Wednesday, April 22, 2026

Five Reasons to Be Fearless

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)


The reason God wants us not to be afraid concerning money or other things of the world is because that fearlessness — that freedom from anxiety — will magnify five great things about him.


First, not being afraid shows that we treasure God as our Shepherd. “Fear not, little flock.” We are his flock and he is our Shepherd. And if he is our Shepherd, then Psalm 23:1 applies: “The Lord is my Shepherd; I shall not want” — that is, I shall not lack anything I truly need.


Second, not being afraid shows that we treasure God as our Father. “It is your Father’s good pleasure to give you the kingdom.” We are not only his little flock; we are also his children, and he is our Father. He really cares and really knows what you need and will work for you to be sure that you have what you need.


Third, not being anxious shows that we treasure God as King. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He can give us the “kingdom” because he is the King. This adds a tremendous element of power to the one who provides for us. “Shepherd” connotes protection and provision. “Father” connotes love and tenderness and authority and provision and guidance. “King” connotes power and sovereignty and wealth.


Fourth, not being afraid shows how free and generous God is. Notice, he gives the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He doesn’t sell the kingdom or rent the kingdom or lease the kingdom. He is infinitely wealthy and does not need our payments. So, God is generous and free with his bounty. And this is what we magnify about him when we are not afraid, but trust him with our needs.


Finally, not being afraid — not being anxious — shows that we trust that God really wants to do this. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” It delights him. He is not begrudging. It makes him glad to give us the kingdom. Not all of us had fathers like this, who were made happy by giving instead of getting. But that sorrow is not the main thing any more, because now you can have such a Father, and Shepherd, and King.


So, the point of this verse is that we should treasure God as our Shepherd and Father and King who is generous and happy to give us the kingdom of God — to give us heaven, to give us eternal life and joy, and everything we need to get there.


If we treasure God in this way, we will be fearless and God will be worshiped.


John Piper 

Why God Sets Boundaries

“Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.” 1 CORINTHIANS 7:1-2

 

PONDER THIS


God has set some definite boundaries for the physical act of marriage. And without these boundaries, a nation, a city, and a family cannot exist. Can you imagine what it would be like to play or watch a football game without any rules or boundaries? Imagine the fullback gets the ball, and he goes up through the stands with it. A lot of folks would get hurt.


God has given some boundaries not to harm us, but to help us and protect us. Inside these boundaries, sex is a wonderful gift of God. You’ll never improve on God’s plan. God’s plan is for a man and a woman in the bounds of holy matrimony, and only in the bounds of holy matrimony, to be one flesh. God’s plan in sex is to bring a man and a woman, in the sanctity of marital love, to a sense of oneness in which they become one flesh.


Where have you experienced the goodness of God’s boundaries in any area of life?

What about in the area of sex?


PRACTICE THIS


Make a list of boundaries God has set for His people. Write out some reasons the world might push against these, and then write the ways these are actually good boundaries set by God.



LWF Dr. Adrian Rogers 

April 22

Mark 8:22-30


[22] And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. [23] And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” [24] And he looked up and said, “I see people, but they look like trees, walking.” [25] Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. [26] And he sent him to his home, saying, “Do not even enter the village.”


[27] And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” [28] And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” [29] And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” [30] And he strictly charged them to tell no one about him.


1 Corinthians 14:26-40


[26] What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. [27] If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. [28] But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. [29] Let two or three prophets speak, and let the others weigh what is said. [30] If a revelation is made to another sitting there, let the first be silent. [31] For you can all prophesy one by one, so that all may learn and all be encouraged, [32] and the spirits of prophets are subject to prophets. [33] For God is not a God of confusion but of peace. 


As in all the churches of the saints,  [34] the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. [35] If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.


[36] Or was it from you that the word of God came? Or are you the only ones it has reached? [37] If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. [38] If anyone does not recognize this, he is not recognized. [39] So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. [40] But all things should be done decently and in order.


