Sunday, July 26, 2026

Rescue or Handshake?

“But others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.” JUDE 1:23

 

PONDER THIS


Once I heard of a painting of a ship that was sinking. The ship had already gone down, the lifeboats were out on the water, and the people were in the water. One lifeboat had a man leaning over the railing of the boat extending his hand to one of the people in the water.


A man in the water was lifting his hand up. And their hands were about to meet. A little boy came in and he looked at that picture. Of course, the picture was meant to illustrate the rescue of the perishing and care for the dying. The little boy studied that picture for a while and then he asked, “Daddy, is that man trying to save those people or is he just shaking hands with them?”


How are you joining the rescue mission of Jesus?

How can you know if you are rescuing people or just shaking their hands?


PRACTICE THIS


Make a list of people God has put on your heart that need to know Him. Spend time praying for them today and take any opportunity to connect with them this week.


LWF Dr. Adrian Rogers 

What It Means to Love Money

The love of money is a root of all kinds of evils. (1 Timothy 6:10)


What did Paul mean when he wrote this? He couldn’t have meant that money is always on your mind when you sin. A lot of sin happens when we are not thinking about money.

My suggestion is this: He meant that all the evils in the world come from a kind of heart, namely, the kind of heart that loves money.

So what does it mean to love money? It doesn’t mean to admire the green paper or the copper coins or the silver shekels. To know what it means to love money, you have to ask, What is money? I would answer that question like this: Money is simply a symbol that stands for human resources. Money stands for what you can get from man — other human beings — instead of God.

God deals in the currency of grace, not money: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!” (Isaiah 55:1). Money is the currency of human resources. So, the heart that loves money is a heart that pins its hopes, and pursues its pleasures, and puts its trust in what human resources can offer.

So, the love of money is virtually the same as faith in money — belief (trust, confidence, assurance) that money will meet your needs and make you happy.

Love of money is the alternative to faith in God’s future grace. It is faith in future human resources — the kind of thing you can obtain or secure with money. Therefore the love of money, or trust in money, is the underside of unbelief in the promises of God. Jesus said in Matthew 6:24, “No one can serve two masters. . . . You cannot serve God and money.”

You can’t trust in God and in money at the same time. Belief in one is unbelief in the other. A heart that loves money — that banks on money for happiness — is not banking on all that God is for us in Jesus as the satisfaction of our souls.

John Piper

Bible Study

2 Corinthians 5:10-11


[10] For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.


[11] Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience.


1 Corinthians 3:15-16


[15] If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.


[16] Do you not know that you are God’s temple and that God’s Spirit dwells in you?


Zechariah 3:2-4


[2] And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” [3] Now Joshua was standing before the angel, clothed with filthy garments. [4] And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”


Revelation 3:4-5


[4] Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. [5] The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.

Saturday, July 25, 2026

Satan’s Strategy and Your Defense

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith. (1 Peter 5:8–9)


The two great enemies of our souls are sin and Satan. And sin is the worst enemy, because the only way that Satan can destroy us is by getting us to sin, and keeping us from repenting. The only thing that damns us is unforgiven sin. Not Satan.


God may give him leash enough to rough us up, the way he did Job, or even to kill us, the way he did the saints in Smyrna (Revelation 2:10); but Satan cannot condemn us or rob us of eternal life. The only way he can do us ultimate harm is by influencing us to sin, and keep us from repentance. Which is exactly what he aims to do.


So, Satan’s main business is to advocate, promote, assist, titillate, and confirm our bent to sinning. And to keep us from faith and repentance.


We see this in Ephesians 2:1–2: “You were dead in your trespasses and sins, in which you formerly walked . . . according to the prince of the power of the air” (NASB). Sinning “accords” with Satan’s power in the world. When he brings about moral evil, it is through sin. When we sin, we move in his sphere. We come into accord with him. When we sin, we give place to the devil (Ephesians 4:27).


The only thing that will condemn us at the judgment day is unforgiven sin — not sickness or afflictions or persecutions or intimidations or apparitions or nightmares. Satan knows this. Therefore, his great focus is not primarily on how to scare Christians with weird phenomena (though there’s plenty of that), but on how to corrupt Christians with worthless fads and evil thoughts.


Satan wants to catch us at a time when our faith is not firm, when it is vulnerable. It makes sense that the very thing Satan wants to destroy would also be the means of our resisting his efforts. That’s why Peter says, “Resist him, firm in your faith” (1 Peter 5:9). It is also why Paul says that the “shield of faith” can “extinguish all the flaming darts of the evil one” (Ephesians 6:16).


The way to thwart the devil is to strengthen the very thing he is trying most to destroy — your faith.


John Piper 

Stay in the Love of God

“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” JUDE 1:21

 

PONDER THIS


To “keep yourself in the love of God” doesn’t mean God is not loving you. Consider the prodigal son. When he left the father’s house to go to the far country and was down there in the hog pen, did the father still love him? Yes, the father still loved him. But he left the environment of the love of God. He did not enjoy the protection of the father’s house, the provision of the father’s house, and the feast of the father’s house. The father was still loving him, but he did not keep himself in the love of his father. Likewise, we are called to stay in the Father’s love.


