Honor by Serving

“My son, hear the instruction of your father, and do not forsake the law of your mother; for they will be a graceful ornament on your head, and chains about your neck.” PROVERBS 1:8-9

 

PONDER THIS

You can honor your parents by living a godly and noble life. You are an extension of your father and your mother. Do you know what gives me great joy? When I sense that my parents are proud of me. When I sense that I give my mother a sense of gratefulness that I am her son. Do you know what gives me great joy as a father? To see my children live right. When I watch my children bless their children, my heart fills with joy.

I went to put my son on an airplane to Spain as a missionary. I watched that man, his wife, and our little Jonathan get on that plane, and I thought “Thank You, God. Thank You for a son who loves you and wants to spend his life spreading the Gospel of Jesus Christ.”

Your parents gave you life. Their very blood flows through your veins. The love of godly parents is the closest thing to the love of God known on this Earth. Honor them by living your life for the Lord, and by spending your life loving and serving others.

How can you honor your father and mother in the way you live?

What kind of faith legacy do you want to leave? What are you doing right now to pursue that legacy?

PRACTICE THIS

Encourage a person in the next generation in his or her faith.

LWF Dr. Adrian Rogers 

Our Servant, Jesus

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45)

Not only was he the servant of his people while he lived on earth, but he will also be our servant when he comes again. “Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them” (Luke 12:37). Jesus gave that as a picture of what he will do at his return.

Not only that, he is our servant now. “‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6).

Does this belittle the risen Christ — to say that he was and is and will ever be the servant of his people? It would, if “servant” meant “one who takes orders,” or if we thought we were his masters. Yes, that would dishonor him. But it does not dishonor him to say that we are weak and need his help.

It does not dishonor him to say that he is the only one who can service us with what we need most.

It does not dishonor him to say that he is an inexhaustible spring of love, and that the more he helps us and the more we depend on his service, the more amazing his resources appear. Therefore, we can confidently say, “Jesus Christ is alive to serve!”

He is alive to save. He is alive to give. And he is thrilled to be this way.

He is not burdened down with your cares. He thrives on burden-bearing, not burden-giving. He loves to work “for those who wait for him” (Isaiah 64:4). He “takes pleasure . . . in those who hope in his steadfast love” (Psalm 147:11). His eyes “run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

Jesus Christ is exuberant with omnipotent service for the sake of all who trust him.

John Piper 

Served in Serving Others

Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” (Mark 8:17)

After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.

When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?

They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says,

“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)

Understand what? The leftovers.

The leftovers were for the servers. In fact, the first time there were twelve servers and twelve basketfuls left over (Mark 6:43) — one whole basket for each server. The second time there were seven basketfuls left over — seven, the number of abundant completeness.

What didn’t they understand? That Jesus would take care of them. You can’t out-give Jesus. When you spend your life for others, your needs will be met. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

John Piper 

The Master Servant

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:7)

To me, the Bible’s most astonishing image of Christ’s second coming is in Luke 12:35–37, which pictures the return of a master from a marriage feast like this:

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.”

To be sure, we are called servants — and that no doubt means we are to do exactly as we are told. But the wonder of this picture is that the “master” insists on serving. We may have expected this during Jesus’s ministry on earth, since he said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). But Luke 12:35–37 is a picture of the second coming, when the Son of Man comes in the blinding glory of his Father “with his mighty angels in flaming fire” as 2 Thessalonians 1:7–8 says. Why would Jesus be portrayed as a table waiter at the second coming?

Because the very heart of his glory is the fullness of grace that overflows in kindness to needy people. This is why Ephesians 2:7 says he aims “in the coming ages [to] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

What is the greatness of our God? What is his uniqueness in the world? Isaiah answers: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” (Isaiah 64:4 RSV). There is no other god like this. He never relinquishes the role of inexhaustible benefactor of his ever-dependent, happy people.

John Piper 

Seeing Others Through God’s Eyes

“Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

2 CORINTHIANS 5:16-17

 

PONDER THIS

Years ago, I heard a story that moved me. Down in Tampa, Florida, a man was driving a high-powered boat under a bridge. He hit a bridge pylon, was thrown out of the boat, and nearly drowned. They fished him out of the water and were giving CPR to him on the bridge, trying to do what they could to save him. Another man stopped when he saw the scene. He thought, “That’s interesting. I want to see what is happening. It looks like people are still working to help him. How epic that I get to see this today.”

And then they turned the man’s face, and the man who’d been crossing the bridge said, “That’s my brother!” When he saw the face of his brother, he was transformed. He said, “Hey, call the ambulance! Keep giving him CPR! You people pray! That’s my brother.” Before, he’d just seen that man on the bridge as any other man; now, he recognized the man as his brother, his flesh and blood.

