Monday, October 26, 2026

Medicine for the Missionary

“All things are possible with God.” (Mark 10:27)


Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.


Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).


They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).


When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).


“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.


John Piper 

Are You Giving God the Glory He Deserves?


“Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.” 1 CORINTHIANS 10:31

 

PONDER THIS


Why did God make you? To know Him, to love Him, and to serve Him. If you’ve not known Him, loved Him, and served Him, you’ve been walking on God’s Earth, eating God’s food, using God’s sunshine, breathing God’s air, and not returning to God that which is His—glory.


Man’s basic problem is not that he’s a sinner because of what he has done. Man’s basic problem is what he has not done by failing to give God glory. Now, this may not seem as bad as other sins like murder or stealing, but sin isn’t always as it appears on the surface. Consider if you had to choose between a mountain of garbage and a teaspoonful of tasteless but deadly poison. One of those looks worse than the other, but the lesser of the two is more dangerous. The great sin is the sin of unbelief. It is the crowning sin, and it is proof of man’s wickedness.


How have you been guilty of taking credit for yourself instead of giving glory to God?

How does unbelief keep us from giving God glory?


PRACTICE THIS


Praise God today for all that He is doing in your life. Share your testimony of God’s faithfulness with someone you know struggles with unbelief.



LWF Dr. Adrian Rogers 

 

Bible Study

Colossians 3:17


[17] And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.


1 Peter 4:11


[11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.


Ephesians 5:20


[20] giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,


Colossians 4:2


[2] Continue steadfastly in prayer, being watchful in it with thanksgiving.

Sunday, October 25, 2026

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)


The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.


We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.


In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.


This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14).


The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.


John Piper 

You Can't Clean Up What Only Jesus Can Change

“Among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.” 

EPHESIANS 2:3

 

PONDER THIS


I read about a missionary who went to the mission field. They showed her where the missionary residence was, and it was a nice little cottage, but the floor was filthy so she decided she would scrub the floor. And she scrubbed the floor, but she couldn’t get the dirt up. She proceeded to put on more water and more suds.


She got down on her hands and knees and kept scrubbing, but it was still dirty. Over and over again she’d scrub but it was still dirty. Finally, somebody said, “Madam, I hate to tell you, but that is a dirt floor.” She was scrubbing a dirt floor, and the more she scrubbed the more dirt came up. You can never take your sinful nature and clean it up because your sinful nature is like that dirt floor.


All people are sinful in their nature. You may think you have not done so many bad things, but God looks at your nature. This is why we all need Jesus.


When have you tried to clean up your sin in your own strength?

How does a right understanding of our nature help us understand the Gospel?


PRACTICE THIS


List the ways you have seen God transform you from being a slave to sin to being free in Christ. Pray and ask Him to keep transforming you from the inside out.


 LWF Dr. Adrian Rogers 

October 25

John 7:25-36


[25] Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? [26] And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? [27] But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” [28] So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. [29] I know him, for I come from him, and he sent me.” [30] So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. [31] Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”


[32] The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. [33] Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. [34] You will seek me and you will not find me. Where I am you cannot come.” [35] The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? [36] What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”


1 Peter 5:8-14


[8] Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. [9] Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. [10] And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. [11] To him be the dominion forever and ever. Amen.


[12] By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. [13] She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. [14] Greet one another with the kiss of love. 


Peace to all of you who are in Christ.


Song of Solomon 8:8-14


    [8] We have a little sister,

        and she has no breasts.

    What shall we do for our sister

        on the day when she is spoken for? 

    [9] If she is a wall,

        we will build on her a battlement of silver,

    but if she is a door,

        we will enclose her with boards of cedar.


    [10] I was a wall,

        and my breasts were like towers;

    then I was in his eyes

        as one who finds peace.


    [11] Solomon had a vineyard at Baal-hamon;

        he let out the vineyard to keepers;

        each one was to bring for its fruit a thousand pieces of silver. 

    [12] My vineyard, my very own, is before me;

        you, O Solomon, may have the thousand,

        and the keepers of the fruit two hundred.


    [13] O you who dwell in the gardens,

        with companions listening for your voice;

        let me hear it.


    [14] Make haste, my beloved,

        and be like a gazelle

    or a young stag

        on the mountains of spices.


Lamentations 4


    [1] How the gold has grown dim,

        how the pure gold is changed!

    The holy stones lie scattered

        at the head of every street.


    [2] The precious sons of Zion,

        worth their weight in fine gold,

    how they are regarded as earthen pots,

        the work of a potter’s hands!


    [3] Even jackals offer the breast;

        they nurse their young;

    but the daughter of my people has become cruel,

        like the ostriches in the wilderness.


    [4] The tongue of the nursing infant sticks

        to the roof of its mouth for thirst;

    the children beg for food,

        but no one gives to them.


    [5] Those who once feasted on delicacies

        perish in the streets;

    those who were brought up in purple

        embrace ash heaps.


    [6] For the chastisement of the daughter of my people has been greater

        than the punishment of Sodom,

    which was overthrown in a moment,

        and no hands were wrung for her.


    [7] Her princes were purer than snow,

        whiter than milk;

    their bodies were more ruddy than coral,

        the beauty of their form was like sapphire.


    [8] Now their face is blacker than soot;

        they are not recognized in the streets;

    their skin has shriveled on their bones;

        it has become as dry as wood.


