Tuesday, July 21, 2026

Models for Combating Discouragement

My flesh and my heart may fail, but God is the strength of my heart and my portion forever. (Psalm 73:26)


Literally the verb is simply fail, not “may fail.” This God-besotted psalmist, Asaph, says, “My flesh and my heart fail!” I am despondent! I am discouraged! But then immediately he fires a broadside against his despondency: “But God is the strength of my heart and my portion forever.”


The psalmist does not yield to discouragement. He battles unbelief with counterattack.


In essence, he says, “In myself I feel very weak and helpless and unable to cope. My body is shot, and my heart is almost dead. But whatever the reason for this despondency, I will not yield. I will trust God and not myself. He is my strength and my portion.”


The Bible is replete with instances of saints struggling with sunken spirits. Psalm 19:7 says, “The law of the Lord is perfect, reviving the soul.” This is a clear admission that the soul of the saint sometimes needs to be revived. And if it needs to be revived, in a sense it was “dead.” That’s the way it felt.


David says the same thing in Psalm 23:2–3, “He leads me beside still waters. He restores my soul.” The soul of the “man after [God’s] own heart” (1 Samuel 13:14) needs to be restored. It was dying of thirst and ready to fall exhausted, but God led the soul to water and gave it life again.


God has put these testimonies in the Bible so that we might use them to fight the unbelief of despondency. And we fight with the blast of faith in God’s promises: “God is the strength of my heart and my portion forever.” We preach that to ourselves. And we thrust it into Satan’s face. And we believe it.



John Piper 

 

Ready For Jesus to Come Again

“I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. Two women will be grinding together: the one will be taken and the other left. Two men will be in the field: the one will be taken and the other left.” LUKE 17:34-36

 

PONDER THIS


In Luke 17:34-36, Jesus said, “I tell you, in that night there will be two [people] in one bed: the one will be taken and the other will be left. Two women will be grinding together: the one will be taken and the other left. Two men will be in the field: the one will be taken and the other left.” Now that’s interesting. Some are sleeping and some are working. In part of the world, it will be day, and part of the world will be dark when Jesus comes. One will be taken and the other left. What a marvelous thing it’s going to be. And if Jesus were to come on a Sunday morning, many of us would look so sanctified. But not everybody is saved. One will be taken and the other left. Some are going to be swept up to glory and others would be left. Are you ready for that reality today?


How can a person be ready for Jesus’ return?

How does regularly thinking about the return of Jesus give us the urgency to be ready?


PRACTICE THIS


Take time in prayer today to ask God if you are ready for the return of Christ. Respond as He calls you.



LWF Dr. Adrian Rogers 

July 21

 Luke 12:1-12


[1] In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. [2] Nothing is covered up that will not be revealed, or hidden that will not be known. [3] Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.


[4] “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. [5] But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! [6] Are not five sparrows sold for two pennies? And not one of them is forgotten before God. [7] Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.


[8] “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, [9] but the one who denies me before men will be denied before the angels of God. [10] And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. [11] And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, [12] for the Holy Spirit will teach you in that very hour what you ought to say.”


2 Thessalonians 2:1-12


[1] Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, [2] not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. [3] Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, [4] who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. [5] Do you not remember that when I was still with you I told you these things? [6] And you know what is restraining him now so that he may be revealed in his time. [7] For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. [8] And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. [9] The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, [10] and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. [11] Therefore God sends them a strong delusion, so that they may believe what is false, [12] in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.


Psalm 146


    [1] Praise the LORD!

    Praise the LORD, O my soul! 

    [2] I will praise the LORD as long as I live;

        I will sing praises to my God while I have my being.


    [3] Put not your trust in princes,

        in a son of man, in whom there is no salvation. 

    [4] When his breath departs, he returns to the earth;

        on that very day his plans perish.


    [5] Blessed is he whose help is the God of Jacob,

        whose hope is in the LORD his God, 

    [6] who made heaven and earth,

        the sea, and all that is in them,

    who keeps faith forever; 

    [7]     who executes justice for the oppressed,

        who gives food to the hungry.


    The LORD sets the prisoners free; 

    [8]     the LORD opens the eyes of the blind.

    The LORD lifts up those who are bowed down;

        the LORD loves the righteous. 

    [9] The LORD watches over the sojourners;

        he upholds the widow and the fatherless,

        but the way of the wicked he brings to ruin.


    [10] The LORD will reign forever,

        your God, O Zion, to all generations.

    Praise the LORD!


