You Are His Beloved

“Jude, a bondservant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and preserved in Jesus Christ.” JUDE 1:1

 

PONDER THIS

In this verse, many translations use the word sanctified. But some Bible scholars tell us that’s not the best translation. Rather than sanctified, we might use beloved. Sanctified is good, but beloved is better in this particular instance because it tells something of the nature of God’s special people. What’s the difference? As an example, I love the members of my church, but Joyce is my beloved and there’s a difference. She is my love; she is special. Who is the beloved of God? The Lord Jesus. He is God’s beloved Son in whom He is well pleased. (See Matthew 3:17.) It is by Jesus that we are accepted, therefore God sees us as He sees Jesus, and God’s name for His own dear children is beloved. The word beloved is a perfect participle. What does that mean? It means there’s a finished action in the past that has a result in the present. It is something that cannot be changed; it is fixed. Because of what was done in the past, we are and will forever be God’s beloved.

How does it encourage you to be reminded that you are the beloved of God?

How does that change the way you think about how God sees you?

PRACTICE THIS

Make a list of what it means for God’s people to be His beloved. What promises do you know from the Bible for God’s beloved?

LWF Dr. Adrian Rogers 

What Makes God Proud

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:16)

I want very much for God to say to me what he said about Abraham, Isaac, and Jacob: “I am not ashamed to be called your God.”

As risky as it sounds, does this not really mean that God might actually be “proud” to be called my God? Fortunately this wonderful possibility is surrounded (in Hebrews 11:16) by reasons: one before and one after.

Take the one after, first: “God is not ashamed to be called their God, for he has prepared for them a city.”

The first reason he gives why he is not ashamed to be called their God is that he has done something for them. He made them a city — the heavenly city “whose designer and builder is God” (Hebrews 11:10). So, the first reason he is not ashamed to be called their God is that he has worked for them. Not the other way around.

Now, consider the reason he gives in the front. It goes like this: “They desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God.”

“Therefore” signals that a reason has just been given for why God is not ashamed to be called our God. The reason is their desire. They desire a better country — that is, a better country than the earthly one they live in; namely, a heavenly one where God is.

When we desire this heavenly city — this dwelling place of God — more than we desire all that this world can give, God is not ashamed to be called our God. When we make much of all that he promises to be for us, he is proud to be our God. This is good news.

So, open your eyes to the better country, the city of God that he has prepared for us, and let yourself desire it with all your heart. God will not be ashamed to be called your God.

John Piper 

 

Who Are the Children of Abraham?

“In you all the families of the earth shall be blessed.” (Genesis 12:3)

You who hope in Christ and follow him in the obedience of faith are Abraham’s descendants and heirs of his covenant promises.

God said to Abraham in Genesis 17:4, “Behold, my covenant is with you, and you shall be the father of a multitude of nations.” But Genesis makes plain that Abraham did not father a multitude of nations in a physical or political sense. Therefore, the meaning of God’s promise was probably that a multitude of nations would somehow enjoy the blessings of sonship even though physically unrelated to Abraham.

That’s no doubt what God meant in Genesis 12:3 when he said to Abraham, “In you all the families of the earth shall be blessed.” From the very beginning, God had in view that Jesus Christ would be the descendant of Abraham and that everyone who trusts in Christ would become an heir of Abraham’s promise. Paul says in Galatians 3:29, “If you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”

So, when God said to Abraham 4,000 years ago, “Behold, my covenant is with you, and you shall be the father of a multitude of nations,” he opened the way for any one of us, no matter what nation we belong to, to become a child of Abraham and an heir of God’s promises. All we have to do is share the faith of Abraham — that is, bank our hope on God’s promises, so much so that, if obedience requires it, we could give up our dearest possession like Abraham gave up Isaac.

We don’t become heirs of Abraham’s promises by working for God, but by being confident that God works for us. “[Abraham] grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised” (Romans 4:20–21). That’s why Abraham could obey God even when obedience looked like a dead-end street. He trusted God to do the impossible — like raise his son from the dead.

