giving reproof

        will dwell among the wise. 

    [32] 

    Whoever ignores instruction despises himself,

        but he who listens to reproof gains intelligence. 

    [33] 

    The fear of the LORD is instruction in wisdom,

        and humility comes before honor.


Esther 2


[1] After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. [2] Then the king’s young men who attended him said, “Let beautiful young virgins be sought out for the king. [3] And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king’s eunuch, who is in charge of the women. Let their cosmetics be given them. [4] And let the young woman who pleases the king be queen instead of Vashti.” This pleased the king, and he did so.


[5] Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, [6] who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. [7] He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. [8] So when the king’s order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. [9] And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king’s palace, and advanced her and her young women to the best place in the harem. [10] Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. [11] And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.


[12] Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women—[13] when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king’s palace. [14] In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.


[15] When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. [16] And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, [17] the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. [18] Then the king gave a great feast for all his officials and servants; it was Esther’s feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.


[19] Now when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate. [20] Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. [21] In those days, as Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. [22] And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. [23] When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king.

 

Thursday, August 20, 2026

Jesus Is Who You’re Looking For

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18–20)


The last chapter of Matthew is a window that opens onto the sunrise glory of the risen Christ. Through it you can see at least three massive peaks in the mountain range of Christ’s character: the peak of his power; the peak of his kindness; and the peak of his purposefulness.


All authority is his — the right and power to do his will. And he uses this power to pursue his unwavering purpose to make disciples from all the nations. And in the process he is personally kind to us, promising to be with us to the end.


We all know in our hearts that if the risen Christ is going to satisfy our desire to admire greatness, that is the way he has to be. Great in power. Great in kindness. Great in purposefulness.


People who are too weak to accomplish their purposes can’t satisfy our desire to admire greatness. We admire people even less who have no purpose in life. And still less those whose purposes are merely selfish and unkind.


What we long to see and know is a Person whose power is unlimited, whose kindness is tender, and whose purpose is single and unflinching.


Novelists and poets and movie-makers and TV writers now and then create a shadow of this Person. But they can no more fill our longing to worship than this month’s National Geographic can satisfy my longing for the Grand Canyon.


We must have the real thing. We must see the Original of all power and kindness and purposefulness. We must see and worship the risen Christ.



John Piper 

The Instrument in God's Hands

“But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty.” 1 CORINTHIANS 1:27

 

PONDER THIS


Years ago in New Jersey, there was a man who advertised that he was going to play a concert on an extremely valuable violin. People came from all over to hear him play. He tucked that instrument under his chin and began to play. You could hear the laughter of children as he played. You could hear the songs of the birds in the trees as he played. You could hear babies cry as he played. People were amazed at the music that came from that violin. When he had finished the concert, he took that violin and broke it on his knee. “Ah!” They were aghast. “Why has he done that?” Then he opened his case and brought out the expensive violin. He said, “The violin that I’ve been playing on is a fiddle I bought for a few dollars. It is not so much the violin that makes the music as it is the man who draws the bow.” To the world, you may be just a cheap fiddle, but God is the one who can make music out of your life. God uses common people! God can use you.


When have you been deterred because you felt dismissed or discarded by the world?

How has God used you in unlikely situations? How are you hoping He will do it again?


PRACTICE THIS


Make a list of ways God has used the “foolish things” of the world “to shame the wise” throughout the Bible and history.



LWF Dr. Adrian Rogers 

August 20

Luke 19:11-27


[11] As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. [12] He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. [13] Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ [14] But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ [15] When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. [16] The first came before him, saying, ‘Lord, your mina has made ten minas more.’ [17] And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ [18] And the second came, saying, ‘Lord, your mina has made five minas.’ [19] And he said to him, ‘And you are to be over five cities.’ [20] Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; [21] for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ [22] He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? [23] Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ [24] And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ [25] And they said to him, ‘Lord, he has ten minas!’ [26] ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. [27] But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”


Titus 2:1-10


[1] But as for you, teach what accords with sound doctrine. [2] Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. [3] Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, [4] and so train the young women to love their husbands and children, [5] to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. [6] Likewise, urge the younger men to be self-controlled. [7] Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, [8] and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. [9] Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, [10] not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.