2 Chronicles 22


[1] And the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men that came with the Arabians to the camp had killed all the older sons. So Ahaziah the son of Jehoram king of Judah reigned. [2] Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah, the granddaughter of Omri. [3] He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly. [4] He did what was evil in the sight of the LORD, as the house of Ahab had done. For after the death of his father they were his counselors, to his undoing. [5] He even followed their counsel and went with Jehoram the son of Ahab king of Israel to make war against Hazael king of Syria at Ramoth-gilead. And the Syrians wounded Joram, [6] and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was wounded.


[7] But it was ordained by God that the downfall of Ahaziah should come about through his going to visit Joram. For when he came there, he went out with Jehoram to meet Jehu the son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. [8] And when Jehu was executing judgment on the house of Ahab, he met the princes of Judah and the sons of Ahaziah’s brothers, who attended Ahaziah, and he killed them. [9] He searched for Ahaziah, and he was captured while hiding in Samaria, and he was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” And the house of Ahaziah had no one able to rule the kingdom.


[10] Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of the house of Judah. [11] But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah and stole him away from among the king’s sons who were about to be put to death, and she put him and his nurse in a bedroom. Thus Jehoshabeath, the daughter of King Jehoram and wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him from Athaliah, so that she did not put him to death. [12] And he remained with them six years, hidden in the house of God, while Athaliah reigned over the land.


2 Chronicles 23


[1] But in the seventh year Jehoiada took courage and entered into a covenant with the commanders of hundreds, Azariah the son of Jeroham, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri. [2] And they went about through Judah and gathered the Levites from all the cities of Judah, and the heads of fathers’ houses of Israel, and they came to Jerusalem. [3] And all the assembly made a covenant with the king in the house of God. And Jehoiada said to them, “Behold, the king’s son! Let him reign, as the LORD spoke concerning the sons of David. [4] This is the thing that you shall do: of you priests and Levites who come off duty on the Sabbath, one third shall be gatekeepers, [5] and one third shall be at the king’s house and one third at the Gate of the Foundation. And all the people shall be in the courts of the house of the LORD. [6] Let no one enter the house of the LORD except the priests and ministering Levites. They may enter, for they are holy, but all the people shall keep the charge of the LORD. [7] The Levites shall surround the king, each with his weapons in his hand. And whoever enters the house shall be put to death. Be with the king when he comes in and when he goes out.”


[8] The Levites and all Judah did according to all that Jehoiada the priest commanded, and they each brought his men, who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, for Jehoiada the priest did not dismiss the divisions. [9] And Jehoiada the priest gave to the captains the spears and the large and small shields that had been King David’s, which were in the house of God. [10] And he set all the people as a guard for the king, every man with his weapon in his hand, from the south side of the house to the north side of the house, around the altar and the house. [11] Then they brought out the king’s son and put the crown on him and gave him the testimony. And they proclaimed him king, and Jehoiada and his sons anointed him, and they said, “Long live the king.”


[12] When Athaliah heard the noise of the people running and praising the king, she went into the house of the LORD to the people. [13] And when she looked, there was the king standing by his pillar at the entrance, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets, and the singers with their musical instruments leading in the celebration. And Athaliah tore her clothes and cried, “Treason! Treason!” [14] Then Jehoiada the priest brought out the captains who were set over the army, saying to them, “Bring her out between the ranks, and anyone who follows her is to be put to death with the sword.” For the priest said, “Do not put her to death in the house of the LORD.” [15] So they laid hands on her, and she went into the entrance of the horse gate of the king’s house, and they put her to death there.


[16] And Jehoiada made a covenant between himself and all the people and the king that they should be the LORD’s people. [17] Then all the people went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars. [18] And Jehoiada posted watchmen for the house of the LORD under the direction of the Levitical priests and the Levites whom David had organized to be in charge of the house of the LORD, to offer burnt offerings to the LORD, as it is written in the Law of Moses, with rejoicing and with singing, according to the order of David. [19] He stationed the gatekeepers at the gates of the house of the LORD so that no one should enter who was in any way unclean. [20] And he took the captains, the nobles, the governors of the people, and all the people of the land, and they brought the king down from the house of the LORD, marching through the upper gate to the king’s house. And they set the king on the royal throne. [21] So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword.


2 Chronicles 24


[1] Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. [2] And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest. [3] Jehoiada got for him two wives, and he had sons and daughters.


