Saving Faith Isn’t Easily Satisfied

If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. (Hebrews 11:15–16)

Faith sees the promised future that God offers and “desires” it. “As it is, they desire a better country, that is, a heavenly one.” Dwell on this for a moment.

There are many people who water down what saving faith is by making it a mere decision with no change of what one desires and seeks. But the point of this text in the great faith chapter in the Bible — Hebrews 11 — is that living and dying by faith means having new desires and seeking new satisfactions.

Verse 14 says that the saints of old (who are being commended for their faith here in Hebrews 11) were seeking a different kind of country than this world offered. And verse 16 says they were desiring something better than what a present earthly existence could offer. “They desire a better country, that is, a heavenly one.”

They had been so gripped by God that nothing short of being with God would satisfy.

So, this is true saving faith: seeing the promises of God from afar, and experiencing a change of values so that you desire and seek after and trust in the promises of God above what the world has to offer.

John Piper 

The Secret to True Contentment

“Now godliness with contentment is great gain.” 1 Timothy 6:6 

Ponder This 

Covetousness is wrong. This doesn’t mean it’s wrong to have godly ambition or to have things. But covetousness is so deceptive, it is so debasing, and so destructive. Paul summed up our point in today’s text: “But godliness with contentment is great gain.” In 1 Timothy 6:7, he went on to say: “For we brought nothing into this world, and it is certain we can carry nothing out.” It has been said, “You never saw a hearse with a U-Haul behind it.” We all get caught up in having more and believe the lie that one more thing or one more achievement will bring us contentment. Yet, Jesus didn’t even have the most basic things. He said: “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head” (Matthew 8:20). But He wasn’t discontent. When we are found in Him, we can find true contentment that doesn’t exist anywhere else.

Why is covetousness opposed to godliness?

How can you find contentment in Jesus today, no matter what else is going on?

 

Practice This 

Make a list of the reasons you have contentment available in Jesus today.

LWF Dr. Adrian Rogers 

February 10

Matthew 14:1-21

[1] At that time Herod the tetrarch heard about the fame of Jesus, [2] and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” [3] For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife, [4] because John had been saying to him, “It is not lawful for you to have her.” [5] And though he wanted to put him to death, he feared the people, because they held him to be a prophet. [6] But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, [7] so that he promised with an oath to give her whatever she might ask. [8] Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” [9] And the king was sorry, but because of his oaths and his guests he commanded it to be given. [10] He sent and had John beheaded in the prison, [11] and his head was brought on a platter and given to the girl, and she brought it to her mother. [12] And his disciples came and took the body and buried it, and they went and told Jesus.

[13] Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. [14] When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. [15] Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” [16] But Jesus said, “They need not go away; you give them something to eat.” [17] They said to him, “We have only five loaves here and two fish.” [18] And he said, “Bring them here to me.” [19] Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. [20] And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. [21] And those who ate were about five thousand men, besides women and children.

Acts 20:1-12

[1] After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. [2] When he had gone through those regions and had given them much encouragement, he came to Greece. [3] There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. [4] Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. [5] These went on ahead and were waiting for us at Troas, [6] but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.

[7] On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. [8] There were many lamps in the upper room where we were gathered. [9] And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. [10] But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” [11] And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. [12] And they took the youth away alive, and were not a little comforted.

Psalm 33

    [1] Shout for joy in the LORD, O you righteous!

        Praise befits the upright. 

    [2] Give thanks to the LORD with the lyre;

        make melody to him with the harp of ten strings! 

    [3] Sing to him a new song;

        play skillfully on the strings, with loud shouts.

    [4] For the word of the LORD is upright,

        and all his work is done in faithfulness. 

    [5] He loves righteousness and justice;

        the earth is full of the steadfast love of the LORD.

    [6] By the word of the LORD the heavens were made,

        and by the breath of his mouth all their host. 

    [7] He gathers the waters of the sea as a heap;

        he puts the deeps in storehouses.