Proverbs 15:1-17


    [1] A soft answer turns away wrath,

        but a harsh word stirs up anger. 

    [2] 

    The tongue of the wise commends knowledge,

        but the mouths of fools pour out folly. 

    [3] 

    The eyes of the LORD are in every place,

        keeping watch on the evil and the good. 

    [4] 

    A gentle tongue is a tree of life,

        but perverseness in it breaks the spirit. 

    [5] 

    A fool despises his father’s instruction,

        but whoever heeds reproof is prudent. 

    [6] 

    In the house of the righteous there is much treasure,

        but trouble befalls the income of the wicked. 

    [7] 

    The lips of the wise spread knowledge;

        not so the hearts of fools. 

    [8] 

    The sacrifice of the wicked is an abomination to the LORD,

        but the prayer of the upright is acceptable to him. 

    [9] 

    The way of the wicked is an abomination to the LORD,

        but he loves him who pursues righteousness. 

    [10] 

    There is severe discipline for him who forsakes the way;

        whoever hates reproof will die. 

    [11] 

    Sheol and Abaddon lie open before the LORD;

        how much more the hearts of the children of man! 

    [12] 

    A scoffer does not like to be reproved;

        he will not go to the wise. 

    [13] 

    A glad heart makes a cheerful face,

        but by sorrow of heart the spirit is crushed. 

    [14] 

    The heart of him who has understanding seeks knowledge,

        but the mouths of fools feed on folly. 

    [15] 

    All the days of the afflicted are evil,

        but the cheerful of heart has a continual feast. 

    [16] 

    Better is a little with the fear of the LORD

        than great treasure and trouble with it. 

    [17] 

    Better is a dinner of herbs where love is

        than a fattened ox and hatred with it.


Esther 1


[1] Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, [2] in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, [3] in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, [4] while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. [5] And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king’s palace. [6] There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. [7] Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. [8] And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. [9] Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.


[10] On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, [11] to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. [12] But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.


[13] Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment, [14] the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom): [15] “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” [16] Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. [17] For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ [18] This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. [19] If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. [20] So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” [21] This advice pleased the king and the princes, and the king did as Memucan proposed. [22] He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.

Wednesday, August 19, 2026

What the Resurrection Means for Us

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9)


What does it mean to “believe in your heart that God raised him from the dead”? Satan believes that God raised Jesus from the dead. He saw it happen. To answer this question, we need to ponder what the resurrection means for God’s people.


The meaning of the resurrection is that God is for us. He aims to close ranks with us. He aims to overcome all our sense of abandonment and alienation.


The resurrection of Jesus is God’s declaration to Israel and to the world that we cannot work our way to glory, but that he intends to do the impossible to get us there.


The resurrection is the promise of God that all who trust Jesus will be the beneficiaries of God’s power to lead us in paths of righteousness and through the valley of death.


Therefore, believing in your heart that God raised Jesus from the dead is much more than accepting a fact. It means being confident that God is for you, that he has closed ranks with you, that he is transforming your life, and that he will save you for eternal joy.


Believing in the resurrection means trusting in all the promises of life and hope and righteousness for which it stands.


It means being so confident of God’s power and love that no fear of worldly loss or greed for worldly gain will lure us to disobey his will.


This is the difference between Satan and the saints. Oh, might God circumcise our hearts to love him (Deuteronomy 30:6) and to rest in the resurrection of his Son.