[4] After this Joash decided to restore the house of the LORD. [5] And he gathered the priests and the Levites and said to them, “Go out to the cities of Judah and gather from all Israel money to repair the house of your God from year to year, and see that you act quickly.” But the Levites did not act quickly. [6] So the king summoned Jehoiada the chief and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the LORD, and the congregation of Israel for the tent of testimony?” [7] For the sons of Athaliah, that wicked woman, had broken into the house of God, and had also used all the dedicated things of the house of the LORD for the Baals.


[8] So the king commanded, and they made a chest and set it outside the gate of the house of the LORD. [9] And proclamation was made throughout Judah and Jerusalem to bring in for the LORD the tax that Moses the servant of God laid on Israel in the wilderness. [10] And all the princes and all the people rejoiced and brought their tax and dropped it into the chest until they had finished. [11] And whenever the chest was brought to the king’s officers by the Levites, when they saw that there was much money in it, the king’s secretary and the officer of the chief priest would come and empty the chest and take it and return it to its place. Thus they did day after day, and collected money in abundance. [12] And the king and Jehoiada gave it to those who had charge of the work of the house of the LORD, and they hired masons and carpenters to restore the house of the LORD, and also workers in iron and bronze to repair the house of the LORD. [13] So those who were engaged in the work labored, and the repairing went forward in their hands, and they restored the house of God to its proper condition and strengthened it. [14] And when they had finished, they brought the rest of the money before the king and Jehoiada, and with it were made utensils for the house of the LORD, both for the service and for the burnt offerings, and dishes for incense and vessels of gold and silver. And they offered burnt offerings in the house of the LORD regularly all the days of Jehoiada.


[15] But Jehoiada grew old and full of days, and died. He was 130 years old at his death. [16] And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.


[17] Now after the death of Jehoiada the princes of Judah came and paid homage to the king. Then the king listened to them. [18] And they abandoned the house of the LORD, the God of their fathers, and served the Asherim and the idols. And wrath came upon Judah and Jerusalem for this guilt of theirs. [19] Yet he sent prophets among them to bring them back to the LORD. These testified against them, but they would not pay attention.


[20] Then the Spirit of God clothed Zechariah the son of Jehoiada the priest, and he stood above the people, and said to them, “Thus says God, ‘Why do you break the commandments of the LORD, so that you cannot prosper? Because you have forsaken the LORD, he has forsaken you.’” [21] But they conspired against him, and by command of the king they stoned him with stones in the court of the house of the LORD. [22] Thus Joash the king did not remember the kindness that Jehoiada, Zechariah’s father, had shown him, but killed his son. And when he was dying, he said, “May the LORD see and avenge!”


[23] At the end of the year the army of the Syrians came up against Joash. They came to Judah and Jerusalem and destroyed all the princes of the people from among the people and sent all their spoil to the king of Damascus. [24] Though the army of the Syrians had come with few men, the LORD delivered into their hand a very great army, because Judah had forsaken the LORD, the God of their fathers. Thus they executed judgment on Joash.


[25] When they had departed from him, leaving him severely wounded, his servants conspired against him because of the blood of the son of Jehoiada the priest, and killed him on his bed. So he died, and they buried him in the city of David, but they did not bury him in the tombs of the kings. [26] Those who conspired against him were Zabad the son of Shimeath the Ammonite, and Jehozabad the son of Shimrith the Moabite. [27] Accounts of his sons and of the many oracles against him and of the rebuilding of the house of God are written in the Story of the Book of the Kings. And Amaziah his son reigned in his place.

Monday, July 20, 2026

Grace for Every Need

Turn to me and be gracious to me; give your strength to your servant. (Psalm 86:16)


Future grace is the constant plea of the praying psalmists. They pray for it again and again to meet every need. They give us a beautiful model of daily dependence on future grace for every exigency.


They cry out for grace when they need help: “Hear, O Lord, and be merciful to me! O Lord, be my helper!” (Psalm 30:10).


When they are weak: “Turn to me and be gracious to me; give your strength to your servant” (Psalm 86:16).


When they need healing: “Be gracious to me, O Lord, for I am languishing; heal me, O Lord” (Psalm 6:2).


When they are afflicted by enemies: “Be gracious to me, O Lord! See my affliction from those who hate me” (Psalm 9:13).


When they are lonely: “Turn to me and be gracious to me, for I am lonely and afflicted” (Psalm 25:16).


When they are grieving: “Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief” (Psalm 31:9).


When they have sinned: “O Lord, be gracious to me; heal me, for I have sinned against you!” (Psalm 41:4).


