The Triumph Is Sure

Therefore strong peoples will glorify you; cities of ruthless nations will fear you. (Isaiah 25:3)

Isaiah sees the day coming when all the nations — representatives from all the people groups — will no longer be at odds with Yahweh, the God of Israel and his Messiah, whom we know to be Jesus.

They will no longer worship Bel or Nebo or Molech or Allah or Buddha or utopian social programs or capitalistic growth possibilities or ancestors or animistic spirits. Instead they will come in faith to the banquet on God’s mountain.

And they will have the veil of sorrow removed and death shall be swallowed up and the reproach of God’s people will be removed and tears shall be gone forever.

That’s the setting for understanding the vision of Isaiah 25:3: “Therefore strong peoples will glorify you; cities of ruthless nations will fear you.” In other words, God is stronger than the “strong peoples” and he is so powerful and so gracious that in the end he will turn ruthless nations to revere him.

So the picture Isaiah gives us is one of all nations turned to God in worship, a great banquet for all the peoples, the removal of all suffering and grief and reproach from the nations, who have become his people, and the final putting away of death forever.

This triumph is sure because God is doing it. Therefore we can be certain of it.

Not one life spent in the cause of world evangelization is spent in vain. Not one prayer or one dollar or one sermon or one letter of encouragement or one little light shining in some dark place — nothing in the cause of this advancing kingdom is in vain.

The triumph is sure.

John Piper 

Faith That Starts at Home

“So Noah, with his sons, his wife, and his sons’ wives, went into the ark because of the waters of the flood.” GENESIS 7:7

 

PONDER THIS

Religion that does not begin at home does not begin. Have you ever thought, “My loved ones are the hardest ones to witness to”? Do you know why they are the hardest ones to witness to? Because they know you. Would you go and say, “Forgive me for the life that I have lived in front of you? I’m a Christian, but I have been a poor example.” They’ll be watching you. Then later on go back and say, “Would you forgive me for something else? …I haven’t shared with you the most important thing on Earth to me. Would you forgive me for not sharing Jesus with you?” This type of humility gives you an open door to share the Lord Jesus Christ with your loved ones. Noah had faith and that faith was for the saving of his household.

In what areas are you convicted of the way you have lived with and before your family members?

Who do you need to ask forgiveness from in this regard?

PRACTICE THIS

Take concrete steps to ask forgiveness from a family member this week as the Lord leads you.

LWF Dr. Adrian Rogers 

March 14

Matthew 25:31-46

[31] “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. [32] Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. [33] And he will place the sheep on his right, but the goats on the left. [34] Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. [35] For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, [36] I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ [37] Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? [38] And when did we see you a stranger and welcome you, or naked and clothe you? [39] And when did we see you sick or in prison and visit you?’ [40] And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

[41] “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. [42] For I was hungry and you gave me no food, I was thirsty and you gave me no drink, [43] I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ [44] Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ [45] Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ [46] And these will go away into eternal punishment, but the righteous into eternal life.”

Romans 9:1-18

[1] I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—[2] that I have great sorrow and unceasing anguish in my heart. [3] For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. [4] They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. [5] To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

[6] But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, [7] and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” [8] This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. [9] For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” [10] And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, [11] though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—[12] she was told, “The older will serve the younger.” [13] As it is written, “Jacob I loved, but Esau I hated.”

[14] What shall we say then? Is there injustice on God’s part? By no means! [15] For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” [16] So then it depends not on human will or exertion, but on God, who has mercy. [17] For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” [18] So then he has mercy on whomever he wills, and he hardens whomever he wills.

Psalm 61

To the choirmaster: with stringed instruments. Of David.

    [1] Hear my cry, O God,

        listen to my prayer; 

    [2] from the end of the earth I call to you

        when my heart is faint.

    Lead me to the rock

        that is higher than I, 

    [3] for you have been my refuge,

        a strong tower against the enemy.

    [4] Let me dwell in your tent forever!

        Let me take refuge under the shelter of your wings! Selah 

    [5] For you, O God, have heard my vows;

        you have given me the heritage of those who fear your name.

    [6] Prolong the life of the king;

        may his years endure to all generations! 

    [7] May he be enthroned forever before God;

        appoint steadfast love and faithfulness to watch over him!

    [8] So will I ever sing praises to your name,

        as I perform my vows day after day.

Numbers 33

[1] These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. [2] Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. [3] They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, [4] while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments.