Psalm 91


    [1] He who dwells in the shelter of the Most High

        will abide in the shadow of the Almighty. 

    [2] I will say to the LORD, “My refuge and my fortress,

        my God, in whom I trust.”


    [3] For he will deliver you from the snare of the fowler

        and from the deadly pestilence. 

    [4] He will cover you with his pinions,

        and under his wings you will find refuge;

        his faithfulness is a shield and buckler. 

    [5] You will not fear the terror of the night,

        nor the arrow that flies by day, 

    [6] nor the pestilence that stalks in darkness,

        nor the destruction that wastes at noonday.


    [7] A thousand may fall at your side,

        ten thousand at your right hand,

        but it will not come near you. 

    [8] You will only look with your eyes

        and see the recompense of the wicked.


    [9] Because you have made the LORD your dwelling place—

        the Most High, who is my refuge—

    [10] no evil shall be allowed to befall you,

        no plague come near your tent.


    [11] For he will command his angels concerning you

        to guard you in all your ways. 

    [12] On their hands they will bear you up,

        lest you strike your foot against a stone. 

    [13] You will tread on the lion and the adder;

        the young lion and the serpent you will trample underfoot.


    [14] “Because he holds fast to me in love, I will deliver him;

        I will protect him, because he knows my name. 

    [15] When he calls to me, I will answer him;

        I will be with him in trouble;

        I will rescue him and honor him. 

    [16] With long life I will satisfy him

        and show him my salvation.”


Judges 20


[1] Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the LORD at Mizpah. [2] And the chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, 400,000 men on foot that drew the sword. [3] (Now the people of Benjamin heard that the people of Israel had gone up to Mizpah.) And the people of Israel said, “Tell us, how did this evil happen?” [4] And the Levite, the husband of the woman who was murdered, answered and said, “I came to Gibeah that belongs to Benjamin, I and my concubine, to spend the night. [5] And the leaders of Gibeah rose against me and surrounded the house against me by night. They meant to kill me, and they violated my concubine, and she is dead. [6] So I took hold of my concubine and cut her in pieces and sent her throughout all the country of the inheritance of Israel, for they have committed abomination and outrage in Israel. [7] Behold, you people of Israel, all of you, give your advice and counsel here.”


[8] And all the people arose as one man, saying, “None of us will go to his tent, and none of us will return to his house. [9] But now this is what we will do to Gibeah: we will go up against it by lot, [10] and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand of ten thousand, to bring provisions for the people, that when they come they may repay Gibeah of Benjamin for all the outrage that they have committed in Israel.” [11] So all the men of Israel gathered against the city, united as one man.


[12] And the tribes of Israel sent men through all the tribe of Benjamin, saying, “What evil is this that has taken place among you? [13] Now therefore give up the men, the worthless fellows in Gibeah, that we may put them to death and purge evil from Israel.” But the Benjaminites would not listen to the voice of their brothers, the people of Israel. [14] Then the people of Benjamin came together out of the cities to Gibeah to go out to battle against the people of Israel. [15] And the people of Benjamin mustered out of their cities on that day 26,000 men who drew the sword, besides the inhabitants of Gibeah, who mustered 700 chosen men. [16] Among all these were 700 chosen men who were left-handed; every one could sling a stone at a hair and not miss. [17] And the men of Israel, apart from Benjamin, mustered 400,000 men who drew the sword; all these were men of war.


[18] The people of Israel arose and went up to Bethel and inquired of God, “Who shall go up first for us to fight against the people of Benjamin?” And the LORD said, “Judah shall go up first.”


[19] Then the people of Israel rose in the morning and encamped against Gibeah. [20] And the men of Israel went out to fight against Benjamin, and the men of Israel drew up the battle line against them at Gibeah. [21] The people of Benjamin came out of Gibeah and destroyed on that day 22,000 men of the Israelites. [22] But the people, the men of Israel, took courage, and again formed the battle line in the same place where they had formed it on the first day. [23] And the people of Israel went up and wept before the LORD until the evening. And they inquired of the LORD, “Shall we again draw near to fight against our brothers, the people of Benjamin?” And the LORD said, “Go up against them.”


