Thursday, May 14, 2026

Ideas Have Consequences

The aim of our charge is love. (1 Timothy 1:5)


Victor Frankl was imprisoned in the Nazi concentration camps of Auschwitz and Dachau during the Second World War. As a Jewish professor of neurology and psychiatry he became world renowned for his book, Man’s Search for Meaning, which sold over eight million copies.


In it he unfolds the essence of his philosophy that came to be called Logotherapy — namely, that the most fundamental human motive is to find meaning in life. He observed in the horrors of the concentration camps that man can endure almost any “how” of life, if he has a “why.” But the quote that stirred me recently was this:


I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers. (“Victor Frankl at Ninety: An Interview,” in First Things, April 1995, p. 41.)


In other words, ideas have consequences — consequences that bless or destroy. People’s behavior — good and bad — does not come out of nowhere. It comes from prevailing views of reality that take root in the mind and bring forth good or evil.


One of the ways that the Bible makes plain the truth that ideas have practical consequences is by saying things like, “Whatever was written in former days was written . . . [that] we might have hope” (Romans 15:4). The ideas presented in the Scriptures produce the practical consequence of hope.


Again, Paul says, “The aim of our charge is love” (1 Timothy 1:5). The imparting of ideas through a “charge” or through “instruction” produces love.


Hope and love do not come from nowhere. They grow out of ideas — views of reality — revealed in the Scriptures.


Another way the Scriptures show us that ideas have consequences is by using the word “therefore” (1,039 times in the NASB). “Therefore” means that what follows comes from somewhere. For example, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). Or: “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Or: “Therefore do not be anxious about tomorrow” (Matthew 6:34).


If we want to live in the power of these great practical “therefores,” we must be gripped by the ideas — the views of reality — that go before them and stand under them. Ideas have consequences. So, let’s bring all our ideas under the authority of God’s word.



John Piper 

When Christ’s Church Is Complete

“And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” MATTHEW 24:14

 

PONDER THIS


What will determine the time Jesus is going to come and take the Church? It will be when His bride is complete. That will be when the fullness of the Gentiles has come in. Perhaps there's a service tonight in the mountains of North Carolina. Perhaps there’s a little country church there with a fill-in preacher who’s stepped in for the pastor who is ill. He's doing what a lot of preachers would do on short notice—he's just trying to explain how to be saved, and he’s using John 3:16. Maybe there are not more than forty people there in that little church building, and this layman is trying to share what Christ has done for him using John 3:16. And as he does, tears fall out of his eyes, with a trembling voice and no homiletical beauty at all, he simply tells how God loved the world and gave His Son. He says that if people would repent of their sins and trust Jesus, they’ll be saved. And a little girl steps out and comes forward to give her hand to that preacher and her heart to Jesus. And that may be the last soul that’ll ever get saved before Jesus comes. It could be today. And God says, “Gabriel, that’s it! Marshal the troops. Jesus, it’s time! My Son, go and claim your bride. She is complete.”


According to today’s verse, what must happen before Jesus will return?

Considering this truth, how is the Church directly involved in bringing about the return of Christ?


PRACTICE THIS


Consider who God has put on your heart to share the truth of the kingdom with. Make time to have that conversation today.



LWF Dr. Adrian Rogers 

May 14

Mark 13:32-37


[32] “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. [33] Be on guard, keep awake. For you do not know when the time will come. [34] It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. [35] Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—[36] lest he come suddenly and find you asleep. [37] And what I say to you I say to all: Stay awake.”


2 Corinthians 12:1-10


[1] I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. [2] I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. [3] And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows—[4] and he heard things that cannot be told, which man may not utter. [5] On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses—[6] though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. [7] So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. [8] Three times I pleaded with the Lord about this, that it should leave me. [9] But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. [10] For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.


Psalm 107


    [1] Oh give thanks to the LORD, for he is good,

        for his steadfast love endures forever! 

    [2] Let the redeemed of the LORD say so,

        whom he has redeemed from trouble 

    [3] and gathered in from the lands,

        from the east and from the west,

        from the north and from the south.


    [4] Some wandered in desert wastes,

        finding no way to a city to dwell in; 

    [5] hungry and thirsty,

        their soul fainted within them. 

    [6] Then they cried to the LORD in their trouble,

        and he delivered them from their distress. 

    [7] He led them by a straight way

        till they reached a city to dwell in. 

    [8] Let them thank the LORD for his steadfast love,

        for his wondrous works to the children of man! 

    [9] For he satisfies the longing soul,

        and the hungry soul he fills with good things.