[5] So the people of Israel set out from Rameses and camped at Succoth. [6] And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. [7] And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. [8] And they set out from before Hahiroth and passed through the midst of the sea into the wilderness, and they went a three days’ journey in the wilderness of Etham and camped at Marah. [9] And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. [10] And they set out from Elim and camped by the Red Sea. [11] And they set out from the Red Sea and camped in the wilderness of Sin. [12] And they set out from the wilderness of Sin and camped at Dophkah. [13] And they set out from Dophkah and camped at Alush. [14] And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. [15] And they set out from Rephidim and camped in the wilderness of Sinai. [16] And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. [17] And they set out from Kibroth-hattaavah and camped at Hazeroth. [18] And they set out from Hazeroth and camped at Rithmah. [19] And they set out from Rithmah and camped at Rimmon-perez. [20] And they set out from Rimmon-perez and camped at Libnah. [21] And they set out from Libnah and camped at Rissah. [22] And they set out from Rissah and camped at Kehelathah. [23] And they set out from Kehelathah and camped at Mount Shepher. [24] And they set out from Mount Shepher and camped at Haradah. [25] And they set out from Haradah and camped at Makheloth. [26] And they set out from Makheloth and camped at Tahath. [27] And they set out from Tahath and camped at Terah. [28] And they set out from Terah and camped at Mithkah. [29] And they set out from Mithkah and camped at Hashmonah. [30] And they set out from Hashmonah and camped at Moseroth. [31] And they set out from Moseroth and camped at Bene-jaakan. [32] And they set out from Bene-jaakan and camped at Hor-haggidgad. [33] And they set out from Hor-haggidgad and camped at Jotbathah. [34] And they set out from Jotbathah and camped at Abronah. [35] And they set out from Abronah and camped at Ezion-geber. [36] And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). [37] And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.

[38] And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. [39] And Aaron was 123 years old when he died on Mount Hor.

[40] And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel.

[41] And they set out from Mount Hor and camped at Zalmonah. [42] And they set out from Zalmonah and camped at Punon. [43] And they set out from Punon and camped at Oboth. [44] And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. [45] And they set out from Iyim and camped at Dibon-gad. [46] And they set out from Dibon-gad and camped at Almon-diblathaim. [47] And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. [48] And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; [49] they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

[50] And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, [51] “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, [52] then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. [53] And you shall take possession of the land and settle in it, for I have given the land to you to possess it. [54] You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. [55] But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. [56] And I will do to you as I thought to do to them.”

Numbers 34

[1] The LORD spoke to Moses, saying, [2] “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), [3] your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. [4] And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. [5] And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea.

[6] “For the western border, you shall have the Great Sea and its coast. This shall be your western border.

[7] “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. [8] From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. [9] Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border.

[10] “You shall draw a line for your eastern border from Hazar-enan to Shepham. [11] And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. [12] And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.”

[13] Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. [14] For the tribe of the people of Reuben by fathers’ houses and the tribe of the people of Gad by their fathers’ houses have received their inheritance, and also the half-tribe of Manasseh. [15] The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.”

[16] The LORD spoke to Moses, saying, [17] “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. [18] You shall take one chief from every tribe to divide the land for inheritance. [19] These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. [20] Of the tribe of the people of Simeon, Shemuel the son of Ammihud. [21] Of the tribe of Benjamin, Elidad the son of Chislon. [22] Of the tribe of the people of Dan a chief, Bukki the son of Jogli. [23] Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. [24] And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. [25] Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. [26] Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. [27] And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. [28] Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” [29] These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan.

Numbers 35

[1] The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, [2] “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. [3] The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. [4] The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all around. [5] And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities.

[6] “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. [7] All the cities that you give to the Levites shall be forty-eight, with their pasturelands. [8] And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.”

[9] And the LORD spoke to Moses, saying, [10] “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, [11] then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. [12] The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. [13] And the cities that you give shall be your six cities of refuge. [14] You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. [15] These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

[16] “But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. [17] And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. [18] Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. [19] The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. [20] And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, [21] or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.

[22] “But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait [23] or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, [24] then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules. [25] And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil. [26] But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, [27] and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. [28] For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. [29] And these things shall be for a statute and rule for you throughout your generations in all your dwelling places.

[30] “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. [31] Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. [32] And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. [33] You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. [34] You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.”

Numbers 36

[1] The heads of the fathers’ houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers’ houses of the people of Israel. [2] They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. [3] But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. [4] And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.”

[5] And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. [6] This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. [7] The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. [8] And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. [9] So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.’”

[10] The daughters of Zelophehad did as the LORD commanded Moses, [11] for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father’s brothers. [12] They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father’s clan.

[13] These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho.

 

Creatio Ex Nihilo

creatio ex nihilo 

Latin 

Meaning-created from nothing

In this realm we call Earth, we do create. 

We have raw materials which we use to do so.

God on the other hand needed no raw materials. 

He spoke and it was!

There was nothing then something!

Genesis 1:1

[1] In the beginning, God created the heavens and the earth.

Genesis 1:2

[2] The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

Genesis 1:7

[7] And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.

Genesis 1:16

[16] And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.

