Saturday, February 7, 2026

Eleventh-Hour Breakthroughs

“Jesus, remember me when you come into your kingdom.” (Luke 23:42)


One of the greatest hope-killers is that you have tried for so long to change, and have not succeeded.


You look back and think: What’s the use? Even if I could experience a breakthrough, there would be so little time left to live in my new way that it wouldn’t make much difference compared to so many years of failure.


The former robber (the thief on the cross next to Jesus) lived for another hour or so after his conversion. Then he died. He was changed. He lived on the cross as a new man with new attitudes and actions (no more reviling). But 99.99% of his life was wasted. Did the last couple hours of newness matter?


They mattered infinitely. This former robber, like all of us, will stand before the judgment seat of Christ to give an account of his life. “We must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10). How will his life testify in that day to his new birth and his union with Christ? How will his life confirm his newness in Christ?


The last hours will tell the story. This man was new. His faith was real. He is truly united to Christ. Christ’s righteousness is his. His sins are forgiven.


That’s what the final hours will proclaim at the last judgment. He is changed! And his change mattered. It was, and it will be, a beautiful testimony to the power of God’s grace and the reality of his faith and his union with Christ.


Now back to our struggle with change. I am not saying that struggling believers are unsaved like the robber was. I am simply saying that the last years and the last hours of life matter.


If in the last 1% of our lives, we can get a victory over some long-standing sinful habit or hurtful defect in our personality, it will be a beautiful testimony now to the power of grace; and it will be an added witness (not the only one) at the last judgment to our faith in Christ and our union with him.


Take heart, struggler. Keep asking, seeking, knocking. Keep looking to Christ. If God gets glory by saving robbers in the eleventh hour, he surely has his purposes why he has waited till now to give you the breakthrough you have sought for years.


John Piper 

What is Your Most Important Relationship?

“And He answered and said to them, ‘Have you not read that He who made them at the beginning “made them male and female,” and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”?’ MATTHEW 19:4-5 

 

PONDER THIS


The highest relationship in human relationships is not parent-child. The highest relationship is husband and wife. God says we are one flesh. We leave father and mother, but we cleave unto our mate. This is God’s plan for us. 


Parents are not the supreme commitment. Now, you’re to honor your parents, and if your parents are old and feeble and in need, it’s your responsibility to take care of them. The Bible says if you don’t do it, you’re worse than a nonbeliever. But your parents are not your supreme commitment, and your children are not your supreme commitment, according to the Bible. Mate to mate is higher than parent to child or child to parent.


Based on today’s text, is there anything you need to do to re prioritize the relationships in your life?

 

What are some ways you have seen others wrongly prioritize the relationships in their lives? How does each relationship get what it needs when all are prioritized rightly?



PRACTICE THIS


If you are married, prayerfully reflect on the ways you might prioritize your relationships rightly. If you are single, take time to pray for the relationships in your church.



LWF Dr. Adrian Rogers 



February 7

Matthew 13:1-23


[1] That same day Jesus went out of the house and sat beside the sea. [2] And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. [3] And he told them many things in parables, saying: “A sower went out to sow. [4] And as he sowed, some seeds fell along the path, and the birds came and devoured them. [5] Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, [6] but when the sun rose they were scorched. And since they had no root, they withered away. [7] Other seeds fell among thorns, and the thorns grew up and choked them. [8] Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. [9] He who has ears, let him hear.”


[10] Then the disciples came and said to him, “Why do you speak to them in parables?” [11] And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. [12] For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. [13] This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. [14] Indeed, in their case the prophecy of Isaiah is fulfilled that says: 


    “‘“You will indeed hear but never understand,

        and you will indeed see but never perceive.” 

    [15] For this people’s heart has grown dull,

        and with their ears they can barely hear,

        and their eyes they have closed,

    lest they should see with their eyes

        and hear with their ears

    and understand with their heart

        and turn, and I would heal them.’


    [16] But blessed are your eyes, for they see, and your ears, for they hear. [17] For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.


[18] “Hear then the parable of the sower: [19] When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. [20] As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, [21] yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. [22] As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. [23] As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”


Acts 18:18-28


[18] After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. [19] And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. [20] When they asked him to stay for a longer period, he declined. [21] But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.


[22] When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. [23] After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.


