Better Than Everest

We know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

If you live inside this massive promise, your life is more solid and stable than Mount Everest.

Nothing can blow you over when you are inside the walls of Romans 8:28. Outside Romans 8:28, all is confusion and anxiety and fear and uncertainty. Outside this promise of God’s all-encompassing future grace, there are straw houses of drugs and pornography and dozens of futile diversions. There are slat walls and tin roofs of fragile investment strategies and fleeting insurance coverage and trivial retirement plans. There are cardboard fortifications of deadbolt locks and alarm systems and antiballistic missiles. Outside are a thousand substitutes for Romans 8:28.

Once you walk through the door of love into the massive, unshakable structure of Romans 8:28, everything changes. There come into your life stability and depth and freedom. You simply can’t be blown over anymore. The confidence that a sovereign God governs for your good all the pain and all the pleasure that you will ever experience is an incomparable refuge and security and hope and power in your life.

When God’s people really live by the future grace of Romans 8:28 — from measles to the mortuary — they are the freest and strongest and most generous people in the world.

Their light shines and people give glory to their Father in heaven (Matthew 5:16).

John Piper 

Following Christ Means Standing Apart

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.”  JOHN 15:18-19

 

PONDER THIS

People are known by the enemies they have. Every now and then someone will say something like: “Oh Pastor Rogers, we love you so much. Everybody loves you.” When I hear this, I laugh because everybody doesn’t love me. And that doesn’t break my heart. I don’t expect to be loved by everybody, nor should you. We cannot be popular with a world that crucified our Lord. If His friends are our friends, His enemies are our enemies. That doesn’t mean we’re not to love our enemies. Jesus loved His enemies. He prayed for those who crucified Him. I don’t mean we are to be filled with hate and spite. But the reality is that some people are enemies of the cross of Jesus Christ. Paul said, “I tell you weeping that there are enemies” (Philippians 3:18, author paraphrase).

Who would you classify as your enemies?

What does it look like to practically love our enemies?

PRACTICE THIS

Take an inventory of your life. Where are you hating the things Christ hates? Where are you loving the things that He hates? What needs to change?

LWF Dr. Adrian Rogers 

April 2

Mark 1:9-20

[9] In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. [10] And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. [11] And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

[12] The Spirit immediately drove him out into the wilderness. [13] And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.

[14] Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, [15] and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

[16] Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. [17] And Jesus said to them, “Follow me, and I will make you become fishers of men.” [18] And immediately they left their nets and followed him. [19] And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. [20] And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

1 Corinthians 1:18-31

[18] For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. [19] For it is written, 

    “I will destroy the wisdom of the wise,

        and the discernment of the discerning I will thwart.”

    [20] Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? [21] For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. [22] For Jews demand signs and Greeks seek wisdom, [23] but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, [24] but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. [25] For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

[26] For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. [27] But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; [28] God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, [29] so that no human being might boast in the presence of God. [30] And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, [31] so that, as it is written, “Let the one who boasts, boast in the Lord.”

Psalm 73

A Psalm of Asaph.

    [1] Truly God is good to Israel,

        to those who are pure in heart. 

    [2] But as for me, my feet had almost stumbled,

        my steps had nearly slipped. 

    [3] For I was envious of the arrogant

        when I saw the prosperity of the wicked.

    [4] For they have no pangs until death;

        their bodies are fat and sleek. 

    [5] They are not in trouble as others are;

        they are not stricken like the rest of mankind. 

    [6] Therefore pride is their necklace;

        violence covers them as a garment. 

    [7] Their eyes swell out through fatness;

        their hearts overflow with follies. 

    [8] They scoff and speak with malice;

        loftily they threaten oppression. 

    [9] They set their mouths against the heavens,

        and their tongue struts through the earth. 

    [10] Therefore his people turn back to them,

        and find no fault in them. 

    [11] And they say, “How can God know?

        Is there knowledge in the Most High?” 

    [12] Behold, these are the wicked;

        always at ease, they increase in riches. 

    [13] All in vain have I kept my heart clean

        and washed my hands in innocence. 

    [14] For all the day long I have been stricken

        and rebuked every morning. 

    [15] If I had said, “I will speak thus,”

        I would have betrayed the generation of your children.

    [16] But when I thought how to understand this,

        it seemed to me a wearisome task, 

    [17] until I went into the sanctuary of God;

        then I discerned their end.

    [18] Truly you set them in slippery places;

        you make them fall to ruin. 

    [19] How they are destroyed in a moment,

        swept away utterly by terrors! 

    [20] Like a dream when one awakes,

        O Lord, when you rouse yourself, you despise them as phantoms. 

    [21] When my soul was embittered,

        when I was pricked in heart, 

    [22] I was brutish and ignorant;

        I was like a beast toward you.