    [8] Let all the earth fear the LORD;

        let all the inhabitants of the world stand in awe of him! 

    [9] For he spoke, and it came to be;

        he commanded, and it stood firm.

    [10] The LORD brings the counsel of the nations to nothing;

        he frustrates the plans of the peoples. 

    [11] The counsel of the LORD stands forever,

        the plans of his heart to all generations. 

    [12] Blessed is the nation whose God is the LORD,

        the people whom he has chosen as his heritage!

    [13] The LORD looks down from heaven;

        he sees all the children of man; 

    [14] from where he sits enthroned he looks out

        on all the inhabitants of the earth, 

    [15] he who fashions the hearts of them all

        and observes all their deeds. 

    [16] The king is not saved by his great army;

        a warrior is not delivered by his great strength. 

    [17] The war horse is a false hope for salvation,

        and by its great might it cannot rescue.

    [18] Behold, the eye of the LORD is on those who fear him,

        on those who hope in his steadfast love, 

    [19] that he may deliver their soul from death

        and keep them alive in famine.

    [20] Our soul waits for the LORD;

        he is our help and our shield. 

    [21] For our heart is glad in him,

        because we trust in his holy name. 

    [22] Let your steadfast love, O LORD, be upon us,

        even as we hope in you.

Exodus 27

[1] “You shall make the altar of acacia wood, five cubits long and five cubits broad. The altar shall be square, and its height shall be three cubits. [2] And you shall make horns for it on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. [3] You shall make pots for it to receive its ashes, and shovels and basins and forks and fire pans. You shall make all its utensils of bronze. [4] You shall also make for it a grating, a network of bronze, and on the net you shall make four bronze rings at its four corners. [5] And you shall set it under the ledge of the altar so that the net extends halfway down the altar. [6] And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. [7] And the poles shall be put through the rings, so that the poles are on the two sides of the altar when it is carried. [8] You shall make it hollow, with boards. As it has been shown you on the mountain, so shall it be made.

[9] “You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side. [10] Its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their fillets shall be of silver. [11] And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver. [12] And for the breadth of the court on the west side there shall be hangings for fifty cubits, with ten pillars and ten bases. [13] The breadth of the court on the front to the east shall be fifty cubits. [14] The hangings for the one side of the gate shall be fifteen cubits, with their three pillars and three bases. [15] On the other side the hangings shall be fifteen cubits, with their three pillars and three bases. [16] For the gate of the court there shall be a screen twenty cubits long, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. It shall have four pillars and with them four bases. [17] All the pillars around the court shall be filleted with silver. Their hooks shall be of silver, and their bases of bronze. [18] The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze. [19] All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.

[20] “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. [21] In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a statute forever to be observed throughout their generations by the people of Israel.

Exodus 28

[1] “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar. [2] And you shall make holy garments for Aaron your brother, for glory and for beauty. [3] You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood. [4] These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. [5] They shall receive gold, blue and purple and scarlet yarns, and fine twined linen.

[6] “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. [7] It shall have two shoulder pieces attached to its two edges, so that it may be joined together. [8] And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. [9] You shall take two onyx stones, and engrave on them the names of the sons of Israel, [10] six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. [11] As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. [12] And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the LORD on his two shoulders for remembrance. [13] You shall make settings of gold filigree, [14] and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.

[15] “You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it. [16] It shall be square and doubled, a span its length and a span its breadth. [17] You shall set in it four rows of stones. A row of sardius, topaz, and carbuncle shall be the first row; [18] and the second row an emerald, a sapphire, and a diamond; [19] and the third row a jacinth, an agate, and an amethyst; [20] and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. [21] There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes. [22] You shall make for the breastpiece twisted chains like cords, of pure gold. [23] And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. [24] And you shall put the two cords of gold in the two rings at the edges of the breastpiece. [25] The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. [26] You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. [27] And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. [28] And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. [29] So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the LORD. [30] And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart, when he goes in before the LORD. Thus Aaron shall bear the judgment of the people of Israel on his heart before the LORD regularly.

