Tuesday, June 16, 2026

Serve God with Your Thirst

So whether we are at home or away, we make it our aim to please him. (2 Corinthians 5:9)


What if you discovered (like the Pharisees did) that you had devoted your whole life to trying to please God, but all the while had been doing things that in God’s sight were abominations (Luke 16:14–15)?


Someone may question this and say, “I don’t think that’s possible; God wouldn’t reject a person who has been trying to please him.” But do you see what this questioner has done? He has based his conviction about what would please God on his idea of what God is like. That is precisely why we must begin with the character of God revealed in Scripture.


God is a mountain spring, not a watering trough. A mountain spring is self-replenishing. It constantly overflows and supplies others. But a watering trough needs to be filled with a pump or bucket. So, the great question is: How do you serve a spring? And: How do you serve a watering trough? How do you glorify God the way he really is?


If you want to glorify the worth of a watering trough, you work hard to keep it full and useful. But if you want to glorify the worth of a spring, you do it by getting down on your hands and knees and drinking to your heart’s satisfaction, until you have the refreshment and strength to go back down in the valley and tell the people what you’ve found.


My hope as a desperate sinner hangs on this biblical truth: that God is the kind of God who will be pleased with the one thing I have to offer: my thirst. That’s why the sovereign freedom and self-sufficiency of God are so precious to me: they are the foundation of my hope that God is delighted not by the resourcefulness of bucket brigades, but by the bending down of broken sinners to drink at the fountain of grace.


By all means we should seek to please God, now and forever. But woe to us if our whole life proves to be based on a false view of what pleases God. The Lord is pleased not by those who treat him as a needy watering trough, but as an inexhaustible, all-satisfying spring. As Psalm 147:11 says, “The Lord takes pleasure . . . in those who hope in his steadfast love.”



John Piper 

Step into the Ark of Grace

“Then the Lord said to Noah, ‘Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.’”

GENESIS 7:1

 

PONDER THIS


In order to be saved from the wrath of God, you have to get on board the good ship of grace. If you don’t get on board, you’re going down. You will not be an unsinkable saint. Genesis 7:1 says, “The Lord said to Noah, ‘Come into the ark, you and all your household.’” But Noah had to take that step of faith. Noah had to come into the ark, and that one step of faith is all it took to put Noah in the ark. God said to Noah and to Noah’s family, to his sons and his daughters-in-law, and to his wife, “Come into the ark!” And Noah responded in effect, “Just as I am, I come, I come.” Likewise, we must respond to God, “Just as I am without one plea, but that Thy blood was shed for me. Oh, Lamb of God, I come to Thee! I come.”


How was the ark a picture of God’s grace that would be revealed in Jesus?

How do we “enter” into Christ as the ark that saves us from God’s wrath?


PRACTICE THIS


Talk with someone today about the similarities between the ark and Christ as our savior.



LWF Dr. Adrian Rogers 

June 16

Luke 5:12-16


[12] While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” [13] And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. [14] And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” [15] But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. [16] But he would withdraw to desolate places and pray.


Philippians 1:21-30


[21] For to me to live is Christ, and to die is gain. [22] If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. [23] I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. [24] But to remain in the flesh is more necessary on your account. [25] Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, [26] so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.


[27] Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, [28] and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. [29] For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, [30] engaged in the same conflict that you saw I had and now hear that I still have.


Psalm 119:121-128


    [121] I have done what is just and right;

        do not leave me to my oppressors. 

    [122] Give your servant a pledge of good;

        let not the insolent oppress me. 

    [123] My eyes long for your salvation

        and for the fulfillment of your righteous promise. 

    [124] Deal with your servant according to your steadfast love,

        and teach me your statutes. 

    [125] I am your servant; give me understanding,

        that I may know your testimonies! 

    [126] It is time for the LORD to act,

        for your law has been broken. 

    [127] Therefore I love your commandments

        above gold, above fine gold. 

    [128] Therefore I consider all your precepts to be right;

        I hate every false way.


2 Kings 6


[1] Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. [2] Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” [3] Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” [4] So he went with them. And when they came to the Jordan, they cut down trees. [5] But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” [6] Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. [7] And he said, “Take it up.” So he reached out his hand and took it.