[24] Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. [25] He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. [26] He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. [27] And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, [28] for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.


Psalm 30


A Psalm of David. A song at the dedication of the temple.


    [1] I will extol you, O LORD, for you have drawn me up

        and have not let my foes rejoice over me. 

    [2] O LORD my God, I cried to you for help,

        and you have healed me. 

    [3] O LORD, you have brought up my soul from Sheol;

        you restored me to life from among those who go down to the pit.


    [4] Sing praises to the LORD, O you his saints,

        and give thanks to his holy name. 

    [5] For his anger is but for a moment,

        and his favor is for a lifetime.

    Weeping may tarry for the night,

        but joy comes with the morning.


    [6] As for me, I said in my prosperity,

        “I shall never be moved.” 

    [7] By your favor, O LORD,

        you made my mountain stand strong;

    you hid your face;

        I was dismayed.


    [8] To you, O LORD, I cry,

        and to the Lord I plead for mercy: 

    [9] “What profit is there in my death,

        if I go down to the pit?

    Will the dust praise you?

        Will it tell of your faithfulness? 

    [10] Hear, O LORD, and be merciful to me!

        O LORD, be my helper!”


    [11] You have turned for me my mourning into dancing;

        you have loosed my sackcloth

        and clothed me with gladness, 

    [12] that my glory may sing your praise and not be silent.

        O LORD my God, I will give thanks to you forever!


Exodus 19


[1] On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. [2] They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, [3] while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: [4] ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. [5] Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; [6] and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.”


[7] So Moses came and called the elders of the people and set before them all these words that the LORD had commanded him. [8] All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD. [9] And the LORD said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.” 


When Moses told the words of the people to the LORD,  [10] the LORD said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments [11] and be ready for the third day. For on the third day the LORD will come down on Mount Sinai in the sight of all the people. [12] And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. [13] No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” [14] So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. [15] And he said to the people, “Be ready for the third day; do not go near a woman.”


[16] On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. [17] Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. [18] Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. [19] And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. [20] The LORD came down on Mount Sinai, to the top of the mountain. And the LORD called Moses to the top of the mountain, and Moses went up.


[21] And the LORD said to Moses, “Go down and warn the people, lest they break through to the LORD to look and many of them perish. [22] Also let the priests who come near to the LORD consecrate themselves, lest the LORD break out against them.” [23] And Moses said to the LORD, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.’” [24] And the LORD said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the LORD, lest he break out against them.” [25] So Moses went down to the people and told them.


Exodus 20


[1] And God spoke all these words, saying,


[2] “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.


[3] “You shall have no other gods before me.


[4] “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. [5] You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, [6] but showing steadfast love to thousands of those who love me and keep my commandments.


[7] “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.


[8] “Remember the Sabbath day, to keep it holy. [9] Six days you shall labor, and do all your work, [10] but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. [11] For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.


[12] “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.


[13] “You shall not murder.


[14] “You shall not commit adultery.


[15] “You shall not steal.


[16] “You shall not bear false witness against your neighbor.


[17] “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”


[18] Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off [19] and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” [20] Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” [21] The people stood far off, while Moses drew near to the thick darkness where God was.


[22] And the LORD said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven. [23] You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. [24] An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. [25] If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. [26] And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’

Friday, February 6, 2026

Reviled Here, Rewarded There

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. (Psalm 1:3)


How does the promise in Psalm 1:3 point to Christ?

It says, “In all that he does, he prospers.” The righteous prosper in everything they do. Is this naïve or profoundly true?

In this life, it certainly seems that the wicked prosper. “Fret not yourself over the one who prospers in his way, over the man who carries out evil devices!” (Psalm 37:7). “Evildoers not only prosper but they put God to the test and they escape” (Malachi 3:15).

And in this life the righteous often suffer and their goodness is rewarded with abuse. “If we had forgotten the name of our God . . . would not God discover this? . . . Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered” (Psalm 44:20–22). The psalmists themselves knew this. We are not protesting something they didn’t already know.

Therefore, when the psalmist says, “In all that he does, he prospers,” he is not naïve. He is pointing through the ambiguities of this life to life after death, where the true effectiveness — the true prosperity — of all that we have done will appear.

This is the way Paul thought.

