As Secure as God Is Faithful

Those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Romans 8:30)

Between eternity past in God’s predestination, and eternity future in God’s glorification, none is lost.

No one who is predestined for sonship fails to be called. And no one who is called fails to be justified. And no one who is justified fails to be glorified. This is an unbreakable steel chain of divine covenant faithfulness.

And so Paul says,

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Philippians 1:6)

[He] will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. (1 Corinthians 1:8–9)

These are the promises of our God who cannot lie. Those who are born again are as secure as God is faithful.

John Piper 

Afraid of Death No More

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)

How does Christ deliver us from the fear of death and set us free to live with the kind of loving abandon that can “let goods and kindred go, this mortal life also”?

Since therefore the children share in flesh and blood . . .

The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah. These are also the “children of God.” In other words, in sending Christ, God has the salvation of his “children” especially in view. “Since the children share in flesh and blood . . . ”

he himself likewise partook of the same [flesh and blood] . . .

The Son of God, who existed before the incarnation as the eternal Word (John 1:1), took on flesh and blood, and clothed his deity with humanity. He became fully man and remained fully God.

that through death . . .

The reason Christ became human was to die. As preincarnate God, he could not die for sinners. But united to flesh and blood, he could. His aim was to die. Therefore, he had to be born human, mortal.

that he might destroy the one who has the power of death, that is, the devil . . .

In dying, Christ defanged the devil. How? By covering all our sin (Hebrews 10:12). This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33). On what grounds does he justify? Through the blood of Jesus (Hebrews 9:14; Romans 5:9).

Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon the devil has is taken out of his hand. In that sense, he is rendered powerless.

and deliver all those who through fear of death were subject to lifelong slavery.

So, we are free from the fear of death. God has justified us. There is only future grace in front of us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the present.

John Piper 

The Golden Chain That Cannot Be Broken

“Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.”

ROMANS 8:30

 

 

PONDER THIS

There is an eternal, golden chain of redemption that cannot be broken. God predestined you, then God called you, then God justified you, and then God glorified you. You see, salvation is not your work, it is God’s work, and that’s the reason the Apostle Paul said he was “confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6). This should cause us to say amen. What has been decreed by Heaven cannot be annulled by Hell. What has been settled in eternity cannot be undone in time. We were in the heart and mind of God before He spun this world into space. And we are the ones He has called.

How would you live differently today if you really believed you were this secure in God’s hand?

What usually keeps you from believing this?

PRACTICE THIS

Read Romans 8:31-38 for further reflection on God’s matchless love for His people.

LWF Dr. Adrian Rogers 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

God Forgives and Is Still Just

Nathan the prophet comes to David after his adultery and murder and says, “The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” (2 Samuel 12:13–14)

This is outrageous. Uriah is dead. Bathsheba is raped. The baby will die. And Nathan says, “The Lord has put away your sin.”

Just like that? David committed adultery. He ordered murder. He lied. He “despised the word of the Lord” (2 Samuel 12:9). He scorned God. And the Lord simply “put away [his] sin”?!

What kind of a righteous Judge is God? You don’t just pass over rape and murder and lying. Righteous judges don’t do that.

This was one of Paul’s greatest theological problems — very different from the ones people struggle with today: how can God forgive sin and still be righteous? Here is what Paul said in Romans 3:25–26:

God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

In other words, the outrage that we feel when God seems to simply pass over David’s sin would be good outrage if God were simply sweeping David’s sin under the rug. He is not.

God sees, from the time of David, down the centuries to the death of his Son, Jesus Christ, who would die in David’s place, so that David’s faith in God’s mercy and God’s future redeeming work unites David with Christ. And in God’s all-knowing mind, David’s sins are counted as Christ’s sins and Christ’s righteousness is counted as his righteousness, and God justly passes over David’s sin for Christ’s sake.

The death of the Son of God is outrageous enough, and the glory of God that it upholds is great enough, that God is vindicated in passing over David’s adultery and murder and lying. And ours.