You need to see every man as your potential brother. You need to see every woman as your potential sister. You need to have this confidence that “if anyone is in Christ, he is a new creation.” When we fish for fish, we take a fish out of a beautiful life into death, but when we fish for men, we take men out of a horrible life into a beautiful life in Heaven.

Who is a potential brother or sister in Christ in whom you need to invest?

How do you sacrifice and serve your friends and family? How could that be translated in the way you serve a potential brother or sister in Christ?

PRACTICE THIS

Go out of your way to serve a potential brother or sister in Christ today.

LWF Dr. Adrian Rogers 

Are You Available for God to Use?

PRAY OVER THIS

“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

Galatians 2:20

 

PONDER THIS

I am to live a miracle life. It is to be Christ in me. The Apostle Paul said, “I have been crucified with Christ.” What can a dead man do? Nothing. It is only Christ in me who can do anything.

There was a preacher who used to keep a tattered, leather glove on his desk. Each Sunday before he’d go out to preach, he would slip his hand into the glove, flex it several times, take the glove off, and put it on his desk and go back out and preach. Someone asked, “Why do you do that?” He said, “To remind me that this glove is powerless until my hand is slipped into it, and then I say, ‘O God, as my hand has activated this glove, I want you, Lord Jesus, to activate my life. I want you, Lord, to enter into me and inhabit my humanity and live Your life through me.”

The reason the people of the Early Church lived with such power is it really wasn’t them doing it; it was Jesus. It has been said, “Lord, I can’t; You never said I could, but You can, and You always said You would.” The great ability you need is availability. Bringing the world to Christ is not your responsibility; it is your response to His ability. We have a mission impossible. Only He can fulfill the mission through us.

What is your availability to God right now? How can you grow in availability to Him?

What happens when we depend on our ability when we serve God?

PRACTICE THIS

Talk to a leader in your church and ask how he or she has learned to depend on God.

LWF Dr. Adrian Rogers 

Are You Willing to Serve?

PRAY OVER THIS

“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” John 13:34-35

 

PONDER THIS

Love does not give people what they deserve. Love gives people what they need. And love is willing to serve the lowest. Some of you may think of yourself as above changing diapers and wonder if maybe you could teach a Bible class somewhere. But there is no task too menial for love to do. This includes the work in the kitchen, the work in the nursery, or anything else. Love does whatever needs to be done. What motivates people to do that? In John 13 we see the Lord of Glory, who knew He came from God and was going to God, who made the Universe and scooped out the seas. He placed the mountains, flung out the sun, moon, and stars. And He washed fishermen’s feet.

Ephesians 4:32 says, “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” Paul essentially said, if Jesus forgives me, then surely, I can forgive you, right? Of course. If Jesus washed my feet, then surely, I can wash yours. Remember Jesus’ words: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14).

How do you serve those around you? What are jobs that most people overlook that you could help with?

Consider what Christ has done for you. How does that motivate you to love others?

PRACTICE THIS

Do a task you normally overlook to serve someone else today.

LWF Dr. Adrian Rogers 

The Gain of Serving God

“They shall be servants to him, that they may know my service and the service of the kingdoms of the countries.” (2 Chronicles 12:8)

Serving God is utterly different from serving anyone else.

God is extremely jealous that we understand this — and enjoy it. For example, he commands us, “Serve the Lord with gladness!” (Psalm 100:2). There is a reason for this gladness. It is given in Acts 17:25. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”

We serve him with gladness because we do not bear the burden of meeting his needs. He has no needs. So, serving him can’t mean meeting his needs. Instead we rejoice in a service where he meets our needs. Serving God always means receiving grace from God to do what we have to do.

To show how jealous God is for us to understand this, and glory in it, there is a story in 2 Chronicles 12. Rehoboam, the son of Solomon, who ruled the southern kingdom after the revolt of the ten tribes, chose against serving the Lord and gave his service to other gods and other kingdoms.

As judgment, God sent Shishak, the king of Egypt, against Rehoboam with 1,200 chariots and 60,000 horsemen (2 Chronicles 12:2–3).

In mercy God sent the prophet Shemaiah to Rehoboam with this message: “Thus says the Lord, ‘You abandoned me, so I have abandoned you to the hand of Shishak’” (2 Chronicles 12:5). The happy upshot of that message is that Rehoboam and his princes humbled themselves in repentance and said, “The Lord is righteous” (2 Chronicles 12:6).