[31] “You shall make the robe of the ephod all of blue. [32] It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment, so that it may not tear. [33] On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, [34] a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. [35] And it shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the LORD, and when he comes out, so that he does not die.

[36] “You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the LORD.’ [37] And you shall fasten it on the turban by a cord of blue. It shall be on the front of the turban. [38] It shall be on Aaron’s forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the LORD.

[39] “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.

[40] “For Aaron’s sons you shall make coats and sashes and caps. You shall make them for glory and beauty. [41] And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. [42] You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; [43] and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.

Exodus 29

[1] “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, [2] and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. [3] You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. [4] You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. [5] Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. [6] And you shall set the turban on his head and put the holy crown on the turban. [7] You shall take the anointing oil and pour it on his head and anoint him. [8] Then you shall bring his sons and put coats on them, [9] and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.

[10] “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. [11] Then you shall kill the bull before the LORD at the entrance of the tent of meeting, [12] and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. [13] And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. [14] But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.

[15] “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, [16] and you shall kill the ram and shall take its blood and throw it against the sides of the altar. [17] Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, [18] and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering to the LORD.

[19] “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, [20] and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. [21] Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.

[22] “You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), [23] and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD. [24] You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD. [25] Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD.

[26] “You shall take the breast of the ram of Aaron’s ordination and wave it for a wave offering before the LORD, and it shall be your portion. [27] And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. [28] It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD.

[29] “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. [30] The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.

[31] “You shall take the ram of ordination and boil its flesh in a holy place. [32] And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. [33] They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. [34] And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

[35] “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, [36] and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. 

[37] Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.

[38] “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. [39] One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. [40] And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. [41] The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD. [42] It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there. [43] There I will meet with the people of Israel, and it shall be sanctified by my glory. [44] I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. [45] I will dwell among the people of Israel and will be their God. [46] And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.

Better Than Money, Sex, and Power

Do not throw away your confidence, which has a great reward. (Hebrews 10:35)

We need to ponder the superiority of God as our great reward over all that the world has to offer. If we don’t, we will love the world like everyone else and live like everyone else.

So, take the things that drive the world, and ponder how much better and more abiding God is. Take money or sex or power and think about them in relation to death. Death will take away every one of them. If that is what you live for, you won’t get much, and what you get, you lose.

But God’s treasure is vastly superior, and it lasts. It goes beyond death. It’s better than money because God owns all the money and he is our Father. We are his heirs. “All [things] are yours, and you are Christ’s, and Christ is God’s” (1 Corinthians 3:22–23).

It’s better than sex. Jesus never had sexual relations, and he was the most full and complete human that ever will exist. Sex is a shadow — an image — of a greater reality, of a relationship and a pleasure that will make the most exquisite sex seem like a yawn.

The reward of God is better than power. There is no greater human power than to be a child of the almighty God. “Do you not know that we are to judge angels?” (1 Corinthians 6:3). “The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne” (Revelation 3:21).

And so it goes on and on. Everything the world has to offer, God is better and more abiding.

There is no comparison. God wins — every time. The question is: Will we have him? Will we wake up from the trance of this stupefying world and see and believe and rejoice in and love what is truly real, and infinitely valuable, and everlasting?

John Piper 

How to Have Peace in All Circumstances

“Not that I speak in regard to need, for I have learned in whatever state I am, to be content.” PHILIPPIANS 4:11

 

PONDER THIS

What is contentment? Contentment is an inner sufficiency that keeps us at peace despite outward circumstances. In the New Testament, the word contentment has the idea of being self-contained. While in the Philippian jail, Paul said: “I have learned in whatever state I am, to be content” (Philippians 4:11). The idea means, “I’m self-contained; I don’t have to look at circumstances to find my peace.” When the space shuttle goes up, they put everything on board that people are going to need because there’s no 7-Eleven in the neighborhood up there. It is self-contained, it has everything on board. In the same way, Christians have this self-containment. To be clear, this is not at all because we can find what we need in ourselves, but because the Spirit of God has come to live within us. Our contentment is found in Him.

