Sunday, August 23, 2026

God Is Not an Idolater

When he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. (2 Thessalonians 1:10)


Paul says that Christ is coming precisely to be glorified and to be marveled at. That is why he is coming.


People stumble over the teaching that God exalts his own glory and seeks to be praised by his people because the Bible teaches us not to be like that. For example, the Bible says that love “does not seek its own” (1 Corinthians 13:5, NASB).


How can God be loving and yet be utterly devoted to “seeking his own” glory and praise and joy? How can God be for us if he is so utterly for himself?


The answer I propose is this: Because God is unique as an all-glorious, totally self-sufficient Being, he must be for himself if he is to be for us. The rules of humility that belong to a creature cannot apply in the same way to its Creator.


If God should turn away from himself as the Source of infinite joy, he would cease to be God. He would deny the infinite worth of his own glory. He would imply that there is something more valuable outside himself. He would commit idolatry.


This would be no gain for us. For where can we go when our God has become unrighteous? Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable? Where shall we turn with our adoration when God himself has forsaken the claims of infinite worth and beauty?


No, we do not turn God’s self-exaltation into love by demanding that God cease to be God.


Instead, we must come to see that God is love precisely because he relentlessly pursues the praises of his name in the hearts of his people. Our praise for his greatness is the capstone of our joy and his greatness.


John Piper 

Run Until You Cross the Line

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” HEBREWS 12:1

 

PONDER THIS


One of these days we’re going to cross the finish line. In fifty years, many of us will not be alive; even after twenty-five years a great number will be gone; and even next year, by God’s mercies, some will have already gone on. We will have come to the end of the line. We don’t know when that’s going to be.


You may be a teen, but you might be at the very end of your course. One of these days, I’m going to breathe my last breath, but I’m not going to stop running—God helping me—until I do. I don’t want to stroll over the finish line. I want to hit the finish line with a blaze of energy and power, going for the Lord Jesus Christ. You may say, “Well, you’ll be an old coot.” It makes no difference. “Even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Corinthians 4:16). That’s the reason you ought to be an athlete—no matter what your physical condition or your economic condition. You are in a race, and that race is not over until you bow your head like the Lord Jesus and say, “It is finished. It is done.” Don’t give up before you get there.


How do passages like this one help give perspective to everyday life?

Where are you tempted to stop running the race God has given you?


PRACTICE THIS


Take time in prayer today to renew your commitment to running the race God has set before you. Ask Him to empower you with the strength to endure to the end.


LWF Dr Adrian Rogers 

August 23

Luke 20:1-8


[1] One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up [2] and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” [3] He answered them, “I also will ask you a question. Now tell me, [4] was the baptism of John from heaven or from man?” [5] And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ [6] But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” [7] So they answered that they did not know where it came from. [8] And Jesus said to them, “Neither will I tell you by what authority I do these things.”


Titus 3:9-15


[9] But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. [10] As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, [11] knowing that such a person is warped and sinful; he is self-condemned.


[12] When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. [13] Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. [14] And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful.


[15] All who are with me send greetings to you. Greet those who love us in the faith. 


Grace be with you all. 


Proverbs 16:17-33


    [17] 

    The highway of the upright turns aside from evil;

        whoever guards his way preserves his life. 

    [18] 

    Pride goes before destruction,

        and a haughty spirit before a fall. 

    [19] 

    It is better to be of a lowly spirit with the poor

        than to divide the spoil with the proud. 

    [20] 

    Whoever gives thought to the word will discover good,

        and blessed is he who trusts in the LORD. 

    [21] 

    The wise of heart is called discerning,

        and sweetness of speech increases persuasiveness. 

    [22] 

    Good sense is a fountain of life to him who has it,

        but the instruction of fools is folly. 

    [23] 

    The heart of the wise makes his speech judicious

        and adds persuasiveness to his lips. 

