Sunday, August 9, 2026

The End of the Gospel

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:9–11)


What do we need to be saved from? Verse 9 states it clearly: the wrath of God. “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” But is that the highest, best, fullest, most satisfying prize of the gospel?


No. Verse 10 says “much more . . . shall we be saved by his life.” Then verse 11 takes it all the way up to the ultimate end and goal of the gospel: “more than that, we also rejoice in God.”


That is the final and highest good of the good news. There is not another “more than that” after that. There is only Paul’s saying how we got there, “through our Lord Jesus Christ, through whom we have now received reconciliation.”


The end of the gospel is “we rejoice in God.” The highest, fullest, deepest, sweetest good of the gospel is God himself, enjoyed by his redeemed people.


God in Christ became the price (Romans 5:6–8), and God in Christ became the prize (Romans 5:11).


The gospel is the good news that God bought for us the everlasting enjoyment of God.


John Piper

Your Brand-New Beginning

“This month shall be your beginning of months; it shall be the first month of the year to you.” EXODUS 12:2

 

PONDER THIS


I performed a wedding for a young man, and he was frightened to death. After they said, “I do,” he said, “Pastor, is it all over?” I said, “No, son, it’s just beginning.” When you give your heart to Jesus and you feed on the Lamb, you do it with your loins girded, your shoes on your feet, and your staff in your hand. (See Exodus 12:11.) You are getting ready to serve the Lord. And you become a new creature. Exodus 12:2 says: “This month shall be your beginning of months; it shall be the first month of the year to you.” When you give your heart to Jesus, it’s a brand-new day. You’re all tomorrows; you’re no yesterdays. It’s the first day of the rest of your life when you get saved and feed upon the Lamb.


How has Jesus given you a new start?

How has it changed your life to view your future with Jesus as a “brand-new day”?


PRACTICE THIS


Where do you need a fresh start? Journal about the things you need to leave behind to follow Jesus fully.


 

LWF Dr. Adrian Rogers 

 

August 9

Luke 16:1-9


[1] He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. [2] And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ [3] And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. [4] I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ [5] So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ [6] He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ [7] Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ [8] The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. [9] And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.


1 Timothy 6:1-10


[1] Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. [2] Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. 


 Teach and urge these things. [3] If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, [4] he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, [5] and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. [6] But godliness with contentment is great gain, [7] for we brought nothing into the world, and we cannot take anything out of the world. [8] But if we have food and clothing, with these we will be content. [9] But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. [10] For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.


Proverbs 9


    [1] Wisdom has built her house;

        she has hewn her seven pillars. 

    [2] She has slaughtered her beasts; she has mixed her wine;

        she has also set her table. 

    [3] She has sent out her young women to call

        from the highest places in the town, 

    [4] “Whoever is simple, let him turn in here!”

        To him who lacks sense she says, 

    [5] “Come, eat of my bread

        and drink of the wine I have mixed. 

    [6] Leave your simple ways, and live,

        and walk in the way of insight.”


    [7] Whoever corrects a scoffer gets himself abuse,

        and he who reproves a wicked man incurs injury. 

    [8] Do not reprove a scoffer, or he will hate you;

        reprove a wise man, and he will love you. 

    [9] Give instruction to a wise man, and he will be still wiser;

        teach a righteous man, and he will increase in learning. 

    [10] The fear of the LORD is the beginning of wisdom,

        and the knowledge of the Holy One is insight. 

    [11] For by me your days will be multiplied,

        and years will be added to your life. 

    [12] If you are wise, you are wise for yourself;

        if you scoff, you alone will bear it.


    [13] The woman Folly is loud;

        she is seductive and knows nothing. 

    [14] She sits at the door of her house;

        she takes a seat on the highest places of the town, 

    [15] calling to those who pass by,

        who are going straight on their way, 

    [16] “Whoever is simple, let him turn in here!”

        And to him who lacks sense she says, 

    [17] “Stolen water is sweet,

        and bread eaten in secret is pleasant.” 

    [18] But he does not know that the dead are there,

        that her guests are in the depths of Sheol.


Nehemiah 1


[1] The words of Nehemiah the son of Hacaliah. 


Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel,  [2] that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. [3] And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”


[4] As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. [5] And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, [6] let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. [7] We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. [8] Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, [9] but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ [10] They are your servants and your people, whom you have redeemed by your great power and by your strong hand. [11] O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” 


Now I was cupbearer to the king. 


Nehemiah 2


[1] In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. [2] And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. [3] I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?” [4] Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. [5] And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.” [6] And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. [7] And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, [8] and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me.


[9] Then I came to the governors of the province Beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. [10] But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.