Faith in God’s promises — or today we would say, faith in Christ, who is the confirmation of God’s promises — is the way to become a child of Abraham; obedience is the evidence that faith is genuine (Genesis 22:12–19). Therefore, Jesus says in John 8:39, “If you were Abraham’s children, you would be doing the works Abraham did.”

Children of Abraham are people from all nations who put their hope in Christ and, like Abraham on Mount Moriah, therefore don’t let the loss of their most precious earthly possession stop their obedience.

You who hope in Jesus Christ and follow him in the obedience of faith are the descendants of Abraham and heirs of his covenant promises.

John Piper 

Jesus Knows His Sheep

“My sheep hear my voice, and I know them.” (John 10:27)

Jesus knows those who are his. What is this knowledge?

John 10:3 is a close parallel to John 10:27. It says, “The sheep hear his voice, and he calls his own sheep by name and leads them out.”

So, when Jesus says, “I know them,” this means at least that he knows them by name; that is, he knows them individually and intimately. They are not anonymous, lost in the flock.

John 10:14–15 provides another insight: “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father.”

There is a real similarity between the way Jesus knows his Father in heaven and the way he knows his sheep. Jesus sees himself in the Father, and he sees himself in his disciples.

To some degree Jesus recognizes his own character in his disciples. He sees his own brand mark on the sheep. This endears them to him.

He is like a husband waiting for his wife at the airport, watching as each person disembarks from the plane. When she appears, he knows her, he recognizes her features, he sees in her eyes a happy reflection of his own love. He delights in her. She is the only one he embraces.

The apostle Paul puts it like this: “God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his’” (2 Timothy 2:19).

It is hard to overemphasize what a tremendous privilege it is to be known personally, intimately, lovingly by the Son of God. It is a precious gift to all his sheep, and it contains within it profound, personal fellowship and affection and the promise of eternal life.

John Piper 

A People for His Name

“Simeon has related how God first visited the Gentiles, to take from them a people for his name.” (Acts 15:14)

It is scarcely possible to overemphasize the centrality of the name of God, that is, the fame of God, in motivating the mission of the church.

When Peter had his world turned upside down by the vision of unclean animals in Acts 10, and by the lesson from God that he should evangelize Gentiles as well as Jews, he came back to Jerusalem and told the apostles that it was all owing to God’s zeal for his name. We know this because James summed up Peter’s speech like this: “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name” (Acts 15:13–14).

It’s not surprising that Peter would say that God’s purpose was to gather a people for his name; because the Lord Jesus had stung Peter some years earlier with an unforgettable lesson.

You recall that, after a rich young man turned away from Jesus and refused to follow him, Peter said to Jesus, “See, we have left everything and followed you [unlike this rich fellow]. What then will we have?” (Matthew 19:27). Jesus responded with a mild rebuke, which in effect said that there is no ultimate sacrifice when you live for the name of the Son of Man. He said, “Everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life” (Matthew 19:29).

The truth is plain: God is pursuing with omnipotent delight a worldwide purpose of gathering a people for his name from every tribe and language and nation (Revelation 5:9; 7:9). He has an inexhaustible enthusiasm for the fame of his name among the nations.

Therefore, when we bring our affections in line with his, and, for the sake of his name, renounce the quest for our own worldly fame and comforts, and join his global purpose, God’s omnipotent commitment to his name flies like a banner before us, and we cannot lose, even if we must walk through many tribulations (Acts 14:22; Romans 8:35–39).

John Piper 

You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages.

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

John Piper 

 

We Are His House

Jesus has been counted worthy of more glory than Moses — as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. (Hebrews 3:3–6)

The people who boast and hope in Jesus Christ are the house of God. Which means that Jesus this very day — not just back in Moses’s day or in his own days on earth — but this very day is our Maker, our Owner, our Ruler, and our Provider.