In these last days, if you are going to survive the apostasy, the safe place is in the love of God. Keep yourselves in the love of God. We are to bask in the love of God. We are to keep ourselves in the love of God. We are not trying to keep God loving us any more than we are trying to keep the sun shining. But we are to stay in that environment. We are to stay in the love of God.


What are some ways we “keep ourselves in the love of God”?

What are some ways we go out from the love of God?


PRACTICE THIS


Read the story of the prodigal son in Luke 15. Consider the reality that the father never stopped loving his son, but the son did remove himself from the father’s love.



LWF Dr. Adrian Rogers 

July 25

Luke 12:49-59


[49] “I came to cast fire on the earth, and would that it were already kindled! [50] I have a baptism to be baptized with, and how great is my distress until it is accomplished! [51] Do you think that I have come to give peace on earth? No, I tell you, but rather division. [52] For from now on in one house there will be five divided, three against two and two against three. [53] They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”


[54] He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. [55] And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. [56] You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?


[57] “And why do you not judge for yourselves what is right? [58] As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. [59] I tell you, you will never get out until you have paid the very last penny.”


2 Thessalonians 3:14-18


[14] If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. [15] Do not regard him as an enemy, but warn him as a brother.


[16] Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.


[17] I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. [18] The grace of our Lord Jesus Christ be with you all.


Psalm 150


    [1] Praise the LORD!

    Praise God in his sanctuary;

        praise him in his mighty heavens! 

    [2] Praise him for his mighty deeds;

        praise him according to his excellent greatness!


    [3] Praise him with trumpet sound;

        praise him with lute and harp! 

    [4] Praise him with tambourine and dance;

        praise him with strings and pipe! 

    [5] Praise him with sounding cymbals;

        praise him with loud clashing cymbals! 

    [6] Let everything that has breath praise the LORD!

    Praise the LORD!


2 Chronicles 34


[1] Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. [2] And he did what was right in the eyes of the LORD, and walked in the ways of David his father; and he did not turn aside to the right hand or to the left. [3] For in the eighth year of his reign, while he was yet a boy, he began to seek the God of David his father, and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and the metal images. [4] And they chopped down the altars of the Baals in his presence, and he cut down the incense altars that stood above them. And he broke in pieces the Asherim and the carved and the metal images, and he made dust of them and scattered it over the graves of those who had sacrificed to them. [5] He also burned the bones of the priests on their altars and cleansed Judah and Jerusalem. [6] And in the cities of Manasseh, Ephraim, and Simeon, and as far as Naphtali, in their ruins all around, [7] he broke down the altars and beat the Asherim and the images into powder and cut down all the incense altars throughout all the land of Israel. Then he returned to Jerusalem.


[8] Now in the eighteenth year of his reign, when he had cleansed the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the LORD his God. [9] They came to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim and from all the remnant of Israel and from all Judah and Benjamin and from the inhabitants of Jerusalem. [10] And they gave it to the workmen who were working in the house of the LORD. And the workmen who were working in the house of the LORD gave it for repairing and restoring the house. [11] They gave it to the carpenters and the builders to buy quarried stone, and timber for binders and beams for the buildings that the kings of Judah had let go to ruin. [12] And the men did the work faithfully. Over them were set Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to have oversight. The Levites, all who were skillful with instruments of music, [13] were over the burden-bearers and directed all who did work in every kind of service, and some of the Levites were scribes and officials and gatekeepers.


[14] While they were bringing out the money that had been brought into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD given through Moses. [15] Then Hilkiah answered and said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan. [16] Shaphan brought the book to the king, and further reported to the king, “All that was committed to your servants they are doing. [17] They have emptied out the money that was found in the house of the LORD and have given it into the hand of the overseers and the workmen.” [18] Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it before the king.


[19] And when the king heard the words of the Law, he tore his clothes. [20] And the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the secretary, and Asaiah the king’s servant, saying, [21] “Go, inquire of the LORD for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found. For great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book.”


[22] So Hilkiah and those whom the king had sent went to Huldah the prophetess, the wife of Shallum the son of Tokhath, son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter) and spoke to her to that effect. [23] And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, [24] Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king of Judah. [25] Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath will be poured out on this place and will not be quenched. [26] But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, [27] because your heart was tender and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me and have torn your clothes and wept before me, I also have heard you, declares the LORD. [28] Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.’” And they brought back word to the king.


[29] Then the king sent and gathered together all the elders of Judah and Jerusalem. [30] And the king went up to the house of the LORD, with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites, all the people both great and small. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. [31] And the king stood in his place and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book. [32] Then he made all who were present in Jerusalem and in Benjamin join in it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. [33] And Josiah took away all the abominations from all the territory that belonged to the people of Israel and made all who were present in Israel serve the LORD their God. All his days they did not turn away from following the LORD, the God of their fathers.