    [24] 

    Gracious words are like a honeycomb,

        sweetness to the soul and health to the body. 

    [25] 

    There is a way that seems right to a man,

        but its end is the way to death. 

    [26] 

    A worker’s appetite works for him;

        his mouth urges him on. 

    [27] 

    A worthless man plots evil,

        and his speech is like a scorching fire. 

    [28] 

    A dishonest man spreads strife,

        and a whisperer separates close friends. 

    [29] 

    A man of violence entices his neighbor

        and leads him in a way that is not good. 

    [30] 

    Whoever winks his eyes plans dishonest things;

        he who purses his lips brings evil to pass. 

    [31] 

    Gray hair is a crown of glory;

        it is gained in a righteous life. 

    [32] 

    Whoever is slow to anger is better than the mighty,

        and he who rules his spirit than he who takes a city. 

    [33] 

    The lot is cast into the lap,

        but its every decision is from the LORD.


Esther 5


[1] On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. [2] And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. [3] And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” [4] And Esther said, “If it please the king, let the king and Haman come today to a feast that I have prepared for the king.” [5] Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. [6] And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” [7] Then Esther answered, “My wish and my request is: [8] If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”


[9] And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. [10] Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. [11] And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. [12] Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. [13] Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” [14] Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.


Esther 6


[1] On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. [2] And it was found written how Mordecai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. [3] And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king’s young men who attended him said, “Nothing has been done for him.” [4] And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him. [5] And the king’s young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” [6] So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” [7] And Haman said to the king, “For the man whom the king delights to honor, [8] let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. [9] And let the robes and the horse be handed over to one of the king’s most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” [10] Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.” [11] So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”


[12] Then Mordecai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. [13] And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.”


[14] While they were yet talking with him, the king’s eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.

 

Saturday, August 22, 2026

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)


Why does God demand we must praise God?


C.S. Lewis:


Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”


The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what we indeed can’t help doing, about everything else we value.


I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.


There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.


So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.


If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.


God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.


John Piper 

Keep Running Your Race

 

“I press toward the goal for the prize of the upward call of God in Christ Jesus.”

PHILIPPIANS 3:14

 

PONDER THIS


God has a race for you to run, and it doesn’t end until you draw your last breath. There’s no way for you to retire. There’s no way for you to quit. There’s no way for you to move aside. You’re not running to make it to Heaven; no, salvation is what puts you in the race. You have to be saved even to get to the starting block. You have to be born again to qualify for this race. No man can run in the Olympic Games unless he is a citizen of the country for which he runs. You have to be a citizen of Heaven to get in this race. No exceptions. The Apostle Paul, late in life, said this in Philippians 3:14: “I press toward the goal for the prize of the upward call of God in Christ Jesus.” That is, I’m running for the tape, and I’m pressing with every inch and every ounce of me. And then, in Acts 20:24, he said he wanted to “finish [his] race with joy.” Paul said, “I’m not going to stop running until the race is over.” Neither should we.


What are the practical ways we “run the race” God has set before us?

Why is it crucial that we rely on His strength to run?


PRACTICE THIS


Identify one thing you need to do today to keep running. Obey God in that area today.


LWF Dr. Adrian Rogers 

August 22

Luke 19:39-48


[39] And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” [40] He answered, “I tell you, if these were silent, the very stones would cry out.”


[41] And when he drew near and saw the city, he wept over it, [42] saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. [43] For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side [44] and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”


[45] And he entered the temple and began to drive out those who sold, [46] saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”


[47] And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, [48] but they did not find anything they could do, for all the people were hanging on his words.


Titus 3:1-8


[1] Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, [2] to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. [3] For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. [4] But when the goodness and loving kindness of God our Savior appeared, [5] he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, [6] whom he poured out on us richly through Jesus Christ our Savior, [7] so that being justified by his grace we might become heirs according to the hope of eternal life. [8] The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.