Jesus is called the “builder” of this house. Moses was not the builder. He was part of the house. So it says, “Jesus has been counted worthy of more glory than Moses — as much more glory as the builder of a house has more honor than the house itself.” So Moses, as great as he was in leading the house, and giving God’s word to the house, was still just a part of the house. But Jesus built the house.

So if we boast in Jesus and hope in Jesus, we are the house, and Jesus is our Builder, and Owner and Ruler and Provider. He does not let his house be destroyed or fall into ruin.

Then the writer changes the imagery — from builder and house, to son and servant. “Moses was faithful in all God’s house as a servant . . . but Christ is faithful over God’s house as a son.” So Christ did become part of the house — part of the household — he built. But even so, his honor is far above Moses. Moses was a servant. Christ is the Son. The heir.

And we are part of this household. Hebrews 3:6: “And we are his house, if indeed we hold fast our confidence and our boasting in our hope.” By all means, let us respect and give Moses his due. But the point of the whole book of Hebrews is: Christ is greater. Greater in every way. He is the builder of the house of God’s people. And he is the Son in the house of God’s people. Let us respect Moses. But let us worship Jesus — our Maker, our brother.

John Piper 

For God’s Little People

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

John Piper 

The Honeymoon That Never Ends

As the bridegroom rejoices over the bride, so shall your God rejoice over you. (Isaiah 62:5)

When God does good to his people, it is not so much like a reluctant judge showing kindness to a criminal whom he finds despicable. It is like a bridegroom showing affection to his bride.

Sometimes we joke and say about a marriage, “The honeymoon is over.” But that’s because we are finite. We can’t sustain a honeymoon level of intensity and affection. But God says that his joy over his people is like a bridegroom over a bride. And he doesn’t mean it starts out that way and then fades.

He is talking about honeymoon intensity and honeymoon pleasures and honeymoon energy and excitement and enthusiasm and enjoyment. He is trying to get into our hearts what he means when he says he rejoices over us with all his heart. Jeremiah 32:41, “I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” Zephaniah 3:17, “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”

With God the honeymoon never ends. He is infinite in power and wisdom and creativity so that there will be no boredom for the next trillion ages of millenniums.

John Piper 

The Freest Love

“Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.” (Deuteronomy 10:14–15)

God’s electing love — the love by which he chooses a people for himself — is absolutely free. It is the gracious overflow of his boundless happiness guided by his infinite wisdom.

Deuteronomy 10:14–15 describes the delight God had in choosing Israel from all the peoples of the earth. Notice two things.

First, notice the contrast between verses 14 and 15. Why does Moses describe the election of Israel against the backdrop of God’s ownership of the whole universe? Why does he say in verse 14, “To God belongs everything in heaven and on earth” and then say in verse 15, “Yet he chose you for his people”?

The reason seems to be to get rid of any notion that God was somehow boxed in to choose this people — that there were some limits to his choosing and he was somehow forced to choose them. The point is to explode the pagan idea that a god may have the right and authority to have his own people but no more.

The truth is that Yahweh is the only true God. He owns everything in the universe and has the right and authority to take any people he wants for his own special possession.

Thus the unspeakably wonderful truth for Israel is that he chose them. He did not have to. He had rights and privileges to choose absolutely any people on the face of the earth for his redeeming purposes. Or all of them. Or none of them.

Therefore, when he calls himself “their God” he does not mean that he is on a par with the gods of Egypt or the gods of Canaan. He owns those gods and their peoples. If it had pleased him, he could have chosen a totally different people to accomplish his purposes.

The point of putting verses 14 and 15 together in this way is to stress the freedom and the universal rights and authority of God.

The second thing to notice (in verse 15) is the way God exercises his sovereign freedom to “set his heart in love on your fathers.” “He delighted in your fathers to love them.” He freely chose to take pleasure in loving the fathers.

God’s love for the fathers of Israel was free and merciful and wasn’t constrained by anything that the fathers were in their Jewishness or in their virtue.

