Faith That Holds in Suffering

And he said: ‘Naked I came from my mother’s womb, and naked shall I return there. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.’” JOB 1:21

 

PONDER THIS

You can have faith and calamity at the same time. Faith does not mean you are always going to escape. Faith is not receiving from God what you want; faith is accepting from God what He gives. Now the question is this: can you trust God when you are submerged in suffering? Perhaps you’re so sick and shut in that you can’t even get out of the house, and the only way that you can worship is through television or the computer. Can you say with Job today, “Though he slay me, yet will I trust Him” (Job 13:15)? If you can, you will shut the devil’s mouth.

The devil thinks, “Let those Christians have a little trouble, let them have some persecution, let them have some bankruptcy. Let one of their children die, let them have some greedy maladies that consume their bodies. Let them have those kinds of troubles, and let people blame them for doing wrong when they haven’t done anything in the world wrong. They’ll curse God.” But Job said, “I’m not going to curse Him; I’m going to praise Him.” Job said, “The LORD gave, and the LORD has taken away; Blessed be the name of the LORD.”

When have you faced suffering and your faith grew?

How are we encouraged to hold onto the Lord in times of suffering?

PRACTICE THIS

Journal about a time when your faith grew during suffering. Consider who you might tell about this time in your life.

LWF Dr. Adrian Rogers 

Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

John Piper 

Pray for His Fame

“Pray then like this: ‘Our Father in heaven, hallowed be your name.’” (Matthew 6:9)

Dozens of times Scripture says that God does things “for his name’s sake.”

He leads me in paths of righteousness for his name’s sake. (Psalm 23:3)

For your name’s sake, O Lord, pardon my guilt. (Psalm 25:11)

He saved them for his name’s sake. (Psalm 106:8)

For my name’s sake I defer my anger. (Isaiah 48:9)

Your sins are forgiven for his name’s sake. (1 John 2:12)

If you ask what is really moving the heart of God in all those statements (and many like them), the answer is that God delights in having his name known and honored.

The first and most important prayer that can be prayed is, “Hallowed be your name.” I used to think this is an acclamation. Like, “Hallelujah! The Lord’s name is hallowed!” But it’s not an acclamation. It’s a petition. Actually a kind of imperative or command. Lord, let it be! Cause it to be. May your name be hallowed. This is my request, my prayer. I am urging you to this: Cause people to hallow your name. Cause me to hallow your name!

God loves to have more and more people “hallow” his name. That’s why his Son teaches Christians to pray for it. In fact, Jesus makes it the very first and paramount prayer. Because this is the first and great passion of the Father.

“Lord, cause more and more people to hallow your name,” that is, esteem, admire, respect, cherish, honor, reverence, and praise your name. More and more people! So, you can see it is basically a missionary prayer.

John Piper 

Talk to God, Not Just About Him

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. (Psalm 23:4)

The form of the 23rd psalm is instructive.

In Psalm 23:1–3 David refers to God as “he”:

The Lord is my shepherd . . .

he makes me lie down . . .

he leads me . . .

he restores my soul.

Then in verses 4 and 5 David refers to God as “you”:

I will fear no evil, for you are with me;

your rod and your staff, they comfort me.

You prepare a table before me.

You anoint my head with oil.

Then in verse 6 he switches back:

I shall dwell in the house of the Lord.

The lesson we can learn from this form is that it is good not to talk very long about God without talking to God.

Every Christian is at least an amateur theologian — that is, a person who tries to understand the character and ways of God and then put that into words. If we aren’t little theologians, then we won’t ever say anything to each other, or to God, about God, and will be of very little real help to each other’s faith.

But what I have learned from David in Psalm 23 and other psalms is that I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God.

Not far behind the theological sentence, “God is generous,” should come the prayerful sentence, “Thank you, God, for your generosity.”

On the heels of, “God is glorious,” should come, “I adore your glory.”

This is the way it must be, if we are feeling God’s reality in our hearts as well as thinking it in our heads and describing it with our lips.