How have you experienced the “self-contained” contentment that is found in relationship with Jesus?

What does it look like to seek contentment in your circumstances instead of in something else that is passing away?

PRACTICE THIS

Take a walk today to prayerfully consider where you find your contentment. Ask God to lead you to seek contentment in Him alone.

LWF Dr. Adrian Rogers 

February 9

Matthew 13:44-58

[44] “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

[45] “Again, the kingdom of heaven is like a merchant in search of fine pearls, [46] who, on finding one pearl of great value, went and sold all that he had and bought it.

[47] “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. [48] When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. [49] So it will be at the end of the age. The angels will come out and separate the evil from the righteous [50] and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

[51] “Have you understood all these things?” They said to him, “Yes.” [52] And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

[53] And when Jesus had finished these parables, he went away from there, [54] and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? [55] Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? [56] And are not all his sisters with us? Where then did this man get all these things?” [57] And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” [58] And he did not do many mighty works there, because of their unbelief.

Acts 19:23-41

[23] About that time there arose no little disturbance concerning the Way. [24] For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. [25] These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. [26] And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. [27] And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”

[28] When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” [29] So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. [30] But when Paul wished to go in among the crowd, the disciples would not let him. [31] And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. [32] Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. [33] Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. [34] But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”

[35] And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? [36] Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. [37] For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. [38] If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. [39] But if you seek anything further, it shall be settled in the regular assembly. [40] For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” [41] And when he had said these things, he dismissed the assembly.

Psalm 32

A Maskil of David.

    [1] Blessed is the one whose transgression is forgiven,

        whose sin is covered. 

    [2] Blessed is the man against whom the LORD counts no iniquity,

        and in whose spirit there is no deceit.

    [3] For when I kept silent, my bones wasted away

        through my groaning all day long. 

    [4] For day and night your hand was heavy upon me;

        my strength was dried up as by the heat of summer. Selah

    [5] I acknowledged my sin to you,

        and I did not cover my iniquity;

    I said, “I will confess my transgressions to the LORD,”

        and you forgave the iniquity of my sin. Selah

    [6] Therefore let everyone who is godly

        offer prayer to you at a time when you may be found;

    surely in the rush of great waters,

        they shall not reach him. 

    [7] You are a hiding place for me;

        you preserve me from trouble;

        you surround me with shouts of deliverance. Selah

    [8] I will instruct you and teach you in the way you should go;

        I will counsel you with my eye upon you. 

    [9] Be not like a horse or a mule, without understanding,

        which must be curbed with bit and bridle,

        or it will not stay near you.

    [10] Many are the sorrows of the wicked,

        but steadfast love surrounds the one who trusts in the LORD. 

    [11] Be glad in the LORD, and rejoice, O righteous,

        and shout for joy, all you upright in heart!

Exodus 24

[1] Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. [2] Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.”

[3] Moses came and told the people all the words of the LORD and all the rules. And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.” [4] And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. [5] And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. [6] And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. [7] Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” [8] And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.”

[9] Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, [10] and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. [11] And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.

[12] The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” [13] So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. [14] And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.”

[15] Then Moses went up on the mountain, and the cloud covered the mountain. [16] The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. [17] Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. [18] Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.

Exodus 25

[1] The LORD said to Moses, [2] “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. [3] And this is the contribution that you shall receive from them: gold, silver, and bronze, [4] blue and purple and scarlet yarns and fine twined linen, goats’ hair, [5] tanned rams’ skins, goatskins, acacia wood, [6] oil for the lamps, spices for the anointing oil and for the fragrant incense, [7] onyx stones, and stones for setting, for the ephod and for the breastpiece. [8] And let them make me a sanctuary, that I may dwell in their midst. [9] Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

[10] “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. [11] You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. [12] You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. [13] You shall make poles of acacia wood and overlay them with gold. [14] And you shall put the poles into the rings on the sides of the ark to carry the ark by them. [15] The poles shall remain in the rings of the ark; they shall not be taken from it. [16] And you shall put into the ark the testimony that I shall give you.

