Are You Feeling Overwhelmed?

PRAY OVER THIS

“O my God, my soul is cast down within me; therefore I will remember You from the land of the Jordan, and from the heights of Hermon, from the Hill Mizar. Deep calls unto deep at the noise of Your waterfalls; all Your waves and billows have gone over me.”  Psalm 42:6-7

 

PONDER THIS

The River Jordan is called the river of death. Jordan means descent and judgment. It starts up on Mount Hermon. Mount Hermon towers 9,000 feet above sea level. It takes a torturous path down to the Dead Sea. The Dead Sea is 1,300 feet below sea level. And the River Jordan just flows down to the Dead Sea never to emerge again. So, in Bible typology, Jordan has been a picture of death and despair. I’ve been up the headwaters of the Jordan where the waterfalls are. And David felt like he was just being washed over by circumstances. God’s waterspouts were coming over him. He was deluged with problems, and he didn’t know where to turn. His circumstances seemed overwhelming. Maybe you feel that way today.

Don’t let Satan blow out the candle of hope. You need to look inward and analyze your heart. You need to look upward and realize your help. You need to look onward and realize your hope. God’s going to turn your Calvary into an Easter. God is going to turn every tear into a pearl. God is going to arch the rainbow of His grace over your sorrows. God will never be satisfied until he meets the deepest needs of your heart, and you will never be satisfied until your greatest desire is for Him alone.

Have you ever felt overwhelmed by circumstances like David? How do you respond in those moments?

What are some of the deepest needs of our hearts that God meets?

PRACTICE THIS

Tell a friend about the circumstances in life that are overwhelming you and bring them to the Lord together.

LWF Dr. Adrian Rogers 

A Hiding Place for the Helpless

How abundant is your goodness, which you have . . . worked for those who take refuge in you. (Psalm 31:19)

The experience of future grace often hangs on whether we will take refuge in God, or whether we doubt his care and run for cover to other shelters.

For those who take refuge in God, the promises of future grace are many and rich.

None of those who take refuge in him will be condemned. (Psalm 34:22)

He is a shield for all those who take refuge in him. (2 Samuel 22:31)

Blessed are all who take refuge in him. (Psalm 2:12)

The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. (Nahum 1:7)

We do not earn or merit anything by taking refuge in God. Hiding, because we are weak and need protection, is not a work to commend our self-sufficiency. All it does is show that we regard ourselves as helpless and the hiding place as a place of rescue.

In all those promises I just quoted, the condition of great blessing from God is that we take refuge in him. That condition is not a meritorious one; it is the condition of desperation and acknowledged weakness and need and trust.

Desperation does not demand or deserve; it pleads for mercy and looks for grace.

John Piper 

God Works for You

I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. (Psalm 121:1–3)

Do you need help? I do. Where do you look for help?

When the psalmist lifted up his eyes to the hills and asked, “From where does my help come?” he answered, “My help comes from the Lord” — not from the hills, but from the God who made the hills. “My help comes from the Lord, who made heaven and earth.”

So, he reminded himself of two great truths: One is that God is a mighty Creator over all the problems of life; the other is that God never sleeps. “He who keeps you will not slumber.”

God is a tireless worker. He never wearies. Think of God as a worker in your life. Yes, it is amazing. We are prone to think of ourselves as workers in God’s life. But the Bible wants us first to be amazed that God is a worker in our lives: “From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).

God is working for us around the clock. He does not take days off and he does not sleep. In fact he is so eager to work for us that he goes around looking for more work to do for people who will trust him: “The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

God loves to show his tireless power and wisdom and goodness by working for people who trust him. The sending of his Son, Jesus, was the main way the Father showed this: “The Son of Man came not to be served but to serve” (Mark 10:45). Jesus works for his followers. He serves them. The gospel is not a “help wanted” sign. It is a “help available” sign.

This is what we must believe — really believe — in order to “rejoice always” (1 Thessalonians 5:16) and “[give] thanks always and for everything” (Ephesians 5:20) and have “the peace of God, which surpasses all understanding” (Philippians 4:7), and “not be anxious about anything” (Philippians 4:6), and hate our lives “in this world” (John 12:25), and “love [our] neighbor as [ourselves]” (Matthew 22:39).

What a truth! What a reality! God is up all night and all day to work for those who wait for him.

John Piper 

Two of Our Deepest Needs

To the church of the Thessalonians in God our Father and the Lord Jesus Christ. (2 Thessalonians 1:1)

We as a church are “in” a Father and “in” a Lord. What does that mean?

The word “Father” implies primarily care and sustaining and protection and provision and discipline. So, to be “in” the Father would mean mainly to be in the care and under the protection of God as our heavenly Father.

The other designation is Lord: We are in the Lord Jesus Christ. The word “Lord” implies primarily authority and leadership and ownership. So, to be “in” the Lord means mainly to be in the charge, under the authority, and in the possession of Jesus as our supreme Lord.

So, Paul greets the Thessalonian church in such a way as to remind them that they are a family (in the care of a Father) and that they are servants (in the charge of a Lord). These two descriptions of God as Father and Lord, and thus of the church as family and servants, correspond to two of our deepest needs.

Every single one of us has a need for rescue and help, on the one hand, and the need for purpose and meaning, on the other.

We need a heavenly Father to pity us and rescue us from sin and misery. We need his help every step of the way, because we are so weak and vulnerable.

We also need a heavenly Lord to guide us in life and tell us what is wise and give us a great and meaningful charge to fulfill, and reason for existence, some usefulness for the way God made us. We don’t just want to be safe in the care of a Father — as precious and needed as that is. We want a glorious cause to live for.

We want a merciful Father to be our Protector, and we want an omnipotent Lord to be our Champion and our Commander and our Leader in some great cause. So, when Paul says in verse 1, You are the church “in God the Father and the Lord Jesus Christ,” we can take rest and help from the one — God is our Father! And we can take courage and meaning from the other — Jesus is our Lord!

John Piper