First, he celebrates the victory of Christ over death. “‘O death, where is your victory?’ . . . Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:55, 57).

Then, he draws out the implication that, because of this triumph, every work that believers have ever done will prosper. “Therefore, my beloved brothers . . . in the Lord your labor is not in vain” (1 Corinthians 15:58). When something is not in vain, it prospers.

Because Jesus died in our place, he guaranteed that every good deed prospers — sooner or later. “Whatever good anyone does, this he will receive back from the Lord” (Ephesians 6:8). “Blessed are you when others revile you. . . . Rejoice and be glad, for your reward is great in heaven” (Matthew 5:11–12). Reviled here. Rewarded there.

What seems naïve in the Old Testament (“in all that he does, he prospers”) points profoundly to the work of Christ and the reality of resurrection. As the words of that great hymn by Katharina von Schlegel, “Be Still My Soul,” says, “Be still, my soul: thy Jesus can repay / From his own fullness all He takes away.”

John Piper

When the Holy Spirit Makes Truth Undeniable

“While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.” ACTS 10:44

 
PONDER THIS

Do you know what Holy Spirit conviction is? It’s when the Holy Spirit of God speaks to you, and the Holy Spirit says, “That’s true.” How do you know Jesus is the Son of God? How do you know the Scriptures are true? How do you know those who say Jesus has transformed their lives are really transformed? Because the Holy Spirit of God convicts and confirms it.

I’ve had people tell me, “You would make a good salesman.” I don’t know whether I would or not. But I don’t want to be a salesman when it comes to the Gospel. I’m not just trying to argue you into signing on the dotted line. I want the Holy Spirit of God to convict you of these things that I’ve preached, and the Holy Spirit of God will. I’m not dependent upon eloquence, logic, or personal magnetism. All is in vain unless the Spirit of the Holy One comes down.

When have you experienced the conviction of the Holy Spirit?
How does this give you boldness to share the truth with others?

PRACTICE THIS

Take some time to write down some of your experiences in being convicted by the Holy Spirit.

LWF Dr. Adrian Rogers

February 6

Matthew 12:38-50


[38] Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” [39] But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. [40] For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. [41] The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. [42] The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.


[43] “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. [44] Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. [45] Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”


[46] While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. [48] But he replied to the man who told him, “Who is my mother, and who are my brothers?” [49] And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! [50] For whoever does the will of my Father in heaven is my brother and sister and mother.”


Acts 18:1-17


[1] After this Paul left Athens and went to Corinth. [2] And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, [3] and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. [4] And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.


[5] When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. [6] And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” [7] And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. [8] Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. [9] And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, [10] for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” [11] And he stayed a year and six months, teaching the word of God among them.


[12] But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, [13] saying, “This man is persuading people to worship God contrary to the law.” [14] But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. [15] But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” [16] And he drove them from the tribunal. [17] And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.


Psalm 29


A Psalm of David.


    [1] Ascribe to the LORD, O heavenly beings,

        ascribe to the LORD glory and strength. 

    [2] Ascribe to the LORD the glory due his name;

        worship the LORD in the splendor of holiness.


    [3] The voice of the LORD is over the waters;

        the God of glory thunders,

        the LORD, over many waters. 

    [4] The voice of the LORD is powerful;

        the voice of the LORD is full of majesty.


    [5] The voice of the LORD breaks the cedars;

        the LORD breaks the cedars of Lebanon. 

    [6] He makes Lebanon to skip like a calf,

        and Sirion like a young wild ox.


    [7] The voice of the LORD flashes forth flames of fire. 

    [8] The voice of the LORD shakes the wilderness;

        the LORD shakes the wilderness of Kadesh.


    [9] The voice of the LORD makes the deer give birth

        and strips the forests bare,

        and in his temple all cry, “Glory!”


    [10] The LORD sits enthroned over the flood;

        the LORD sits enthroned as king forever. 

    [11] May the LORD give strength to his people!

        May the LORD bless his people with peace!


Exodus 16


[1] They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. [2] And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, [3] and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”


[4] Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. [5] On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” [6] So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt, [7] and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?” [8] And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.”


[9] Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the LORD, for he has heard your grumbling.’” [10] And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud. [11] And the LORD said to Moses, [12] “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.’”


