Monday, May 4, 2026

A Dangerous Motive

“Who has given a gift to [God] that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. (Romans 11:35–36)


When it comes to obedience, gratitude is a dangerous motive. It tends to get expressed in debtor’s terms. For example, “Look how much God has done for you. Shouldn’t you, out of gratitude, do much for him?” Or, “You owe God everything that you are and have. What have you done for him in return?”


I have at least three problems with this kind of motivation.


First, it is impossible to pay God back for all the grace he has given us. We can’t even begin to pay him back, because Romans 11:35–36 says, “‘Who has given a gift to [God] that he might be repaid?’ [Answer: Nobody!] For from him and through him and to him are all things. To him be glory forever.” We can’t pay him back because he already owns all we have to give him — including all our efforts.


Secondly, even if we succeeded in paying him back for all his grace to us, we would only succeed in turning grace into a business transaction. If we can pay him back, it was not grace. If someone tries to show you a special favor of love by having you over for dinner, and you end the evening by saying that you will pay them back by having them over next week, you nullify their grace and turn it into a trade. God does not like to have his grace nullified. He likes to have it glorified (Ephesians 1:6, 12, 14).


Thirdly, focusing on gratitude as a motive for obedience tends to overlook the crucial importance of having faith in God’s future grace. Gratitude looks back to grace received in the past and feels thankful. Faith looks forward to grace promised in the future — whether five minutes from now or five centuries from now — and feels hopeful. “Faith is the assurance of things hoped for” (Hebrews 11:1).


This faith in future grace is the motive for obedience that preserves the gracious quality of human obedience. Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace — future grace — and thus magnifying the infinite resources of God’s love and power. Faith looks to the promise, I will be “with you wherever you go” (Joshua 1:9), and ventures, in obedience, to take the land.


John Piper 

 

Rising When Jesus Returns

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.”

1 THESSALONIANS 4:16

 

PONDER THIS


When I was a little boy, near our house, there used to be a scrap yard. There were all kinds of metals in that scrap yard, and there was a great magnet on a crane that would move steel and iron from one place to another. If you were to take one of those great magnets and sweep it across the ground, not every piece of metal would rise. Only those made of iron would rise. Why is that? Because iron has the same nature as the magnet. If you have the same nature as Jesus Christ, when He comes again, you’re the one going up, whether you’re beneath the ground or on top of the ground. You’re the one going up. If you’ve been Heaven-born, you will be Heaven-bound because you share the nature of our Lord and Savior Jesus Christ.


What confidence do you have that you are “of the same nature” as Jesus?

How does sharing that nature change the way you live each day?


PRACTICE THIS


Take time to read Galatians 5:22-25 to learn about the fruit of having the same nature as Jesus. Reflect on where this fruit (or lack thereof) is found in your life and respond to God appropriately.



LWF Dr. Adrian Rogers 

May 4

Mark 10:35-52


[35] And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” [36] And he said to them, “What do you want me to do for you?” [37] And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” [38] Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” [39] And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, [40] but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” [41] And when the ten heard it, they began to be indignant at James and John. [42] And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. [43] But it shall not be so among you. But whoever would be great among you must be your servant, [44] and whoever would be first among you must be slave of all. [45] For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”


[46] And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. [47] And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” [48] And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” [49] And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” [50] And throwing off his cloak, he sprang up and came to Jesus. [51] And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” [52] And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.


2 Corinthians 3


[1] Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? [2] You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. [3] And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.


[4] Such is the confidence that we have through Christ toward God. [5] Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, [6] who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.


[7] Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, [8] will not the ministry of the Spirit have even more glory? [9] For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. [10] Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. [11] For if what was being brought to an end came with glory, much more will what is permanent have glory.


[12] Since we have such a hope, we are very bold, [13] not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. [14] But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. [15] Yes, to this day whenever Moses is read a veil lies over their hearts. [16] But when one turns to the Lord, the veil is removed. [17] Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. [18] And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.


Psalm 98


A Psalm.


    [1] Oh sing to the LORD a new song,

        for he has done marvelous things!

    His right hand and his holy arm

        have worked salvation for him. 

    [2] The LORD has made known his salvation;

        he has revealed his righteousness in the sight of the nations. 

    [3] He has remembered his steadfast love and faithfulness

        to the house of Israel.

    All the ends of the earth have seen

        the salvation of our God.


    [4] Make a joyful noise to the LORD, all the earth;

        break forth into joyous song and sing praises! 