[11] So I went to Jerusalem and was there three days. [12] Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. [13] I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. [14] Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass. [15] Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. [16] And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.


[17] Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” [18] And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. [19] But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” [20] Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”

Saturday, August 8, 2026

Ruler of All Nature

The lot is cast into the lap, but its every decision is from the Lord. (Proverbs 16:33)


In modern language we would say, “The dice are rolled on the table, and every play is decided by God.”


In other words, there are no events so small that he does not rule them for his purposes. “Are not two sparrows sold for a penny?” Jesus said. “And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered” (Matthew 10:29–30).


Every roll of the dice in Las Vegas, every tiny bird that falls dead in a thousand forests — all of this is God’s command.


In the book of Jonah, God commands a fish to swallow a man (1:17), he commands a plant to grow for shade (4:6), and he commands a worm to kill it (4:7).


And far above the life of fish and worms, the stars take their place and hold their place at God’s command.


Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might, and because he is strong in power, not one is missing. (Isaiah 40:26)


How much more, then, the natural events of this world — from weather to disasters to disease to disability to death.


His law he enforces;

the stars in their courses

and sun in its orbit obediently shine;

the hills and the mountains,

the rivers and fountains,

the deeps of the ocean

proclaim him divine.

(“Let All Things Now Living,” Katherine Davis)


Let us therefore stand in awe and be at peace, knowing that no natural event is outside of God’s wise and good purposes, and perfect control.



John Piper 

The Lamb Who Defeated the Serpent

“Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt. EXODUS 12:13

 

PONDER THIS


In the Passover, God was going to use a lamb to deliver His people. His people were in the land of Egypt. In the Bible, Egypt stands for bondage. It stands for the world, the flesh, and the devil. Pharaoh is a type, a picture, and an illustration of the devil. Now Pharaoh had a crown, and on his crown was a serpent. Look at some of those ancient Egyptian pictures and you’ll see a serpent coiled up there on his crown. That’s the symbol of Egypt.


On one side, you have the serpent. On the other, you have the lamb. But it’s the lamb who was going to defeat the serpent. That’s what Passover was all about. God was going to bring His people from the land of bondage, from the land of wickedness, from the land of sin, and from the land of cruelty. He was going to deliver them, and He would do it with a Passover lamb.


The image of the lamb defeating the serpent illustrates the “upside-down” nature of God’s kingdom. What other biblical examples can you think of that illustrate this?

How has God brought you from the land of bondage through Jesus, the Lamb of God?


PRACTICE THIS


Spend time in prayer today, thanking God for Jesus, the Lamb who saves God’s people from bondage.



LWF Dr. Adrian Rogers 

August 8

Luke 15:11-32


[11] And he said, “There was a man who had two sons. [12] And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. [13] Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. [14] And when he had spent everything, a severe famine arose in that country, and he began to be in need. [15] So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. [16] And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.


[17] “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! [18] I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. [19] I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ [20] And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. [21] And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ [22] But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. [23] And bring the fattened calf and kill it, and let us eat and celebrate. [24] For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.


[25] “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. [26] And he called one of the servants and asked what these things meant. [27] And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ [28] But he was angry and refused to go in. His father came out and entreated him, [29] but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. [30] But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ [31] And he said to him, ‘Son, you are always with me, and all that is mine is yours. [32] It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”


1 Timothy 5:16-25


[16] If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.


[17] Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. [18] For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” [19] Do not admit a charge against an elder except on the evidence of two or three witnesses. [20] As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. [21] In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. [22] Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. [23] (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) [24] The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. [25] So also good works are conspicuous, and even those that are not cannot remain hidden.


Proverbs 8


    [1] Does not wisdom call?

        Does not understanding raise her voice? 

    [2] On the heights beside the way,

        at the crossroads she takes her stand; 

    [3] beside the gates in front of the town,

        at the entrance of the portals she cries aloud: 

    [4] “To you, O men, I call,

        and my cry is to the children of man. 

    [5] O simple ones, learn prudence;

        O fools, learn sense. 

    [6] Hear, for I will speak noble things,

        and from my lips will come what is right, 

    [7] for my mouth will utter truth;

        wickedness is an abomination to my lips. 

    [8] All the words of my mouth are righteous;

        there is nothing twisted or crooked in them. 

    [9] They are all straight to him who understands,

        and right to those who find knowledge. 

    [10] Take my instruction instead of silver,

        and knowledge rather than choice gold, 

    [11] for wisdom is better than jewels,

        and all that you may desire cannot compare with her.


    [12] “I, wisdom, dwell with prudence,

        and I find knowledge and discretion. 

    [13] The fear of the LORD is hatred of evil.

