Is Christ Worth It?

“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26–27)

Jesus is unashamed and unafraid of telling us up front the “worst” — the painful cost of being a Christian: hating family (verse 26), carrying a cross (verse 27), renouncing possessions (verse 33). There is no small print in the covenant of grace. It is all big, and bold. No cheap grace! Very costly! Come, and be my disciple.

But Satan hides his worst and shows only his best. All that really matters in the deal with Satan is in small print on the back page.

On the front page in big, bold letters are the words, “You will not surely die” (Genesis 3:4), and “All these I will give you, if you will fall down and worship me” (Matthew 4:9). But on the back page in small print — so small you can only read it with the magnifying glass of the Bible — it says, “And after the fleeting pleasures, you will suffer with me forever in hell.”

Why is Jesus willing to show us his “worst” as well as his best, while Satan will only show us his best? Matthew Henry answers, “Satan shows the best, but hides the worst, because his best will not [counterbalance] his worst; but Christ’s will abundantly.”

The call of Jesus is not just a call to suffering and self-denial; it is first a call to a banquet. This is the point of the parable in Luke 14:16–24. Jesus also promises a glorious resurrection where all the losses of this life will be repaid (Luke 14:14). He also tells us that he will help us endure the hardships (Luke 22:32). He also tells us our Father will give us the Holy Spirit (Luke 11:13). He promises that even if we are killed for the kingdom, “not a hair of your head will perish” (Luke 21:18).

Which means that when we sit down to calculate the cost of following Jesus — when we weigh the “worst” and the “best” — he is worth it. Abundantly worth it (Romans 8:18; 2 Corinthians 4:17).

Not so with Satan. Stolen bread is sweet, but afterward the mouth is full of gravel (Proverbs 20:17).

John Piper 

When Money Takes Control

“For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.” 1 TIMOTHY 6:10

Ponder This

Money is neither good nor bad. It's either master or servant—however we make it. But the love of money is the root of all kinds of evil.

When a man says, “I will haste to get rich; rather than seek God, I will seek the things of this world,” it warps his life and distorts his values. It's amazing what the love of money and the things of this world will do to someone. Those who chase money lose their discretion. No matter how much they have in the bank, they are impoverished if the goal of their lives is to be rich and famous.

How have you personally experienced the danger of the love of money?

How can we guard against this each day?

Practice This

Prayerfully brainstorm ways you can guard against an improper love of money and seek to put some of these practices into action this week.

LWF Dr. Adrian Rogers 

May 23

Mark 15:33-41

[33] And when the sixth hour had come, there was darkness over the whole land until the ninth hour. [34] And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” [35] And some of the bystanders hearing it said, “Behold, he is calling Elijah.” [36] And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” [37] And Jesus uttered a loud cry and breathed his last. [38] And the curtain of the temple was torn in two, from top to bottom. [39] And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”

[40] There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. [41] When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.

Galatians 5:1-12

[1] For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

[2] Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. [3] I testify again to every man who accepts circumcision that he is obligated to keep the whole law. [4] You are severed from Christ, you who would be justified by the law; you have fallen away from grace. [5] For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. [6] For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

[7] You were running well. Who hindered you from obeying the truth? [8] This persuasion is not from him who calls you. [9] A little leaven leavens the whole lump. [10] I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. [11] But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. [12] I wish those who unsettle you would emasculate themselves!

Psalm 116

    [1] I love the LORD, because he has heard

        my voice and my pleas for mercy. 

    [2] Because he inclined his ear to me,

        therefore I will call on him as long as I live. 

    [3] The snares of death encompassed me;

        the pangs of Sheol laid hold on me;

        I suffered distress and anguish. 

    [4] Then I called on the name of the LORD:

        “O LORD, I pray, deliver my soul!”

    [5] Gracious is the LORD, and righteous;

        our God is merciful. 

    [6] The LORD preserves the simple;

        when I was brought low, he saved me. 

    [7] Return, O my soul, to your rest;

        for the LORD has dealt bountifully with you.

    [8] For you have delivered my soul from death,

        my eyes from tears,

        my feet from stumbling; 

    [9] I will walk before the LORD

        in the land of the living.

    [10] I believed, even when I spoke:

        “I am greatly afflicted”; 

    [11] I said in my alarm,

        “All mankind are liars.”

    [12] What shall I render to the LORD

        for all his benefits to me? 

    [13] I will lift up the cup of salvation

        and call on the name of the LORD, 

    [14] I will pay my vows to the LORD

        in the presence of all his people.

    [15] Precious in the sight of the LORD

        is the death of his saints. 