When the Lord saw that they humbled themselves, he said, “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak” (2 Chronicles 12:7). But as a discipline to them he says, “They shall be servants to him, that they may know my service and the service of the kingdoms of the countries” (2 Chronicles 12:8).

The point is plain: serving the enemy and serving God are very different. How so? Serving God is a receiving and a blessing and a joy and a benefit. Serving Shishak is exhausting and depleting and sorrowful. God is a giver. Shishak is a taker.

This is why I am so jealous to say that the worship of Sunday morning and the worship of daily obedience is not at bottom a burdensome giving to God, but a joyful getting from God. That is the true service that God demands. In all you do, trust me as the giver.

John Piper 

Our Servant, Jesus

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45)

Not only was he the servant of his people while he lived on earth, but he will also be our servant when he comes again. “Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them” (Luke 12:37). Jesus gave that as a picture of what he will do at his return.

Not only that, he is our servant now. “‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6).

Does this belittle the risen Christ — to say that he was and is and will ever be the servant of his people? It would, if “servant” meant “one who takes orders,” or if we thought we were his masters. Yes, that would dishonor him. But it does not dishonor him to say that we are weak and need his help.

It does not dishonor him to say that he is the only one who can service us with what we need most.

It does not dishonor him to say that he is an inexhaustible spring of love, and that the more he helps us and the more we depend on his service, the more amazing his resources appear. Therefore, we can confidently say, “Jesus Christ is alive to serve!”

He is alive to save. He is alive to give. And he is thrilled to be this way.

He is not burdened down with your cares. He thrives on burden-bearing, not burden-giving. He loves to work “for those who wait for him” (Isaiah 64:4). He “takes pleasure . . . in those who hope in his steadfast love” (Psalm 147:11). His eyes “run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

Jesus Christ is exuberant with omnipotent service for the sake of all who trust him.

John Piper 

Served in Serving Others

Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” (Mark 8:17)

After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.

When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?

They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says,

“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)

Understand what? The leftovers.

The leftovers were for the servers. In fact, the first time there were twelve servers and twelve basketfuls left over (Mark 6:43) — one whole basket for each server. The second time there were seven basketfuls left over — seven, the number of abundant completeness.

What didn’t they understand? That Jesus would take care of them. You can’t out-give Jesus. When you spend your life for others, your needs will be met. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

John Piper 

The Gain of Serving God

“They shall be servants to him, that they may know my service and the service of the kingdoms of the countries.” (2 Chronicles 12:8)

Serving God is utterly different from serving anyone else.

God is extremely jealous that we understand this — and enjoy it. For example, he commands us, “Serve the Lord with gladness!” (Psalm 100:2). There is a reason for this gladness. It is given in Acts 17:25. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”

We serve him with gladness because we do not bear the burden of meeting his needs. He has no needs. So, serving him can’t mean meeting his needs. Instead we rejoice in a service where he meets our needs. Serving God always means receiving grace from God to do what we have to do.

To show how jealous God is for us to understand this, and glory in it, there is a story in 2 Chronicles 12. Rehoboam, the son of Solomon, who ruled the southern kingdom after the revolt of the ten tribes, chose against serving the Lord and gave his service to other gods and other kingdoms.

As judgment, God sent Shishak, the king of Egypt, against Rehoboam with 1,200 chariots and 60,000 horsemen (2 Chronicles 12:2–3).

In mercy God sent the prophet Shemaiah to Rehoboam with this message: “Thus says the Lord, ‘You abandoned me, so I have abandoned you to the hand of Shishak’” (2 Chronicles 12:5). The happy upshot of that message is that Rehoboam and his princes humbled themselves in repentance and said, “The Lord is righteous” (2 Chronicles 12:6).

When the Lord saw that they humbled themselves, he said, “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak” (2 Chronicles 12:7). But as a discipline to them he says, “They shall be servants to him, that they may know my service and the service of the kingdoms of the countries” (2 Chronicles 12:8).

The point is plain: serving the enemy and serving God are very different. How so? Serving God is a receiving and a blessing and a joy and a benefit. Serving Shishak is exhausting and depleting and sorrowful. God is a giver. Shishak is a taker.

This is why I am so jealous to say that the worship of Sunday morning and the worship of daily obedience is not at bottom a burdensome giving to God, but a joyful getting from God. That is the true service that God demands. In all you do, trust me as the giver.

John Piper 

Served in Serving Others

Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” (Mark 8:17)

After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.

When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?

They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says,

“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)

Understand what? The leftovers.

The leftovers were for the servers. In fact, the first time there were twelve servers and twelve basketfuls left over (Mark 6:43) — one whole basket for each server. The second time there were seven basketfuls left over — seven, the number of abundant completeness.

