Sunday, May 3, 2026

How to Ask Forgiveness

He is faithful and just to forgive us our sins. (1 John 1:9)


I recall hearing one of my professors in seminary say that one of the best tests of a person’s theology was the effect it has on our prayers.


This struck me as true because of what was happening in my own life. Noël and I had just been married and we were making it our practice to pray together each evening. I noticed that during the biblical courses which were shaping my theology most profoundly, my prayers were changing dramatically.


Probably the most significant change in those days was that I was learning to make my case before God on the ground of his glory. Beginning with “Hallowed be Thy name” and ending with “In Jesus’s name” meant that the glory of God’s name was the goal and the ground of everything I prayed.


And what a strength came into my life when I learned that praying for forgiveness should be based not only on an appeal to God’s mercy, but also on an appeal to his justice in crediting the worth of his Son’s obedience. God is faithful and just and will forgive your sins (1 John 1:9).


In the New Testament, the basis of all forgiveness of sins is revealed more clearly than it was in the Old Testament, but the basis, namely, God’s commitment to his name, does not change.


Paul teaches that the death of Christ demonstrated God’s righteousness in passing over sins, and vindicated God’s justice in justifying the ungodly who bank on Jesus and not themselves (Romans 3:25–26).


In other words, Christ died once for all to clear the name of God in what looks like a gross miscarriage of justice — the acquittal of guilty sinners simply for Jesus’s sake. But Jesus died in such a way that forgiveness “for Jesus’s sake” is the same as forgiveness “for the sake of God’s name.” There is no miscarriage of justice. God’s name, his righteousness, his justice is vindicated in the very act of providing such a God-honoring sacrifice.


As Jesus said as he faced that last hour, “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (John 12:27–28). That is exactly what he did — so that he might be both just and the justifier of those who trust in Jesus (Romans 3:26).



John Piper 

The Power of His Word

“And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.”

REVELATION 19:19

 

PONDER THIS


In Revelation 19, the battle is set. Here is the Antichrist and his armies. They have come to make war on Heaven’s King. But this is laughable. Jesus, followed by the armies of Heaven, is coming this time not for His Church, but this time with His Church after the seven years of the Great Tribulation. Here’s the Antichrist, this braggart, with his followers, speaking blasphemies, ready to make war with Jesus. And the battle ensues, the moment of anticipation has come, but it’s over with two words. Jesus says, “Drop dead.” He destroys them with the sword that goes out of His mouth. (See Revelation 19:21.) His word, the same word that spoke them into existence, will speak them into oblivion.


How often do you reflect on the power of God’s Word?

How does the reminder that Satan is no match for Jesus change the way you view the problems you are facing today?


PRACTICE THIS


Take time today to read Genesis 1 and John 1; reflect on the truth and power of Jesus as God’s Word.



LWF Dr. Adrian Rogers 

May 3

Mark 10:17-34


[17] And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” [18] And Jesus said to him, “Why do you call me good? No one is good except God alone. [19] You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” [20] And he said to him, “Teacher, all these I have kept from my youth.” [21] And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” [22] Disheartened by the saying, he went away sorrowful, for he had great possessions.


[23] And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” [24] And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! [25] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] And they were exceedingly astonished, and said to him, “Then who can be saved?” [27] Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” [28] Peter began to say to him, “See, we have left everything and followed you.” [29] Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, [30] who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. [31] But many who are first will be last, and the last first.”


[32] And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, [33] saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. [34] And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”


2 Corinthians 2


[1] For I made up my mind not to make another painful visit to you. [2] For if I cause you pain, who is there to make me glad but the one whom I have pained? [3] And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. [4] For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.


[5] Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. [6] For such a one, this punishment by the majority is enough, [7] so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. [8] So I beg you to reaffirm your love for him. [9] For this is why I wrote, that I might test you and know whether you are obedient in everything. [10] Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, [11] so that we would not be outwitted by Satan; for we are not ignorant of his designs.


[12] When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, [13] my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.


[14] But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. [15] For we are the aroma of Christ to God among those who are being saved and among those who are perishing, [16] to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? [17] For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.


Psalm 97


    [1] The LORD reigns, let the earth rejoice;

        let the many coastlands be glad! 

    [2] Clouds and thick darkness are all around him;

        righteousness and justice are the foundation of his throne. 

    [3] Fire goes before him

        and burns up his adversaries all around. 

    [4] His lightnings light up the world;

        the earth sees and trembles. 

    [5] The mountains melt like wax before the LORD,

        before the Lord of all the earth.


    [6] The heavens proclaim his righteousness,

        and all the peoples see his glory. 