John Piper 

He Does All That He Pleases

Our God is in the heavens; he does all that he pleases. (Psalm 115:3)

This verse teaches that whenever God acts, he acts in a way that pleases him.

God is never constrained to do a thing that he despises. He is never backed into a corner where his only recourse is to do something he hates to do.

He does whatever he pleases. And therefore, in some sense, he has pleasure in all that he does.

This should lead us to bow before God and praise his sovereign freedom — that, in some sense, he always acts in freedom, according to his own “good pleasure,” following the dictates of his own delights.

God never becomes the victim of circumstance. He is never forced into a situation where he must do something in which he cannot rejoice. He is not mocked. He is not trapped or cornered or coerced.

Even at the one point in history where he did what in one sense was the hardest thing for God to do, “not spare his own Son” (Romans 8:32), God was free and doing what pleased him. Paul says that the self-sacrifice of Jesus in death was “a fragrant offering and sacrifice to God” (Ephesians 5:2). The greatest sin, and the greatest death, and the hardest act of God was, in some profound way, pleasing to the Father.

And on his way to Calvary, Jesus himself had legions of angels at his disposal. “No one takes [my life] from me, but I lay it down of my own accord” (John 10:18) — of his own good pleasure — “for the joy that is set before him,” as it says in Hebrews 12:2. At the one point in the history of the universe where Jesus looked trapped, he was totally in charge doing precisely what he pleased — dying to glorify his Father in justifying the ungodly, like you and me.

So, let us stand in awe and wonder. And let us tremble that not only our praises of God’s sovereignty, but also our salvation through the death of Christ for us, hang on this: “Our God is in heaven; he does whatever he pleases.”

John Piper 

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper 

Do You Praise God in Your Problems?

“‘O LORD God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? And they dwell in it, and have built You a sanctuary in it for Your name, saying, “If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.”’”

2 CHRONICLES 20:6-9

 

PONDER THIS

The prophet of God said, “the battle is not yours, but God’s” (see 2 Chronicles 20:15). But you have a part: your part is praise, and you’re not going to hide until it’s all over. A lot of us would have said, “God, when it’s all over, when we have the victory, we’ll praise You for it.” But God says, in effect, “Oh, no. The battle is Mine, not yours. But you’re not going to hide till it’s over. You’re going to have to praise at the beginning, not at the conclusion.”

You can’t praise after it’s over because it won’t be over until you begin to praise. Here are two things praise will do: praise infuses the energy of God, and praise confuses the enemies of God. When you begin to praise, God’s energy fills you, brings you strength, and defends you against the enemy.

I wonder, have you learned to praise God in your problems? You say, “I can’t praise God in the middle of my problems.” Then you will have to live with them, or you can praise God and see Him move.

Who have you seen praise God in the middle of their problems? What did you learn from them?

When have you struggled with praising God in the middle of your problems?

PRACTICE THIS

Talk to someone you have seen praise God even while facing problems and ask how to do it!

John Piper 

Pray for His Fame

“Pray then like this: ‘Our Father in heaven, hallowed be your name.’” (Matthew 6:9)

Dozens of times Scripture says that God does things “for his name’s sake.”

He leads me in paths of righteousness for his name’s sake. (Psalm 23:3)

For your name’s sake, O Lord, pardon my guilt. (Psalm 25:11)

He saved them for his name’s sake. (Psalm 106:8)

For my name’s sake I defer my anger. (Isaiah 48:9)

Your sins are forgiven for his name’s sake. (1 John 2:12)

If you ask what is really moving the heart of God in all those statements (and many like them), the answer is that God delights in having his name known and honored.

The first and most important prayer that can be prayed is, “Hallowed be your name.” I used to think this is an acclamation. Like, “Hallelujah! The Lord’s name is hallowed!” But it’s not an acclamation. It’s a petition. Actually a kind of imperative or command. Lord, let it be! Cause it to be. May your name be hallowed. This is my request, my prayer. I am urging you to this: Cause people to hallow your name. Cause me to hallow your name!