This is a lesson for us. For us who are believers in Christ, God has chosen us just as freely. Not because of anything in us, but because God simply delighted to do it.

John Piper 

The Wonderful Opportunity of Friendship with God

PRAY OVER THIS

“You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. These things I command you, that you love one another.” John 15:14-17

 

PONDER THIS

If all we could be is servants of Jesus, that would be wonderful. What a privilege! What a privilege just to serve the Lord Jesus Christ if that were all! But can you believe, Jesus said, “I’m not calling you servants. I’m not calling you slaves. I’m calling you friends. You didn’t choose Me. I chose you”? A person is known by his or her friends. In the Old Testament, Abraham was called what? A friend of God. All the disciples Jesus spoke to knew Abraham was a friend of God. Can you imagine what must have gone through their hearts when Jesus said, “Now you are My friends”? Consider the elevating honor of being a friend of the Lord Jesus Christ. And He sought us out; He took the initiative. Truly, this is nearly too wonderful to believe.

Do others know you as a friend of Jesus? Why or why not?

Think of some people you know who are friends of Jesus? What evidence in their lives shows their friendship with Him?

PRACTICE THIS

Thank God for the opportunity to be called His friend!

LWF Dr. Adrian Rogers 

A Future for Failures

“Do not be afraid; you have done all this evil. Yet do not turn aside from following the Lord, but serve the Lord with all your heart. And do not turn aside after empty things that cannot profit or deliver, for they are empty. For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:20–22)

When the Israelites have been brought to fear and they repent of their sin of demanding that Samuel give them a king to be like the other nations, then comes the good news: “Do not be afraid; you have done all this evil.” Do you hear how backward that sounds — how wonderfully backward? You might expect him to say, “Fear, for you have done all this evil.” That’s a good reason to fear: you have done the great evil of demanding another king besides God! But that’s not what Samuel says. “Do not be afraid; you have done all this evil.”

He goes on, “Yet do not turn aside from following the Lord, but serve the Lord with all your heart. And do not turn aside after empty things that cannot profit or deliver, for they are empty.”

This is the gospel: Even though you have sinned greatly, and terribly dishonored the Lord, even though you now have a king which it was a sin to demand, even though there is no undoing that sin or its painful consequences that are yet to come, nevertheless there is a future and a hope. There is mercy.

Fear not! Fear not!

Then comes the great ground — the basis and foundation — of the gospel in 1 Samuel 12:22. Why don’t you need to fear, even though you have done all this evil? “For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.”

The ground of the gospel is God’s commitment to his own name. Did you hear it? Don’t fear, though you have sinned, “The Lord will not forsake his people, for his great name’s sake.” This should have two effects on you: heart-breaking humility and toe-tapping happiness. Humility because your worth is not the foundation of your salvation. Happiness because your salvation is as sure as God’s allegiance to his own name. It can’t get more sure.

John Piper 

Possible with God

“I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.” (John 10:16)

God has a people in every people group in the world. He will call them through the gospel with Creator power. And they will believe! What a power is in these words for overcoming discouragement in the hard places of the frontiers!

The story of Peter Cameron Scott is a good illustration. Born in Glasgow in 1867, Scott became the founder of the Africa Inland Mission. But his beginnings in Africa were anything but auspicious.

His first trip to Africa ended in a severe attack of malaria that sent him home. He resolved to return after he recuperated. This return was especially gratifying to him because this time his brother John joined him. But before long, John was struck down by fever.

All alone, Peter buried his brother in African soil, and in the agony of those days recommitted himself to preach the gospel in Africa. Yet his health gave way again, and he had to return to England.

How would he ever pull out of the desolation and depression of those days? He had pledged himself to God. But where could he find the strength to go back to Africa? With man it was impossible!

He found strength in Westminster Abbey. David Livingstone’s tomb is still there. Scott entered quietly, found the tomb, and knelt in front of it to pray. The inscription reads:

OTHER SHEEP I HAVE WHICH ARE NOT OF THIS FOLD; THEM ALSO I MUST BRING.