[24] So the people of Israel came near against the people of Benjamin the second day. [25] And Benjamin went against them out of Gibeah the second day, and destroyed 18,000 men of the people of Israel. All these were men who drew the sword. [26] Then all the people of Israel, the whole army, went up and came to Bethel and wept. They sat there before the LORD and fasted that day until evening, and offered burnt offerings and peace offerings before the LORD. [27] And the people of Israel inquired of the LORD (for the ark of the covenant of God was there in those days, [28] and Phinehas the son of Eleazar, son of Aaron, ministered before it in those days), saying, “Shall we go out once more to battle against our brothers, the people of Benjamin, or shall we cease?” And the LORD said, “Go up, for tomorrow I will give them into your hand.”


[29] So Israel set men in ambush around Gibeah. [30] And the people of Israel went up against the people of Benjamin on the third day and set themselves in array against Gibeah, as at other times. [31] And the people of Benjamin went out against the people and were drawn away from the city. And as at other times they began to strike and kill some of the people in the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel. [32] And the people of Benjamin said, “They are routed before us, as at the first.” But the people of Israel said, “Let us flee and draw them away from the city to the highways.” [33] And all the men of Israel rose up out of their place and set themselves in array at Baal-tamar, and the men of Israel who were in ambush rushed out of their place from Maareh-geba. [34] And there came against Gibeah 10,000 chosen men out of all Israel, and the battle was hard, but the Benjaminites did not know that disaster was close upon them. [35] And the LORD defeated Benjamin before Israel, and the people of Israel destroyed 25,100 men of Benjamin that day. All these were men who drew the sword. [36] So the people of Benjamin saw that they were defeated. 


The men of Israel gave ground to Benjamin, because they trusted the men in ambush whom they had set against Gibeah.  [37] Then the men in ambush hurried and rushed against Gibeah; the men in ambush moved out and struck all the city with the edge of the sword. [38] Now the appointed signal between the men of Israel and the men in the main ambush was that when they made a great cloud of smoke rise up out of the city [39] the men of Israel should turn in battle. Now Benjamin had begun to strike and kill about thirty men of Israel. They said, “Surely they are defeated before us, as in the first battle.” [40] But when the signal began to rise out of the city in a column of smoke, the Benjaminites looked behind them, and behold, the whole of the city went up in smoke to heaven. [41] Then the men of Israel turned, and the men of Benjamin were dismayed, for they saw that disaster was close upon them. [42] Therefore they turned their backs before the men of Israel in the direction of the wilderness, but the battle overtook them. And those who came out of the cities were destroying them in their midst. [43] Surrounding the Benjaminites, they pursued them and trod them down from Nohah as far as opposite Gibeah on the east. [44] Eighteen thousand men of Benjamin fell, all of them men of valor. [45] And they turned and fled toward the wilderness to the rock of Rimmon. Five thousand men of them were cut down in the highways. And they were pursued hard to Gidom, and 2,000 men of them were struck down. [46] So all who fell that day of Benjamin were 25,000 men who drew the sword, all of them men of valor. [47] But 600 men turned and fled toward the wilderness to the rock of Rimmon and remained at the rock of Rimmon four months. [48] And the men of Israel turned back against the people of Benjamin and struck them with the edge of the sword, the city, men and beasts and all that they found. And all the towns that they found they set on fire.


Judges 21


[1] Now the men of Israel had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” [2] And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. [3] And they said, “O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” [4] And the next day the people rose early and built there an altar and offered burnt offerings and peace offerings. [5] And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, “He shall surely be put to death.” [6] And the people of Israel had compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. [7] What shall we do for wives for those who are left, since we have sworn by the LORD that we will not give them any of our daughters for wives?”


