Pleased with His Precepts

This is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? (1 John 5:3–5)

What is plain in these verses is that being born again — being born of God — turns the commandments of God from being burdensome to being our delight. How does that work?

How does being born of God make the commandments of God a delight rather than a burden?

The apostle John says, “This is the victory that has overcome the world — our faith” (1 John 5:4). In other words, the way that being born of God overcomes the worldly burdensomeness of God’s commandments is by begetting faith. This is confirmed in 1 John 5:1, which says, literally, “Everyone who believes that Jesus is the Christ has been born of God.”

Faith is the evidence that we have been born of God. We do not cause ourselves to be born again by deciding to believe. God creates our willingness to believe by causing us to be born again. As Peter said in his first letter, God “caused us to be born again to a living hope” (1 Peter 1:3). Our living hope, or faith in future grace, is the work of God through new birth.

So, when John says, “Everyone who has been born of God overcomes the world,” and then adds, “And this is the victory that has overcome the world — our faith” (1 John 5:4), I take him to mean that God enables us, by the new birth, to overcome the world — that is, to overcome our worldly disinclination to keep God’s commandments. The new birth does this by creating faith, which evidently includes a disposition to be pleased by God’s commandments, rather than put off by God’s commandments, so that they feel burdensome.

Therefore, it is faith that overcomes our inborn hostility to God and his will, and frees us to keep his commandments and to say with the psalmist, “I delight to do your will, O my God” (Psalm 40:8).

John Piper 

The All-Satisfying Object

Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)

The quest for pleasure is not even optional, but commanded (in the Psalms): “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4).

The psalmists sought to do just this: “As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God” (Psalm 42:1–2). “My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1).

The motif of thirsting has its satisfying counterpart when the psalmist says that men “drink their fill of the abundance of Your house; and You give them to drink of the river of Your delights” (Psalm 36:8 NASB).

I found that the goodness of God, the very foundation of worship, is not a thing you pay your respects to out of some kind of disinterested reverence. No, it is something to be enjoyed: “Oh, taste and see that the Lord is good!” (Psalm 34:8). Taste. Taste! And see.

“How sweet are your words to my taste, sweeter than honey to my mouth!” (Psalm 119:103).

As C.S. Lewis says, God in the Psalms is the “all-satisfying Object.” His people adore him unashamedly for the “exceeding joy” they find in him (Psalm 43:4). He is the source of complete and unending pleasure: “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

John Piper 

How to Delight in God’s Word

How sweet are your words to my taste, sweeter than honey to my mouth! (Psalm 119:103)

Never reduce Christianity to a matter of demands and resolutions and willpower. It is a matter of what we love, what we delight in, what tastes good to us.

When Jesus came into the world, humanity was split according to what they loved. “The light has come into the world, and people loved the darkness rather than the light” (John 3:19). The righteous and the wicked are separated by what they delight in — the revelation of God in Jesus, or the way of the world.

So someone may ask: How can I come to delight in the word of God? My answer is twofold:

1) pray for new taste buds on the tongue of your heart;

2) meditate on the staggering promises of God to his people.

The same psalmist who said, “How sweet are your words to my taste” (Psalm 119:103), said earlier, “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). He prayed this, because to have spiritual eyes to see glory, or to have holy taste buds on the tongue of the heart, is a gift of God. No one naturally hungers for, and delights in, God and his wisdom.

But when you have prayed, indeed while you pray, meditate on the benefits God promises to his people and on the joy of having Almighty God as your helper now and forever. Psalm 1:3–4 says that the person who meditates on God’s word “is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away.”

Who would not delight to read a book, the reading of which would change one from useless chaff to a mighty cedar of Lebanon, from a Texas dust bowl to a Hawaiian orchard? Nobody deep down wants to be chaff — rootless, weightless, useless. All of us want to draw strength from some deep river of reality and become fruitful, useful people.

That river of reality is the word of God, and all the great saints have been made great by it.

John Piper 

God Isn’t Gloomy

The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations. (Psalm 33:10–11)

“Our God is in the heavens; he does all that he pleases” (Psalm 115:3). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.

Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations” (Psalm 33:10–11).

And if none of his purposes can be frustrated, then he must be the happiest of all beings.

This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.

Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?

Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1)? I don’t think so.

We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor.

But that is not the way God is. He is never out of sorts with frustration or discouragement. And, as Psalm 147:11 says, he “takes pleasure . . . in those who hope in his steadfast love.” So the aim of the Christian Hedonist is not to avoid this God, not to run from him, or tiptoe through the living room lest his gloominess become anger. No, our aim is to hope in his steadfast love. To run to him. To be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.

John Piper 

How to Delight in God’s Word

How sweet are your words to my taste, sweeter than honey to my mouth! (Psalm 119:103)

Never reduce Christianity to a matter of demands and resolutions and willpower. It is a matter of what we love, what we delight in, what tastes good to us.

When Jesus came into the world, humanity was split according to what they loved. “The light has come into the world, and people loved the darkness rather than the light” (John 3:19). The righteous and the wicked are separated by what they delight in — the revelation of God in Jesus, or the way of the world.

So someone may ask: How can I come to delight in the word of God? My answer is twofold:

1) pray for new taste buds on the tongue of your heart;

2) meditate on the staggering promises of God to his people.

The same psalmist who said, “How sweet are your words to my taste” (Psalm 119:103), said earlier, “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). He prayed this, because to have spiritual eyes to see glory, or to have holy taste buds on the tongue of the heart, is a gift of God. No one naturally hungers for, and delights in, God and his wisdom.

