Friday, June 12, 2026

Help My Unbelief

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3)


In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts. “. . . each according to the measure of faith that God has assigned.”


This means that every possible ground of boasting is taken away from us. How can we boast if even the qualification for receiving gifts is also a gift?


This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”


Jesus prays for Peter’s faith to be sustained even through the sin of denial, because he knows that God is the one who gives faith. So we should pray the way Jesus did — for ourselves and for others that God would sustain our faith.


Thus, the man with the epileptic son cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.


Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”


John Piper 

Hope in the Middle of the Storm

“Therefore I urge you to take nourishment, for this is for your survival, since not a hair will fall from the head of any of you.” ACTS 27:34

 

PONDER THIS


In Acts 27:30-32, there were some sailors aboard ship with Paul during a fierce storm who said, “We’ll get in that lifeboat. We’ll get off this big ship, and we’ll escape.” These men sought a form of escapism built upon selfishness. Don’t do it! You may say, “I’ll outrun or drown out my problems.” No, they can swim. You’re the one who is going to drown.


There were others who were working, throwing everything overboard. They couldn’t see which way to go. Do you know people like that? This was a storm they’d been warned about, to begin with, and now they were facing the consequences of their actions. That’s how the godless sometimes go through storms.


But what about the godly? Paul called the men together and encouraged them. He gave a good message from God. Just as in this account, there are three classes in America: those who are afraid, those who don’t know enough to be afraid, and those who know their Bibles.


Which of these categories would you count yourself in? Why?

How can you remain encouraged and encourage others in the middle of life’s storms?


PRACTICE THIS


Encourage someone you know who is having a tough time today.



LWF Dr. Adrian Rogers 

June 12

Luke 4:13-30


[13] And when the devil had ended every temptation, he departed from him until an opportune time.


[14] And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15] And he taught in their synagogues, being glorified by all.


[16] And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. [17] And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,


    [18] “The Spirit of the Lord is upon me,

        because he has anointed me

        to proclaim good news to the poor.

    He has sent me to proclaim liberty to the captives

        and recovering of sight to the blind,

        to set at liberty those who are oppressed, 

    [19] to proclaim the year of the Lord’s favor.”


    [20] And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21] And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” [22] And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” [23] And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” [24] And he said, “Truly, I say to you, no prophet is acceptable in his hometown. [25] But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” [28] When they heard these things, all in the synagogue were filled with wrath. [29] And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. [30] But passing through their midst, he went away.


Ephesians 6:1-9


[1] Children, obey your parents in the Lord, for this is right. [2] “Honor your father and mother” (this is the first commandment with a promise), [3] “that it may go well with you and that you may live long in the land.” [4] Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.


[5] Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, [6] not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, [7] rendering service with a good will as to the Lord and not to man, [8] knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. [9] Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.


Psalm 119:89-96


    [89] Forever, O LORD, your word

        is firmly fixed in the heavens. 

    [90] Your faithfulness endures to all generations;

        you have established the earth, and it stands fast. 

    [91] By your appointment they stand this day,

        for all things are your servants. 

    [92] If your law had not been my delight,

        I would have perished in my affliction. 

    [93] I will never forget your precepts,

        for by them you have given me life. 

    [94] I am yours; save me,

        for I have sought your precepts. 

    [95] The wicked lie in wait to destroy me,

        but I consider your testimonies. 

    [96] I have seen a limit to all perfection,

        but your commandment is exceedingly broad.


1 Kings 19


[1] Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. [2] Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” [3] Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.


[4] But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers.” [5] And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” [6] And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. [7] And the angel of the LORD came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” [8] And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.


[9] There he came to a cave and lodged in it. And behold, the word of the LORD came to him, and he said to him, “What are you doing here, Elijah?” [10] He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” [11] And he said, “Go out and stand on the mount before the LORD.” And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake. [12] And after the earthquake a fire, but the LORD was not in the fire. And after the fire the sound of a low whisper. [13] And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” [14] He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” [15] And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. [16] And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. [17] And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. [18] Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”


[19] So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. [20] And he left the oxen and ran after Elijah and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?” [21] And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.


1 Kings 20


[1] Ben-hadad the king of Syria gathered all his army together. Thirty-two kings were with him, and horses and chariots. And he went up and closed in on Samaria and fought against it. [2] And he sent messengers into the city to Ahab king of Israel and said to him, “Thus says Ben-hadad: [3] ‘Your silver and your gold are mine; your best wives and children also are mine.’” [4] And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” [5] The messengers came again and said, “Thus says Ben-hadad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children.” [6] Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.’”


[7] Then the king of Israel called all the elders of the land and said, “Mark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” [8] And all the elders and all the people said to him, “Do not listen or consent.” [9] So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you first demanded of your servant I will do, but this thing I cannot do.’” And the messengers departed and brought him word again. [10] Ben-hadad sent to him and said, “The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.” [11] And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.’” [12] When Ben-hadad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city.