    [5] Sing praises to the LORD with the lyre,

        with the lyre and the sound of melody! 

    [6] With trumpets and the sound of the horn

        make a joyful noise before the King, the LORD!


    [7] Let the sea roar, and all that fills it;

        the world and those who dwell in it! 

    [8] Let the rivers clap their hands;

        let the hills sing for joy together 

    [9] before the LORD, for he comes

        to judge the earth.

    He will judge the world with righteousness,

        and the peoples with equity.


1 Samuel 9


[1] There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth. [2] And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.


[3] Now the donkeys of Kish, Saul’s father, were lost. So Kish said to Saul his son, “Take one of the young men with you, and arise, go and look for the donkeys.” [4] And he passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then they passed through the land of Benjamin, but did not find them.


[5] When they came to the land of Zuph, Saul said to his servant who was with him, “Come, let us go back, lest my father cease to care about the donkeys and become anxious about us.” [6] But he said to him, “Behold, there is a man of God in this city, and he is a man who is held in honor; all that he says comes true. So now let us go there. Perhaps he can tell us the way we should go.” [7] Then Saul said to his servant, “But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What do we have?” [8] The servant answered Saul again, “Here, I have with me a quarter of a shekel of silver, and I will give it to the man of God to tell us our way.” [9] (Formerly in Israel, when a man went to inquire of God, he said, “Come, let us go to the seer,” for today’s “prophet” was formerly called a seer.) [10] And Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was.


[11] As they went up the hill to the city, they met young women coming out to draw water and said to them, “Is the seer here?” [12] They answered, “He is; behold, he is just ahead of you. Hurry. He has come just now to the city, because the people have a sacrifice today on the high place. [13] As soon as you enter the city you will find him, before he goes up to the high place to eat. For the people will not eat till he comes, since he must bless the sacrifice; afterward those who are invited will eat. Now go up, for you will meet him immediately.” [14] So they went up to the city. As they were entering the city, they saw Samuel coming out toward them on his way up to the high place.


[15] Now the day before Saul came, the LORD had revealed to Samuel: [16] “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me.” [17] When Samuel saw Saul, the LORD told him, “Here is the man of whom I spoke to you! He it is who shall restrain my people.” [18] Then Saul approached Samuel in the gate and said, “Tell me where is the house of the seer?” [19] Samuel answered Saul, “I am the seer. Go up before me to the high place, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. [20] As for your donkeys that were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father’s house?” [21] Saul answered, “Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?”


[22] Then Samuel took Saul and his young man and brought them into the hall and gave them a place at the head of those who had been invited, who were about thirty persons. [23] And Samuel said to the cook, “Bring the portion I gave you, of which I said to you, ‘Put it aside.’” [24] So the cook took up the leg and what was on it and set them before Saul. And Samuel said, “See, what was kept is set before you. Eat, because it was kept for you until the hour appointed, that you might eat with the guests.” 


So Saul ate with Samuel that day.  [25] And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep. [26] Then at the break of dawn Samuel called to Saul on the roof, “Up, that I may send you on your way.” So Saul arose, and both he and Samuel went out into the street.


[27] As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.”


1 Samuel 10


[1] Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the LORD anointed you to be prince over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the LORD has anointed you to be prince over his heritage. [2] When you depart from me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’ [3] Then you shall go on from there farther and come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. [4] And they will greet you and give you two loaves of bread, which you shall accept from their hand. [5] After that you shall come to Gibeath-elohim, where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying. [6] Then the Spirit of the LORD will rush upon you, and you will prophesy with them and be turned into another man. [7] Now when these signs meet you, do what your hand finds to do, for God is with you. [8] Then go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, until I come to you and show you what you shall do.”


[9] When he turned his back to leave Samuel, God gave him another heart. And all these signs came to pass that day. [10] When they came to Gibeah, behold, a group of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them. [11] And when all who knew him previously saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? Is Saul also among the prophets?” [12] And a man of the place answered, “And who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?” [13] When he had finished prophesying, he came to the high place.


[14] Saul’s uncle said to him and to his servant, “Where did you go?” And he said, “To seek the donkeys. And when we saw they were not to be found, we went to Samuel.” [15] And Saul’s uncle said, “Please tell me what Samuel said to you.” [16] And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But about the matter of the kingdom, of which Samuel had spoken, he did not tell him anything.


[17] Now Samuel called the people together to the LORD at Mizpah. [18] And he said to the people of Israel, “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ [19] But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your thousands.”