But when you have prayed, indeed while you pray, meditate on the benefits God promises to his people and on the joy of having Almighty God as your helper now and forever. Psalm 1:3–4 says that the person who meditates on God’s word “is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away.”

Who would not delight to read a book, the reading of which would change one from useless chaff to a mighty cedar of Lebanon, from a Texas dust bowl to a Hawaiian orchard? Nobody deep down wants to be chaff — rootless, weightless, useless. All of us want to draw strength from some deep river of reality and become fruitful, useful people.

That river of reality is the word of God, and all the great saints have been made great by it.

John Piper 

The Soul’s Final Feast

One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. (Psalm 27:4)

God is not unresponsive to the contrite longing of the soul. He comes and lifts the load of sin and fills our heart with gladness and gratitude. “You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever!” (Psalm 30:11–12).

But our joy does not just rise from the backward glance in gratitude. It also rises from the forward glance in hope: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God” (Psalm 42:5–6).

“I wait for the Lord, my soul waits, and in his word I hope” (Psalm 130:5).

In the end, the heart longs not for any of God’s good gifts, but for God himself. To see him and know him and be in his presence is the soul’s final feast. Beyond this there is no quest. Words fail. We call it pleasure, joy, delight. But these are weak pointers to the unspeakable experience:

“One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple” (Psalm 27:4).

“In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

“Delight yourself in the Lord” (Psalm 37:4).

John Piper 

How to Delight in God’s Word

How sweet are your words to my taste, sweeter than honey to my mouth! (Psalm 119:103)

Never reduce Christianity to a matter of demands and resolutions and willpower. It is a matter of what we love, what we delight in, what tastes good to us.

When Jesus came into the world, humanity was split according to what they loved. “The light has come into the world, and people loved the darkness rather than the light” (John 3:19). The righteous and the wicked are separated by what they delight in — the revelation of God in Jesus, or the way of the world.

So someone may ask: How can I come to delight in the word of God? My answer is twofold:

1) pray for new taste buds on the tongue of your heart;

2) meditate on the staggering promises of God to his people.

The same psalmist who said, “How sweet are your words to my taste” (Psalm 119:103), said earlier, “Open my eyes, that I may behold wondrous things out of your law” (Psalm 119:18). He prayed this, because to have spiritual eyes to see glory, or to have holy taste buds on the tongue of the heart, is a gift of God. No one naturally hungers for, and delights in, God and his wisdom.

But when you have prayed, indeed while you pray, meditate on the benefits God promises to his people and on the joy of having Almighty God as your helper now and forever. Psalm 1:3–4 says that the person who meditates on God’s word “is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away.”

Who would not delight to read a book, the reading of which would change one from useless chaff to a mighty cedar of Lebanon, from a Texas dust bowl to a Hawaiian orchard? Nobody deep down wants to be chaff — rootless, weightless, useless. All of us want to draw strength from some deep river of reality and become fruitful, useful people.

That river of reality is the word of God, and all the great saints have been made great by it.

John Piper 

Do You Delight in God?

PRAY OVER THIS

“As the deer pants for the water brooks, so pants my soul for You, O God.”

Psalm 42:1

 

PONDER THIS

So many people think the secret to satisfaction is having a God who can give you everything. That is not the secret to satisfaction. The secret of satisfaction is the Lord Himself. Jehovah is my Shepherd. Your needs will never be met until they’re met in Him. Things will never satisfy you. So many people misunderstand Psalm 37:4, which says, “Delight yourself also in the Lord, And He shall give you the desires of your heart.” Many think that means if I love Jesus, I can have a luxury car; but that isn’t what it means. Delight yourself in the Lord, and He will give you the desire of your heart. What that means is when you delight in the Lord, the deepest needs of your heart will be met.

The desire of your heart is Jesus. That’s what your heart yearns for whether you know it or not. That’s what you were made for—for Him. The Bible says it is “in Him we live and move and have our being” (Acts 17:28). You’ll never be satisfied apart from Him. It’s not what He gives me but that He gives me Himself.

When have you felt your deep need for Jesus? What was that like?

What would it look like to have Jesus as the desire of your heart? What things would change in your life immediately?

PRACTICE THIS

Think about someone who has lived as an example of having Jesus as the desire of his or her heart. Ask that person to share his or her testimony with you.

LWF Dr. Adrian Rogers 

God Isn’t Gloomy

The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations. (Psalm 33:10–11)

“Our God is in the heavens; he does all that he pleases” (Psalm 115:3). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.

Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations” (Psalm 33:10–11).

And if none of his purposes can be frustrated, then he must be the happiest of all beings.

This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.

Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?

Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1)? I don’t think so.

We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor.

But that is not the way God is. He is never out of sorts with frustration or discouragement. And, as Psalm 147:11 says, he “takes pleasure . . . in those who hope in his steadfast love.” So the aim of the Christian Hedonist is not to avoid this God, not to run from him, or tiptoe through the living room lest his gloominess become anger. No, our aim is to hope in his steadfast love. To run to him. To be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.

John Piper 

God Isn’t Gloomy

The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations. (Psalm 33:10–11)

“Our God is in the heavens; he does all that he pleases” (Psalm 115:3). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.

Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations” (Psalm 33:10–11).

And if none of his purposes can be frustrated, then he must be the happiest of all beings.

This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.

Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?

Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1)? I don’t think so.

We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor.

But that is not the way God is. He is never out of sorts with frustration or discouragement. And, as Psalm 147:11 says, he “takes pleasure . . . in those who hope in his steadfast love.” So the aim of the Christian Hedonist is not to avoid this God, not to run from him, or tiptoe through the living room lest his gloominess become anger. No, our aim is to hope in his steadfast love. To run to him. To be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.

John Piper