[8] And they said, “What one is there of the tribes of Israel that did not come up to the LORD to Mizpah?” And behold, no one had come to the camp from Jabesh-gilead, to the assembly. [9] For when the people were mustered, behold, not one of the inhabitants of Jabesh-gilead was there. [10] So the congregation sent 12,000 of their bravest men there and commanded them, “Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. [11] This is what you shall do: every male and every woman that has lain with a male you shall devote to destruction.” [12] And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at Shiloh, which is in the land of Canaan.


[13] Then the whole congregation sent word to the people of Benjamin who were at the rock of Rimmon and proclaimed peace to them. [14] And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. [15] And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel.


[16] Then the elders of the congregation said, “What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” [17] And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. [18] Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” [19] So they said, “Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” [20] And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards [21] and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. [22] And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’” [23] And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance and rebuilt the towns and lived in them. [24] And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.


[25] In those days there was no king in Israel. Everyone did what was right in his own eyes.

Tuesday, April 21, 2026

The Key to Radical Love

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:11–12)


One of the questions I posed while preaching on loving our enemies from Matthew 5:44 was, How do you love the people who kidnap you and then kill you?


How can we do this? Where does the power to love like this come from? Just think how astonishing this is when it appears in the real world! Could anything show the truth and power and reality of Christ more than this?


I believe Jesus gives us the key to this radical, self-sacrificing love, described in Matthew 5:44, earlier in the very same chapter.


In Matthew 5:11–12, he is again talking about being persecuted, just like he was when he said in Matthew 5:44, “Love your enemies and pray for those who persecute you.” What is remarkable about these verses is that Jesus says that you are able not only to endure the mistreatment of the enemy, but rejoice in it. “Blessed are you when others revile you and persecute you. . . . Rejoice and be glad.”


This seems even more beyond our reach than praying for our enemies or doing good to them. If I could do this humanly impossible thing — namely, rejoice in being persecuted — then it would be possible to love my persecutors. If the miracle of joy in the midst of the horror of injustice and pain and loss could happen, then the miracle of love for the perpetrators could happen too.


Jesus gives the key to joy in these verses. He says, “Rejoice and be glad, for your reward is great in heaven.” The key to joy is faith in God’s future grace — that is, being satisfied in all that God promises to be for you. He says, “Rejoice, for your reward is great in heaven.” Our joy in persecution is the joy of heaven streaming back into this moment of horror and setting us free to love. So, this joy is the freeing power to love our enemies when they persecute us.


If that is true, then the command to love is implicitly also a command to set our minds on things that are above — all that God promises to be for us — not on things that are on the earth (Colossians 3:2).


The command to love our enemy is a command to find our hope and our deepest soul-satisfaction in God and his great reward — his future grace. The key to radical love is faith in future grace. We must be persuaded in the midst of our agony that the love of God is “better than life” (Psalm 63:3). Loving your enemy doesn’t earn you the reward of heaven. Treasuring the reward of heaven empowers you to love your enemy.


John Piper 

Communicating Heart to Heart

“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.” JOHN 15:15

 

PONDER THIS


In marriage, there must be a lasting commitment, but there must also be loving communication. Many marriages get into difficulty because the husband and the wife don’t learn how to communicate. Again, let’s go back to the analogy of Christ and the Church. Does Jesus Christ communicate with the Church? Yes, He does. He’s given us His Word. He speaks to us. He has sent His Spirit into our hearts. He whispers to our being that we belong to Him. We have the most intimate relationship with the Lord Jesus Christ, who said, “No longer do I call you servants, for a servant does not know what his master is doing.” He has given His Spirit to share His heart and life with us. Most husbands and wives who fail in their marriages have not learned to communicate.


What are some ways you’ve seen communication as an obstacle in your own marriage or marriages of those close to you?