Proverbs 16:1-16


    [1] The plans of the heart belong to man,

        but the answer of the tongue is from the LORD. 

    [2] 

    All the ways of a man are pure in his own eyes,

        but the LORD weighs the spirit. 

    [3] 

    Commit your work to the LORD,

        and your plans will be established. 

    [4] 

    The LORD has made everything for its purpose,

        even the wicked for the day of trouble. 

    [5] 

    Everyone who is arrogant in heart is an abomination to the LORD;

        be assured, he will not go unpunished. 

    [6] 

    By steadfast love and faithfulness iniquity is atoned for,

        and by the fear of the LORD one turns away from evil. 

    [7] 

    When a man’s ways please the LORD,

        he makes even his enemies to be at peace with him. 

    [8] 

    Better is a little with righteousness

        than great revenues with injustice. 

    [9] 

    The heart of man plans his way,

        but the LORD establishes his steps. 

    [10] 

    An oracle is on the lips of a king;

        his mouth does not sin in judgment. 

    [11] 

    A just balance and scales are the LORD’s;

        all the weights in the bag are his work. 

    [12] 

    It is an abomination to kings to do evil,

        for the throne is established by righteousness. 

    [13] 

    Righteous lips are the delight of a king,

        and he loves him who speaks what is right. 

    [14] 

    A king’s wrath is a messenger of death,

        and a wise man will appease it. 

    [15] 

    In the light of a king’s face there is life,

        and his favor is like the clouds that bring the spring rain. 

    [16] 

    How much better to get wisdom than gold!

        To get understanding is to be chosen rather than silver.


Esther 3


[1] After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. [2] And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. [3] Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?” [4] And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. [5] And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. [6] But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.


[7] In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. [8] Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them. [9] If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.” [10] So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. [11] And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.”


[12] Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring. [13] Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. [14] A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. [15] The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.


Esther 4


[1] When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. [2] He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. [3] And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.


[4] When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. [5] Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. [6] Hathach went out to Mordecai in the open square of the city in front of the king’s gate, [7] and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. [8] Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. [9] And Hathach went and told Esther what Mordecai had said. [10] Then Esther spoke to Hathach and commanded him to go to Mordecai and say, [11] “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”


[12] And they told Mordecai what Esther had said. [13] Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. [14] For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” [15] Then Esther told them to reply to Mordecai, [16] “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” [17] Mordecai then went away and did everything as Esther had ordered him.

Friday, August 21, 2026

The Unshakably Happy God

“These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:11)


God is absolutely sovereign.


“Our God is in the heavens; he does all that he pleases” (Psalm 115:3).


Therefore, he is not frustrated. He rejoices in all his works when he contemplates them as colors of the magnificent mosaic of redemptive history. He is an unshakably happy God.


His happiness is foundationally the delight he has in himself. Before creation, he rejoiced in the image of his glory in the person of his Son — his beloved Son in whom he was well pleased (Matthew 3:17). Then the joy of God “went public” in the works of creation and redemption.


These works delight the heart of God because they reflect his glory. The heavens are telling the glory of God (Psalm 19:1). “May the glory of the Lord endure forever; may the Lord rejoice in his works” (Psalm 104:31). He does everything he does to preserve and display that glory, for in this his soul rejoices.


All the works of God culminate in the praises of his redeemed people. “Praise him for his mighty deeds; praise him according to his excellent greatness!” (Psalm 150:2). The climax of his happiness is the delight he takes in the echoes of his excellence in the praises of the saints. “His delight is not in the strength of the horse, nor his pleasure in the legs of a man, but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love” (Psalm 147:10–11).


But our praise is not only God’s delight, as an echo of his excellence; it is also the apex of our joy. Praise is the consummation of the joy we have in seeing and savoring the greatness of God.


Therefore, God’s pursuit of praise from us and our pursuit of pleasure in him are the same pursuit. This is the great outcome of the gospel of the glory of the grace of God in Christ!


John Piper