Sunday, April 26, 2026

You Were Made for God

“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)


The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”


This way of thinking about God’s zeal for his name is confirmed in many other passages.


For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”


The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”


And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).


In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).


When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).


John Piper 

 

Honor Your Wife as God’s Gift

“Her children rise up and call her blessed; her husband also, and he praises her.”

PROVERBS 31:28

 

PONDER THIS


Husbands, do you know what it means to give your wife honor? To give honor means to set something aside as having great value. Somehow, you have to get across to your wife that you value her, that she is of worth to you, that she is important to you, that she is God’s priceless gift.


One of the ways to do this is to tell her how much you value and appreciate her. Thank her and give her honor for all the ways God has blessed you through her. Let the children know that you honor her. Let your children hear you praise their mother. This is one of the finest things you can possibly do and one of the clearest ways you can be a blessing to your wife.


Who might you honor in your life­—whether your spouse or someone else?

How does speaking well of another honor both the person and the Lord?


PRACTICE THIS


Ephesians 5:33 says for husbands to love their wives and for wives to respect their husbands. Consider how you might show love or respect to your spouse today; act on this.


LWF Dr. Adrian Rogers 

Bible Study

Psalm 94:14


    [14] For the LORD will not forsake his people;

        he will not abandon his heritage;


Psalm 106:8


    [8] Yet he saved them for his name’s sake,

        that he might make known his mighty power.


Ezekiel 20:14


[14] But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.


1 Peter 2:9


[9] But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Saturday, April 25, 2026

Paul’s Salvation Was for You

Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16)


Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me.


I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.


If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you.


Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.


That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.


It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.


John Piper 

God’s Word: The Manual for Marriage

“Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.” 1 PETER 3:7

 

PONDER THIS


The Bible says here, “Husbands, dwell with your wives according to understanding” or knowledge. We could translate it this way: Live together in the same house with good sense.


What does it mean to live with a car according to knowledge? You get a new automobile. What do you do? You read the manual. You see what kind of oil it takes, what kind of fuel it takes, what the air pressure in the tires needs to be. You watch the gauges, and the gauges indicate the needs of that car. If you want that car to work well, you have to understand the car. With our spouses, God’s Word is the manual. And wives (or husbands) are constantly sending signals. But many of us don’t read the manual, and we pay no attention to the signals. Many of us pay more attention to our automobiles or other possessions than we do to our spouses. This is not living together according to knowledge and understanding.


What are some things the Bible teaches about the best way to live with a spouse?

How have you seen the impact of living according to the Bible’s way in your own family situation?


PRACTICE THIS


Take time this week to encourage your spouse or to encourage another married couple you know.


LWF Dr. Adrian Rogers 

April 25

Mark 9:14-32


[14] And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. [15] And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. [16] And he asked them, “What are you arguing about with them?” [17] And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. [18] And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” [19] And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” [20] And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. [21] And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. [22] And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” [23] And Jesus said to him, “‘If you can’! All things are possible for one who believes.” [24] Immediately the father of the child cried out and said, “I believe; help my unbelief!” [25] And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” [26] And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” [27] But Jesus took him by the hand and lifted him up, and he arose. [28] And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” [29] And he said to them, “This kind cannot be driven out by anything but prayer.”


[30] They went on from there and passed through Galilee. And he did not want anyone to know, [31] for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” [32] But they did not understand the saying, and were afraid to ask him.


1 Corinthians 16


[1] Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. [2] On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. [3] And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. [4] If it seems advisable that I should go also, they will accompany me.


[5] I will visit you after passing through Macedonia, for I intend to pass through Macedonia, [6] and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. [7] For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. [8] But I will stay in Ephesus until Pentecost, [9] for a wide door for effective work has opened to me, and there are many adversaries.


[10] When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. [11] So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.


[12] Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.


[13] Be watchful, stand firm in the faith, act like men, be strong. [14] Let all that you do be done in love.


[15] Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—[16] be subject to such as these, and to every fellow worker and laborer. [17] I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, [18] for they refreshed my spirit as well as yours. Give recognition to such people.


[19] The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. [20] All the brothers send you greetings. Greet one another with a holy kiss.


[21] I, Paul, write this greeting with my own hand. [22] If anyone has no love for the Lord, let him be accursed. Our Lord, come! [23] The grace of the Lord Jesus be with you. [24] My love be with you all in Christ Jesus. Amen.