    [16] O LORD, I am your servant;

        I am your servant, the son of your maidservant.

        You have loosed my bonds. 

    [17] I will offer to you the sacrifice of thanksgiving

        and call on the name of the LORD. 

    [18] I will pay my vows to the LORD

        in the presence of all his people, 

    [19] in the courts of the house of the LORD,

        in your midst, O Jerusalem.

    Praise the LORD!

2 Samuel 20

[1] Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said, 

    “We have no portion in David,

    and we have no inheritance in the son of Jesse;

    every man to his tents, O Israel!”

    [2] So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem.

[3] And David came to his house at Jerusalem. And the king took the ten concubines whom he had left to care for the house and put them in a house under guard and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood.

[4] Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.” [5] So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. [6] And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord’s servants and pursue him, lest he get himself to fortified cities and escape from us.” [7] And there went out after him Joab’s men and the Cherethites and the Pelethites, and all the mighty men. They went out from Jerusalem to pursue Sheba the son of Bichri. [8] When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing a soldier’s garment, and over it was a belt with a sword in its sheath fastened on his thigh, and as he went forward it fell out. [9] And Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. [10] But Amasa did not observe the sword that was in Joab’s hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow, and he died. 

Then Joab and Abishai his brother pursued Sheba the son of Bichri.  [11] And one of Joab’s young men took his stand by Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab.” [12] And Amasa lay wallowing in his blood in the highway. And anyone who came by, seeing him, stopped. And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. [13] When he was taken out of the highway, all the people went on after Joab to pursue Sheba the son of Bichri.

[14] And Sheba passed through all the tribes of Israel to Abel of Beth-maacah, and all the Bichrites assembled and followed him in. [15] And all the men who were with Joab came and besieged him in Abel of Beth-maacah. They cast up a mound against the city, and it stood against the rampart, and they were battering the wall to throw it down. [16] Then a wise woman called from the city, “Listen! Listen! Tell Joab, ‘Come here, that I may speak to you.’” [17] And he came near her, and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your servant.” And he answered, “I am listening.” [18] Then she said, “They used to say in former times, ‘Let them but ask counsel at Abel,’ and so they settled a matter. [19] I am one of those who are peaceable and faithful in Israel. You seek to destroy a city that is a mother in Israel. Why will you swallow up the heritage of the LORD?” [20] Joab answered, “Far be it from me, far be it, that I should swallow up or destroy! [21] That is not true. But a man of the hill country of Ephraim, called Sheba the son of Bichri, has lifted up his hand against King David. Give up him alone, and I will withdraw from the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.” [22] Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri and threw it out to Joab. So he blew the trumpet, and they dispersed from the city, every man to his home. And Joab returned to Jerusalem to the king.

[23] Now Joab was in command of all the army of Israel; and Benaiah the son of Jehoiada was in command of the Cherethites and the Pelethites; [24] and Adoram was in charge of the forced labor; and Jehoshaphat the son of Ahilud was the recorder; [25] and Sheva was secretary; and Zadok and Abiathar were priests; [26] and Ira the Jairite was also David’s priest.

2 Samuel 21

[1] Now there was a famine in the days of David for three years, year after year. And David sought the face of the LORD. And the LORD said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” [2] So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. [3] And David said to the Gibeonites, “What shall I do for you? And how shall I make atonement, that you may bless the heritage of the LORD?” [4] The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put any man to death in Israel.” And he said, “What do you say that I shall do for you?” [5] They said to the king, “The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel, [6] let seven of his sons be given to us, so that we may hang them before the LORD at Gibeah of Saul, the chosen of the LORD.” And the king said, “I will give them.”

[7] But the king spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the LORD that was between them, between David and Jonathan the son of Saul. [8] The king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Merab the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite; [9] and he gave them into the hands of the Gibeonites, and they hanged them on the mountain before the LORD, and the seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest.

[10] Then Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell upon them from the heavens. And she did not allow the birds of the air to come upon them by day, or the beasts of the field by night. [11] When David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done, [12] David went and took the bones of Saul and the bones of his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan, where the Philistines had hanged them, on the day the Philistines killed Saul on Gilboa. [13] And he brought up from there the bones of Saul and the bones of his son Jonathan; and they gathered the bones of those who were hanged. [14] And they buried the bones of Saul and his son Jonathan in the land of Benjamin in Zela, in the tomb of Kish his father. And they did all that the king commanded. And after that God responded to the plea for the land.