And so God maintains his perfect righteousness and justice while at the same time showing mercy to those who have faith in Jesus, no matter how many or how monstrous their sins. This is unspeakably good news.

John Piper 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

Future Glory Means God’s Best is Yet to Come

PRAY OVER THIS

“That having been justified by His grace we should become heirs according to the hope of eternal life.” Titus 3:7

 

PONDER THIS

I want you to see our future glory through Jesus. Titus 3:3 speaks of our guilt. Titus 3:4-6 speaks of grace. And Titus 4:7 speaks of glory. “That having been justified by His grace we should become heirs according to the hope of eternal life.” That’s talking about what is coming. That is talking about our future. We are heirs of God and joint heirs of Jesus Christ (Romans 8:7). Do you know what a joint heir is? A joint heir means we share in the same way. We are heirs of God. We inherit all things. The best is yet to come.

Now, the Bible calls the Holy Spirit that we have right now the down payment. He is the earnest of our inheritance. Do you know what the word earnest means? If you’re going to buy something large, like a house, you give earnest money. It’s the start of what is to come. The Holy Spirit in your heart is the earnest money. You’ll get the full legacy later. You don’t have it all now; it is future glory. That’s the reason we remember this world is not our home. We’re just pilgrims, passing through to a future glory that awaits us.

In your walk with Jesus, do you experience hope for what is to come? Why or why not?

How have you shared the hope of Jesus with others?

PRACTICE THIS

Write down some things that make you dread the future, then write down reasons from Scripture that give you hope for the future.

LWF Dr. Adrian Rogers 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

John Piper 

Christ as Means and End

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Why did God create the universe? And why is he governing it the way he is? What is God achieving? Is Jesus Christ a means to this achievement or the end of the achievement?

Jesus Christ is the supreme revelation of God. He is God in human form. As such, he is the end, not a means.

The manifestation of the glory of God is the meaning of the universe. This is what God is achieving. The heavens, and the history of the world, are “telling the glory of God.”

But Jesus Christ was sent to accomplish something that needed doing. He came to remedy the fall. He came to rescue sinners from inevitable destruction because of their sin. These rescued ones will see and savor and display the glory of God with everlasting joy.

Others will continue to heap scorn on the glory of God. So, Jesus Christ is the means to what God meant to achieve in the manifestation of his glory for the enjoyment of his people. No one would see and savor and celebrate the glory of God apart from the saving work of Christ. The aim of the universe would abort. So, Christ is a means.

But in that accomplishment on the cross, as he died for sinners, Christ revealed the love and righteousness of the Father supremely. This was the apex of the revelation of the glory of God — the glory of his grace.

Therefore, in the very moment of his perfect act as the means of God’s purpose, Jesus became the end of that purpose. He became, in his dying in the place of sinners and his resurrection for their life, the central and supreme revelation of the glory of God.

Christ crucified is therefore both the means and the end of God’s purpose in the universe.

Without his work, that end — to reveal the fullness of the glory of God for the enjoyment of God’s people — would not have happened.

And in that very means-work he became the end — the one who forever and ever will be the focus of our worship as we spend eternity seeing and savoring more and more of what he revealed of God when he became a curse for us.

Jesus is the end for which the universe was made, and the means that makes that end possible to enjoy by justified sinners.

John Piper 

Jesus Keeps His Sheep

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)

Though Peter, in fact, failed miserably, by denying Jesus three times, the prayer of Jesus preserved him from utter ruin. He was brought to bitter weeping and restored to the joy and boldness that showed itself in Peter’s message at Pentecost. Jesus is interceding for us today in the same way that our faith might not fail. Paul says this in Romans 8:34.

Jesus promised that his sheep would be preserved and never perish. “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27–28).

The reason for this is that God works to preserve the faith of the sheep. “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6).

We are not left to ourselves to fight the fight of faith. “It is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).

You have the assurance of God’s word that, if you are his child, he will “equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ” (Hebrews 13:21).