    [10] Some sat in darkness and in the shadow of death,

        prisoners in affliction and in irons, 

    [11] for they had rebelled against the words of God,

        and spurned the counsel of the Most High. 

    [12] So he bowed their hearts down with hard labor;

        they fell down, with none to help. 

    [13] Then they cried to the LORD in their trouble,

        and he delivered them from their distress. 

    [14] He brought them out of darkness and the shadow of death,

        and burst their bonds apart. 

    [15] Let them thank the LORD for his steadfast love,

        for his wondrous works to the children of man! 

    [16] For he shatters the doors of bronze

        and cuts in two the bars of iron.


    [17] Some were fools through their sinful ways,

        and because of their iniquities suffered affliction; 

    [18] they loathed any kind of food,

        and they drew near to the gates of death. 

    [19] Then they cried to the LORD in their trouble,

        and he delivered them from their distress. 

    [20] He sent out his word and healed them,

        and delivered them from their destruction. 

    [21] Let them thank the LORD for his steadfast love,

        for his wondrous works to the children of man! 

    [22] And let them offer sacrifices of thanksgiving,

        and tell of his deeds in songs of joy!


    [23] Some went down to the sea in ships,

        doing business on the great waters; 

    [24] they saw the deeds of the LORD,

        his wondrous works in the deep. 

    [25] For he commanded and raised the stormy wind,

        which lifted up the waves of the sea. 

    [26] They mounted up to heaven; they went down to the depths;

        their courage melted away in their evil plight; 

    [27] they reeled and staggered like drunken men

        and were at their wits’ end. 

    [28] Then they cried to the LORD in their trouble,

        and he delivered them from their distress. 

    [29] He made the storm be still,

        and the waves of the sea were hushed. 

    [30] Then they were glad that the waters were quiet,

        and he brought them to their desired haven. 

    [31] Let them thank the LORD for his steadfast love,

        for his wondrous works to the children of man! 

    [32] Let them extol him in the congregation of the people,

        and praise him in the assembly of the elders.


    [33] He turns rivers into a desert,

        springs of water into thirsty ground, 

    [34] a fruitful land into a salty waste,

        because of the evil of its inhabitants. 

    [35] He turns a desert into pools of water,

        a parched land into springs of water. 

    [36] And there he lets the hungry dwell,

        and they establish a city to live in; 

    [37] they sow fields and plant vineyards

        and get a fruitful yield. 

    [38] By his blessing they multiply greatly,

        and he does not let their livestock diminish.


    [39] When they are diminished and brought low

        through oppression, evil, and sorrow, 

    [40] he pours contempt on princes

        and makes them wander in trackless wastes; 

    [41] but he raises up the needy out of affliction

        and makes their families like flocks. 

    [42] The upright see it and are glad,

        and all wickedness shuts its mouth.


    [43] Whoever is wise, let him attend to these things;

        let them consider the steadfast love of the LORD.


2 Samuel 1


[1] After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. [2] And on the third day, behold, a man came from Saul’s camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. [3] David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” [4] And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” [5] Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” [6] And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. [7] And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ [8] And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ [9] And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ [10] So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”


[11] Then David took hold of his clothes and tore them, and so did all the men who were with him. [12] And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the LORD and for the house of Israel, because they had fallen by the sword. [13] And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” [14] David said to him, “How is it you were not afraid to put out your hand to destroy the LORD’s anointed?” [15] Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. [16] And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the LORD’s anointed.’”


[17] And David lamented with this lamentation over Saul and Jonathan his son, [18] and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:


    [19] “Your glory, O Israel, is slain on your high places!

        How the mighty have fallen! 

    [20] Tell it not in Gath,

        publish it not in the streets of Ashkelon,

    lest the daughters of the Philistines rejoice,

        lest the daughters of the uncircumcised exult.


    [21] “You mountains of Gilboa,

        let there be no dew or rain upon you,

        nor fields of offerings!

    For there the shield of the mighty was defiled,

        the shield of Saul, not anointed with oil.


    [22] “From the blood of the slain,

        from the fat of the mighty,

    the bow of Jonathan turned not back,

        and the sword of Saul returned not empty.


    [23] “Saul and Jonathan, beloved and lovely!

        In life and in death they were not divided;

    they were swifter than eagles;

        they were stronger than lions.


    [24] “You daughters of Israel, weep over Saul,

        who clothed you luxuriously in scarlet,

        who put ornaments of gold on your apparel.


    [25] “How the mighty have fallen

        in the midst of the battle!