God loves to have more and more people “hallow” his name. That’s why his Son teaches Christians to pray for it. In fact, Jesus makes it the very first and paramount prayer. Because this is the first and great passion of the Father.

“Lord, cause more and more people to hallow your name,” that is, esteem, admire, respect, cherish, honor, reverence, and praise your name. More and more people! So, you can see it is basically a missionary prayer.

John Piper 

Prayer’s First Priority

“Pray then like this: Our Father in heaven, hallowed be your name.” (Matthew 6:9)

In the Lord’s Prayer, Jesus teaches that the first priority in praying is to ask our heavenly Father to cause his name to be hallowed. In us. In the church. In the world. Everywhere.

Notice that this is a petition, a request. It is not a declaration or acclamation. It is not an expression of praise, but petition. For years I misread the Lord’s Prayer as if it began with praise: “Praise God, the Lord’s name is hallowed, revered, honored!” But it is not acclamation. It is supplication. It is a request to God that he would see to it that his own name be hallowed.

It is like another text, Matthew 9:38, where Jesus tells us to pray to the Lord of the harvest that he would send out laborers into his own harvest. It never ceases to amaze me that we, we laborers, should be instructed to ask the owner of the farm, who knows the harvest better than we do, to add on more farm hands.

But isn’t this the same thing we have here in the Lord’s Prayer — Jesus is telling us to ask God, who is infinitely jealous for the honor of his own name, to see to it that his name be hallowed, which means honored, revered, exalted as supremely precious?

Well it may amaze us, but there it is. And it teaches us two things.

One is that prayer does not move God to do things he is disinclined to do. He has every intention to cause his name to be hallowed. Nothing is higher on God’s priority list. But we should ask anyway.

The other is that prayer is God’s way of bringing our priorities into line with his. God wills to make great things the consequence of our prayers when our prayers are the consequence of his great purposes.

Bring your heart into line with the jealousy of God to hallow his name, and you will pray with great effect. Let your first and all-determining prayer be for the hallowing of God’s name, and your prayers will plug into the power of God’s jealousy for his name.

John Piper 

Jesus Wants to Dine with You

Pray Over This

“Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:20

Ponder This

Being saved is not about a penalty you pay to get to Heaven. When I invite you to come to Jesus, I’m not inviting you to a funeral; I’m inviting you to a feast. Jesus is saying, “Come and dine. Come and dine.” He says, “I’ll come in as the guest, and then I’ll become the host.” Jesus bids you to come and have fellowship with Him.

First, you put faith in Jesus. Then you have freedom through Jesus and fellowship with Jesus. Are you having that fellowship? I can tell you Jesus is as real to me as a person sitting in the same room with me. I don’t see Him, but Jesus is a friend. And I feast with Him and fellowship with Him. The devil wants to get you thinking negatively about God. God is good all the time, and He’s saying to you, “Come and dine.”

When have you thought negatively about God or had a hard time experiencing fellowship with Him?

How does it change your perspective to remember Jesus is inviting you to His feast?

Practice This

Have a meal with other Christians and praise God for all He has done.

LWF Dr. Adrian Rogers 

God Is Not an Idolater

When he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. (2 Thessalonians 1:10)

Paul says that Christ is coming precisely to be glorified and to be marveled at. That is why he is coming.

People stumble over the teaching that God exalts his own glory and seeks to be praised by his people because the Bible teaches us not to be like that. For example, the Bible says that love “does not seek its own” (1 Corinthians 13:5, NASB).

How can God be loving and yet be utterly devoted to “seeking his own” glory and praise and joy? How can God be for us if he is so utterly for himself?

The answer I propose is this: Because God is unique as an all-glorious, totally self-sufficient Being, he must be for himself if he is to be for us. The rules of humility that belong to a creature cannot apply in the same way to its Creator.