[8] Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” [9] But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” [10] And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.


[11] And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” [12] And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” [13] And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” [14] So he sent there horses and chariots and a great army, and they came by night and surrounded the city.


[15] When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” [16] He said, “Do not be afraid, for those who are with us are more than those who are with them.” [17] Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. [18] And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. [19] And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.


[20] As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. [21] As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” [22] He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” [23] So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.


[24] Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. [25] And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. [26] Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” [27] And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” [28] And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ [29] So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” [30] When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—[31] and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”


[32] Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master’s feet behind him?” [33] And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?”


2 Kings 7


[1] But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.” [2] Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”


[3] Now there were four men who were lepers at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? [4] If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” [5] So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. [6] For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” [7] So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. [8] And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.


[9] Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.” [10] So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” [11] Then the gatekeepers called out, and it was told within the king’s household. [12] And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” [13] And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” [14] So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” [15] So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.


[16] Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD. [17] Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. [18] For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” [19] the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” [20] And so it happened to him, for the people trampled him in the gate and he died.

Monday, June 15, 2026

The Honeymoon That Never Ends

As the bridegroom rejoices over the bride, so shall your God rejoice over you. (Isaiah 62:5)


When God does good to his people, it is not so much like a reluctant judge showing kindness to a criminal whom he finds despicable. It is like a bridegroom showing affection to his bride.


Sometimes we joke and say about a marriage, “The honeymoon is over.” But that’s because we are finite. We can’t sustain a honeymoon level of intensity and affection. But God says that his joy over his people is like a bridegroom over a bride. And he doesn’t mean it starts out that way and then fades.


He is talking about honeymoon intensity and honeymoon pleasures and honeymoon energy and excitement and enthusiasm and enjoyment. He is trying to get into our hearts what he means when he says he rejoices over us with all his heart. Jeremiah 32:41, “I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” Zephaniah 3:17, “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”


With God the honeymoon never ends. He is infinite in power and wisdom and creativity so that there will be no boredom for the next trillion ages of millenniums.


John Piper 

Finding Grace in a Broken World

“So the Lord said, ‘I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.’ But Noah found grace in the eyes of the Lord.” 

GENESIS 6:7-8

 

PONDER THIS


We’ve come to a day in which a man’s word means absolutely nothing, whether it’s a treaty between nations, a marriage contract, a business agreement, or a political speech. In Genesis 6, we read that people’s hearts were wicked continually before the Lord. And it had reached such a level that God said, “I’m sorry that I made them! I’m going to have to judge the Earth.” (See Genesis 6:6-7.) The same sins that produced the flood in Noah’s day have reached up to Heaven today.


But what did Jesus say the days of Noah were like? He said they were, “Eating and drinking, marrying and giving in marriage” (Matthew 24:38). They were going on with the same old routine of life. The problem in our society is that we’re standing right on the threshold of imminent judgment, but nobody seems to care. We just yawn in the face of God. In these dangerous days, we need to thank God we have His amazing grace. Genesis 6:8 says, “But Noah found grace in the eyes of the Lord.”


What are the signs that the world gives no thought to the things of God?

How have you received grace like Noah?


PRACTICE THIS


Take time today to journal about the process of your “finding grace in the eyes of the Lord.”



LWF Dr. Adrian Rogers 

June 15

Luke 5:1-11


[1] On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, [2] and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. [3] Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. [4] And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” [5] And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” [6] And when they had done this, they enclosed a large number of fish, and their nets were breaking. [7] They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. [8] But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” [9] For he and all who were with him were astonished at the catch of fish that they had taken, [10] and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” [11] And when they had brought their boats to land, they left everything and followed him.


Philippians 1:12-20


[12] I want you to know, brothers, that what has happened to me has really served to advance the gospel, [13] so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. [14] And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.


[15] Some indeed preach Christ from envy and rivalry, but others from good will. [16] The latter do it out of love, knowing that I am put here for the defense of the gospel. [17] The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. [18] What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. 


 Yes, and I will rejoice, [19] for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, [20] as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.


Psalm 119:113-120


    [113] I hate the double-minded,

        but I love your law. 

    [114] You are my hiding place and my shield;

        I hope in your word. 