Genesis 1:21

[21] So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.

Genesis 1:25

[25] And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

Genesis 1:27

    [27] So God created man in his own image,

        in the image of God he created him;

        male and female he created them.

Genesis 2:4

    [4] These are the generations

    of the heavens and the earth when they were created,

    in the day that the LORD God made the earth and the heavens.

Psalm 19:1

To the choirmaster. A Psalm of David.

    [1] The heavens declare the glory of God,

        and the sky above proclaims his handiwork.

Psalm 104:24

    [24] O LORD, how manifold are your works!

        In wisdom have you made them all;

        the earth is full of your creatures.

Hebrews 11:3

[3] By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

Revelation 4:11

    [11] “Worthy are you, our Lord and God,

        to receive glory and honor and power,

    for you created all things,

        and by your will they existed and were created.”

God gave us a warning!

Heed it!

Romans 1:19-20

[19] For what can be known about God is plain to them, because God has shown it to them. [20] For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

Jesus Is God’s Amen

All the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. (2 Corinthians 1:20)

Prayer is the place where the past and future are linked repeatedly in our lives. I mention this here because Paul links prayer with God’s Yes in this verse in a striking way.

In 2 Corinthians 1:20, he says (with choppy Greek that comes through in choppy English), “That is why it is through him that we utter our Amen to God for his glory.” Let’s try to smooth that out.

Here’s what he is saying: “Therefore, because of Christ, we say Amen to God in our prayers to show that God gets the glory for the future grace we are asking for and counting on when we pray.”

If you’ve ever wondered why Christians say Amen at the end of our prayers, and where that custom comes from, here’s the answer. Amen is a word taken straight over into Greek from Hebrew without any translation, just like it has come into English and most other languages without any translation.

In Hebrew, it was a very strong affirmation (see Numbers 5:22; Nehemiah 5:13; 8:6) — a formal, solemn, earnest “I agree,” or “I affirm what was just said,” or “This is true.” Most simply, “Amen” means a very earnest Yes in the context of addressing God.

Now notice the connection between the two halves of 2 Corinthians 1:20. The first half says, “All the promises of God find their Yes in him.” The second half says, “That is why it is through him that we utter our Amen to God for his glory.”

When we realize that “Amen” and “Yes” mean the same thing, here’s what the verse says: In Jesus Christ God says his Yes to us through his promises; and in Christ we say our Yes to God through prayer.

John Piper 

Why God Is Still Waiting

“The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” 2 PETER 3:9

 

PONDER THIS

Why has Jesus not come in our day and our age? God’s waiting for more people to be saved. Peter wrote that many would say, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation” (2 Peter 3:4). Peter continued on, “But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:8-9).

It could be that the reason Jesus didn’t come yesterday is because God wants you saved today. It could be that God is keeping the door open one more time. But remember, in Noah’s time the flood did come. And even now the raging waters of God’s wrath are furiously pounding against the dam of His mercy. He has promised that one day Jesus Christ will come, and it will be too late for many as it was too late in Noah’s day.

Have you made sure you have valued God’s grace and not dismissed His patience?

How should this reality motivate us to tell others about Jesus?

PRACTICE THIS

Have a conversation with someone this week about God’s patience evidenced by the delayed coming of Christ.

LWF Dr. Adrian Rogers 

March 13

Matthew 25:14-30

[14] “For it will be like a man going on a journey, who called his servants and entrusted to them his property. [15] To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. [16] He who had received the five talents went at once and traded with them, and he made five talents more. [17] So also he who had the two talents made two talents more. [18] But he who had received the one talent went and dug in the ground and hid his master’s money. [19] Now after a long time the master of those servants came and settled accounts with them. [20] And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ [21] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [22] And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ [23] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [24] He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, [25] so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ [26] But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? [27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. [28] So take the talent from him and give it to him who has the ten talents. [29] For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. [30] And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Romans 8:18-39

[18] For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. [19] For the creation waits with eager longing for the revealing of the sons of God. [20] For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope [21] that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. [22] For we know that the whole creation has been groaning together in the pains of childbirth until now. [23] And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. [24] For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? [25] But if we hope for what we do not see, we wait for it with patience.

[26] Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. [27] And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. [28] And we know that for those who love God all things work together for good, for those who are called according to his purpose. [29] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God’s elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written, 

    “For your sake we are being killed all the day long;

        we are regarded as sheep to be slaughtered.”

    [37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Psalm 60

To the choirmaster: according to Shushan Eduth. A Miktam of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt.

    [1] O God, you have rejected us, broken our defenses;

        you have been angry; oh, restore us. 

    [2] You have made the land to quake; you have torn it open;

        repair its breaches, for it totters. 

    [3] You have made your people see hard things;

        you have given us wine to drink that made us stagger.