    “Jonathan lies slain on your high places. 

    [26]     I am distressed for you, my brother Jonathan;

    very pleasant have you been to me;

        your love to me was extraordinary,

        surpassing the love of women.


    [27] “How the mighty have fallen,

        and the weapons of war perished!”


2 Samuel 2


[1] After this David inquired of the LORD, “Shall I go up into any of the cities of Judah?” And the LORD said to him, “Go up.” David said, “To which shall I go up?” And he said, “To Hebron.” [2] So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. [3] And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. [4] And the men of Judah came, and there they anointed David king over the house of Judah. 


When they told David, “It was the men of Jabesh-gilead who buried Saul,”  [5] David sent messengers to the men of Jabesh-gilead and said to them, “May you be blessed by the LORD, because you showed this loyalty to Saul your lord and buried him. [6] Now may the LORD show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. [7] Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and the house of Judah has anointed me king over them.”


[8] But Abner the son of Ner, commander of Saul’s army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, [9] and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. [10] Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. [11] And the time that David was king in Hebron over the house of Judah was seven years and six months.


[12] Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. [13] And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. [14] And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.” [15] Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. [16] And each caught his opponent by the head and thrust his sword in his opponent’s side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon. [17] And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.


[18] And the three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle. [19] And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. [20] Then Abner looked behind him and said, “Is it you, Asahel?” And he answered, “It is I.” [21] Abner said to him, “Turn aside to your right hand or to your left, and seize one of the young men and take his spoil.” But Asahel would not turn aside from following him. [22] And Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” [23] But he refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.


[24] But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. [25] And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. [26] Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?” [27] And Joab said, “As God lives, if you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.” [28] So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.


[29] And Abner and his men went all that night through the Arabah. They crossed the Jordan, and marching the whole morning, they came to Mahanaim. [30] Joab returned from the pursuit of Abner. And when he had gathered all the people together, there were missing from David’s servants nineteen men besides Asahel. [31] But the servants of David had struck down of Benjamin 360 of Abner’s men. [32] And they took up Asahel and buried him in the tomb of his father, which was at Bethlehem. And Joab and his men marched all night, and the day broke upon them at Hebron.

Wednesday, May 13, 2026

At the Bottom of It All

In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will. (Ephesians 1:4–5)


The experience of Charles Spurgeon is not beyond the ability of any ordinary Christian.


Spurgeon, who lived from 1834 to 1892, was a contemporary and friend of George Mueller and Hudson Taylor. He served the Metropolitan Tabernacle in London for over thirty years as the most famous pastor of his day.


His preaching was so powerful that people were converted to Christ every week. His sermons are still in print today and he is held up by many as a model soul winner.


He recalls an experience when he was sixteen that shaped his life and ministry for the rest of his days.


When I was coming to Christ, I thought I was doing it all myself, and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I do not think the young convert is at first aware of this.


I can recall the very day and hour when first I received those truths [the doctrines of sovereign, overcoming grace] in my own soul — when they were, as John Bunyan says, burnt into my heart as with a hot iron, and I can recollect how I felt that I had grown, on a sudden, from a babe into a man — that I had made progress in Scriptural knowledge, through having found, once for all, that clue to the truth of God.


One weeknight, when I was sitting in the house of God, I was not thinking much about the preacher’s sermon, for I did not believe it.


The thought struck me, How did you come to be a Christian? I sought the Lord. But how did you come to seek the Lord? The truth flashed across my mind in a moment — I should not have sought Him unless there had been some previous influence in my mind to make me seek Him. I prayed, thought I, but then I asked myself, How came I to pray? I was induced to pray by reading the Scriptures. How came I to read the Scriptures? I did read them, but what led me to do so?


Then, in a moment, I saw that God was at the bottom of it all, and that He was the Author of my faith, and so the whole doctrine of grace opened up to me, and from that doctrine I have not departed to this day, and I desire to make this my constant confession, “I ascribe my change wholly to God.”


What about you? Do you ascribe your conversion wholly to God? Is he the bottom of it all? Does this cause you to praise the glory of his sovereign, overcoming grace?


John Piper 

 

Who Has Your Worship?

“Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 

2 THESSALONIANS 2:3-4

 

PONDER THIS


Jesus said, “He who has seen Me has seen the Father” (John 14:9). The Antichrist can say the same thing. He is of his father, the devil. Just as Jesus Christ was God in human flesh, the Antichrist will be the devil in human flesh, and he will be able to say, “He who has seen me has seen my father.”


