Praise Before the Victory

“So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, ‘Hear me, O Judah and you inhabitants of Jerusalem: Believe in the LORD your God, and you shall be established; believe His prophets, and you shall prosper.’” 2 CHRONICLES 20:20

 

PONDER THIS

If you’re in the middle of a problem, begin to praise God, because He says, “The battle is not yours, it’s Mine.” You do have a part in the battle. Your part is praise. And you can’t hide until the battle is over, and then praise the Lord. You may think, “Lord, when You’ve done it all, and when You’ve given me the victory, then I’m going to praise You.” But God says, “You’re not going to have any victory until you start praising, until you start singing.” You may naturally respond, “I can’t sing and praise yet because I don’t have any victory yet.”

We are to give praise that comes not after the victory, but before the victory. Why is this? That is ultimate faith—when we begin to praise God before we see the answer. It’s our way of saying, “God, we don’t know how You’re going to do it. That’s none of our business to know. But You’re bigger than this problem. And, therefore, I praise You.”

What makes it difficult to praise God before He gives victory in a situation, or if He never gives victory at all as we wish?

Why is God worthy of praise, no matter the outcome of our circumstances?

PRACTICE THIS

Make a list of ways God has provided for you and given you victory in the past. Consider how you might recall these instances as a catalyst for praise in future difficulties.

LWF Dr. Adrian Rogers 

Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

John Piper 

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper 

Our Good Is God’s Delight

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” (Jeremiah 32:40–41)

God’s pursuit of praise from us and our pursuit of pleasure in him are one and the same pursuit. God’s quest to be glorified and our quest to be satisfied reach their goal in this one experience: our delight in God, which overflows in praise.

For God, praise is the sweet echo of his own excellence in the hearts of his people.

For us, praise is the summit of satisfaction that comes from living in fellowship with God.

The stunning implication of this discovery is that all the omnipotent energy that drives the heart of God to pursue his own glory also drives him to satisfy the hearts of those who seek their joy in him.

The good news of the Bible is that God is not at all disinclined to satisfy the hearts of those who hope in him. Just the opposite: The very thing that can make us happiest is what God delights in with all his heart and with all his soul. These are amazing words: “I will rejoice in doing them good . . . with all my heart and all my soul” (Jeremiah 32:41).

With all his heart and with all his soul, God joins us in the pursuit of our everlasting joy because the consummation of that joy in him redounds to the glory of his own infinite worth.

John Piper 

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper 

Please God More When You Do This

BIBLE MEDITATION

“Again, I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them” Matthew 18:19-20

DEVOTIONAL THOUGHT

God is pleased when His children pray, but God is more pleased when His children pray in fellowship. There’s nothing that will bind us together as a church more than praying together. If you’ve ever had a prayer partner, you know how your hearts are linked together.

There are times when the church prays and God seems to come down, and it’s glorious! It’s what we call “the fellowship of prayer.” This prayer is the prayer we see happening in Acts 12 when the church came together to pray for Peter.

Jesus had an “inner circle”—Peter, James and John. You need one, too. Every believer needs that special friend or group of friends you can call on at a moment’s notice—“in season, out of season”—to encourage and uplift you in prayer.

ACTION POINT

You need to be that go-to person for a fellow believer. If you have this fellowship in prayer, praise God. If not, ask Him to bring that prayer partner(s) into your life. Join together with other believers to pray this week.

LWF Dr. Adrian Rogers 

You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages.

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

John Piper 

How to Magnify God

I will praise the name of God with a song; I will magnify him with thanksgiving. (Psalm 69:30)

There are two kinds of magnifying: microscope magnifying and telescope magnifying. The one makes a small thing look bigger than it is. The other makes a big thing begin to look as big as it really is.

When David says, “I will magnify God with thanksgiving,” he does not mean, “I will make a small God look bigger than he is.” He means, “I will make a big God begin to look as big as he really is.”

We are not called to be microscopes. We are called to be telescopes. Christians are not called to be con-men who magnify their product out of all proportion to reality, when they know the competitor’s product is far superior. There is nothing and nobody superior to God. And so the calling of those who love God is to make his greatness begin to look as great as it really is.

That’s why we exist, why we were saved, as Peter says in 1 Peter 2:9, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”

The whole duty of the Christian can be summed up in this: feel, think, and act in a way that will make God look as great as he really is. Be a telescope for the world of the infinite starry wealth of the glory of God.

This is what it means for a Christian to magnify God. But you can’t magnify what you haven’t seen or what you quickly forget.

Therefore, our first task is to see and to remember the greatness and goodness of God. So we pray to God, “Open the eyes of my heart!” (Ephesians 1:18), and we preach to our souls, “Soul, forget not all his benefits!” (Psalm 103:2).

John Piper 

God Is Not an Idolater

When he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. (2 Thessalonians 1:10)

Paul says that Christ is coming precisely to be glorified and to be marveled at. That is why he is coming.