If God should turn away from himself as the Source of infinite joy, he would cease to be God. He would deny the infinite worth of his own glory. He would imply that there is something more valuable outside himself. He would commit idolatry.

This would be no gain for us. For where can we go when our God has become unrighteous? Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable? Where shall we turn with our adoration when God himself has forsaken the claims of infinite worth and beauty?

No, we do not turn God’s self-exaltation into love by demanding that God cease to be God.

Instead, we must come to see that God is love precisely because he relentlessly pursues the praises of his name in the hearts of his people. Our praise for his greatness is the capstone of our joy and his greatness.

John Piper

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper 

You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)

The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”

This way of thinking about God’s zeal for his name is confirmed in many other passages.

For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”

The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”

And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).

In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).

When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

John Piper 

How to Magnify God

I will praise the name of God with a song; I will magnify him with thanksgiving. (Psalm 69:30)

There are two kinds of magnifying: microscope magnifying and telescope magnifying. The one makes a small thing look bigger than it is. The other makes a big thing begin to look as big as it really is.

When David says, “I will magnify God with thanksgiving,” he does not mean, “I will make a small God look bigger than he is.” He means, “I will make a big God begin to look as big as he really is.”

We are not called to be microscopes. We are called to be telescopes. Christians are not called to be con-men who magnify their product out of all proportion to reality, when they know the competitor’s product is far superior. There is nothing and nobody superior to God. And so the calling of those who love God is to make his greatness begin to look as great as it really is.

That’s why we exist, why we were saved, as Peter says in 1 Peter 2:9, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”

The whole duty of the Christian can be summed up in this: feel, think, and act in a way that will make God look as great as he really is. Be a telescope for the world of the infinite starry wealth of the glory of God.

This is what it means for a Christian to magnify God. But you can’t magnify what you haven’t seen or what you quickly forget.

Therefore, our first task is to see and to remember the greatness and goodness of God. So we pray to God, “Open the eyes of my heart!” (Ephesians 1:18), and we preach to our souls, “Soul, forget not all his benefits!” (Psalm 103:2).

John Piper 

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper 

At the Bottom of It All

In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will. (Ephesians 1:4–5)

The experience of Charles Spurgeon is not beyond the ability of any ordinary Christian.

Spurgeon, who lived from 1834 to 1892, was a contemporary and friend of George Mueller and Hudson Taylor. He served the Metropolitan Tabernacle in London for over thirty years as the most famous pastor of his day.

His preaching was so powerful that people were converted to Christ every week. His sermons are still in print today and he is held up by many as a model soul winner.

He recalls an experience when he was sixteen that shaped his life and ministry for the rest of his days.

When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I do not think the young convert is at first aware of this.

I can recall the very day and hour when first I received those truths [the doctrines of sovereign, overcoming grace] in my own soul — when they were, as John Bunyan says, burnt into my heart as with a hot iron, and I can recollect how I felt that I had grown, on a sudden, from a babe into a man — that I had made progress in Scriptural knowledge, through having found, once for all, that clue to the truth of God.

One weeknight, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it.

The thought struck me, How did you come to be a Christian? I sought the Lord. But how did you come to seek the Lord? The truth flashed across my mind in a moment — I should not have sought Him unless there had been some previous influence in my mind to make me seek Him. I prayed, thought I, but then I asked myself, How came I to pray? I was induced to pray by reading the Scriptures. How came I to read the Scriptures? I did read them, but what led me to do so?

Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.”

What about you? Do you ascribe your conversion wholly to God? Is he the bottom of it all? Does this cause you to praise the glory of his sovereign, overcoming grace?

John Piper 

Pray for His Fame

“Pray then like this: ‘Our Father in heaven, hallowed be your name.’” (Matthew 6:9)

Dozens of times Scripture says that God does things “for his name’s sake.”