2 Chronicles 35


[1] Josiah kept a Passover to the LORD in Jerusalem. And they slaughtered the Passover lamb on the fourteenth day of the first month. [2] He appointed the priests to their offices and encouraged them in the service of the house of the LORD. [3] And he said to the Levites who taught all Israel and who were holy to the LORD, “Put the holy ark in the house that Solomon the son of David, king of Israel, built. You need not carry it on your shoulders. Now serve the LORD your God and his people Israel. [4] Prepare yourselves according to your fathers’ houses by your divisions, as prescribed in the writing of David king of Israel and the document of Solomon his son. [5] And stand in the Holy Place according to the groupings of the fathers’ houses of your brothers the lay people, and according to the division of the Levites by fathers’ household. [6] And slaughter the Passover lamb, and consecrate yourselves, and prepare for your brothers, to do according to the word of the LORD by Moses.”


[7] Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; these were from the king’s possessions. [8] And his officials contributed willingly to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the chief officers of the house of God, gave to the priests for the Passover offerings 2,600 Passover lambs and 300 bulls. [9] Conaniah also, and Shemaiah and Nethanel his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings 5,000 lambs and young goats and 500 bulls.


[10] When the service had been prepared for, the priests stood in their place, and the Levites in their divisions according to the king’s command. [11] And they slaughtered the Passover lamb, and the priests threw the blood that they received from them while the Levites flayed the sacrifices. [12] And they set aside the burnt offerings that they might distribute them according to the groupings of the fathers’ houses of the lay people, to offer to the LORD, as it is written in the Book of Moses. And so they did with the bulls. [13] And they roasted the Passover lamb with fire according to the rule; and they boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the lay people. [14] And afterward they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat parts until night; so the Levites prepared for themselves and for the priests, the sons of Aaron. [15] The singers, the sons of Asaph, were in their place according to the command of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the gatekeepers were at each gate. They did not need to depart from their service, for their brothers the Levites prepared for them.


[16] So all the service of the LORD was prepared that day, to keep the Passover and to offer burnt offerings on the altar of the LORD, according to the command of King Josiah. [17] And the people of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days. [18] No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. [19] In the eighteenth year of the reign of Josiah this Passover was kept.


[20] After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah went out to meet him. [21] But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God, who is with me, lest he destroy you.” [22] Nevertheless, Josiah did not turn away from him, but disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of Megiddo. [23] And the archers shot King Josiah. And the king said to his servants, “Take me away, for I am badly wounded.” [24] So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. [25] Jeremiah also uttered a lament for Josiah; and all the singing men and singing women have spoken of Josiah in their laments to this day. They made these a rule in Israel; behold, they are written in the Laments. [26] Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the LORD, [27] and his acts, first and last, behold, they are written in the Book of the Kings of Israel and Judah.


2 Chronicles 36


[1] The people of the land took Jehoahaz the son of Josiah and made him king in his father’s place in Jerusalem. [2] Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. [3] Then the king of Egypt deposed him in Jerusalem and laid on the land a tribute of a hundred talents of silver and a talent of gold. [4] And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt.


[5] Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the LORD his God. [6] Against him came up Nebuchadnezzar king of Babylon and bound him in chains to take him to Babylon. [7] Nebuchadnezzar also carried part of the vessels of the house of the LORD to Babylon and put them in his palace in Babylon. [8] Now the rest of the acts of Jehoiakim, and the abominations that he did, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And Jehoiachin his son reigned in his place.


[9] Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did what was evil in the sight of the LORD. [10] In the spring of the year King Nebuchadnezzar sent and brought him to Babylon, with the precious vessels of the house of the LORD, and made his brother Zedekiah king over Judah and Jerusalem.


[11] Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. [12] He did what was evil in the sight of the LORD his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the LORD. [13] He also rebelled against King Nebuchadnezzar, who had made him swear by God. He stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. [14] All the officers of the priests and the people likewise were exceedingly unfaithful, following all the abominations of the nations. And they polluted the house of the LORD that he had made holy in Jerusalem.


[15] The LORD, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. [16] But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the LORD rose against his people, until there was no remedy.


[17] Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand. [18] And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king and of his princes, all these he brought to Babylon. [19] And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels. [20] He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia, [21] to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years.


[22] Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: [23] “Thus says Cyrus king of Persia, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the LORD his God be with him. Let him go up.’”

Friday, July 24, 2026

Jesus Keeps His Sheep

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)


Though Peter, in fact, failed miserably, by denying Jesus three times, the prayer of Jesus preserved him from utter ruin. He was brought to bitter weeping and restored to the joy and boldness that showed itself in Peter’s message at Pentecost. Jesus is interceding for us today in the same way that our faith may not fail. Paul says this in Romans 8:34.


Jesus promised that his sheep would be preserved and never perish. “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27–28).


The reason for this is that God works to preserve the faith of the sheep. “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6).


We are not left to ourselves to fight the fight of faith. “It is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).


You have the assurance of God’s word that, if you are his child, he will “equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ” (Hebrews 13:21).


Our endurance in faith and joy is finally and decisively in the hands of God. Yes, we must fight. But this very fight is what God works in us. And he most certainly will do it, for, as it says in Romans 8:30, “Those whom he justified he also glorified.” The glorification of God’s justified children is as good as done.


He will lose none of those he has brought to faith and justified.



John Piper