[20] Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. [21] He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot; and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. [22] So they inquired again of the LORD, “Is there a man still to come?” and the LORD said, “Behold, he has hidden himself among the baggage.” [23] Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. [24] And Samuel said to all the people, “Do you see him whom the LORD has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”


[25] Then Samuel told the people the rights and duties of the kingship, and he wrote them in a book and laid it up before the LORD. Then Samuel sent all the people away, each one to his home. [26] Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched. [27] But some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace.

Sunday, May 3, 2026

How to Ask Forgiveness

He is faithful and just to forgive us our sins. (1 John 1:9)


I recall hearing one of my professors in seminary say that one of the best tests of a person’s theology was the effect it has on our prayers.


This struck me as true because of what was happening in my own life. Noël and I had just been married and we were making it our practice to pray together each evening. I noticed that during the biblical courses which were shaping my theology most profoundly, my prayers were changing dramatically.


Probably the most significant change in those days was that I was learning to make my case before God on the ground of his glory. Beginning with “Hallowed be Thy name” and ending with “In Jesus’s name” meant that the glory of God’s name was the goal and the ground of everything I prayed.


And what a strength came into my life when I learned that praying for forgiveness should be based not only on an appeal to God’s mercy, but also on an appeal to his justice in crediting the worth of his Son’s obedience. God is faithful and just and will forgive your sins (1 John 1:9).


In the New Testament, the basis of all forgiveness of sins is revealed more clearly than it was in the Old Testament, but the basis, namely, God’s commitment to his name, does not change.


Paul teaches that the death of Christ demonstrated God’s righteousness in passing over sins, and vindicated God’s justice in justifying the ungodly who bank on Jesus and not themselves (Romans 3:25–26).


In other words, Christ died once for all to clear the name of God in what looks like a gross miscarriage of justice — the acquittal of guilty sinners simply for Jesus’s sake. But Jesus died in such a way that forgiveness “for Jesus’s sake” is the same as forgiveness “for the sake of God’s name.” There is no miscarriage of justice. God’s name, his righteousness, his justice is vindicated in the very act of providing such a God-honoring sacrifice.


As Jesus said as he faced that last hour, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27–28). That is exactly what he did — so that he might be both just and the justifier of those who trust in Jesus (Romans 3:26).



John Piper 

The Power of His Word

“And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.”

REVELATION 19:19

 

PONDER THIS


In Revelation 19, the battle is set. Here is the Antichrist and his armies. They have come to make war on Heaven’s King. But this is laughable. Jesus, followed by the armies of Heaven, is coming this time not for His Church, but this time with His Church after the seven years of the Great Tribulation. Here’s the Antichrist, this braggart, with his followers, speaking blasphemies, ready to make war with Jesus. And the battle ensues, the moment of anticipation has come, but it’s over with two words. Jesus says, “Drop dead.” He destroys them with the sword that goes out of His mouth. (See Revelation 19:21.) His word, the same word that spoke them into existence, will speak them into oblivion.


How often do you reflect on the power of God’s Word?

How does the reminder that Satan is no match for Jesus change the way you view the problems you are facing today?


PRACTICE THIS


Take time today to read Genesis 1 and John 1; reflect on the truth and power of Jesus as God’s Word.



LWF Dr. Adrian Rogers 

May 3

Mark 10:17-34


[17] And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” [18] And Jesus said to him, “Why do you call me good? No one is good except God alone. [19] You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” [20] And he said to him, “Teacher, all these I have kept from my youth.” [21] And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” [22] Disheartened by the saying, he went away sorrowful, for he had great possessions.


[23] And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” [24] And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! [25] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] And they were exceedingly astonished, and said to him, “Then who can be saved?” [27] Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” [28] Peter began to say to him, “See, we have left everything and followed you.” [29] Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, [30] who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. [31] But many who are first will be last, and the last first.”


[32] And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, [33] saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. [34] And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”


2 Corinthians 2


[1] For I made up my mind not to make another painful visit to you. [2] For if I cause you pain, who is there to make me glad but the one whom I have pained? [3] And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. [4] For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.


[5] Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. [6] For such a one, this punishment by the majority is enough, [7] so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. [8] So I beg you to reaffirm your love for him. [9] For this is why I wrote, that I might test you and know whether you are obedient in everything. [10] Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, [11] so that we would not be outwitted by Satan; for we are not ignorant of his designs.


[12] When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, [13] my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.