He leads me in paths of righteousness for his name’s sake. (Psalm 23:3)

For your name’s sake, O Lord, pardon my guilt. (Psalm 25:11)

He saved them for his name’s sake. (Psalm 106:8)

For my name’s sake I defer my anger. (Isaiah 48:9)

Your sins are forgiven for his name’s sake. (1 John 2:12)

If you ask what is really moving the heart of God in all those statements (and many like them), the answer is that God delights in having his name known and honored.

The first and most important prayer that can be prayed is, “Hallowed be your name.” I used to think this is an acclamation. Like, “Hallelujah! The Lord’s name is hallowed!” But it’s not an acclamation. It’s a petition. Actually a kind of imperative or command. Lord, let it be! Cause it to be. May your name be hallowed. This is my request, my prayer. I am urging you to this: Cause people to hallow your name. Cause me to hallow your name!

God loves to have more and more people “hallow” his name. That’s why his Son teaches Christians to pray for it. In fact, Jesus makes it the very first and paramount prayer. Because this is the first and great passion of the Father.

“Lord, cause more and more people to hallow your name,” that is, esteem, admire, respect, cherish, honor, reverence, and praise your name. More and more people! So, you can see it is basically a missionary prayer.

John Piper 

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper 

Pray for His Fame

“Pray then like this: ‘Our Father in heaven, hallowed be your name.’” (Matthew 6:9)

Dozens of times Scripture says that God does things “for his name’s sake.”

He leads me in paths of righteousness for his name’s sake. (Psalm 23:3)

For your name’s sake, O Lord, pardon my guilt. (Psalm 25:11)

He saved them for his name’s sake. (Psalm 106:8)

For my name’s sake I defer my anger. (Isaiah 48:9)

Your sins are forgiven for his name’s sake. (1 John 2:12)

If you ask what is really moving the heart of God in all those statements (and many like them), the answer is that God delights in having his name known and honored.

The first and most important prayer that can be prayed is, “Hallowed be your name.” I used to think this is an acclamation. Like, “Hallelujah! The Lord’s name is hallowed!” But it’s not an acclamation. It’s a petition. Actually a kind of imperative or command. Lord, let it be! Cause it to be. May your name be hallowed. This is my request, my prayer. I am urging you to this: Cause people to hallow your name. Cause me to hallow your name!

God loves to have more and more people “hallow” his name. That’s why his Son teaches Christians to pray for it. In fact, Jesus makes it the very first and paramount prayer. Because this is the first and great passion of the Father.

“Lord, cause more and more people to hallow your name,” that is, esteem, admire, respect, cherish, honor, reverence, and praise your name. More and more people! So, you can see it is basically a missionary prayer.

John Piper 

As Sure as God’s Love for His Son

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32)

God strips every pain of its destructive power. You must believe this or you will not thrive, or perhaps even survive, as a Christian, in the pressures and temptations of modern life.

There is so much pain, so many setbacks and discouragements, so many controversies and pressures. I do not know where I would turn, if I did not believe that almighty God is taking every setback and every discouragement and every controversy and every pressure and every pain, and stripping it of its destructive power, and making it work for the enlargement of my joy in God.

Listen to Paul’s astonishing words in 1 Corinthians 3:21–23, “All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future — all are yours, and you are Christ’s, and Christ is God’s.” The world is ours. Life is ours. Death is ours. Which I take to mean: God reigns so supremely on behalf of his elect that everything which faces us in a lifetime of obedience and ministry will be subdued by the mighty hand of God and made the servant of our holiness and our everlasting joy in God.

If God is for us, and if God is God, then it is true that nothing can succeed against us. He who did not spare his own Son but gave him up for us all will infallibly and freely with him give us all things — all things — the world, life, death, and God himself.

Romans 8:32 is a precious friend. The promise of God’s future grace is simply overwhelming. But all-important is the foundation: I have called it the logic of heaven. Here is a place to stand against all obstacles. God did not spare his own Son! Therefore! Therefore! The logic of heaven! Therefore, how much more will he not spare any effort to give us all that Christ died to purchase — all things, all good, and all bad working for our good!

It is as sure as the certainty that he loved his Son!

John Piper