Satan desires worship, and he will receive that worship through the Antichrist. In 2 Thessalonians 2:4, the Apostle Paul tells us that the Antichrist will sit in the temple, considering himself as God. The devil has always wanted to be worshiped, and all people were made to worship. The question for us is who and what will we worship?


What are some markers that tell us what people worship in their lives?

Though you may never say you worship anything other than God, what in your life would you have the hardest time letting go of if God asked you to? What might this indicate?


PRACTICE THIS


Make a list of things you consider to be of highest value in your life. Spend time reflecting on this list and seeking to submit each item before the Lord.


LWF Dr. Adrian Rogers 

May 13

Mark 13:14-31


[14] “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. [15] Let the one who is on the housetop not go down, nor enter his house, to take anything out, [16] and let the one who is in the field not turn back to take his cloak. [17] And alas for women who are pregnant and for those who are nursing infants in those days! [18] Pray that it may not happen in winter. [19] For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. [20] And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. [21] And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. [22] For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. [23] But be on guard; I have told you all things beforehand.


[24] “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, [25] and the stars will be falling from heaven, and the powers in the heavens will be shaken. [26] And then they will see the Son of Man coming in clouds with great power and glory. [27] And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.


[28] “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. [29] So also, when you see these things taking place, you know that he is near, at the very gates. [30] Truly, I say to you, this generation will not pass away until all these things take place. [31] Heaven and earth will pass away, but my words will not pass away.


2 Corinthians 11:16-33


[16] I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. [17] What I am saying with this boastful confidence, I say not as the Lord would but as a fool. [18] Since many boast according to the flesh, I too will boast. [19] For you gladly bear with fools, being wise yourselves! [20] For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. [21] To my shame, I must say, we were too weak for that! 


But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that.  [22] Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. [23] Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. [24] Five times I received at the hands of the Jews the forty lashes less one. [25] Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; [26] on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; [27] in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. [28] And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. [29] Who is weak, and I am not weak? Who is made to fall, and I am not indignant?


[30] If I must boast, I will boast of the things that show my weakness. [31] The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. [32] At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, [33] but I was let down in a basket through a window in the wall and escaped his hands.


Psalm 106:24-48


    [24] Then they despised the pleasant land,

        having no faith in his promise. 

    [25] They murmured in their tents,

        and did not obey the voice of the LORD. 

    [26] Therefore he raised his hand and swore to them

        that he would make them fall in the wilderness, 

    [27] and would make their offspring fall among the nations,

        scattering them among the lands.


    [28] Then they yoked themselves to the Baal of Peor,

        and ate sacrifices offered to the dead; 

    [29] they provoked the LORD to anger with their deeds,

        and a plague broke out among them. 

    [30] Then Phinehas stood up and intervened,

        and the plague was stayed. 

    [31] And that was counted to him as righteousness

        from generation to generation forever.


    [32] They angered him at the waters of Meribah,

        and it went ill with Moses on their account, 

    [33] for they made his spirit bitter,

        and he spoke rashly with his lips.


    [34] They did not destroy the peoples,

        as the LORD commanded them, 

    [35] but they mixed with the nations

        and learned to do as they did. 

    [36] They served their idols,

        which became a snare to them. 

    [37] They sacrificed their sons

        and their daughters to the demons; 

    [38] they poured out innocent blood,

        the blood of their sons and daughters,

    whom they sacrificed to the idols of Canaan,

        and the land was polluted with blood. 

    [39] Thus they became unclean by their acts,

        and played the whore in their deeds.


    [40] Then the anger of the LORD was kindled against his people,

        and he abhorred his heritage; 

    [41] he gave them into the hand of the nations,

        so that those who hated them ruled over them. 

    [42] Their enemies oppressed them,

        and they were brought into subjection under their power. 

    [43] Many times he delivered them,

        but they were rebellious in their purposes

        and were brought low through their iniquity.


    [44] Nevertheless, he looked upon their distress,

        when he heard their cry. 

    [45] For their sake he remembered his covenant,

        and relented according to the abundance of his steadfast love. 

    [46] He caused them to be pitied

        by all those who held them captive.


    [47] Save us, O LORD our God,

        and gather us from among the nations,

    that we may give thanks to your holy name

        and glory in your praise.


    [48] Blessed be the LORD, the God of Israel,

        from everlasting to everlasting!

    And let all the people say, “Amen!”

        Praise the LORD!