    [23] Nevertheless, I am continually with you;

        you hold my right hand. 

    [24] You guide me with your counsel,

        and afterward you will receive me to glory. 

    [25] Whom have I in heaven but you?

        And there is nothing on earth that I desire besides you. 

    [26] My flesh and my heart may fail,

        but God is the strength of my heart and my portion forever.

    [27] For behold, those who are far from you shall perish;

        you put an end to everyone who is unfaithful to you. 

    [28] But for me it is good to be near God;

        I have made the Lord GOD my refuge,

        that I may tell of all your works.

Joshua 3

[1] Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. [2] At the end of three days the officers went through the camp [3] and commanded the people, “As soon as you see the ark of the covenant of the LORD your God being carried by the Levitical priests, then you shall set out from your place and follow it. [4] Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” [5] Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.” [6] And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people.

[7] The LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. [8] And as for you, command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’” [9] And Joshua said to the people of Israel, “Come here and listen to the words of the LORD your God.” [10] And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. [11] Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. [12] Now therefore take twelve men from the tribes of Israel, from each tribe a man. [13] And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.”

[14] So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, [15] and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), [16] the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. [17] Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.

Joshua 4

[1] When all the nation had finished passing over the Jordan, the LORD said to Joshua, [2] “Take twelve men from the people, from each tribe a man, [3] and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.’” [4] Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. [5] And Joshua said to them, “Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, [6] that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ [7] then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”

[8] And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the LORD told Joshua. And they carried them over with them to the place where they lodged and laid them down there. [9] And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. [10] For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the LORD commanded Joshua to tell the people, according to all that Moses had commanded Joshua. 

The people passed over in haste.  [11] And when all the people had finished passing over, the ark of the LORD and the priests passed over before the people. [12] The sons of Reuben and the sons of Gad and the half-tribe of Manasseh passed over armed before the people of Israel, as Moses had told them. [13] About 40,000 ready for war passed over before the LORD for battle, to the plains of Jericho. [14] On that day the LORD exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all the days of his life.

[15] And the LORD said to Joshua, [16] “Command the priests bearing the ark of the testimony to come up out of the Jordan.” [17] So Joshua commanded the priests, “Come up out of the Jordan.” [18] And when the priests bearing the ark of the covenant of the LORD came up from the midst of the Jordan, and the soles of the priests’ feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.

[19] The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. [20] And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. [21] And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ [22] then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ [23] For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, [24] so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.”

Joshua 5

[1] As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel.

[2] At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.” [3] So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth. [4] And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. [5] Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. [6] For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the LORD; the LORD swore to them that he would not let them see the land that the LORD had sworn to their fathers to give to us, a land flowing with milk and honey. [7] So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.

[8] When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. [9] And the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.

[10] While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. [11] And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. [12] And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.

[13] When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” [14] And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” [15] And the commander of the LORD’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Two of Our Deepest Needs

To the church of the Thessalonians in God our Father and the Lord Jesus Christ. (2 Thessalonians 1:1)

We as a church are “in” a Father and “in” a Lord. What does that mean?

The word “Father” implies primarily care and sustaining and protection and provision and discipline. So, to be “in” the Father would mean mainly to be in the care and under the protection of God as our heavenly Father.

The other designation is Lord: We are in the Lord Jesus Christ. The word “Lord” implies primarily authority and leadership and ownership. So, to be “in” the Lord means mainly to be in the charge, under the authority, and in the possession of Jesus as our supreme Lord.

So, Paul greets the Thessalonian church in such a way as to remind them that they are a family (in the care of a Father) and that they are servants (in the charge of a Lord). These two descriptions of God as Father and Lord, and thus of the church as family and servants, correspond to two of our deepest needs.

Every single one of us has a need for rescue and help, on the one hand, and the need for purpose and meaning, on the other.

We need a heavenly Father to pity us and rescue us from sin and misery. We need his help every step of the way, because we are so weak and vulnerable.

We also need a heavenly Lord to guide us in life and tell us what is wise and give us a great and meaningful charge to fulfill, and reason for existence, some usefulness for the way God made us. We don’t just want to be safe in the care of a Father — as precious and needed as that is. We want a glorious cause to live for.

We want a merciful Father to be our Protector, and we want an omnipotent Lord to be our Champion and our Commander and our Leader in some great cause. So, when Paul says in verse 1, You are the church “in God the Father and the Lord Jesus Christ,” we can take rest and help from the one — God is our Father! And we can take courage and meaning from the other — Jesus is our Lord!

John Piper 

The Rock Who Was Struck for Us

“…and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.” 1 CORINTHIANS 10:4

 

PONDER THIS

The Israelites were in a barren land. They were dying of thirst, and Moses said, “God, what shall I do?” God replied, “Take with you the elders of Israel. Take a rod, go to this rock, and strike the rock with the rod. When you do, water will come from the rock.” (See Exodus 17:5-6, author’s paraphrase.)