What didn’t they understand? That Jesus would take care of them. You can’t out-give Jesus. When you spend your life for others, your needs will be met. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

John Piper 

How to Serve a Bad Boss

Rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. (Ephesians 6:7–8)

Consider these five things from Ephesians 6:7–8 in connection to your job.

1) A call to radically Lord-centered living.

This is astonishing compared to the way we usually live. Paul says that all our work should be done as work for Christ, not for any human supervisor. With good will render service “as to the Lord and not to man.”

This means that we will think of the Lord in what we are doing at work. We will ask, Why would the Lord like this done? How would the Lord like this done? When would the Lord like this done? Will the Lord help me to do this? What effect will this have for the Lord’s honor? In other words, being a Christian means radically Lord-centered living and working.

2) A call to be a good person.

Lord-centered living means being a good person and doing good things. Paul says, “With a good will [render service] . . . whatever good anyone does.” Jesus said that when we let our light shine, men will see our “good works” and give glory to our Father in heaven (Matthew 5:16).

3) Power to do a good job for inconsiderate earthly employers.

Paul’s aim is to empower Christians, with Lord-centered motives, to go on doing good for supervisors who are not considerate. How do you keep on doing good in a job when your boss ignores you or even criticizes you? Paul’s answer is: stop thinking about your boss as your main supervisor, and start working for the Lord. Do this in the very duties given to you by your earthly supervisor.

4) Encouragement that nothing good is done in vain.

Perhaps the most amazing sentence of all is this: “Whatever good anyone does, this he will receive back from the Lord.” This is amazing. Everything! “Whatever good anyone does.” Every little thing you do that is good is seen and valued and rewarded by the Lord.

And he will pay you back for it. Not in the sense that you have earned anything — as if you could put him in your debt. He owns you, and everything in the universe. He owes us nothing. But he freely, graciously chooses to reward us for all the good things done in faith.

5) Encouragement that insignificant status on earth is no hindrance to great reward in heaven.

The Lord will reward every good thing you do — “whether he is a bondservant or is free.” Your supervisor may think you are a nobody — a mere bondservant, so to speak. Or he may not even know you exist. That doesn’t matter. The Lord knows you exist. And in the end no faithful service will be in vain.

John Piper 

The Master Servant

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:7)

To me, the Bible’s most astonishing image of Christ’s second coming is in Luke 12:35–37, which pictures the return of a master from a marriage feast like this:

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.”

To be sure, we are called servants — and that no doubt means we are to do exactly as we are told. But the wonder of this picture is that the “master” insists on serving. We may have expected this during Jesus’s ministry on earth, since he said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). But Luke 12:35–37 is a picture of the second coming, when the Son of Man comes in the blinding glory of his Father “with his mighty angels in flaming fire” as 2 Thessalonians 1:7–8 says. Why would Jesus be portrayed as a table waiter at the second coming?

Because the very heart of his glory is the fullness of grace that overflows in kindness to needy people. This is why Ephesians 2:7 says he aims “in the coming ages [to] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

What is the greatness of our God? What is his uniqueness in the world? Isaiah answers: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” (Isaiah 64:4 RSV). There is no other god like this. He never relinquishes the role of inexhaustible benefactor of his ever-dependent, happy people.

John Piper 

Not to Be Served but to Serve

PRAY OVER THIS

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” John 13:14

 

PONDER THIS

Jesus is the head of the Church, and yet we find in John 13 that Jesus washed His disciples’ feet. And He said in John 13:13, “You call Me Teacher and Lord, and you say well, for so I am.” Jesus never said He was not Master; Jesus never said He was not Lord, but listen to what He said next: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” Husband, I want to suggest that you find ways to wash your wife’s feet. That’s the way you show your headship in the home. It is servant leadership. Jesus said, “I am the Lord and Master, but a husband is to love his wife as Christ loved the Church.” A leader serves. Your wife is not there to serve you; you’re there to serve her.

What are some other ways Jesus served the Church?

How does this model challenge the world’s view of leadership?

PRACTICE THIS

Write out the ways you can think of that Jesus served the Church. Consider how you might serve and love others by following the example of Jesus.

LWF Dr. Adrian Rogers 

Are You Leading by Serving?