    [9] Happier were the victims of the sword

        than the victims of hunger,

    who wasted away, pierced

        by lack of the fruits of the field.


    [10] The hands of compassionate women

        have boiled their own children;

    they became their food

        during the destruction of the daughter of my people.


    [11] The LORD gave full vent to his wrath;

        he poured out his hot anger,

    and he kindled a fire in Zion

        that consumed its foundations.


    [12] The kings of the earth did not believe,

        nor any of the inhabitants of the world,

    that foe or enemy could enter

        the gates of Jerusalem.


    [13] This was for the sins of her prophets

        and the iniquities of her priests,

    who shed in the midst of her

        the blood of the righteous.


    [14] They wandered, blind, through the streets;

        they were so defiled with blood

    that no one was able to touch

        their garments.


    [15] “Away! Unclean!” people cried at them.

        “Away! Away! Do not touch!”

    So they became fugitives and wanderers;

        people said among the nations,

        “They shall stay with us no longer.”


    [16] The LORD himself has scattered them;

        he will regard them no more;

    no honor was shown to the priests,

        no favor to the elders.


    [17] Our eyes failed, ever watching

        vainly for help;

    in our watching we watched

        for a nation which could not save.


    [18] They dogged our steps

        so that we could not walk in our streets;

    our end drew near; our days were numbered,

        for our end had come.


    [19] Our pursuers were swifter

        than the eagles in the heavens;

    they chased us on the mountains;

        they lay in wait for us in the wilderness.


    [20] The breath of our nostrils, the LORD’s anointed,

        was captured in their pits,

    of whom we said, “Under his shadow

        we shall live among the nations.”


    [21] Rejoice and be glad, O daughter of Edom,

        you who dwell in the land of Uz;

    but to you also the cup shall pass;

        you shall become drunk and strip yourself bare.


    [22] The punishment of your iniquity, O daughter of Zion, is accomplished;

        he will keep you in exile no longer;

    but your iniquity, O daughter of Edom, he will punish;

        he will uncover your sins.


Lamentations 5


    [1] Remember, O LORD, what has befallen us;

        look, and see our disgrace! 

    [2] Our inheritance has been turned over to strangers,

        our homes to foreigners. 

    [3] We have become orphans, fatherless;

        our mothers are like widows. 

    [4] We must pay for the water we drink;

        the wood we get must be bought. 

    [5] Our pursuers are at our necks;

        we are weary; we are given no rest. 

    [6] We have given the hand to Egypt, and to Assyria,

        to get bread enough. 

    [7] Our fathers sinned, and are no more;

        and we bear their iniquities. 

    [8] Slaves rule over us;

        there is none to deliver us from their hand. 

    [9] We get our bread at the peril of our lives,

        because of the sword in the wilderness. 

    [10] Our skin is hot as an oven

        with the burning heat of famine. 

    [11] Women are raped in Zion,

        young women in the towns of Judah. 

    [12] Princes are hung up by their hands;

        no respect is shown to the elders. 

    [13] Young men are compelled to grind at the mill,

        and boys stagger under loads of wood. 

    [14] The old men have left the city gate,

        the young men their music. 

    [15] The joy of our hearts has ceased;

        our dancing has been turned to mourning. 

    [16] The crown has fallen from our head;

        woe to us, for we have sinned! 

    [17] For this our heart has become sick,

        for these things our eyes have grown dim, 

    [18] for Mount Zion which lies desolate;

        jackals prowl over it. 

    [19] But you, O LORD, reign forever;

        your throne endures to all generations. 

    [20] Why do you forget us forever,

        why do you forsake us for so many days? 

    [21] Restore us to yourself, O LORD, that we may be restored!

        Renew our days as of old—

    [22] unless you have utterly rejected us,

        and you remain exceedingly angry with us.

Saturday, October 24, 2026

Christ Is Like Sunlight

He is the radiance of the glory of God and the exact imprint of his nature. 

(Hebrews 1:3)


Jesus relates to God the way radiance relates to glory, or the way the rays of sunlight relate to the sun.


Keep in mind that every analogy between God and natural things is imperfect and will distort if you press it. Nevertheless, consider for example,


There is no time when the sun exists without the beams of radiance. They cannot be separated. The radiance is co-eternal with the glory. Christ is co-eternal with God the Father.


The radiance is the glory radiating out. It is not essentially different from the glory. Christ is God standing forth as separate but not essentially different from the Father.


Thus the radiance is eternally begotten, as it were, by the glory — not created or made. If you put a solar-activated calculator in the sunlight, numbers appear on the face of the calculator. These, you could say, are created or made by the sun, but they are not what the sun is. But the rays of the sun are an extension of the sun. So Christ is eternally begotten of the Father, but not made or created.


We see the sun by means of seeing the rays of the sun. So we see God the Father by seeing Jesus. The rays of the sun arrive here about eight minutes after they leave the sun, and the round ball of fire that we see in the sky is the image — the exact representation — of the sun; not because it is a painting of the sun, but because it is the sun streaming forth in its radiance.


So I commend this great Person to you that you might trust in him and love him and worship him. He is alive and sitting at the right hand of God with all power and authority and will one day come in great glory. He has that exalted place because he is himself God the Son, “the radiance of the glory of God and the exact imprint of his nature.”


John Piper