    [7] All worshipers of images are put to shame,

        who make their boast in worthless idols;

        worship him, all you gods!


    [8] Zion hears and is glad,

        and the daughters of Judah rejoice,

        because of your judgments, O LORD. 

    [9] For you, O LORD, are most high over all the earth;

        you are exalted far above all gods.


    [10] O you who love the LORD, hate evil!

        He preserves the lives of his saints;

        he delivers them from the hand of the wicked. 

    [11] Light is sown for the righteous,

        and joy for the upright in heart. 

    [12] Rejoice in the LORD, O you righteous,

        and give thanks to his holy name!


1 Samuel 6


[1] The ark of the LORD was in the country of the Philistines seven months. [2] And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us with what we shall send it to its place.” [3] They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” [4] And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. [5] So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. [6] Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? [7] Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. [8] And take the ark of the LORD and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way [9] and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.”


[10] The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. [11] And they put the ark of the LORD on the cart and the box with the golden mice and the images of their tumors. [12] And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. [13] Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. [14] The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD. [15] And the Levites took down the ark of the LORD and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the LORD. [16] And when the five lords of the Philistines saw it, they returned that day to Ekron.


[17] These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, [18] and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the LORD is a witness to this day in the field of Joshua of Beth-shemesh.


[19] And he struck some of the men of Beth-shemesh, because they looked upon the ark of the LORD. He struck seventy men of them, and the people mourned because the LORD had struck the people with a great blow. [20] Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?” [21] So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to you.”


1 Samuel 7


[1] And the men of Kiriath-jearim came and took up the ark of the LORD and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the LORD. [2] From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD.


[3] And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” [4] So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only.


[5] Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD for you.” [6] So they gathered at Mizpah and drew water and poured it out before the LORD and fasted on that day and said there, “We have sinned against the LORD.” And Samuel judged the people of Israel at Mizpah. [7] Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. [8] And the people of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, that he may save us from the hand of the Philistines.” [9] So Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. And Samuel cried out to the LORD for Israel, and the LORD answered him. [10] As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. [11] And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car.


[12] Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the LORD has helped us.” [13] So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. [14] The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.


[15] Samuel judged Israel all the days of his life. [16] And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. [17] Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the LORD.


1 Samuel 8


[1] When Samuel became old, he made his sons judges over Israel. [2] The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. [3] Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.


[4] Then all the elders of Israel gathered together and came to Samuel at Ramah [5] and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” [6] But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. [7] And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. [8] According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. [9] Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”


[10] So Samuel told all the words of the LORD to the people who were asking for a king from him. [11] He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. [12] And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. [13] He will take your daughters to be perfumers and cooks and bakers. [14] He will take the best of your fields and vineyards and olive orchards and give them to his servants. [15] He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. [16] He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. [17] He will take the tenth of your flocks, and you shall be his slaves. [18] And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.”


[19] But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, [20] that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” [21] And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. [22] And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.”

Saturday, May 2, 2026

God Demonstrates His Love

God shows [demonstrates] his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)


Notice that “demonstrates” is present tense and “died” is past tense. “God demonstrates his love for us in that while we were still sinners, Christ died for us.”


The present tense implies that this demonstrating is an ongoing act that keeps happening today. And will keep happening tomorrow.


The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).


Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ, when it happened, the demonstration of God’s love? And did not that demonstration happen in the past?


I think the clue is given a few verses earlier. Paul has just said that “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” (Romans 5:3–5).


In other words, the goal of everything God takes us through is hope. He wants us to feel unwavering hopeful through all tribulations.


But how can we?


Paul answers in the next line: “Because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). God’s love has been poured into our hearts. The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.


God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (Romans 5:8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.


Therefore, he not only demonstrated it on Calvary; he goes on demonstrating it now by the Spirit in our hearts. He does this by opening the eyes of our hearts to taste and see the glory of the cross and the guarantee it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:38–39).


John Piper 

 

Everything Will Be Set Right

“Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.” REVELATION 21:1

 

PONDER THIS


Take your Bible and read the first two chapters. You won’t find any devil there. Read the last two chapters of the Bible and you won’t find any devil there. Habakkuk 2:14 gives this promise, “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” The reason that everything’s such a mess today is things are out of place. Think about it. The Church is the bride, but the bride belongs with the groom. We’re not yet with Him. Jesus is the King, and the King belongs on the throne. He’s not yet ruling. The devil is a criminal; he belongs in prison. He’s not yet there. But one day soon, the bride’s going to be with the Groom. One of these days the King’s going to be on the throne, and one of these days the devil’s going to be in prison. What a day that will be. That is the day we are to watch and hope for.


How does it shape your daily perspective to remember that Jesus has promised to return and rule forever?