He rose from his knees with a new hope. He returned to Africa. And today, over a hundred years later, the mission he founded is a vibrant, growing force for the gospel in Africa.

If your greatest joy is to experience the infilling grace of God overflowing from you for the good of others, then the best news in all the world is that God will do the impossible through you for the salvation of the unreached peoples.

John Piper 

A People for His Name

“Simeon has related how God first visited the Gentiles, to take from them a people for his name.” (Acts 15:14)

It is scarcely possible to overemphasize the centrality of the name of God, that is, the fame of God, in motivating the mission of the church.

When Peter had his world turned upside down by the vision of unclean animals in Acts 10, and by the lesson from God that he should evangelize Gentiles as well as Jews, he came back to Jerusalem and told the apostles that it was all owing to God’s zeal for his name. We know this because James summed up Peter’s speech like this: “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name” (Acts 15:13–14).

It’s not surprising that Peter would say that God’s purpose was to gather a people for his name; because the Lord Jesus had stung Peter some years earlier with an unforgettable lesson.

You recall that, after a rich young man turned away from Jesus and refused to follow him, Peter said to Jesus, “See, we have left everything and followed you [unlike this rich fellow]. What then will we have?” (Matthew 19:27). Jesus responded with a mild rebuke, which in effect said that there is no ultimate sacrifice when you live for the name of the Son of Man. He said, “Everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life” (Matthew 19:29).

The truth is plain: God is pursuing with omnipotent delight a worldwide purpose of gathering a people for his name from every tribe and language and nation (Revelation 5:9; 7:9). He has an inexhaustible enthusiasm for the fame of his name among the nations.

Therefore, when we bring our affections in line with his, and, for the sake of his name, renounce the quest for our own worldly fame and comforts, and join his global purpose, God’s omnipotent commitment to his name flies like a banner before us, and we cannot lose, even if we must walk through many tribulations (Acts 14:22; Romans 8:35–39).

John Piper 

You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages.

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

John Piper 

For God’s Little People

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

John Piper 

We Are His House

Jesus has been counted worthy of more glory than Moses — as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. (Hebrews 3:3–6)

The people who boast and hope in Jesus Christ are the house of God. Which means that Jesus this very day — not just back in Moses’s day or in his own days on earth — but this very day is our Maker, our Owner, our Ruler, and our Provider.

Jesus is called the “builder” of this house. Moses was not the builder. He was part of the house. So it says, “Jesus has been counted worthy of more glory than Moses — as much more glory as the builder of a house has more honor than the house itself.” So Moses, as great as he was in leading the house, and giving God’s word to the house, was still just a part of the house. But Jesus built the house.

So if we boast in Jesus and hope in Jesus, we are the house, and Jesus is our Builder, and Owner and Ruler and Provider. He does not let his house be destroyed or fall into ruin.

Then the writer changes the imagery — from builder and house, to son and servant. “Moses was faithful in all God’s house as a servant . . . but Christ is faithful over God’s house as a son.” So Christ did become part of the house — part of the household — he built. But even so, his honor is far above Moses. Moses was a servant. Christ is the Son. The heir.

And we are part of this household. Hebrews 3:6: “And we are his house, if indeed we hold fast our confidence and our boasting in our hope.” By all means, let us respect and give Moses his due. But the point of the whole book of Hebrews is: Christ is greater. Greater in every way. He is the builder of the house of God’s people. And he is the Son in the house of God’s people. Let us respect Moses. But let us worship Jesus — our Maker, our brother.

John Piper 

A People for His Name

“Simeon has related how God first visited the Gentiles, to take from them a people for his name.” (Acts 15:14)

It is scarcely possible to overemphasize the centrality of the name of God, that is, the fame of God, in motivating the mission of the church.