Our endurance in faith and joy is finally and decisively in the hands of God. Yes, we must fight. But this very fight is what God works in us. And he most certainly will do it, for, as it says in Romans 8:30, “Those whom he justified he also glorified.” The glorification of God’s justified children is as good as done.

He will lose none of those he has brought to faith and justified.

John Piper 

Jesus Keeps His Sheep

Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)

Though Peter, in fact, failed miserably, by denying Jesus three times, the prayer of Jesus preserved him from utter ruin. He was brought to bitter weeping and restored to the joy and boldness that showed itself in Peter’s message at Pentecost. Jesus is interceding for us today in the same way that our faith might not fail. Paul says this in Romans 8:34.

Jesus promised that his sheep would be preserved and never perish. “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27–28).

The reason for this is that God works to preserve the faith of the sheep. “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6).

We are not left to ourselves to fight the fight of faith. “It is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).

You have the assurance of God’s word that, if you are his child, he will “equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ” (Hebrews 13:21).

Our endurance in faith and joy is finally and decisively in the hands of God. Yes, we must fight. But this very fight is what God works in us. And he most certainly will do it, for, as it says in Romans 8:30, “Those whom he justified he also glorified.” The glorification of God’s justified children is as good as done.

He will lose none of those he has brought to faith and justified.

John Piper 

Who Killed Jesus?

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32)

One of my friends who used to be a pastor in Illinois was preaching to a group of prisoners in a state prison during Holy Week several years ago. At one point in his message, he paused and asked the men if they knew who killed Jesus.

Some said the soldiers did. Some said the Jews did. Some said Pilate. After there was silence, my friend said simply, “His Father killed him.”

That’s what the first half of Romans 8:32 says: God did not spare his own Son but handed him over — to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). Isaiah 53 puts it even more bluntly, “We esteemed him stricken, smitten by God. . . . It was the will of the Lord to crush him; he (his Father!) has put him to grief” (Isaiah 53:4, 10).

Or as Romans 3:25 says, “God put [him] forward as a propitiation by his blood.” Just as Abraham lifted the knife over the chest of his son Isaac, but then spared his son because there was a ram in the thicket, so God the Father lifted his knife over the chest of his own Son, Jesus — but did not spare him, because he was the ram; he was the substitute.

God did not spare his own Son, because it was the only way he could spare us and still be a just and holy God. The guilt of our transgressions, the punishment of our iniquities, the curse of our sin would have brought us inescapably to the destruction of hell. But God did not spare his own Son; he gave him up to be pierced for our transgressions, and crushed for our iniquities, and crucified for our sins.

This verse — Romans 8:32 — is the most precious verse in the Bible to me because the foundation of the all-encompassing promise of God’s future grace is that the Son of God bore in his body all my punishment and all my guilt and all my condemnation and all my blame and all my fault and all my corruption, so that I might stand before a great and holy God, forgiven, reconciled, justified, accepted, and the beneficiary of unspeakable promises of pleasure forever and ever at his right hand.

John Piper 

An Extreme Make-Over Is Underway

BIBLE MEDITATION:

“Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified.” Romans 8:30

DEVOTIONAL THOUGHT:

Dr. Scofield, who edited the Scofield Bible, says that “predestination is the effective exercise of the will of God by which things before determined by Him are brought to pass.” That is, God says He is determined to do something and then He does it. God’s wisdom is sovereign.

What did God predestinate? That those whom God foreknew will be conformed to the image of Jesus Christ, who is the Firstborn.

God had one Son and He said, “I want more just like Him.” And so God is redeeming a whole race of people, so that all these people might be conformed to the image of God’s Son.

If you are saved, you are predestined to be like Jesus. When God foreknew that you would receive Jesus as your Lord and Savior, then He said, “It is settled. You will one day be like My Son.”

ACTION POINT:

Thank God for what He has done and is going to do, in shaping you into the image of the Lord Jesus Christ.

LWF Dr. Adrian Rogers