[13] And behold, a prophet came near to Ahab king of Israel and said, “Thus says the LORD, Have you seen all this great multitude? Behold, I will give it into your hand this day, and you shall know that I am the LORD.” [14] And Ahab said, “By whom?” He said, “Thus says the LORD, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” [15] Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand.


[16] And they went out at noon, while Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. [17] The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, “Men are coming out from Samaria.” [18] He said, “If they have come out for peace, take them alive. Or if they have come out for war, take them alive.”


[19] So these went out of the city, the servants of the governors of the districts and the army that followed them. [20] And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. [21] And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow.


[22] Then the prophet came near to the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for in the spring the king of Syria will come up against you.”


[23] And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. [24] And do this: remove the kings, each from his post, and put commanders in their places, [25] and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so.


[26] In the spring, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. [27] And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. [28] And a man of God came near and said to the king of Israel, “Thus says the LORD, ‘Because the Syrians have said, “The LORD is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the LORD.’” [29] And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. [30] And the rest fled into the city of Aphek, and the wall fell upon 27,000 men who were left. 


Ben-hadad also fled and entered an inner chamber in the city. [31] And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” [32] So they tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.’” And he said, “Does he still live? He is my brother.” [33] Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. [34] And Ben-hadad said to him, “The cities that my father took from your father I will restore, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.


[35] And a certain man of the sons of the prophets said to his fellow at the command of the LORD, “Strike me, please.” But the man refused to strike him. [36] Then he said to him, “Because you have not obeyed the voice of the LORD, behold, as soon as you have gone from me, a lion shall strike you down.” And as soon as he had departed from him, a lion met him and struck him down. [37] Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. [38] So the prophet departed and waited for the king by the way, disguising himself with a bandage over his eyes. [39] And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, your life shall be for his life, or else you shall pay a talent of silver.’ [40] And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” [41] Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. [42] And he said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall be for his life, and your people for his people.’” [43] And the king of Israel went to his house vexed and sullen and came to Samaria.

Thursday, June 11, 2026

Faith for the Future

For all the promises of God find their Yes in him. (2 Corinthians 1:20)


If “all the promises of God find their Yes in [Jesus],” then to trust him now in the present is to believe that his promises will come true.


Those are not two separate faiths — trusting him, and believing in his promises. Trusting Jesus — believing in Jesus for salvation — means believing that he keeps his word. Being satisfied in the crucified and risen Jesus includes the belief that at every future moment, to all eternity, nothing will separate us from his love, or keep him from working all things together for our good. And that “good” is ultimately seeing and savoring the beauty and worth of God in Christ as our supreme Treasure.


The confidence that this all-satisfying good will be there for us forever is based on all the glorious grace of the past, especially the grace that God did not spare his own Son but gave him up for us all (Romans 8:32).


We need to taste now the spiritual beauty of God in all his past achievements — especially the death and resurrection of Christ for our sins — and in all his promises. Rooted in this past grace, our confidence and trust lay hold on all that God himself will be for us in the next moment, and in the next month, and in the endless ages of eternity.


It is he and he alone who will satisfy the soul in the future. And we must be sure of this future, if we are to live the radical Christian lives that Christ calls us to live here and now.


If our present enjoyment of Christ now — our present faith — does not have in it the Yes to all God’s promises, it will not embrace the power for radical service in the strength that God (in every future moment) will supply (1 Peter 4:11).


My prayer is that reflecting like this on the nature of faith in future grace will help us avoid superficial, oversimplified statements about believing the promises of God. It is a deep and wonderful thing.


John Piper 

When You Ignore God’s Direction

“Then, fearing lest we should run aground on the rocks, they dropped four anchors from the stern, and prayed for day to come.” ACTS 27:29

 

PONDER THIS


In this verse, the sailors prayed in essence, “Oh! If I just had some light; if I just knew what to do!” But they had rejected God’s light. And now they found themselves in darkness. The sailors of that day didn’t have the modern instrumentation that we have today. They sailed by the stars, the sun, the moon, the land, and the shore. But the Bible tells us in Acts 27:20 that the storm was so fierce that all these things had disappeared. They were gone! What do you do, dear friend, when the stars go out of your night, and the sun disappears out of your day? These sailors were in suffocating darkness, wishing for the day. And their hopes vanished.


What are some of the things you might be tempted to turn toward when you lose your spiritual bearings?

Why is it important that we heed God’s guidance in these situations and not reject it, as these men did?


PRACTICE THIS


Is there anywhere God is leading you that you haven’t obeyed? Act in obedience today.


LWF Dr. Adrian Rogers 

June 11

Luke 4:1-12


[1] And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness [2] for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. [3] The devil said to him, “If you are the Son of God, command this stone to become bread.” [4] And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” [5] And the devil took him up and showed him all the kingdoms of the world in a moment of time, [6] and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. [7] If you, then, will worship me, it will all be yours.” [8] And Jesus answered him, “It is written, 


    “‘You shall worship the Lord your God,

        and him only shall you serve.’”