When they long for God’s name to be exalted among the nations: “God be gracious to us and bless us . . . that your way may be known on earth” (Psalm 67:1–2).


Unmistakably, prayer is the great link of faith between the soul of the saint and the promise of future grace. If ministry was meant by God to be sustained by prayer, then ministry was meant to be sustained by faith in future grace.



John Piper 

Looking for the Uppertaker

“Now Enoch, the seventh from Adam, prophesied about these men also, saying, ‘Behold, the Lord comes with ten thousands of His saints.’” JUDE 1:14

 

PONDER THIS


The new birth is mentioned nine times in the Bible. Baptism is mentioned 20 times in the Bible. Repentance is mentioned about 70 times in the Bible. But more than 380 verses in the Bible speak clearly about the Second Coming of Jesus Christ. One verse out of every 25 points with an eager finger to the Second Coming of Jesus Christ. The Early Church was taken up in thinking about the Second Coming of Jesus Christ.


Alexander McClaren said those in the Early Church did not think primarily about death or about Heaven, but about the Second Coming of Jesus Christ. He said they were not looking for a cleft in the ground called a grave, they were looking for a cleft in the sky called glory. They were not looking for the undertaker, they were looking for the “uppertaker.” And we ought to be looking for the Second Coming of our Lord and Savior Jesus Christ in the same way.


How often do you think about the Second Coming of Christ?

What might help you to think about Christ’s return more?


PRACTICE THIS


Spend some time researching various passages that refer to the Second Coming of Christ. Meditate on these truths throughout the day today.



LWF Dr. Adrian Rogers 

July 20

Luke 11:37-54


[37] While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. [38] The Pharisee was astonished to see that he did not first wash before dinner. [39] And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. [40] You fools! Did not he who made the outside make the inside also? [41] But give as alms those things that are within, and behold, everything is clean for you.


[42] “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. [43] Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. [44] Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”


[45] One of the lawyers answered him, “Teacher, in saying these things you insult us also.” [46] And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. [47] Woe to you! For you build the tombs of the prophets whom your fathers killed. [48] So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. [49] Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ [50] so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, [51] from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. [52] Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”


[53] As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, [54] lying in wait for him, to catch him in something he might say.


2 Thessalonians 1:8-12


[8] in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. [9] They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, [10] when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. [11] To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, [12] so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.


Psalm 145


 A Song of Praise. Of David.


    [1] I will extol you, my God and King,

        and bless your name forever and ever. 

    [2] Every day I will bless you

        and praise your name forever and ever. 

    [3] Great is the LORD, and greatly to be praised,

        and his greatness is unsearchable.


    [4] One generation shall commend your works to another,

        and shall declare your mighty acts. 

    [5] On the glorious splendor of your majesty,

        and on your wondrous works, I will meditate. 

    [6] They shall speak of the might of your awesome deeds,

        and I will declare your greatness. 

    [7] They shall pour forth the fame of your abundant goodness

        and shall sing aloud of your righteousness.


    [8] The LORD is gracious and merciful,

        slow to anger and abounding in steadfast love. 

    [9] The LORD is good to all,

        and his mercy is over all that he has made.


    [10] All your works shall give thanks to you, O LORD,

        and all your saints shall bless you! 

    [11] They shall speak of the glory of your kingdom

        and tell of your power, 

    [12] to make known to the children of man your mighty deeds,

        and the glorious splendor of your kingdom. 

    [13] Your kingdom is an everlasting kingdom,

        and your dominion endures throughout all generations.


    [The LORD is faithful in all his words

        and kind in all his works.] 

    [14] The LORD upholds all who are falling

        and raises up all who are bowed down. 

    [15] The eyes of all look to you,

        and you give them their food in due season. 

    [16] You open your hand;

        you satisfy the desire of every living thing. 

    [17] The LORD is righteous in all his ways

        and kind in all his works. 

    [18] The LORD is near to all who call on him,

        to all who call on him in truth. 

    [19] He fulfills the desire of those who fear him;

        he also hears their cry and saves them. 

    [20] The LORD preserves all who love him,

        but all the wicked he will destroy.


    [21] My mouth will speak the praise of the LORD,

        and let all flesh bless his holy name forever and ever.


2 Chronicles 20


[1] After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. [2] Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). [3] Then Jehoshaphat was afraid and set his face to seek the LORD, and proclaimed a fast throughout all Judah. [4] And Judah assembled to seek help from the LORD; from all the cities of Judah they came to seek the LORD.