John Piper 

Faith with an “If Not” Clause

“But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” DANIEL 3:18

 

PONDER THIS


Shadrach, Meshach, and Abednego said in essence, “Our God is able, and we believe He will. But if He doesn’t, it’s not because He’s not able, and we’re not going to bow before your filthy image.” (See Daniel 3:16-18.) Notice they had a settled faith. They didn’t say, “Well, let’s huddle about it.” Their minds were already made up. They had a sure faith: “Our God is able.” But they also had a steadfast faith to say, “Even if He doesn’t, even if we’re turned to bacon in that furnace, we’re not going to worship your idol.”


Are you ready to quit just because God doesn’t do the thing you ask Him to do? You’d better have an “if not” clause in your faith. It doesn’t mean your faith is weak. It means that it is stronger than ever. “God, I know You’re able. But if You don’t do it, Lord, I’m going to serve You anyway. I’m not going to make bargains with You.” Sometimes we don’t understand why God does things. A mature faith bows to the sovereign purposes of God.


Where do you need to trust God, even “if not”?

How hard is it for you to truly trust God if He doesn’t answer as you desire?


PRACTICE THIS


Take time in prayer today to submit an area of difficulty before God. Ask Him to build your faith and help you trust Him, even “if not.”



LWF Dr. Adrian Rogers 

August 19

Luke 19:1-10


[1] He entered Jericho and was passing through. [2] And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. [3] And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. [4] So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. [5] And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” [6] So he hurried and came down and received him joyfully. [7] And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” [8] And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” [9] And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. [10] For the Son of Man came to seek and to save the lost.”


Titus 1:10-16


[10] For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. [11] They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. [12] One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” [13] This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, [14] not devoting themselves to Jewish myths and the commands of people who turn away from the truth. [15] To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. [16] They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.


Proverbs 14:19-35


    [19] 

    The evil bow down before the good,

        the wicked at the gates of the righteous. 

    [20] 

    The poor is disliked even by his neighbor,

        but the rich has many friends. 

    [21] 

    Whoever despises his neighbor is a sinner,

        but blessed is he who is generous to the poor. 

    [22] 

    Do they not go astray who devise evil?

        Those who devise good meet steadfast love and faithfulness. 

    [23] 

    In all toil there is profit,

        but mere talk tends only to poverty. 

    [24] 

    The crown of the wise is their wealth,

        but the folly of fools brings folly. 

    [25] 

    A truthful witness saves lives,

        but one who breathes out lies is deceitful. 

    [26] 

    In the fear of the LORD one has strong confidence,

        and his children will have a refuge. 

    [27] 

    The fear of the LORD is a fountain of life,

        that one may turn away from the snares of death. 

    [28] 

    In a multitude of people is the glory of a king,

        but without people a prince is ruined. 

    [29] 

    Whoever is slow to anger has great understanding,

        but he who has a hasty temper exalts folly. 

    [30] 

    A tranquil heart gives life to the flesh,

        but envy makes the bones rot. 

    [31] 

    Whoever oppresses a poor man insults his Maker,

        but he who is generous to the needy honors him. 

    [32] 

    The wicked is overthrown through his evildoing,

        but the righteous finds refuge in his death. 

    [33] 

    Wisdom rests in the heart of a man of understanding,

        but it makes itself known even in the midst of fools. 

    [34] 

    Righteousness exalts a nation,

        but sin is a reproach to any people. 

    [35] 

    A servant who deals wisely has the king’s favor,

        but his wrath falls on one who acts shamefully.


Nehemiah 13


[1] On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, [2] for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. [3] As soon as the people heard the law, they separated from Israel all those of foreign descent.


[4] Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, [5] prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. [6] While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king [7] and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. [8] And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. [9] Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.


[10] I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. [11] So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. [12] Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. [13] And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. [14] Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.


[15] In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. [16] Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! [17] Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? [18] Did not your fathers act in this way, and did not our God bring all this disaster on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”


[19] As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. [20] Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. [21] But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. [22] Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.


[23] In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. [24] And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. [25] And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. [26] Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. [27] Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”


[28] And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. [29] Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.


[30] Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; [31] and I provided for the wood offering at appointed times, and for the firstfruits. 


Remember me, O my God, for good.