    [9] And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, [10] for it is written, 


    “‘He will command his angels concerning you,

        to guard you,’


    [11] and 


    “‘On their hands they will bear you up,

        lest you strike your foot against a stone.’”


    [12] And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’”


Ephesians 5:22-33


[22] Wives, submit to your own husbands, as to the Lord. [23] For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. [24] Now as the church submits to Christ, so also wives should submit in everything to their husbands.


[25] Husbands, love your wives, as Christ loved the church and gave himself up for her, [26] that he might sanctify her, having cleansed her by the washing of water with the word, [27] so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [28] In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. [29] For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, [30] because we are members of his body. [31] “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” [32] This mystery is profound, and I am saying that it refers to Christ and the church. [33] However, let each one of you love his wife as himself, and let the wife see that she respects her husband.


Psalm 119:81-88


    [81] My soul longs for your salvation;

        I hope in your word. 

    [82] My eyes long for your promise;

        I ask, “When will you comfort me?” 

    [83] For I have become like a wineskin in the smoke,

        yet I have not forgotten your statutes. 

    [84] How long must your servant endure?

        When will you judge those who persecute me? 

    [85] The insolent have dug pitfalls for me;

        they do not live according to your law. 

    [86] All your commandments are sure;

        they persecute me with falsehood; help me! 

    [87] They have almost made an end of me on earth,

        but I have not forsaken your precepts. 

    [88] In your steadfast love give me life,

        that I may keep the testimonies of your mouth.


1 Kings 17


[1] Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” [2] And the word of the LORD came to him: [3] “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. [4] You shall drink from the brook, and I have commanded the ravens to feed you there.” [5] So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. [6] And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. [7] And after a while the brook dried up, because there was no rain in the land.


[8] Then the word of the LORD came to him, [9] “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” [10] So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” [11] And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” [12] And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” [13] And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. [14] For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’” [15] And she went and did as Elijah said. And she and he and her household ate for many days. [16] The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah.


[17] After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. [18] And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” [19] And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. [20] And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” [21] Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child’s life come into him again.” [22] And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. [23] And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” [24] And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.”


1 Kings 18


[1] After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” [2] So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. [3] And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, [4] and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) [5] And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” [6] So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself.


[7] And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” [8] And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.’” [9] And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? [10] As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,’ he would take an oath of the kingdom or nation, that they had not found you. [11] And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”’ [12] And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. [13] Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD’s prophets by fifties in a cave and fed them with bread and water? [14] And now you say, ‘Go, tell your lord, “Behold, Elijah is here”’; and he will kill me.” [15] And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” [16] So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.


[17] When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” [18] And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. [19] Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”


[20] So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. [21] And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. [22] Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal’s prophets are 450 men. [23] Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. [24] And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” [25] Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” [26] And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. [27] And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” [28] And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. [29] And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.


[30] Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. [31] Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” [32] and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs of seed. [33] And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” [34] And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. [35] And the water ran around the altar and filled the trench also with water.


[36] And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. [37] Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” [38] Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. [39] And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” [40] And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.


[41] And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” [42] So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. [43] And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. [44] And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” [45] And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. [46] And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.

 

Wednesday, June 10, 2026

When Reason Serves Rebellion

The sluggard says, “There is a lion outside! I shall be killed in the streets!” (Proverbs 22:13)


This is not what I expected the proverb to say. I would have expected it to say, “The coward says, ‘There is a lion outside! I shall be killed in the streets!’” But it says, “sluggard,” not “coward.” So, the controlling emotion here is laziness, not fear.


But what does laziness have to do with the danger of a lion in the street? We don’t usually say, “This man is too lazy to go do his work because there is a lion outside.”


The point is that the sluggard creates imaginary circumstances to justify not doing his work, and thus shifts the focus from the vice of his laziness to the danger of lions. No one will approve his staying in the house all day just because he is lazy. But they might excuse him if there is a lion in the street.


One profound biblical insight we need to learn from this is that our heart exploits our mind to justify what we want. That is, our deepest desires precede the rational functioning of our minds and incline the mind to perceive and think in a way that will make the desires look right, even if they’re wrong.


This is what the sluggard is doing. He deeply desires to stay at home and not work. There is no good reason to stay at home. So, what does he do? Does he overcome his bad desire — his laziness? No, he uses his mind to create unreal circumstances to justify his desire.


Jesus said, “The light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). We love the darkness so that we can keep on doing what we want without exposure. In this condition, the mind becomes a factory of darkness — a fountain of half-truths, equivocations, sophistries, evasions, and lies — anything to protect the evil desires of the heart from exposure and destruction.


Consider and be wise.


John Piper