When Peter had his world turned upside down by the vision of unclean animals in Acts 10, and by the lesson from God that he should evangelize Gentiles as well as Jews, he came back to Jerusalem and told the apostles that it was all owing to God’s zeal for his name. We know this because James summed up Peter’s speech like this: “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name” (Acts 15:13–14).

It’s not surprising that Peter would say that God’s purpose was to gather a people for his name; because the Lord Jesus had stung Peter some years earlier with an unforgettable lesson.

You recall that, after a rich young man turned away from Jesus and refused to follow him, Peter said to Jesus, “See, we have left everything and followed you [unlike this rich fellow]. What then will we have?” (Matthew 19:27). Jesus responded with a mild rebuke, which in effect said that there is no ultimate sacrifice when you live for the name of the Son of Man. He said, “Everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life” (Matthew 19:29).

The truth is plain: God is pursuing with omnipotent delight a worldwide purpose of gathering a people for his name from every tribe and language and nation (Revelation 5:9; 7:9). He has an inexhaustible enthusiasm for the fame of his name among the nations.

Therefore, when we bring our affections in line with his, and, for the sake of his name, renounce the quest for our own worldly fame and comforts, and join his global purpose, God’s omnipotent commitment to his name flies like a banner before us, and we cannot lose, even if we must walk through many tribulations (Acts 14:22; Romans 8:35–39).

John Piper 

How Do You Behave?

PRAY OVER THIS

Then the men of David said to him, “This is the day of which the Lord said to you, ‘Behold, I will deliver your enemy into your hand, that you may do to him as it seems good to you.’” And David arose and secretly cut off a corner of Saul’s robe. 1 Samuel 24:4

 

PONDER THIS

Here is Saul. He comes into this cave. He cannot see. He is completely and totally defenseless. David’s men said, “This is it, David. What an opportunity. Look, God has delivered him into your hand. This is God’s promise to you. This is the day that you’re going to do him in. David, this is doubtless from God. Do it, David. Kill him, David.” Just one stroke of that dagger and David would have been free. No longer suffering. Farewell to poverty. Farewell to persecution. Farewell to reproach. Farewell to sneers. Hello to triumph. Hello to riches. Hello to power. Hello to praise. All he had to do was plant that dagger in the back of King Saul, and he would have been automatically king, for he had already been anointed to be king. But had he done that, he’d have lost his song, and we’d not know him as a man after God’s own heart. We would not know him as the sweet singer of Israel.

Here is the point: We should be cautious of operating on appearances rather than principle. It appeared to everybody that this was of God. And the average person would have said, “Look what God has done,” and would've taken advantage of it. But the thing that kept David from getting into deep trouble was that he understood principle. We should learn to live by principle and not by appearance.

When was a time obedience to God meant doing something other than what seemed best to many others?

How has it cost you to live according to God’s principles over those of man?

PRACTICE THIS

Make a list of the world’s principles today and a list of God’s principles. How do the two compare? Commit yourself to living according to God’s principles

LWF Dr. Adrian Rogers 

All are Precious to God

PRAY OVER THIS

“Honor all people. Love the brotherhood. Fear God. Honor the king.” 1 Peter 2:17

 

PONDER THIS

The word honor is a Greek word, which means “to give worth to.” It includes the idea of something being precious. Every man, woman, boy, and girl is precious in the sight of God. Honor all men. All people are intrinsically precious, and the Christian citizen will see them that way. If there are people in this world that we do not see as precious, we do not understand the demands of Christian citizenship. All are precious in the sight of God.

Peter also said, “Love the brotherhood.” He was talking about the Church. God is the father of those who’ve been born into His family through new birth. Brothers and sisters in Christ are brothers and sisters because they are in Christ. God has called all those in the family of Christ to love one another as He has loved us.

Do you see others as precious in the sight of God? How should this affect the way you interact with others?

How is God calling you to “love the brotherhood” of your church this week?

PRACTICE THIS

Make a list of specific ways you might love your church family this week.

LWF Dr. Adrian Rogers