Psalm 94


    [1] O LORD, God of vengeance,

        O God of vengeance, shine forth! 

    [2] Rise up, O judge of the earth;

        repay to the proud what they deserve! 

    [3] O LORD, how long shall the wicked,

        how long shall the wicked exult? 

    [4] They pour out their arrogant words;

        all the evildoers boast. 

    [5] They crush your people, O LORD,

        and afflict your heritage. 

    [6] They kill the widow and the sojourner,

        and murder the fatherless; 

    [7] and they say, “The LORD does not see;

        the God of Jacob does not perceive.”


    [8] Understand, O dullest of the people!

        Fools, when will you be wise? 

    [9] He who planted the ear, does he not hear?

    He who formed the eye, does he not see? 

    [10] He who disciplines the nations, does he not rebuke?

    He who teaches man knowledge—

    [11]     the LORD—knows the thoughts of man,

        that they are but a breath.


    [12] Blessed is the man whom you discipline, O LORD,

        and whom you teach out of your law, 

    [13] to give him rest from days of trouble,

        until a pit is dug for the wicked. 

    [14] For the LORD will not forsake his people;

        he will not abandon his heritage; 

    [15] for justice will return to the righteous,

        and all the upright in heart will follow it.


    [16] Who rises up for me against the wicked?

        Who stands up for me against evildoers? 

    [17] If the LORD had not been my help,

        my soul would soon have lived in the land of silence. 

    [18] When I thought, “My foot slips,”

        your steadfast love, O LORD, held me up. 

    [19] When the cares of my heart are many,

        your consolations cheer my soul. 

    [20] Can wicked rulers be allied with you,

        those who frame injustice by statute? 

    [21] They band together against the life of the righteous

        and condemn the innocent to death. 

    [22] But the LORD has become my stronghold,

        and my God the rock of my refuge. 

    [23] He will bring back on them their iniquity

        and wipe them out for their wickedness;

        the LORD our God will wipe them out.


Ruth 4


[1] Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. [2] And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. [3] Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. [4] So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” [5] Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” [6] Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”


[7] Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. [8] So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. [9] Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. [10] Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” [11] Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, [12] and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.”


[13] So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. [14] Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! [15] He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” [16] Then Naomi took the child and laid him on her lap and became his nurse. [17] And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.


[18] Now these are the generations of Perez: Perez fathered Hezron, [19] Hezron fathered Ram, Ram fathered Amminadab, [20] Amminadab fathered Nahshon, Nahshon fathered Salmon, [21] Salmon fathered Boaz, Boaz fathered Obed, [22] Obed fathered Jesse, and Jesse fathered David.

Friday, April 24, 2026

The Liberating Power of Forgiveness

“Your sins are forgiven.” (Luke 7:48)


A woman comes to Jesus in a Pharisee’s house weeping and washing his feet. No doubt she felt shame as the eyes of Simon communicated to everyone present that this woman was a sinner and that Jesus had no business letting her touch him.


Indeed, she was a sinner. There was a place for true shame. But not for too long.


Jesus said, “Your sins are forgiven” (Luke 7:48). And when the guests murmured about this, he strengthened her faith by saying, “Your faith has saved you; go in peace” (Luke 7:50).


How did Jesus help her battle the crippling effects of shame? He gave her a promise: “Your sins have been forgiven! Your faith has saved you. Your future will be one of peace.” He declared that past pardon would now yield future peace.


So, the issue for her was faith in God’s future grace, rooted in the authority of Jesus’s forgiving work and freeing word. That is the way every one of us must battle the effects of well-placed shame — not false shame, but shame that we really should feel, but shame that threatens to linger too long and cripple us.


We must battle the unbelief of crippling shame by taking hold of the promises of future grace and peace that come through the forgiveness of our shameful acts.


“With you there is forgiveness, that you may be feared.” (Psalm 130:4)


“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.” (Isaiah 55:6–7)


“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9)


“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)


All of us need forgiveness. And we will need it tomorrow. Jesus died to provide it today and tomorrow. Today or tomorrow the reality is this: God’s forgiveness liberates us for our future. It frees us from crippling shame. Forgiveness is full of future grace.


When we live by faith in future grace, rooted in God’s forgiveness, we are freed from the lingering, paralyzing effects even of the shame we deserve to feel. That’s what forgiveness means.


John Piper