[17] “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. [18] And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. [19] Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. [20] The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. [21] And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. [22] There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

[23] “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. [24] You shall overlay it with pure gold and make a molding of gold around it. [25] And you shall make a rim around it a handbreadth wide, and a molding of gold around the rim. [26] And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. [27] Close to the frame the rings shall lie, as holders for the poles to carry the table. [28] You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. [29] And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. [30] And you shall set the bread of the Presence on the table before me regularly.

[31] “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. [32] And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; [33] three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. [34] And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, [35] and a calyx of one piece with it under each pair of the six branches going out from the lampstand. [36] Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. [37] You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. [38] Its tongs and their trays shall be of pure gold. [39] It shall be made, with all these utensils, out of a talent of pure gold. [40] And see that you make them after the pattern for them, which is being shown you on the mountain.

Exodus 26

[1] “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. [2] The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size. [3] Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. [4] And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. [5] Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. [6] And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole.

[7] “You shall also make curtains of goats’ hair for a tent over the tabernacle; eleven curtains shall you make. [8] The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. [9] You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. [10] You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.

[11] “You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. [12] And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. [13] And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. [14] And you shall make for the tent a covering of tanned rams’ skins and a covering of goatskins on top.

[15] “You shall make upright frames for the tabernacle of acacia wood. [16] Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. [17] There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. [18] You shall make the frames for the tabernacle: twenty frames for the south side; [19] and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; [20] and for the second side of the tabernacle, on the north side twenty frames, [21] and their forty bases of silver, two bases under one frame, and two bases under the next frame. [22] And for the rear of the tabernacle westward you shall make six frames. [23] And you shall make two frames for corners of the tabernacle in the rear; [24] they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. [25] And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame.

[26] “You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, [27] and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. [28] The middle bar, halfway up the frames, shall run from end to end. [29] You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. [30] Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.

[31] “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. [32] And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. [33] And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. [34] You shall put the mercy seat on the ark of the testimony in the Most Holy Place. [35] And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.

[36] “You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. [37] And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.

Are You Glad You Are Not God?

Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength! (Psalm 96:7)

Here’s at least part of the experience that the psalmist is referring to when he says, “Ascribe [= give] to the Lord strength.” What are we doing when we “Ascribe to the Lord strength”?

First, by God’s grace, we give attention to God and see that he is strong. We give heed to his strength. Then we give our approval to the greatness of his strength. We give due regard to its worth.

We find his strength to be wonderful. But what makes this wonder that we experience a “giving” kind of wonder — “Give to the Lord strength!” — is that we are especially glad that the greatness of the strength is his and not ours.

We feel a profound fitness in the fact that he is infinitely strong, and we are not. We love the fact that this is so. We do not envy God for his strength. We are not covetous of his power. We are full of joy that all strength is his.

Everything in us rejoices to go out of ourselves and behold this power — as if we had arrived at the celebration of the victory of a distance runner who had beaten us in the race, and we found our greatest joy in admiring his strength, rather than resenting our loss.

We find the deepest meaning in life when our hearts freely go out of ourselves to admire God’s power, rather than turning inward to boast in our own — or even think about our own. We discover something overwhelming: It is profoundly satisfying not to be God, but to give up all thoughts or desires to be God.

In our giving heed to God’s power there rises up in us a realization that God created the universe for this: so that we could have the supremely satisfying experience of not being God, but admiring the Godness of God — the strength of God. There settles over us a peaceful realization that admiration of the infinite is the final, all-satisfying end of all things.

We tremble at the slightest temptation to claim any power as coming from us. God has made us weak to protect us from this: “We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us” (2 Corinthians 4:7).

Oh, what love this is, that God would protect us from replacing the everlasting heights of admiring his power with the futile attempt to boast in our own! It is a great gladness not to be, but rather to see, God!

John Piper