People stumble over the teaching that God exalts his own glory and seeks to be praised by his people because the Bible teaches us not to be like that. For example, the Bible says that love “does not seek its own” (1 Corinthians 13:5, NASB).

How can God be loving and yet be utterly devoted to “seeking his own” glory and praise and joy? How can God be for us if he is so utterly for himself?

The answer I propose is this: Because God is unique as an all-glorious, totally self-sufficient Being, he must be for himself if he is to be for us. The rules of humility that belong to a creature cannot apply in the same way to its Creator.

If God should turn away from himself as the Source of infinite joy, he would cease to be God. He would deny the infinite worth of his own glory. He would imply that there is something more valuable outside himself. He would commit idolatry.

This would be no gain for us. For where can we go when our God has become unrighteous? Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable? Where shall we turn with our adoration when God himself has forsaken the claims of infinite worth and beauty?

No, we do not turn God’s self-exaltation into love by demanding that God cease to be God.

Instead, we must come to see that God is love precisely because he relentlessly pursues the praises of his name in the hearts of his people. Our praise for his greatness is the capstone of our joy and his greatness.

John Piper

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself

John Piper 

Can you tune your life to this one note?

BIBLE MEDITATION:

“For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.” 2 Timothy 1:12

DEVOTIONAL THOUGHT:

I heard of a lady who had memorized so many verses of Scripture over time that she quoted them back to the Lord in praise to His name.

When she grew old and began to lose her memory, she could only remember one verse, our  passage today: “For I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.” She would quote it over and over.

Soon her memory deteriorated even more, and all she could remember was just the phrase “committed unto Him.” It brought her much comfort. Finally she came to a place where all she could say was “Him.”

ACTION POINT:

You can distill the Bible down to that one word, “Him.” Can you tune all of your life to that one note of praise? Him.

LWF Dr. Adrian Rogers 

The Most Liberating Discovery

Finally, my brothers, rejoice in the Lord. (Philippians 3:1)

No one had ever taught me that God is glorified by our joy in him — that joy in God is the very thing that makes our praise an honor to God, and not hypocrisy.

But Jonathan Edwards said it so clearly and powerfully:

God glorifies himself towards the creatures also [in] two ways: (1) by appearing to . . . their understanding; (2) in communicating himself to their hearts, and in their rejoicing and delighting in, and enjoying the manifestations which he makes of himself. . . . God is glorified not only by his glory’s being seen, but by its being rejoiced in. . . .

[W]hen those that see it delight in it: God is more glorified than if they only see it. . . . He that testifies his idea of God’s glory [doesn’t] glorify God so much as he that testifies also his approbation of it and his delight in it.

This was a stunning discovery for me. I must pursue joy in God if I am to glorify him as the surpassingly valuable Reality in the universe. Joy is not a mere option alongside worship. It is an essential component of worship. Indeed the very essence of worship — being glad in the glories of God.

We have a name for those who speak their praises of God when they have no pleasure in what they praise. We call them hypocrites. Jesus said, “You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me’” (Matthew 15:7–8). This fact — that authentic praise means consummate pleasure and that the highest end of man is to drink deeply of this pleasure for God’s glory — was perhaps the most liberating discovery I have ever made.

John Piper 

Do these things embarrass you?

BIBLE MEDITATION:

O my God, I trust in Thee: let me not be ashamed, let not mine enemies triumph over me. Psalm 25:2

DEVOTIONAL THOUGHT:

Have you ever been in a conversation where the name of Jesus is brought up and somebody wants to change the subject? It’s just like switching channels on a TV. And some of them claim to be Christians. They don't want to carry a Bible in public. They're embarrassed to talk about the Lord. Some people get embarrassed in a restaurant if you bow your head and mention Jesus as you ask His blessing. They rub their eyebrows or forehead when you pray.

Have you ever asked yourself why they’re ashamed? I think it is because they don’t know what they’re missing in Jesus. You see, salvation is a wonderful gift. God sent His Son to die for us. He rose from the grave for us. He ascended into heaven for us. He’s coming again for us! How can we be ashamed of this?

ACTION POINT:

Next time you go to a restaurant, let your prayer of blessing turn into an evangelistic opportunity with your unsaved friend.

LWF Dr. Adrian Rogers 

Do you need some excitement in your life?

BIBLE MEDITATION:

Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Revelation 7:12

DEVOTIONAL THOUGHT:

I heard about a man who got a little excited in church and kept shouting, “Praise the Lord!”

One day, some of the brethren called on him while he was plowing his fields. When they were finished talking, he hung his head and said, “I know it’s the truth. I have disturbed the services, but you know, I sit there and think what the Lord has done for me…how He died in agony and blood for me upon the cross…how He’s forgiven all of my sins…how He’s filled me with the Spirit… and…and… Here—hold this mule while I shout!”