What would you do differently today if you truly believed that?


PRACTICE THIS


Make a list of ways you might live differently if you truly believed Jesus could return soon. Take action to make changes to align with this list today.


LWF Dr. Adrian Rogers 

May 2

Mark 10:1-16


[1] And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.


[2] And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” [3] He answered them, “What did Moses command you?” [4] They said, “Moses allowed a man to write a certificate of divorce and to send her away.” [5] And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. [6] But from the beginning of creation, ‘God made them male and female.’ [7] ‘Therefore a man shall leave his father and mother and hold fast to his wife, [8] and the two shall become one flesh.’ So they are no longer two but one flesh. [9] What therefore God has joined together, let not man separate.”


[10] And in the house the disciples asked him again about this matter. [11] And he said to them, “Whoever divorces his wife and marries another commits adultery against her, [12] and if she divorces her husband and marries another, she commits adultery.”


[13] And they were bringing children to him that he might touch them, and the disciples rebuked them. [14] But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. [15] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [16] And he took them in his arms and blessed them, laying his hands on them.


2 Corinthians 1:12-24


[12] For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. [13] For we are not writing to you anything other than what you read and understand and I hope you will fully understand—[14] just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.


[15] Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. [16] I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. [17] Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? [18] As surely as God is faithful, our word to you has not been Yes and No. [19] For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. [20] For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. [21] And it is God who establishes us with you in Christ, and has anointed us, [22] and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.


[23] But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. [24] Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.


Psalm 96


    [1] Oh sing to the LORD a new song;

        sing to the LORD, all the earth! 

    [2] Sing to the LORD, bless his name;

        tell of his salvation from day to day. 

    [3] Declare his glory among the nations,

        his marvelous works among all the peoples! 

    [4] For great is the LORD, and greatly to be praised;

        he is to be feared above all gods. 

    [5] For all the gods of the peoples are worthless idols,

        but the LORD made the heavens. 

    [6] Splendor and majesty are before him;

        strength and beauty are in his sanctuary.


    [7] Ascribe to the LORD, O families of the peoples,

        ascribe to the LORD glory and strength! 

    [8] Ascribe to the LORD the glory due his name;

        bring an offering, and come into his courts! 

    [9] Worship the LORD in the splendor of holiness;

        tremble before him, all the earth!


    [10] Say among the nations, “The LORD reigns!

        Yes, the world is established; it shall never be moved;

        he will judge the peoples with equity.”


    [11] Let the heavens be glad, and let the earth rejoice;

        let the sea roar, and all that fills it; 

    [12]     let the field exult, and everything in it!

    Then shall all the trees of the forest sing for joy 

    [13]     before the LORD, for he comes,

        for he comes to judge the earth.

    He will judge the world in righteousness,

        and the peoples in his faithfulness.


1 Samuel 3


[1] Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision.


[2] At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. [3] The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.


[4] Then the LORD called Samuel, and he said, “Here I am!” [5] and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.


[6] And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” [7] Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.


[8] And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. [9] Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.’” So Samuel went and lay down in his place.


[10] And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” [11] Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. [12] On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. [13] And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. [14] Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”


[15] Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. [16] But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” [17] And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” [18] So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.”


[19] And Samuel grew, and the LORD was with him and let none of his words fall to the ground. [20] And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the LORD. [21] And the LORD appeared again at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD.


1 Samuel 4


[1] And the word of Samuel came to all Israel. 


Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek.  [2] The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. [3] And when the people came to the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that it may come among us and save us from the power of our enemies.” [4] So the people sent to Shiloh and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.


[5] As soon as the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded. [6] And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the LORD had come to the camp, [7] the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. [8] Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. [9] Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”


[10] So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. [11] And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.


[12] A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. [13] When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. [14] When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. [15] Now Eli was ninety-eight years old and his eyes were set so that he could not see. [16] And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” [17] He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” [18] As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.


[19] Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. [20] And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. [21] And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. [22] And she said, “The glory has departed from Israel, for the ark of God has been captured.”


1 Samuel 5


[1] When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. [2] Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. [3] And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. So they took Dagon and put him back in his place. [4] But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. [5] This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.


[6] The hand of the LORD was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. [7] And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” [8] So they sent and gathered together all the lords of the Philistines and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. [9] But after they had brought it around, the hand of the LORD was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them. [10] So they sent the ark of God to Ekron. But as soon as the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to kill us and our people.” [11] They sent therefore and gathered together all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there. [12] The men who did not die were struck with tumors, and the cry of the city went up to heaven.

 

Friday, May 1, 2026

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)


It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).


But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.


It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.


They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”


But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).


It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.


In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”



John Piper