What would it look like to communicate with those around you in the manner Jesus communicates with you?


PRACTICE THIS


Make a list of ways Jesus communicates with you. Consider how you might follow some of these same principles in communicating with others.



LWF Dr. Adrian Rogers 

April 21

Mark 8:14-21


[14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?”


1 Corinthians 14:1-25


[1] Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. [2] For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. [3] On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. [4] The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. [5] Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.


[6] Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? [7] If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? [8] And if the bugle gives an indistinct sound, who will get ready for battle? [9] So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. [10] There are doubtless many different languages in the world, and none is without meaning, [11] but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. [12] So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.


[13] Therefore, one who speaks in a tongue should pray that he may interpret. [14] For if I pray in a tongue, my spirit prays but my mind is unfruitful. [15] What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. [16] Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? [17] For you may be giving thanks well enough, but the other person is not being built up. [18] I thank God that I speak in tongues more than all of you. [19] Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.


[20] Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. [21] In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” [22] Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. [23] If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? [24] But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, [25] the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.


Psalm 90


A Prayer of Moses, the man of God.


    [1] Lord, you have been our dwelling place

        in all generations. 

    [2] Before the mountains were brought forth,

        or ever you had formed the earth and the world,

        from everlasting to everlasting you are God.


    [3] You return man to dust

        and say, “Return, O children of man!” 

    [4] For a thousand years in your sight

        are but as yesterday when it is past,

        or as a watch in the night.


    [5] You sweep them away as with a flood; they are like a dream,

        like grass that is renewed in the morning: 

    [6] in the morning it flourishes and is renewed;

        in the evening it fades and withers.


    [7] For we are brought to an end by your anger;

        by your wrath we are dismayed. 

    [8] You have set our iniquities before you,

        our secret sins in the light of your presence.


    [9] For all our days pass away under your wrath;

        we bring our years to an end like a sigh. 

    [10] The years of our life are seventy,

        or even by reason of strength eighty;

    yet their span is but toil and trouble;

        they are soon gone, and we fly away. 

    [11] Who considers the power of your anger,

        and your wrath according to the fear of you?


    [12] So teach us to number our days

        that we may get a heart of wisdom. 

    [13] Return, O LORD! How long?

        Have pity on your servants! 

    [14] Satisfy us in the morning with your steadfast love,

        that we may rejoice and be glad all our days. 

    [15] Make us glad for as many days as you have afflicted us,

        and for as many years as we have seen evil. 

    [16] Let your work be shown to your servants,

        and your glorious power to their children. 

    [17] Let the favor of the Lord our God be upon us,

        and establish the work of our hands upon us;

        yes, establish the work of our hands!


Judges 19


[1] In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. [2] And his concubine was unfaithful to him, and she went away from him to her father’s house at Bethlehem in Judah, and was there some four months. [3] Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father’s house. And when the girl’s father saw him, he came with joy to meet him. [4] And his father-in-law, the girl’s father, made him stay, and he remained with him three days. So they ate and drank and spent the night there. [5] And on the fourth day they arose early in the morning, and he prepared to go, but the girl’s father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.” [6] So the two of them sat and ate and drank together. And the girl’s father said to the man, “Be pleased to spend the night, and let your heart be merry.” [7] And when the man rose up to go, his father-in-law pressed him, till he spent the night there again. [8] And on the fifth day he arose early in the morning to depart. And the girl’s father said, “Strengthen your heart and wait until the day declines.” So they ate, both of them. [9] And when the man and his concubine and his servant rose up to depart, his father-in-law, the girl’s father, said to him, “Behold, now the day has waned toward evening. Please, spend the night. Behold, the day draws to its close. Lodge here and let your heart be merry, and tomorrow you shall arise early in the morning for your journey, and go home.”