Now what is all of this about? It’s no stretch to say this was a glorious illustration of our salvation. First Corinthians 10:11 says, “All these things happened to them as examples.” And 1 Corinthians 10:4 says, “all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.” That rock pictured the Lord Jesus Christ, the Rock of Ages, stricken for us. Isaiah 53:4 says, “Yet we esteemed Him stricken, smitten by God, and afflicted.”

Jesus, the Rock of Ages, was smitten for us. And because Jesus was smitten for us, out of His side came forth water. That water represented the Holy Spirit, which is the water of life. Because Jesus hung in agony and bled upon that cross and died for us, out of His side has come the refreshment of the Holy Spirit that is in God’s people right now. He was stricken and smitten, that we might be refreshed.

What difference does it make that Jesus is the Rock of Ages who was stricken for you?

How do these types of connections between the Old and New Testaments help to build your faith?

PRACTICE THIS

Read back through the account in Exodus 17:1-7. Reflect on how this is a picture of the salvation that was to come in Christ.

LWF Dr. Adrian Rogers 

April 1

Mark 1:1-8

[1] The beginning of the gospel of Jesus Christ, the Son of God.

[2] As it is written in Isaiah the prophet, 

    “Behold, I send my messenger before your face,

        who will prepare your way, 

    [3] the voice of one crying in the wilderness:

        ‘Prepare the way of the Lord,

        make his paths straight,’”

    [4] John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. [5] And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. [6] Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. [7] And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. [8] I have baptized you with water, but he will baptize you with the Holy Spirit.”

1 Corinthians 1:1-17

[1] Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

[2] To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

[3] Grace to you and peace from God our Father and the Lord Jesus Christ.

[4] I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, [5] that in every way you were enriched in him in all speech and all knowledge—[6] even as the testimony about Christ was confirmed among you—[7] so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, [8] who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. [9] God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

[10] I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. [11] For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. [12] What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” [13] Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? [14] I thank God that I baptized none of you except Crispus and Gaius, [15] so that no one may say that you were baptized in my name. [16] (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) [17] For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Psalm 72

Of Solomon.

    [1] Give the king your justice, O God,

        and your righteousness to the royal son! 

    [2] May he judge your people with righteousness,

        and your poor with justice! 

    [3] Let the mountains bear prosperity for the people,

        and the hills, in righteousness! 

    [4] May he defend the cause of the poor of the people,

        give deliverance to the children of the needy,

        and crush the oppressor!

    [5] May they fear you while the sun endures,

        and as long as the moon, throughout all generations! 

    [6] May he be like rain that falls on the mown grass,

        like showers that water the earth! 

    [7] In his days may the righteous flourish,

        and peace abound, till the moon be no more!

    [8] May he have dominion from sea to sea,

        and from the River to the ends of the earth! 

    [9] May desert tribes bow down before him,

        and his enemies lick the dust! 

    [10] May the kings of Tarshish and of the coastlands

        render him tribute;

    may the kings of Sheba and Seba

        bring gifts! 

    [11] May all kings fall down before him,

        all nations serve him!

    [12] For he delivers the needy when he calls,

        the poor and him who has no helper. 

    [13] He has pity on the weak and the needy,

        and saves the lives of the needy. 

    [14] From oppression and violence he redeems their life,

        and precious is their blood in his sight.

    [15] Long may he live;

        may gold of Sheba be given to him!

    May prayer be made for him continually,

        and blessings invoked for him all the day! 

    [16] May there be abundance of grain in the land;

        on the tops of the mountains may it wave;

        may its fruit be like Lebanon;

    and may people blossom in the cities

        like the grass of the field! 

    [17] May his name endure forever,

        his fame continue as long as the sun!

    May people be blessed in him,

        all nations call him blessed!

    [18] Blessed be the LORD, the God of Israel,

        who alone does wondrous things. 

    [19] Blessed be his glorious name forever;

        may the whole earth be filled with his glory!

    Amen and Amen!

    [20] The prayers of David, the son of Jesse, are ended.

Joshua 1

[1] After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses’ assistant, [2] “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. [3] Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. [4] From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. [5] No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. [6] Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. [7] Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. [8] This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. [9] Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”

[10] And Joshua commanded the officers of the people, [11] “Pass through the midst of the camp and command the people, ‘Prepare your provisions, for within three days you are to pass over this Jordan to go in to take possession of the land that the LORD your God is giving you to possess.’”