    Pride and arrogance and the way of evil

        and perverted speech I hate. 

    [14] I have counsel and sound wisdom;

        I have insight; I have strength. 

    [15] By me kings reign,

        and rulers decree what is just; 

    [16] by me princes rule,

        and nobles, all who govern justly. 

    [17] I love those who love me,

        and those who seek me diligently find me. 

    [18] Riches and honor are with me,

        enduring wealth and righteousness. 

    [19] My fruit is better than gold, even fine gold,

        and my yield than choice silver. 

    [20] I walk in the way of righteousness,

        in the paths of justice, 

    [21] granting an inheritance to those who love me,

        and filling their treasuries.


    [22] “The LORD possessed me at the beginning of his work,

        the first of his acts of old. 

    [23] Ages ago I was set up,

        at the first, before the beginning of the earth. 

    [24] When there were no depths I was brought forth,

        when there were no springs abounding with water. 

    [25] Before the mountains had been shaped,

        before the hills, I was brought forth, 

    [26] before he had made the earth with its fields,

        or the first of the dust of the world. 

    [27] When he established the heavens, I was there;

        when he drew a circle on the face of the deep, 

    [28] when he made firm the skies above,

        when he established the fountains of the deep, 

    [29] when he assigned to the sea its limit,

        so that the waters might not transgress his command,

    when he marked out the foundations of the earth, 

    [30]     then I was beside him, like a master workman,

    and I was daily his delight,

        rejoicing before him always, 

    [31] rejoicing in his inhabited world

        and delighting in the children of man.


    [32] “And now, O sons, listen to me:

        blessed are those who keep my ways. 

    [33] Hear instruction and be wise,

        and do not neglect it. 

    [34] Blessed is the one who listens to me,

        watching daily at my gates,

        waiting beside my doors. 

    [35] For whoever finds me finds life

        and obtains favor from the LORD, 

    [36] but he who fails to find me injures himself;

        all who hate me love death.”


Ezra 10


[1] While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. [2] And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. [3] Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. [4] Arise, for it is your task, and we are with you; be strong and do it.” [5] Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath.


[6] Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night, neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. [7] And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, [8] and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles.


[9] Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. [10] And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. [11] Now then make confession to the LORD, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” [12] Then all the assembly answered with a loud voice, “It is so; we must do as you have said. [13] But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. [14] Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” [15] Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.


[16] Then the returned exiles did so. Ezra the priest selected men, heads of fathers’ houses, according to their fathers’ houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; [17] and by the first day of the first month they had come to the end of all the men who had married foreign women.


[18] Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. [19] They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt. [20] Of the sons of Immer: Hanani and Zebadiah. [21] Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. [22] Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.


[23] Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. [24] Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.


[25] And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah, and Benaiah. [26] Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. [27] Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. [28] Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. [29] Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. [30] Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. [31] Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, [32] Benjamin, Malluch, and Shemariah. [33] Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. [34] Of the sons of Bani: Maadai, Amram, Uel, [35] Benaiah, Bedeiah, Cheluhi, [36] Vaniah, Meremoth, Eliashib, [37] Mattaniah, Mattenai, Jaasu. [38] Of the sons of Binnui: Shimei, [39] Shelemiah, Nathan, Adaiah, [40] Machnadebai, Shashai, Sharai, [41] Azarel, Shelemiah, Shemariah, [42] Shallum, Amariah, and Joseph. [43] Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. [44] All these had married foreign women, and some of the women had even borne children.

Friday, August 7, 2026

The Point of Creation

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)


God made humans in his image so that the world would be filled with reflectors of God. Images of God. Seven billion statues of God. So that nobody would miss the point of creation.


Nobody (unless they are stone blind) could miss the point of humanity, namely, God — knowing, loving, showing God. The angels cry in Isaiah 6:3, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” It is full of billions of human image-bearers. Glorious ruins.


But not only humans. Also nature! Why such a breathtaking world for us to live in? Why such a vast universe?


I once read that there are more stars in the universe than there are words and sounds that all humans of all time have ever spoken. Why are there so many? So large? So bright? At such unimaginable distances? The Bible is crystal clear about this: “The heavens declare the glory of God” (Psalm 19:1).


If someone asks, “If earth is the only inhabited planet and man the only rational inhabitant among the stars, why such a large and empty universe?” The answer is: It’s not about us. It’s about God. And it’s an understatement. He is more glorious. Greater in power. Greater in scope. Greater brightness. Than all the galaxies combined. One wise man said, the universe is like a peanut that God carries around in his pocket.


God created us to know him and love him and show him. And then he gave us a hint of what he is like: the universe.



John Piper