Wednesday, June 17, 2026

What Kind of Prayer Pleases God?

“This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” (Isaiah 66:2)


The first mark of the upright heart is that it trembles at the word of the Lord.


Isaiah 66 deals with the problem of some who worship in a way that pleases God and some who worship in a way that doesn’t. Verse 3 describes the wicked who bring their sacrifices, “He who slaughters an ox is like one who kills a man.” Their sacrifices are an abomination to God — on a par with murder. Why?


In verse 4 God explains, “When I called, no one answered, when I spoke, they did not listen.” Their sacrifices were abominations to God because the people were deaf to his voice. But what about those whose prayers God heard? God says in verse 2, “This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.”


I conclude from this that the first mark of the upright, whose prayers are a delight to God, is that they tremble at God’s word. These are the people to whom the Lord will look.


So, the prayer of the upright that delights God comes from a heart that at first feels precarious in the presence of God. It trembles at the hearing of God’s word, because it feels so far from God’s ideal and so vulnerable to his judgment and so helpless and so sorry for its failings.


This is just what David said in Psalm 51:17, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” The first thing that makes a prayer acceptable to God is the brokenness and humility of the one who prays. They tremble at his word.


John Piper 

 

Leading with Christlike Love

“For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.”  EPHESIANS 5:23

 

PONDER THIS


The word head here speaks of a leader. The husband is the head of the wife; that is, he is the leader. But he’s not the dictator. The husband is not some sort of a top sergeant to be beating his wife over the head with a Bible club. This doesn’t speak primarily of a chain of command; this is a line of responsibility. That’s a much better term. To have headship is to have responsibility. That means if a wife is to submit to her husband, she is to submit to her husband for loving leadership. And God gives the model. What is the model? Verse 23 says, “as also Christ is head of the church.”


How does Christ lead the church?

What implications does this have for how husbands are to lead their wives?


PRACTICE THIS


What responsibilities has God given you to lovingly serve those around you? Take action in obedient love toward another today.


LWF Dr. Adrian Rogers 

June 17

Luke 5:17-26


[17] On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal. [18] And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, [19] but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. [20] And when he saw their faith, he said, “Man, your sins are forgiven you.” [21] And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” [22] When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? [23] Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? [24] But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” [25] And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. [26] And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.”


Philippians 2:1-11


[1] So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, [2] complete my joy by being of the same mind, having the same love, being in full accord and of one mind. [3] Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. [4] Let each of you look not only to his own interests, but also to the interests of others. [5] Have this mind among yourselves, which is yours in Christ Jesus, [6] who, though he was in the form of God, did not count equality with God a thing to be grasped, [7] but emptied himself, by taking the form of a servant, being born in the likeness of men. [8] And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


Psalm 119:129-136


    [129] Your testimonies are wonderful;

        therefore my soul keeps them. 

    [130] The unfolding of your words gives light;

        it imparts understanding to the simple. 

    [131] I open my mouth and pant,

        because I long for your commandments. 

    [132] Turn to me and be gracious to me,

        as is your way with those who love your name. 

    [133] Keep steady my steps according to your promise,

        and let no iniquity get dominion over me. 

    [134] Redeem me from man’s oppression,

        that I may keep your precepts. 

    [135] Make your face shine upon your servant,

        and teach me your statutes. 

    [136] My eyes shed streams of tears,

        because people do not keep your law.


2 Kings 8


[1] Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” [2] So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. [3] And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. [4] Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” [5] And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” [6] And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.”


[7] Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” [8] the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the LORD through him, saying, ‘Shall I recover from this sickness?’” [9] So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels’ loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?’” [10] And Elisha said to him, “Go, say to him, ‘You shall certainly recover,’ but the LORD has shown me that he shall certainly die.” [11] And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. [12] And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” [13] And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” [14] Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” [15] But the next day he took the bed cloth and dipped it in water and spread it over his face, till he died. And Hazael became king in his place.


[16] In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign. [17] He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. [18] And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. [19] Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever.


[20] In his days Edom revolted from the rule of Judah and set up a king of their own. [21] Then Joram passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. [22] So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. [23] Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? [24] So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place.


[25] In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. [26] Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah; she was a granddaughter of Omri king of Israel. [27] He also walked in the way of the house of Ahab and did what was evil in the sight of the LORD, as the house of Ahab had done, for he was son-in-law to the house of Ahab.


[28] He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram. [29] And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.


2 Kings 9


[1] Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. [2] And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. [3] Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.’ Then open the door and flee; do not linger.”


[4] So the young man, the servant of the prophet, went to Ramoth-gilead. [5] And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” [6] So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. [7] And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. [8] For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. [9] And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. [10] And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled.


[11] When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” [12] And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.’” [13] Then in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, “Jehu is king.”


[14] Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, [15] but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” [16] Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram.


[17] Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?’” [18] So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?’” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” [19] Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?’” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” [20] Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”


[21] Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. [22] And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” [23] Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” [24] And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. [25] Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: [26] ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.’ Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.”


[27] When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. [28] His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David.


[29] In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.


[30] When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. [31] And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” [32] And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. [33] He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. [34] Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king’s daughter.” [35] But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. [36] When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, [37] and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.’”

 

Tuesday, June 16, 2026

Serve God with Your Thirst

So whether we are at home or away, we make it our aim to please him. (2 Corinthians 5:9)


What if you discovered (like the Pharisees did) that you had devoted your whole life to trying to please God, but all the while had been doing things that in God’s sight were abominations (Luke 16:14–15)?


Someone may question this and say, “I don’t think that’s possible; God wouldn’t reject a person who has been trying to please him.” But do you see what this questioner has done? He has based his conviction about what would please God on his idea of what God is like. That is precisely why we must begin with the character of God revealed in Scripture.