[15] There was war again between the Philistines and Israel, and David went down together with his servants, and they fought against the Philistines. And David grew weary. [16] And Ishbi-benob, one of the descendants of the giants, whose spear weighed three hundred shekels of bronze, and who was armed with a new sword, thought to kill David. [17] But Abishai the son of Zeruiah came to his aid and attacked the Philistine and killed him. Then David’s men swore to him, “You shall no longer go out with us to battle, lest you quench the lamp of Israel.”

[18] After this there was again war with the Philistines at Gob. Then Sibbecai the Hushathite struck down Saph, who was one of the descendants of the giants. [19] And there was again war with the Philistines at Gob, and Elhanan the son of Jaare-oregim, the Bethlehemite, struck down Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. [20] And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand, and six toes on each foot, twenty-four in number, and he also was descended from the giants. [21] And when he taunted Israel, Jonathan the son of Shimei, David’s brother, struck him down. [22] These four were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants.

 

Jesus Knows His Sheep

“My sheep hear my voice, and I know them.” (John 10:27)

Jesus knows those who are his. What is this knowledge?

John 10:3 is a close parallel to John 10:27. It says, “The sheep hear his voice, and he calls his own sheep by name and leads them out.”

So, when Jesus says, “I know them,” this means at least that he knows them by name; that is, he knows them individually and intimately. They are not anonymous, lost in the flock.

John 10:14–15 provides another insight: “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father.”

There is a real similarity between the way Jesus knows his Father in heaven and the way he knows his sheep. Jesus sees himself in the Father, and he sees himself in his disciples.

To some degree Jesus recognizes his own character in his disciples. He sees his own brand mark on the sheep. This endears them to him.

He is like a husband waiting for his wife at the airport, watching as each person disembarks from the plane. When she appears, he knows her, he recognizes her features, he sees in her eyes a happy reflection of his own love. He delights in her. She is the only one he embraces.

The apostle Paul puts it like this: “God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his’” (2 Timothy 2:19).

It is hard to overemphasize what a tremendous privilege it is to be known personally, intimately, lovingly by the Son of God. It is a precious gift to all his sheep, and it contains within it profound, personal fellowship and affection and the promise of eternal life.

John Piper 

Don’t Wait Until It’s Too Late

“It is appointed for men to die once, but after this the judgment.” HEBREWS 9:27

 

PONDER THIS

Is there a chance after death? Absolutely not. There are some people who teach and preach that we have a second chance—after we die—to get right with God. That is false, that is heresy, and I do not want to leave that hope to you. If you want to be saved, you may be saved. If you need to be saved, Christ can save you. And whosoever will is able to come, but I want to tell you with all of the urgency, emergency, function, and unction of my soul, you will not come to the judgment of God and be able to throw yourself on the mercy of the court and say, “God I now believe; have mercy, God. Please save me.” If you want mercy, you may have it. If you want grace, you may have it. If you want forgiveness, you may have it. But you must have it in this life. The Bible says now is the accepted time. Today is the day of salvation. The Bible says it is appointed for man to die once; after this, there is not a second chance, there is judgment.

What is the urgency of today’s verse?

Have you turned to Christ for salvation? If not, how do you need to respond? If so, why should you be compelled to share with others?

PRACTICE THIS

Make a list of people you will pray for regularly to come to know Christ. Pray that these people will not reject the opportunity to know Christ in this life.

LWF Dr. Adrian Rogers 

May 22

Mark 15:16-32

[16] And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion. [17] And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. [18] And they began to salute him, “Hail, King of the Jews!” [19] And they were striking his head with a reed and spitting on him and kneeling down in homage to him. [20] And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.

[21] And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. [22] And they brought him to the place called Golgotha (which means Place of a Skull). [23] And they offered him wine mixed with myrrh, but he did not take it. [24] And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. [25] And it was the third hour when they crucified him. [26] And the inscription of the charge against him read, “The King of the Jews.” [27] And with him they crucified two robbers, one on his right and one on his left. [29] And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, [30] save yourself, and come down from the cross!” [31] So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. [32] Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.

Galatians 4:21-31

[21] Tell me, you who desire to be under the law, do you not listen to the law? [22] For it is written that Abraham had two sons, one by a slave woman and one by a free woman. [23] But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. [24] Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. [25] Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. [26] But the Jerusalem above is free, and she is our mother. [27] For it is written, 

    “Rejoice, O barren one who does not bear;

        break forth and cry aloud, you who are not in labor!

    For the children of the desolate one will be more

        than those of the one who has a husband.”

    [28] Now you, brothers, like Isaac, are children of promise. [29] But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. [30] But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” [31] So, brothers, we are not children of the slave but of the free woman.

Psalm 115

    [1] Not to us, O LORD, not to us, but to your name give glory,

        for the sake of your steadfast love and your faithfulness!