    [4] You have set up a banner for those who fear you,

        that they may flee to it from the bow. Selah 

    [5] That your beloved ones may be delivered,

        give salvation by your right hand and answer us!

    [6] God has spoken in his holiness:

        “With exultation I will divide up Shechem

        and portion out the Vale of Succoth. 

    [7] Gilead is mine; Manasseh is mine;

        Ephraim is my helmet;

        Judah is my scepter. 

    [8] Moab is my washbasin;

        upon Edom I cast my shoe;

        over Philistia I shout in triumph.”

    [9] Who will bring me to the fortified city?

        Who will lead me to Edom? 

    [10] Have you not rejected us, O God?

        You do not go forth, O God, with our armies. 

    [11] Oh, grant us help against the foe,

        for vain is the salvation of man! 

    [12] With God we shall do valiantly;

        it is he who will tread down our foes.

Numbers 31

[1] The LORD spoke to Moses, saying, [2] “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” [3] So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the LORD’s vengeance on Midian. [4] You shall send a thousand from each of the tribes of Israel to the war.” [5] So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand armed for war. [6] And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand. [7] They warred against Midian, as the LORD commanded Moses, and killed every male. [8] They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword. [9] And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. [10] All their cities in the places where they lived, and all their encampments, they burned with fire, [11] and took all the spoil and all the plunder, both of man and of beast. [12] Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.

[13] Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. [14] And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. [15] Moses said to them, “Have you let all the women live? [16] Behold, these, on Balaam’s advice, caused the people of Israel to act treacherously against the LORD in the incident of Peor, and so the plague came among the congregation of the LORD. [17] Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. [18] But all the young girls who have not known man by lying with him keep alive for yourselves. [19] Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. [20] You shall purify every garment, every article of skin, all work of goats’ hair, and every article of wood.”

[21] Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the LORD has commanded Moses: [22] only the gold, the silver, the bronze, the iron, the tin, and the lead, [23] everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified with the water for impurity. And whatever cannot stand the fire, you shall pass through the water. [24] You must wash your clothes on the seventh day, and you shall be clean. And afterward you may come into the camp.”

[25] The LORD said to Moses, [26] “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation, [27] and divide the plunder into two parts between the warriors who went out to battle and all the congregation. [28] And levy for the LORD a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. [29] Take it from their half and give it to Eleazar the priest as a contribution to the LORD. [30] And from the people of Israel’s half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the LORD.” [31] And Moses and Eleazar the priest did as the LORD commanded Moses.

[32] Now the plunder remaining of the spoil that the army took was 675,000 sheep, [33] 72,000 cattle, [34] 61,000 donkeys, [35] and 32,000 persons in all, women who had not known man by lying with him. [36] And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, [37] and the LORD’s tribute of sheep was 675. [38] The cattle were 36,000, of which the LORD’s tribute was 72. [39] The donkeys were 30,500, of which the LORD’s tribute was 61. [40] The persons were 16,000, of which the LORD’s tribute was 32 persons. [41] And Moses gave the tribute, which was the contribution for the LORD, to Eleazar the priest, as the LORD commanded Moses.

[42] From the people of Israel’s half, which Moses separated from that of the men who had served in the army—[43] now the congregation’s half was 337,500 sheep, [44] 36,000 cattle, [45] and 30,500 donkeys, [46] and 16,000 persons—[47] from the people of Israel’s half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the LORD, as the LORD commanded Moses.

[48] Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses [49] and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. [50] And we have brought the LORD’s offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the LORD.” [51] And Moses and Eleazar the priest received from them the gold, all crafted articles. [52] And all the gold of the contribution that they presented to the LORD, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels. [53] (The men in the army had each taken plunder for himself.) [54] And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the people of Israel before the LORD.

Numbers 32

[1] Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. [2] So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, [3] “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, [4] the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” [5] And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”

[6] But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? [7] Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? [8] Your fathers did this, when I sent them from Kadesh-barnea to see the land. [9] For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. [10] And the LORD’s anger was kindled on that day, and he swore, saying, [11] ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, [12] none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ [13] And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. [14] And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! [15] For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”

[16] Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, [17] but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. [18] We will not return to our homes until each of the people of Israel has gained his inheritance. [19] For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” [20] So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, [21] and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him [22] and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD. [23] But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. [24] Build cities for your little ones and folds for your sheep, and do what you have promised.” [25] And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. [26] Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, [27] but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.”

[28] So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. [29] And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. [30] However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” [31] And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. [32] We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

[33] And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. [34] And the people of Gad built Dibon, Ataroth, Aroer, [35] Atroth-shophan, Jazer, Jogbehah, [36] Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. [37] And the people of Reuben built Heshbon, Elealeh, Kiriathaim, [38] Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. [39] And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. [40] And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. [41] And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair. [42] And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.