    [115] Depart from me, you evildoers,

        that I may keep the commandments of my God. 

    [116] Uphold me according to your promise, that I may live,

        and let me not be put to shame in my hope! 

    [117] Hold me up, that I may be safe

        and have regard for your statutes continually! 

    [118] You spurn all who go astray from your statutes,

        for their cunning is in vain. 

    [119] All the wicked of the earth you discard like dross,

        therefore I love your testimonies. 

    [120] My flesh trembles for fear of you,

        and I am afraid of your judgments.


2 Kings 4


[1] Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves.” [2] And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” [3] Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. [4] Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” [5] So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. [6] When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. [7] She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”


[8] One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. [9] And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. [10] Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”


[11] One day he came there, and he turned into the chamber and rested there. [12] And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. [13] And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.” [14] And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” [15] He said, “Call her.” And when he had called her, she stood in the doorway. [16] And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” [17] But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.


[18] When the child had grown, he went out one day to his father among the reapers. [19] And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” [20] And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. [21] And she went up and laid him on the bed of the man of God and shut the door behind him and went out. [22] Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” [23] And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” [24] Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” [25] So she set out and came to the man of God at Mount Carmel. 


When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite.  [26] Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” [27] And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the LORD has hidden it from me and has not told me.” [28] Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’” [29] He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” [30] Then the mother of the child said, “As the LORD lives and as you yourself live, I will not leave you.” So he arose and followed her. [31] Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”


[32] When Elisha came into the house, he saw the child lying dead on his bed. [33] So he went in and shut the door behind the two of them and prayed to the LORD. [34] Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. [35] Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. [36] Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” [37] She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.


[38] And Elisha came again to Gilgal when there was a famine in the land. And as the sons of the prophets were sitting before him, he said to his servant, “Set on the large pot, and boil stew for the sons of the prophets.” [39] One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were. [40] And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it. [41] He said, “Then bring flour.” And he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.


[42] A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” [43] But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the LORD, ‘They shall eat and have some left.’” [44] So he set it before them. And they ate and had some left, according to the word of the LORD.


2 Kings 5


[1] Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper. [2] Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. [3] She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” [4] So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” [5] And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” 


So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing.  [6] And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” [7] And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”


[8] But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” [9] So Naaman came with his horses and chariots and stood at the door of Elisha’s house. [10] And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” [11] But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. [12] Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. [13] But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” [14] So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.


[15] Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” [16] But he said, “As the LORD lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. [17] Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the LORD. [18] In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” [19] He said to him, “Go in peace.” 


But when Naaman had gone from him a short distance,  [20] Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the LORD lives, I will run after him and get something from him.” [21] So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” [22] And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’” [23] And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. [24] And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. [25] He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” [26] But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? [27] Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

Sunday, June 14, 2026

How Much God Wants to Bless You

“The Lord will again take delight in prospering you.” (Deuteronomy 30:9)


God does not bless us begrudgingly. There is a kind of eagerness about the beneficence of God. He does not wait for us to come to him. He seeks us out, because it is his pleasure to do us good. God is not waiting for us; he is pursuing us. That, in fact, is the literal translation of Psalm 23:6, “Surely goodness and mercy shall pursue me all the days of my life.”


God loves to show mercy. Let me say it again. God loves to show mercy. He is not hesitant or indecisive or tentative in his desires to do good to his people. His anger must be released by a stiff safety lock, but his mercy has a hair trigger. That’s what he meant when he came down on Mount Sinai and said to Moses, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love” (Exodus 34:6). It’s what he meant when he said in Jeremiah 9:24, “I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”


God is never irritable or edgy. His anger never has a short fuse. Instead he is infinitely energetic with absolutely unbounded and unending enthusiasm for the fulfillment of his delights.


This is hard for us to comprehend, because we have to sleep every day just to cope, not to mention thrive. Our emotions go up and down. We get bored and discouraged one day and feel hopeful and excited another.


We are like little geysers that gurgle and sputter and pop erratically. But God is like a great Niagara Falls — you look at 186,000 tons of water crashing over the precipice every minute, and think: Surely this can’t keep going at this force year after year after year. Yet it does.


That’s the way God is about doing us good. He never grows weary of it. It never gets boring to him. The Niagara of his grace has no end.


John Piper