    [2] Why should the nations say,

        “Where is their God?” 

    [3] Our God is in the heavens;

        he does all that he pleases.

    [4] Their idols are silver and gold,

        the work of human hands. 

    [5] They have mouths, but do not speak;

        eyes, but do not see. 

    [6] They have ears, but do not hear;

        noses, but do not smell. 

    [7] They have hands, but do not feel;

        feet, but do not walk;

        and they do not make a sound in their throat. 

    [8] Those who make them become like them;

        so do all who trust in them.

    [9] O Israel, trust in the LORD!

        He is their help and their shield. 

    [10] O house of Aaron, trust in the LORD!

        He is their help and their shield. 

    [11] You who fear the LORD, trust in the LORD!

        He is their help and their shield.

    [12] The LORD has remembered us; he will bless us;

        he will bless the house of Israel;

        he will bless the house of Aaron; 

    [13] he will bless those who fear the LORD,

        both the small and the great.

    [14] May the LORD give you increase,

        you and your children! 

    [15] May you be blessed by the LORD,

        who made heaven and earth!

    [16] The heavens are the LORD’s heavens,

        but the earth he has given to the children of man. 

    [17] The dead do not praise the LORD,

        nor do any who go down into silence. 

    [18] But we will bless the LORD

        from this time forth and forevermore.

    Praise the LORD!

2 Samuel 18

[1] Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. [2] And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab’s brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” [3] But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” [4] The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. [5] And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom.

[6] So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. [7] And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. [8] The battle spread over the face of all the country, and the forest devoured more people that day than the sword.

[9] And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak, and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. [10] And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” [11] Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” [12] But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ [13] On the other hand, if I had dealt treacherously against his life (and there is nothing hidden from the king), then you yourself would have stood aloof.” [14] Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. [15] And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.

[16] Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. [17] And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. [18] Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom’s monument to this day.

[19] Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” [20] And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king’s son is dead.” [21] Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. [22] Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” [23] “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite.

[24] Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. [25] The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. [26] The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” [27] The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.”

[28] Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” [29] And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, your servant, I saw a great commotion, but I do not know what it was.” [30] And the king said, “Turn aside and stand here.” So he turned aside and stood still.

[31] And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” [32] The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” [33]  And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”

2 Samuel 19

[1] It was told Joab, “Behold, the king is weeping and mourning for Absalom.” [2] So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” [3] And the people stole into the city that day as people steal in who are ashamed when they flee in battle. [4] The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” [5] Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, [6] because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. [7] Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” [8] Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. 

 Now Israel had fled every man to his own home. [9] And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. [10] But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?”

[11] And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king? [12] You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ [13] And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.’” [14] And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” [15] So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan.

[16] And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. [17] And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, [18] and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, [19] and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. [20] For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” [21] Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?” [22] But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” [23] And the king said to Shimei, “You shall not die.” And the king gave him his oath.

[24] And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. [25] And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” [26] He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself, that I may ride on it and go with the king.’ For your servant is lame. [27] He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. [28] For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” [29] And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” [30] And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.”

[31] Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. [32] Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. [33] And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” [34] But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? [35] I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? [36] Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? [37] Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” [38] And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” [39] Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. [40] The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way.

[41] Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?” [42] All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” [43] And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel.

God Works for You

I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. (Psalm 121:1–3)

Do you need help? I do. Where do you look for help?

When the psalmist lifted up his eyes to the hills and asked, “From where does my help come?” he answered, “My help comes from the Lord” — not from the hills, but from the God who made the hills. “My help comes from the Lord, who made heaven and earth.”

So, he reminded himself of two great truths: One is that God is a mighty Creator over all the problems of life; the other is that God never sleeps. “He who keeps you will not slumber.”

God is a tireless worker. He never wearies. Think of God as a worker in your life. Yes, it is amazing. We are prone to think of ourselves as workers in God’s life. But the Bible wants us first to be amazed that God is a worker in our lives: “From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).

God is working for us around the clock. He does not take days off and he does not sleep. In fact he is so eager to work for us that he goes around looking for more work to do for people who will trust him: “The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

God loves to show his tireless power and wisdom and goodness by working for people who trust him. The sending of his Son, Jesus, was the main way the Father showed this: “The Son of Man came not to be served but to serve” (Mark 10:45). Jesus works for his followers. He serves them. The gospel is not a “help wanted” sign. It is a “help available” sign.