[14] But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. [15] For we are the aroma of Christ to God among those who are being saved and among those who are perishing, [16] to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? [17] For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.


Psalm 97


    [1] The LORD reigns, let the earth rejoice;

        let the many coastlands be glad! 

    [2] Clouds and thick darkness are all around him;

        righteousness and justice are the foundation of his throne. 

    [3] Fire goes before him

        and burns up his adversaries all around. 

    [4] His lightnings light up the world;

        the earth sees and trembles. 

    [5] The mountains melt like wax before the LORD,

        before the Lord of all the earth.


    [6] The heavens proclaim his righteousness,

        and all the peoples see his glory. 

    [7] All worshipers of images are put to shame,

        who make their boast in worthless idols;

        worship him, all you gods!


    [8] Zion hears and is glad,

        and the daughters of Judah rejoice,

        because of your judgments, O LORD. 

    [9] For you, O LORD, are most high over all the earth;

        you are exalted far above all gods.


    [10] O you who love the LORD, hate evil!

        He preserves the lives of his saints;

        he delivers them from the hand of the wicked. 

    [11] Light is sown for the righteous,

        and joy for the upright in heart. 

    [12] Rejoice in the LORD, O you righteous,

        and give thanks to his holy name!


1 Samuel 6


[1] The ark of the LORD was in the country of the Philistines seven months. [2] And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us with what we shall send it to its place.” [3] They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” [4] And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. [5] So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. [6] Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? [7] Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. [8] And take the ark of the LORD and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way [9] and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.”


[10] The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. [11] And they put the ark of the LORD on the cart and the box with the golden mice and the images of their tumors. [12] And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. [13] Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. [14] The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD. [15] And the Levites took down the ark of the LORD and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the LORD. [16] And when the five lords of the Philistines saw it, they returned that day to Ekron.


[17] These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, [18] and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the LORD is a witness to this day in the field of Joshua of Beth-shemesh.


[19] And he struck some of the men of Beth-shemesh, because they looked upon the ark of the LORD. He struck seventy men of them, and the people mourned because the LORD had struck the people with a great blow. [20] Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?” [21] So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to you.”


1 Samuel 7


[1] And the men of Kiriath-jearim came and took up the ark of the LORD and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the LORD. [2] From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD.


[3] And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” [4] So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only.


[5] Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD for you.” [6] So they gathered at Mizpah and drew water and poured it out before the LORD and fasted on that day and said there, “We have sinned against the LORD.” And Samuel judged the people of Israel at Mizpah. [7] Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. [8] And the people of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, that he may save us from the hand of the Philistines.” [9] So Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. And Samuel cried out to the LORD for Israel, and the LORD answered him. [10] As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. [11] And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car.


[12] Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the LORD has helped us.” [13] So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. [14] The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.


[15] Samuel judged Israel all the days of his life. [16] And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. [17] Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the LORD.


1 Samuel 8


[1] When Samuel became old, he made his sons judges over Israel. [2] The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. [3] Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.


[4] Then all the elders of Israel gathered together and came to Samuel at Ramah [5] and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” [6] But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. [7] And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. [8] According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. [9] Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”


[10] So Samuel told all the words of the LORD to the people who were asking for a king from him. [11] He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. [12] And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. [13] He will take your daughters to be perfumers and cooks and bakers. [14] He will take the best of your fields and vineyards and olive orchards and give them to his servants. [15] He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. [16] He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. [17] He will take the tenth of your flocks, and you shall be his slaves. [18] And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.”


[19] But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, [20] that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” [21] And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. [22] And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.”

Saturday, May 2, 2026

God Demonstrates His Love

God shows [demonstrates] his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)


Notice that “demonstrates” is present tense and “died” is past tense. “God demonstrates his love for us in that while we were still sinners, Christ died for us.”


The present tense implies that this demonstrating is an ongoing act that keeps happening today. And will keep happening tomorrow.


The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).


Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ, when it happened, the demonstration of God’s love? And did not that demonstration happen in the past?


I think the clue is given a few verses earlier. Paul has just said that “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” (Romans 5:3–5).


In other words, the goal of everything God takes us through is hope. He wants us to feel unwavering hopeful through all tribulations.


But how can we?


Paul answers in the next line: “Because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). God’s love has been poured into our hearts. The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.


God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (Romans 5:8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.


Therefore, he not only demonstrated it on Calvary; he goes on demonstrating it now by the Spirit in our hearts. He does this by opening the eyes of our hearts to taste and see the glory of the cross and the guarantee it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:38–39).


John Piper