God is a mountain spring, not a watering trough. A mountain spring is self-replenishing. It constantly overflows and supplies others. But a watering trough needs to be filled with a pump or bucket. So, the great question is: How do you serve a spring? And: How do you serve a watering trough? How do you glorify God the way he really is?


If you want to glorify the worth of a watering trough, you work hard to keep it full and useful. But if you want to glorify the worth of a spring, you do it by getting down on your hands and knees and drinking to your heart’s satisfaction, until you have the refreshment and strength to go back down in the valley and tell the people what you’ve found.


My hope as a desperate sinner hangs on this biblical truth: that God is the kind of God who will be pleased with the one thing I have to offer: my thirst. That’s why the sovereign freedom and self-sufficiency of God are so precious to me: they are the foundation of my hope that God is delighted not by the resourcefulness of bucket brigades, but by the bending down of broken sinners to drink at the fountain of grace.


By all means we should seek to please God, now and forever. But woe to us if our whole life proves to be based on a false view of what pleases God. The Lord is pleased not by those who treat him as a needy watering trough, but as an inexhaustible, all-satisfying spring. As Psalm 147:11 says, “The Lord takes pleasure . . . in those who hope in his steadfast love.”



John Piper 

Step into the Ark of Grace

“Then the Lord said to Noah, ‘Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.’”

GENESIS 7:1

 

PONDER THIS


In order to be saved from the wrath of God, you have to get on board the good ship of grace. If you don’t get on board, you’re going down. You will not be an unsinkable saint. Genesis 7:1 says, “The Lord said to Noah, ‘Come into the ark, you and all your household.’” But Noah had to take that step of faith. Noah had to come into the ark, and that one step of faith is all it took to put Noah in the ark. God said to Noah and to Noah’s family, to his sons and his daughters-in-law, and to his wife, “Come into the ark!” And Noah responded in effect, “Just as I am, I come, I come.” Likewise, we must respond to God, “Just as I am without one plea, but that Thy blood was shed for me. Oh, Lamb of God, I come to Thee! I come.”


How was the ark a picture of God’s grace that would be revealed in Jesus?

How do we “enter” into Christ as the ark that saves us from God’s wrath?


PRACTICE THIS


Talk with someone today about the similarities between the ark and Christ as our savior.



LWF Dr. Adrian Rogers 

June 16

Luke 5:12-16


[12] While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” [13] And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. [14] And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” [15] But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. [16] But he would withdraw to desolate places and pray.


Philippians 1:21-30


[21] For to me to live is Christ, and to die is gain. [22] If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. [23] I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. [24] But to remain in the flesh is more necessary on your account. [25] Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, [26] so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.


[27] Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, [28] and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. [29] For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, [30] engaged in the same conflict that you saw I had and now hear that I still have.


Psalm 119:121-128


    [121] I have done what is just and right;

        do not leave me to my oppressors. 

    [122] Give your servant a pledge of good;

        let not the insolent oppress me. 

    [123] My eyes long for your salvation

        and for the fulfillment of your righteous promise. 

    [124] Deal with your servant according to your steadfast love,

        and teach me your statutes. 

    [125] I am your servant; give me understanding,

        that I may know your testimonies! 

    [126] It is time for the LORD to act,

        for your law has been broken. 

    [127] Therefore I love your commandments

        above gold, above fine gold. 

    [128] Therefore I consider all your precepts to be right;

        I hate every false way.


2 Kings 6


[1] Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. [2] Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” [3] Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” [4] So he went with them. And when they came to the Jordan, they cut down trees. [5] But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” [6] Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. [7] And he said, “Take it up.” So he reached out his hand and took it.


[8] Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” [9] But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” [10] And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.


[11] And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” [12] And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” [13] And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” [14] So he sent there horses and chariots and a great army, and they came by night and surrounded the city.


[15] When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” [16] He said, “Do not be afraid, for those who are with us are more than those who are with them.” [17] Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. [18] And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. [19] And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.


[20] As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. [21] As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” [22] He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” [23] So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.


[24] Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. [25] And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. [26] Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” [27] And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” [28] And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ [29] So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” [30] When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—[31] and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”


[32] Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master’s feet behind him?” [33] And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?”


2 Kings 7


[1] But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.” [2] Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”


[3] Now there were four men who were lepers at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? [4] If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” [5] So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. [6] For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” [7] So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. [8] And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.


[9] Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.” [10] So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” [11] Then the gatekeepers called out, and it was told within the king’s household. [12] And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” [13] And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” [14] So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” [15] So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.


[16] Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD. [17] Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. [18] For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” [19] the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” [20] And so it happened to him, for the people trampled him in the gate and he died.

Monday, June 15, 2026

The Honeymoon That Never Ends

As the bridegroom rejoices over the bride, so shall your God rejoice over you. (Isaiah 62:5)


When God does good to his people, it is not so much like a reluctant judge showing kindness to a criminal whom he finds despicable. It is like a bridegroom showing affection to his bride.


Sometimes we joke and say about a marriage, “The honeymoon is over.” But that’s because we are finite. We can’t sustain a honeymoon level of intensity and affection. But God says that his joy over his people is like a bridegroom over a bride. And he doesn’t mean it starts out that way and then fades.


He is talking about honeymoon intensity and honeymoon pleasures and honeymoon energy and excitement and enthusiasm and enjoyment. He is trying to get into our hearts what he means when he says he rejoices over us with all his heart. Jeremiah 32:41, “I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” Zephaniah 3:17, “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”


With God the honeymoon never ends. He is infinite in power and wisdom and creativity so that there will be no boredom for the next trillion ages of millenniums.


John Piper