[12] And to the Reubenites, the Gadites, and the half-tribe of Manasseh Joshua said, [13] “Remember the word that Moses the servant of the LORD commanded you, saying, ‘The LORD your God is providing you a place of rest and will give you this land.’ [14] Your wives, your little ones, and your livestock shall remain in the land that Moses gave you beyond the Jordan, but all the men of valor among you shall pass over armed before your brothers and shall help them, [15] until the LORD gives rest to your brothers as he has to you, and they also take possession of the land that the LORD your God is giving them. Then you shall return to the land of your possession and shall possess it, the land that Moses the servant of the LORD gave you beyond the Jordan toward the sunrise.”

[16] And they answered Joshua, “All that you have commanded us we will do, and wherever you send us we will go. [17] Just as we obeyed Moses in all things, so we will obey you. Only may the LORD your God be with you, as he was with Moses! [18] Whoever rebels against your commandment and disobeys your words, whatever you command him, shall be put to death. Only be strong and courageous.”

Joshua 2

[1] And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went and came into the house of a prostitute whose name was Rahab and lodged there. [2] And it was told to the king of Jericho, “Behold, men of Israel have come here tonight to search out the land.” [3] Then the king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who entered your house, for they have come to search out all the land.” [4] But the woman had taken the two men and hidden them. And she said, “True, the men came to me, but I did not know where they were from. [5] And when the gate was about to be closed at dark, the men went out. I do not know where the men went. Pursue them quickly, for you will overtake them.” [6] But she had brought them up to the roof and hid them with the stalks of flax that she had laid in order on the roof. [7] So the men pursued after them on the way to the Jordan as far as the fords. And the gate was shut as soon as the pursuers had gone out.

[8] Before the men lay down, she came up to them on the roof [9] and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. [10] For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. [11] And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the LORD your God, he is God in the heavens above and on the earth beneath. [12] Now then, please swear to me by the LORD that, as I have dealt kindly with you, you also will deal kindly with my father’s house, and give me a sure sign [13] that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” [14] And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the LORD gives us the land we will deal kindly and faithfully with you.”

[15] Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall. [16] And she said to them, “Go into the hills, or the pursuers will encounter you, and hide there three days until the pursuers have returned. Then afterward you may go your way.” [17] The men said to her, “We will be guiltless with respect to this oath of yours that you have made us swear. [18] Behold, when we come into the land, you shall tie this scarlet cord in the window through which you let us down, and you shall gather into your house your father and mother, your brothers, and all your father’s household. [19] Then if anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head. [20] But if you tell this business of ours, then we shall be guiltless with respect to your oath that you have made us swear.” [21] And she said, “According to your words, so be it.” Then she sent them away, and they departed. And she tied the scarlet cord in the window.

[22] They departed and went into the hills and remained there three days until the pursuers returned, and the pursuers searched all along the way and found nothing. [23] Then the two men returned. They came down from the hills and passed over and came to Joshua the son of Nun, and they told him all that had happened to them. [24] And they said to Joshua, “Truly the LORD has given all the land into our hands. And also, all the inhabitants of the land melt away because of us.”

What Binds the Hands of Love?

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. (Colossians 1:3–5)

The problem with the church today is not that there are too many people who are passionately in love with heaven. The problem is not that professing Christians are retreating from the world, spending half their days reading Scripture and the other half singing about their pleasures in God all the while indifferent to the needs of the world. That’s not happening! The people of God are not so full of love to God that they spend half their days in his word.

The problem is that professing Christians are spending ten minutes reading Scripture and then half their day making money and the other half loving and repairing what they spend it on.

It’s not heavenly-mindedness that hinders love for the lost and hurting of this world. It is worldly-mindedness that hinders love, even when it is disguised by a religious routine on the weekend.

Where is the person whose heart is so passionately in love with the promised glory of heaven that he feels like an exile and a sojourner on the earth? Where is the person who has so tasted the beauty of the age to come that the diamonds of the world look like marbles from the dollar store, and the entertainment of the world feels empty, and the moral causes of the world are too small because they have no view to eternity? Where is this person?

To be sure, he is not in bondage to the Internet or eating or sleeping or drinking or partying or fishing or sailing or putzing around. He is a free man in a foreign land. And his one question is this: How can I maximize my enjoyment of God for all eternity while I am an exile on this earth? And his answer is always the same: by doing the labors of love. By expanding my joy in God, no matter the cost, if by any means possible I might include others in it.

Only one thing satisfies the heart whose treasure is in heaven: doing the works of heaven. And heaven is a world of love!

It is not the cords of heaven that bind the hands of love and make them ineffective. It is the love of money and leisure and comfort and praise — these are the cords of selfishness that bind the hands of love. And the power to sever these cords is Christian hope. “We heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven” (Colossians 1:4–5).

I say it again with all the conviction that lies within me: it is not heavenly-mindedness that hinders love on this earth. It is worldly-mindedness. And therefore the great fountain of love is the powerful, freeing confidence of Christian hope.

John Piper