If being a Christian and going to heaven doesn’t excite you, then you have calluses on your soul. It’s exciting to know the Lord Jesus Christ!

ACTION POINT:

When was the last time you raised your hands and shouted “Praise the Lord!” Maybe right now is a good time!

LWF Dr. Adrian Rogers 

Shadows and Streams

May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke! I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord. (Psalm 104:31–34)

God rejoices in the works of creation because they point us beyond themselves to God himself.

God means for us to be stunned and awed by his work of creation. But not for its own sake. He means for us to look at his creation and say: If the mere work of his fingers (just his fingers! Psalm 8:3) is so full of wisdom and power and grandeur and majesty and beauty, what must this God be like in himself!

These are but the backside of his glory, as it were, darkly seen through a glass. What will it be to see the glory of the Creator himself! Not just his works! A billion galaxies will not satisfy the human soul. God and God alone is the soul’s end.

Jonathan Edwards expressed it like this:

The enjoyment of God is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. . . . [These] are but shadows; but God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the ocean.

This is why Psalm 104 comes to a close in verses 31–34 with a focus on God himself. “I will sing praise to my God while I have being. . . . For I rejoice in the Lord.” In the end it will not be the seas or the mountains or the canyons or the water spiders or the clouds or the great galaxies that fill our hearts to breaking with wonder and fill our mouths with eternal praise. It will be God himself.

John Piper 

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper 

Mind vs. Brain - what's the difference?

BIBLE MEDITATION:

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.  Philippians 4:8

DEVOTIONAL THOUGHT:

Did you know there is a difference between your mind and your brain? The brain is what the mind thinks with. The relationship of the mind and the brain is very similar to the relationship of a pianist and a piano. The piano is the brain and the pianist is the mind.

The most dangerous thing in the world is a man with a bad mind and a good brain. He is a clever devil.

When you get saved, you don’t get a new brain. You get a new mind. And the god of this world will do all he can to distort your mind. Why? Because Proverbs 23:7 says, “For as he thinks in his heart, so is he.” 

ACTION POINT:

Dwell today on the true, the honest, the just, the pure, the lovely—think on virtue and praise.  Pray for missionaries serving the Lord in other countries—that they will dwell on the truths of the Lord and that their walks will be strong and undeterred from the Lord’s mission.

LWF Dr. Adrian Rogers 

Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

John Piper 

The place “where everybody knows your name” isn’t what you think

BIBLE MEDITATION:

“I will praise Thee; for I am fearfully and wonderfully made: marvelous are Thy works; and that my soul knoweth right well.” Psalm 139:14

DEVOTIONAL THOUGHT:

Ever feel like the little girl who was endeavoring to pray what we call The Lord’s Prayer when she said, “Our Father which art in Heaven, how does He know my name?” I have.

But friend, He does know our names. He knows me. He knows you.

You say, “But how could God be interested in me? The great God who made the galaxies—how could He be interested in me? I'm like a fleck of spray in an ocean of existence.” Well, He is interested in you. You are not an accident. You are intimately known by God.

ACTION POINT:

Read Matthew 10:30. What does this tell you about God? What does this tell you about yourself?

LWF Dr. Adrian Rogers 

Are You Glad You Are Not God?

Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength! (Psalm 96:7)

Here’s at least part of the experience that the psalmist is referring to when he says, “Ascribe [= give] to the Lord strength.” What are we doing when we “Ascribe to the Lord strength”?

First, by God’s grace, we give attention to God and see that he is strong. We give heed to his strength. Then we give our approval to the greatness of his strength. We give due regard to its worth.

We find his strength to be wonderful. But what makes this wonder that we experience a “giving” kind of wonder — “Give to the Lord strength!” — is that we are especially glad that the greatness of the strength is his and not ours.

We feel a profound fitness in the fact that he is infinitely strong, and we are not. We love the fact that this is so. We do not envy God for his strength. We are not covetous of his power. We are full of joy that all strength is his.

Everything in us rejoices to go out of ourselves and behold this power — as if we had arrived at the celebration of the victory of a distance runner who had beaten us in the race, and we found our greatest joy in admiring his strength, rather than resenting our loss.

We find the deepest meaning in life when our hearts freely go out of ourselves to admire God’s power, rather than turning inward to boast in our own — or even think about our own. We discover something overwhelming: It is profoundly satisfying not to be God, but to give up all thoughts or desires to be God.

In our giving heed to God’s power there rises up in us a realization that God created the universe for this: so that we could have the supremely satisfying experience of not being God, but admiring the Godness of God — the strength of God. There settles over us a peaceful realization that admiration of the infinite is the final, all-satisfying end of all things.

We tremble at the slightest temptation to claim any power as coming from us. God has made us weak to protect us from this: “We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7).

Oh, what love this is, that God would protect us from replacing the everlasting heights of admiring his power with the futile attempt to boast in our own! It is a great gladness not to be, but rather to see, God!

John Piper