[5] And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court, [6] and said, “O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. [7] Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? [8] And they have lived in it and have built for you in it a sanctuary for your name, saying, [9] ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.’ [10] And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—[11] behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. [12] O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.”


[13] Meanwhile all Judah stood before the LORD, with their little ones, their wives, and their children. [14] And the Spirit of the LORD came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. [15] And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. [16] Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. [17] You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.”


[18] Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD. [19] And the Levites, of the Kohathites and the Korahites, stood up to praise the LORD, the God of Israel, with a very loud voice.


[20] And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.” [21] And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say, 


    “Give thanks to the LORD,

        for his steadfast love endures forever.”


    [22] And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. [23] For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.


[24] When Judah came to the watchtower of the wilderness, they looked toward the horde, and behold, there were dead bodies lying on the ground; none had escaped. [25] When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much. [26] On the fourth day they assembled in the Valley of Beracah, for there they blessed the LORD. Therefore the name of that place has been called the Valley of Beracah to this day. [27] Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, for the LORD had made them rejoice over their enemies. [28] They came to Jerusalem with harps and lyres and trumpets, to the house of the LORD. [29] And the fear of God came on all the kingdoms of the countries when they heard that the LORD had fought against the enemies of Israel. [30] So the realm of Jehoshaphat was quiet, for his God gave him rest all around.


[31] Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. [32] He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the LORD. [33] The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers.


[34] Now the rest of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.


[35] After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly. [36] He joined him in building ships to go to Tarshish, and they built the ships in Ezion-geber. [37] Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the LORD will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.


2 Chronicles 21


[1] Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place. [2] He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel. [3] Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn. [4] When Jehoram had ascended the throne of his father and was established, he killed all his brothers with the sword, and also some of the princes of Israel. [5] Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. [6] And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. [7] Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever.


[8] In his days Edom revolted from the rule of Judah and set up a king of their own. [9] Then Jehoram passed over with his commanders and all his chariots, and he rose by night and struck the Edomites who had surrounded him and his chariot commanders. [10] So Edom revolted from the rule of Judah to this day. At that time Libnah also revolted from his rule, because he had forsaken the LORD, the God of his fathers.


[11] Moreover, he made high places in the hill country of Judah and led the inhabitants of Jerusalem into whoredom and made Judah go astray. [12] And a letter came to him from Elijah the prophet, saying, “Thus says the LORD, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, [13] but have walked in the way of the kings of Israel and have enticed Judah and the inhabitants of Jerusalem into whoredom, as the house of Ahab led Israel into whoredom, and also you have killed your brothers, of your father’s house, who were better than you, [14] behold, the LORD will bring a great plague on your people, your children, your wives, and all your possessions, [15] and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day.’”


[16] And the LORD stirred up against Jehoram the anger of the Philistines and of the Arabians who are near the Ethiopians. [17] And they came up against Judah and invaded it and carried away all the possessions they found that belonged to the king’s house, and also his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son.


[18] And after all this the LORD struck him in his bowels with an incurable disease. [19] In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers. [20] He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings.

Sunday, July 19, 2026

His Timing Is Perfect

Let us then with confidence draw near to the throne of grace, that we may find grace for a well-timed help. (Hebrews 4:16, my literal translation)


I know this precious verse is usually translated, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” But that is a paraphrase — a true one — to show that God shows up just when we need him. But the literal focus is on how timely the help is.


All ministry is in the future — a moment away, or a month away, or a year, or a decade. We have ample time to fret about our inadequacy. When this happens, we must turn to prayer.


Prayer is the form of faith that connects us today with the grace that will make us adequate for tomorrow’s ministry. Timing really matters.


What if grace comes too early or comes too late? The traditional translation of Hebrews 4:16 does not make clear a very precious promise in this regard. We need a more literal rendering to see it. The promise is not merely that we find grace “to help in time of need,” but that the grace is well-timed by God.


The point is that prayer is the way to find future grace for a well-timed help. This grace of God always arrives from the “throne of grace” on time. The phrase “throne of grace” means that future grace comes from the King of the universe who sets the times by his own authority (Acts 1:7).


His timing is perfect, but it is rarely ours: “For a thousand years in [his] sight are but as yesterday when it is past” (Psalm 90:4). At the global level, he sets the times for nations to rise and fall (Acts 17:26). And at the personal level, “My times are in [his] hand” (Psalm 31:15).


When we wonder about the timing of future grace, we must think on the “throne of grace.” Nothing can hinder God’s plan to send grace when it will be best for us. Future grace is always well-timed.


John Piper