This is what we must believe — really believe — in order to “rejoice always” (1 Thessalonians 5:16) and “[give] thanks always and for everything” (Ephesians 5:20) and have “the peace of God, which surpasses all understanding” (Philippians 4:7), and “not be anxious about anything” (Philippians 4:6), and hate our lives “in this world” (John 12:25), and “love [our] neighbor as [ourselves]” (Matthew 22:39).

What a truth! What a reality! God is up all night and all day to work for those who wait for him.

John Piper 

Don’t Reject the Truth

“For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.”

HEBREWS 6:4-6

 

PONDER THIS

This passage tells us it is impossible to renew some people to repentance. It is absolutely, totally, one hundred percent impossible that these people could ever repent and get right with God. Who are they? These are people who were enlightened; their eyes were opened. These are people who have tasted the power of the Word of God. The writer was not talking about people who have been saved and then lose their salvation. He meant people who come to the very brink of salvation, who with their eyes wide open, crucify Jesus again, so to speak. They refuse Christ, they trample the precious blood of the Lord Jesus Christ beneath their feet. And they know what they're doing—they do this after they know the truth.

What warning is there in this passage?

What good news is there for those who read this passage and are struck by the truth?

PRACTICE THIS

Take time this week to share the truth of the Gospel with another person. Pray that God will do what only He can.

LWF Dr. Adrian Rogers 

May 21

Mark 15:1-15

[1] And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. [2] And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” [3] And the chief priests accused him of many things. [4] And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” [5] But Jesus made no further answer, so that Pilate was amazed.

[6] Now at the feast he used to release for them one prisoner for whom they asked. [7] And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. [8] And the crowd came up and began to ask Pilate to do as he usually did for them. [9] And he answered them, saying, “Do you want me to release for you the King of the Jews?” [10] For he perceived that it was out of envy that the chief priests had delivered him up. [11] But the chief priests stirred up the crowd to have him release for them Barabbas instead. [12] And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” [13] And they cried out again, “Crucify him.” [14] And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” [15] So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.

Galatians 4:1-20

[1] I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, [2] but he is under guardians and managers until the date set by his father. [3] In the same way we also, when we were children, were enslaved to the elementary principles of the world. [4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, [5] to redeem those who were under the law, so that we might receive adoption as sons. [6] And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” [7] So you are no longer a slave, but a son, and if a son, then an heir through God.

[8] Formerly, when you did not know God, you were enslaved to those that by nature are not gods. [9] But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? [10] You observe days and months and seasons and years! [11] I am afraid I may have labored over you in vain.

[12] Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. [13] You know it was because of a bodily ailment that I preached the gospel to you at first, [14] and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. [15] What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. [16] Have I then become your enemy by telling you the truth? [17] They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. [18] It is always good to be made much of for a good purpose, and not only when I am present with you, [19] my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! [20] I wish I could be present with you now and change my tone, for I am perplexed about you.

Psalm 114

    [1] When Israel went out from Egypt,

        the house of Jacob from a people of strange language, 

    [2] Judah became his sanctuary,

        Israel his dominion.

    [3] The sea looked and fled;

        Jordan turned back. 

    [4] The mountains skipped like rams,

        the hills like lambs.

    [5] What ails you, O sea, that you flee?

        O Jordan, that you turn back? 

    [6] O mountains, that you skip like rams?

        O hills, like lambs?

    [7] Tremble, O earth, at the presence of the Lord,

        at the presence of the God of Jacob, 

    [8] who turns the rock into a pool of water,

        the flint into a spring of water.

2 Samuel 16

[1] When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. [2] And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” [3] And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” [4] Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

[5] When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. [6] And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. [7] And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! [8] The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

[9] Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” [10] But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” [11] And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. [12] It may be that the LORD will look on the wrong done to me, and that the LORD will repay me with good for his cursing today.” [13] So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. [14] And the king, and all the people who were with him, arrived weary at the Jordan. And there he refreshed himself.

[15] Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. [16] And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” [17] And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” [18] And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. [19] And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

[20] Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” [21] Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” [22] So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. [23] Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

2 Samuel 17

[1] Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. [2] I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, [3] and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” [4] And the advice seemed right in the eyes of Absalom and all the elders of Israel.

[5] Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” [6] And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” [7] Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” [8] Hushai said, “You know that your father and his men are mighty men, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. [9] Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ [10] Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. [11] But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. [12] So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. [13] If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” [14] And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom.

[15] Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. [16] Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” [17] Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. [18] But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. [19] And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. [20] When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook of water.” And when they had sought and could not find them, they returned to Jerusalem.

[21] After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” [22] Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.

[23] When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.

[24] Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. [25] Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite, who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. [26] And Israel and Absalom encamped in the land of Gilead.

[27] When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, [28] brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils, [29] honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.”