[10] But the man would not spend the night. He rose up and departed and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him. [11] When they were near Jebus, the day was nearly over, and the servant said to his master, “Come now, let us turn aside to this city of the Jebusites and spend the night in it.” [12] And his master said to him, “We will not turn aside into the city of foreigners, who do not belong to the people of Israel, but we will pass on to Gibeah.” [13] And he said to his young man, “Come and let us draw near to one of these places and spend the night at Gibeah or at Ramah.” [14] So they passed on and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin, [15] and they turned aside there, to go in and spend the night at Gibeah. And he went in and sat down in the open square of the city, for no one took them into his house to spend the night.


[16] And behold, an old man was coming from his work in the field at evening. The man was from the hill country of Ephraim, and he was sojourning in Gibeah. The men of the place were Benjaminites. [17] And he lifted up his eyes and saw the traveler in the open square of the city. And the old man said, “Where are you going? And where do you come from?” [18] And he said to him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. I went to Bethlehem in Judah, and I am going to the house of the LORD, but no one has taken me into his house. [19] We have straw and feed for our donkeys, with bread and wine for me and your female servant and the young man with your servants. There is no lack of anything.” [20] And the old man said, “Peace be to you; I will care for all your wants. Only, do not spend the night in the square.” [21] So he brought him into his house and gave the donkeys feed. And they washed their feet, and ate and drank.


[22] As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, “Bring out the man who came into your house, that we may know him.” [23] And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly; since this man has come into my house, do not do this vile thing. [24] Behold, here are my virgin daughter and his concubine. Let me bring them out now. Violate them and do with them what seems good to you, but against this man do not do this outrageous thing.” [25] But the men would not listen to him. So the man seized his concubine and made her go out to them. And they knew her and abused her all night until the morning. And as the dawn began to break, they let her go. [26] And as morning appeared, the woman came and fell down at the door of the man’s house where her master was, until it was light.


[27] And her master rose up in the morning, and when he opened the doors of the house and went out to go on his way, behold, there was his concubine lying at the door of the house, with her hands on the threshold. [28] He said to her, “Get up, let us be going.” But there was no answer. Then he put her on the donkey, and the man rose up and went away to his home. [29] And when he entered his house, he took a knife, and taking hold of his concubine he divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel. [30] And all who saw it said, “Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.”

Monday, April 20, 2026

Afraid to Stray

Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! (Psalm 31:19)


Consider two important truths in Psalm 31:19.


1. The goodness of the Lord


There is a peculiar goodness of God. That is, there is not only God’s general goodness that he shows to all people, making his sun rise on the evil and the good (Matthew 5:45), but also a peculiar goodness, as the psalm says, for “those who fear” him.


This goodness is abundant beyond measure. It is boundless. It lasts forever. It is all-encompassing. There is only goodness for those who fear him. Everything works together for their good (Romans 8:28). Even their pains are filled with profit according to Romans 5:3–5.


But those who do not fear him receive a temporary goodness. Romans 2:4–5 describes it like this: “Do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.” Kindness. Forbearance. Patience. Goodness. But it does not meet with the fear of the Lord, but hardness.


That’s the first truth: the goodness of the Lord.


2. The fear of the Lord


The fear of the Lord is the fear of straying from him. Therefore, it expresses itself in taking refuge in God. That’s why two conditions are mentioned in Psalm 31:19 — fearing the Lord and taking refuge in him. “Oh, how abundant is your goodness, which you have 1) stored up for those who fear you and 2) worked for those who take refuge in you!”


They seem to be opposites. Fear seems to drive away and taking refuge seems to draw in. But when we see that this fear is a fear of running away — a fear of straying from him — then they work together.


There is a real trembling in the heart of the saints. “Work out your own salvation with fear and trembling” (Philippians 2:12). But it is the trembling one feels in the arms of a Father who has just plucked his child from the undertow of the ocean. It is the trembling at the terrible prospect of thinking we don’t need a Father.


So, cherish the goodness of the Lord. Fear straying from him. Flee from every sin and take refuge in him. “Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you!”


John Piper