1 Samuel 29


[1] Now the Philistines had gathered all their forces at Aphek. And the Israelites were encamped by the spring that is in Jezreel. [2] As the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish, [3] the commanders of the Philistines said, “What are these Hebrews doing here?” And Achish said to the commanders of the Philistines, “Is this not David, the servant of Saul, king of Israel, who has been with me now for days and years, and since he deserted to me I have found no fault in him to this day.” [4] But the commanders of the Philistines were angry with him. And the commanders of the Philistines said to him, “Send the man back, that he may return to the place to which you have assigned him. He shall not go down with us to battle, lest in the battle he become an adversary to us. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here? [5] Is not this David, of whom they sing to one another in dances, 


    ‘Saul has struck down his thousands,

        and David his ten thousands’?”


    [6] Then Achish called David and said to him, “As the LORD lives, you have been honest, and to me it seems right that you should march out and in with me in the campaign. For I have found nothing wrong in you from the day of your coming to me to this day. Nevertheless, the lords do not approve of you. [7] So go back now; and go peaceably, that you may not displease the lords of the Philistines.” [8] And David said to Achish, “But what have I done? What have you found in your servant from the day I entered your service until now, that I may not go and fight against the enemies of my lord the king?” [9] And Achish answered David and said, “I know that you are as blameless in my sight as an angel of God. Nevertheless, the commanders of the Philistines have said, ‘He shall not go up with us to the battle.’ [10] Now then rise early in the morning with the servants of your lord who came with you, and start early in the morning, and depart as soon as you have light.” [11] So David set out with his men early in the morning to return to the land of the Philistines. But the Philistines went up to Jezreel.


1 Samuel 30


[1] Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire [2] and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way. [3] And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. [4] Then David and the people who were with him raised their voices and wept until they had no more strength to weep. [5] David’s two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. [6] And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the LORD his God.


[7] And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. [8] And David inquired of the LORD, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.” [9] So David set out, and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed. [10] But David pursued, he and four hundred men. Two hundred stayed behind, who were too exhausted to cross the brook Besor.


[11] They found an Egyptian in the open country and brought him to David. And they gave him bread and he ate. They gave him water to drink, [12] and they gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, his spirit revived, for he had not eaten bread or drunk water for three days and three nights. [13] And David said to him, “To whom do you belong? And where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite, and my master left me behind because I fell sick three days ago. [14] We had made a raid against the Negeb of the Cherethites and against that which belongs to Judah and against the Negeb of Caleb, and we burned Ziklag with fire.” [15] And David said to him, “Will you take me down to this band?” And he said, “Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this band.”


[16] And when he had taken him down, behold, they were spread abroad over all the land, eating and drinking and dancing, because of all the great spoil they had taken from the land of the Philistines and from the land of Judah. [17] And David struck them down from twilight until the evening of the next day, and not a man of them escaped, except four hundred young men, who mounted camels and fled. [18] David recovered all that the Amalekites had taken, and David rescued his two wives. [19] Nothing was missing, whether small or great, sons or daughters, spoil or anything that had been taken. David brought back all. [20] David also captured all the flocks and herds, and the people drove the livestock before him, and said, “This is David’s spoil.”


[21] Then David came to the two hundred men who had been too exhausted to follow David, and who had been left at the brook Besor. And they went out to meet David and to meet the people who were with him. And when David came near to the people he greeted them. [22] Then all the wicked and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may lead away his wife and children, and depart.” [23] But David said, “You shall not do so, my brothers, with what the LORD has given us. He has preserved us and given into our hand the band that came against us. [24] Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage. They shall share alike.” [25] And he made it a statute and a rule for Israel from that day forward to this day.


[26] When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the LORD.” [27] It was for those in Bethel, in Ramoth of the Negeb, in Jattir, [28] in Aroer, in Siphmoth, in Eshtemoa, [29] in Racal, in the cities of the Jerahmeelites, in the cities of the Kenites, [30] in Hormah, in Bor-ashan, in Athach, [31] in Hebron, for all the places where David and his men had roamed.


1 Samuel 31


[1] Now the Philistines were fighting against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. [2] And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. [3] The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. [4] Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. [5] And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. [6] Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. [7] And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them.


[8] The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. [9] So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. [10] They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. [11] But when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, [12] all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. [13] And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days.

Tuesday, May 12, 2026

Why We Should Love Our Enemies

“Love your enemies, do good to those who hate you.” (Luke 6:27)


There are two main reasons why Christians should love their enemies and do good to them.


One is that it reveals something of the way God is. God is merciful.


He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45)

He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

So, when Christians live this way, by God’s power, we show something of what God is like.


The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security.


God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God.


Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”


So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying.


The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.


John Piper