PRAY OVER THIS

“For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.” Ephesians 5:23

 

PONDER THIS

Philippians chapter 2 tells us that the Lord did not consider it a thing to be grasped to be equal with God, but made Himself of no reputation and took on the form of a servant in obedience (Philippians 2:5-8). And the Bible says, “therefore God has highly exalted him” (Philippians 2:9). Jesus took the low way and God exalted Him. The devil took the high way and God brought him down and will bring him down to the very pit. We are never more like Jesus than when we have submissive spirits. We are never more like the devil than when we have rebellious spirits. Submission is not inferiority. The Bible teaches in 1 Corinthians 11:3, “But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.” Husbands are called to be the heads of their wives and their families in the same manner that Jesus led through servanthood.

How does this idea of submission contrast with the way of the world?

What would change in your life if you sought to lead others through servanthood?

PRACTICE THIS

Take an opportunity this week to serve someone else in a specific way as a means of following Jesus.

LWF Dr. Adrian Rogers 

Our Servant, Jesus

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45)

Not only was he the servant of his people while he lived on earth, but he will also be our servant when he comes again. “Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them” (Luke 12:37). Jesus gave that as a picture of what he will do at his return.

Not only that, he is our servant now. “‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6).

Does this belittle the risen Christ — to say that he was and is and will ever be the servant of his people? It would, if “servant” meant “one who takes orders,” or if we thought we were his masters. Yes, that would dishonor him. But it does not dishonor him to say that we are weak and need his help.

It does not dishonor him to say that he is the only one who can service us with what we need most.

It does not dishonor him to say that he is an inexhaustible spring of love, and that the more he helps us and the more we depend on his service, the more amazing his resources appear. Therefore, we can confidently say, “Jesus Christ is alive to serve!”

He is alive to save. He is alive to give. And he is thrilled to be this way.

He is not burdened down with your cares. He thrives on burden-bearing, not burden-giving. He loves to work “for those who wait for him” (Isaiah 64:4). He “takes pleasure . . . in those who hope in his steadfast love” (Psalm 147:11). His eyes “run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

Jesus Christ is exuberant with omnipotent service for the sake of all who trust him.

John Piper 

Served in Serving Others

Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” (Mark 8:17)

After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.

When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?

They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says,

“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)

Understand what? The leftovers.

The leftovers were for the servers. In fact, the first time there were twelve servers and twelve basketfuls left over (Mark 6:43) — one whole basket for each server. The second time there were seven basketfuls left over — seven, the number of abundant completeness.

What didn’t they understand? That Jesus would take care of them. You can’t out-give Jesus. When you spend your life for others, your needs will be met. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

John Piper 

God Uses the Faithful

PRAY OVER THIS

“Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth.” 1 Samuel 17:49

 

PONDER THIS

There was a story of a man who worked in a bank office as a clerk and was being considered for a promotion. But he was in the cafeteria line and did not know that the bank president was behind him. In that moment, the man picked up a pat of butter that would cost just a few cents and slid it under a piece of bread, so he wouldn’t have to pay for it at the checkout.

The president of that bank, looking over his shoulder, thought, “If that man cannot be trusted with something like this, I cannot give him a promotion.” For a few pennies and a little bit of butter, he lost his opportunity to advance with the company. He was not faithful in that which was small and could not be trusted with larger things.

I wonder how many times God has had to pass us by for the same kind of reason. God could use David because he was faithful, starting with sheep. This would have been insignificant to many, but David was faithful in that which was least. In protecting the sheep, he slew a lion and a bear. And when the time came to battle Goliath, David slew him too through the power of God.

What are the small things God is calling you to be faithful in today?

Why are we often tempted to believe the little things don’t matter to God?

PRACTICE THIS

Write out the “little things” you feel that God is calling you to be faithful in right now. Act on this list, seeking obedience to God, even in the seemingly small matters of life.

LWF Dr. Adrian Rogers 

The Master Servant

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:7)

To me, the Bible’s most astonishing image of Christ’s second coming is in Luke 12:35–37, which pictures the return of a master from a marriage feast like this:

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.”

To be sure, we are called servants — and that no doubt means we are to do exactly as we are told. But the wonder of this picture is that the “master” insists on serving. We may have expected this during Jesus’s ministry on earth, since he said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). But Luke 12:35–37 is a picture of the second coming, when the Son of Man comes in the blinding glory of his Father “with his mighty angels in flaming fire” as 2 Thessalonians 1:7–8 says. Why would Jesus be portrayed as a table waiter at the second coming?

Because the very heart of his glory is the fullness of grace that overflows in kindness to needy people. This is why Ephesians 2:7 says he aims “in the coming ages [to] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

What is the greatness of our God? What is his uniqueness in the world? Isaiah answers: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” (Isaiah 64:4 RSV). There is no other god like this. He never relinquishes the role of inexhaustible benefactor of his ever-dependent, happy people.

John Piper