[13] In the evening quail came up and covered the camp, and in the morning dew lay around the camp. [14] And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground. [15] When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread that the LORD has given you to eat. [16] This is what the LORD has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.’” [17] And the people of Israel did so. They gathered, some more, some less. [18] But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. [19] And Moses said to them, “Let no one leave any of it over till the morning.” [20] But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank. And Moses was angry with them. [21] Morning by morning they gathered it, each as much as he could eat; but when the sun grew hot, it melted.


[22] On the sixth day they gathered twice as much bread, two omers each. And when all the leaders of the congregation came and told Moses, [23] he said to them, “This is what the LORD has commanded: ‘Tomorrow is a day of solemn rest, a holy Sabbath to the LORD; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.’” [24] So they laid it aside till the morning, as Moses commanded them, and it did not stink, and there were no worms in it. [25] Moses said, “Eat it today, for today is a Sabbath to the LORD; today you will not find it in the field. [26] Six days you shall gather it, but on the seventh day, which is a Sabbath, there will be none.”


[27] On the seventh day some of the people went out to gather, but they found none. [28] And the LORD said to Moses, “How long will you refuse to keep my commandments and my laws? [29] See! The LORD has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day.” [30] So the people rested on the seventh day.


[31] Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey. [32] Moses said, “This is what the LORD has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’” [33] And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the LORD to be kept throughout your generations.” [34] As the LORD commanded Moses, so Aaron placed it before the testimony to be kept. [35] The people of Israel ate the manna forty years, till they came to a habitable land. They ate the manna till they came to the border of the land of Canaan. [36] (An omer is the tenth part of an ephah.)


Exodus 17


[1] All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. [2] Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” [3] But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” [4] So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” [5] And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. [6] Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. [7] And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”


[8] Then Amalek came and fought with Israel at Rephidim. [9] So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” [10] So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. [11] Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. [12] But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. [13] And Joshua overwhelmed Amalek and his people with the sword.


[14] Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” [15] And Moses built an altar and called the name of it, The LORD Is My Banner, [16] saying, “A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation.”


Exodus 18


[1] Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt. [2] Now Jethro, Moses’ father-in-law, had taken Zipporah, Moses’ wife, after he had sent her home, [3] along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), [4] and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). [5] Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. [6] And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,” [7] Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. [8] Then Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them in the way, and how the LORD had delivered them. [9] And Jethro rejoiced for all the good that the LORD had done to Israel, in that he had delivered them out of the hand of the Egyptians.


[10] Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. [11] Now I know that the LORD is greater than all gods, because in this affair they dealt arrogantly with the people.” [12] And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law before God.


[13] The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. [14] When Moses’ father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” [15] And Moses said to his father-in-law, “Because the people come to me to inquire of God; [16] when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” [17] Moses’ father-in-law said to him, “What you are doing is not good. [18] You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. [19] Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, [20] and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. [21] Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. [22] And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. [23] If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.”


[24] So Moses listened to the voice of his father-in-law and did all that he had said. [25] Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. [26] And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. [27] Then Moses let his father-in-law depart, and he went away to his own country.

Thursday, February 5, 2026

The Main Purpose of Ministry

We are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. (Hebrews 10:39)


Don’t look at the temporary cost of love, and shrink back from confidence in God’s infinitely superior promises. If you shrink back, not only will you lose out on the promises; you will be destroyed.

Hell is at stake in whether we shrink back or persevere. It’s not just the loss of a few extra rewards that hangs in the balance. Hebrews 10:39 says, “We are not of those who shrink back and are destroyed.” That is eternal judgment.

So, we warn each other: Don’t drift away. Don’t love the world. Don’t start thinking nothing huge is at stake. Fear the terrible prospect of not cherishing the promises of God above the promises of sin. As Hebrews 3:13–14 says, “Exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end.”

But mainly we must focus on the preciousness of the promises and help each other value above all things how great the reward is that Christ has purchased for us. We must say to each other what Hebrews 10:35 says: “Do not throw away your confidence, which has a great reward.” And then we must help each other see the greatness of the reward.

That is the main task of preaching, and the main purpose of small groups and all the ministries of the church: helping people see the greatness of what Christ has purchased for everyone who will value it above the world. Helping people see it and savor it, so that God’s superior worth shines in their satisfaction and in the sacrifices that come from such a heart.

John Piper