Monday, July 20, 2026

Grace for Every Need

Turn to me and be gracious to me; give your strength to your servant. (Psalm 86:16)


Future grace is the constant plea of the praying psalmists. They pray for it again and again to meet every need. They give us a beautiful model of daily dependence on future grace for every exigency.


They cry out for grace when they need help: “Hear, O Lord, and be merciful to me! O Lord, be my helper!” (Psalm 30:10).


When they are weak: “Turn to me and be gracious to me; give your strength to your servant” (Psalm 86:16).


When they need healing: “Be gracious to me, O Lord, for I am languishing; heal me, O Lord” (Psalm 6:2).


When they are afflicted by enemies: “Be gracious to me, O Lord! See my affliction from those who hate me” (Psalm 9:13).


When they are lonely: “Turn to me and be gracious to me, for I am lonely and afflicted” (Psalm 25:16).


When they are grieving: “Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief” (Psalm 31:9).


When they have sinned: “O Lord, be gracious to me; heal me, for I have sinned against you!” (Psalm 41:4).


When they long for God’s name to be exalted among the nations: “God be gracious to us and bless us . . . that your way may be known on earth” (Psalm 67:1–2).


Unmistakably, prayer is the great link of faith between the soul of the saint and the promise of future grace. If ministry was meant by God to be sustained by prayer, then ministry was meant to be sustained by faith in future grace.



John Piper 

Looking for the Uppertaker

“Now Enoch, the seventh from Adam, prophesied about these men also, saying, ‘Behold, the Lord comes with ten thousands of His saints.’” JUDE 1:14

 

PONDER THIS


The new birth is mentioned nine times in the Bible. Baptism is mentioned 20 times in the Bible. Repentance is mentioned about 70 times in the Bible. But more than 380 verses in the Bible speak clearly about the Second Coming of Jesus Christ. One verse out of every 25 points with an eager finger to the Second Coming of Jesus Christ. The Early Church was taken up in thinking about the Second Coming of Jesus Christ.


Alexander McClaren said those in the Early Church did not think primarily about death or about Heaven, but about the Second Coming of Jesus Christ. He said they were not looking for a cleft in the ground called a grave, they were looking for a cleft in the sky called glory. They were not looking for the undertaker, they were looking for the “uppertaker.” And we ought to be looking for the Second Coming of our Lord and Savior Jesus Christ in the same way.


How often do you think about the Second Coming of Christ?

What might help you to think about Christ’s return more?


PRACTICE THIS


Spend some time researching various passages that refer to the Second Coming of Christ. Meditate on these truths throughout the day today.



LWF Dr. Adrian Rogers 

July 20

Luke 11:37-54


[37] While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. [38] The Pharisee was astonished to see that he did not first wash before dinner. [39] And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. [40] You fools! Did not he who made the outside make the inside also? [41] But give as alms those things that are within, and behold, everything is clean for you.


[42] “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. [43] Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. [44] Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”


[45] One of the lawyers answered him, “Teacher, in saying these things you insult us also.” [46] And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. [47] Woe to you! For you build the tombs of the prophets whom your fathers killed. [48] So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. [49] Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ [50] so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, [51] from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. [52] Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”


[53] As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, [54] lying in wait for him, to catch him in something he might say.


2 Thessalonians 1:8-12


[8] in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. [9] They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, [10] when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. [11] To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, [12] so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.


Psalm 145


 A Song of Praise. Of David.


    [1] I will extol you, my God and King,

        and bless your name forever and ever. 

    [2] Every day I will bless you

        and praise your name forever and ever. 

    [3] Great is the LORD, and greatly to be praised,

        and his greatness is unsearchable.


    [4] One generation shall commend your works to another,

        and shall declare your mighty acts. 

    [5] On the glorious splendor of your majesty,

        and on your wondrous works, I will meditate. 

    [6] They shall speak of the might of your awesome deeds,

        and I will declare your greatness. 

    [7] They shall pour forth the fame of your abundant goodness

        and shall sing aloud of your righteousness.


    [8] The LORD is gracious and merciful,

        slow to anger and abounding in steadfast love. 

    [9] The LORD is good to all,

        and his mercy is over all that he has made.


    [10] All your works shall give thanks to you, O LORD,

        and all your saints shall bless you! 

    [11] They shall speak of the glory of your kingdom

        and tell of your power, 

    [12] to make known to the children of man your mighty deeds,

        and the glorious splendor of your kingdom. 

    [13] Your kingdom is an everlasting kingdom,

        and your dominion endures throughout all generations.


    [The LORD is faithful in all his words

        and kind in all his works.] 

    [14] The LORD upholds all who are falling

        and raises up all who are bowed down. 

    [15] The eyes of all look to you,

        and you give them their food in due season. 

    [16] You open your hand;

        you satisfy the desire of every living thing. 

    [17] The LORD is righteous in all his ways

        and kind in all his works. 

    [18] The LORD is near to all who call on him,

        to all who call on him in truth. 

    [19] He fulfills the desire of those who fear him;

        he also hears their cry and saves them. 

    [20] The LORD preserves all who love him,

        but all the wicked he will destroy.


    [21] My mouth will speak the praise of the LORD,

        and let all flesh bless his holy name forever and ever.


2 Chronicles 20


[1] After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. [2] Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). [3] Then Jehoshaphat was afraid and set his face to seek the LORD, and proclaimed a fast throughout all Judah. [4] And Judah assembled to seek help from the LORD; from all the cities of Judah they came to seek the LORD.


[5] And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court, [6] and said, “O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. [7] Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? [8] And they have lived in it and have built for you in it a sanctuary for your name, saying, [9] ‘If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.’ [10] And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—[11] behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. [12] O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.”


[13] Meanwhile all Judah stood before the LORD, with their little ones, their wives, and their children. [14] And the Spirit of the LORD came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. [15] And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. [16] Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. [17] You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.”


[18] Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD. [19] And the Levites, of the Kohathites and the Korahites, stood up to praise the LORD, the God of Israel, with a very loud voice.


[20] And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.” [21] And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say, 


    “Give thanks to the LORD,

        for his steadfast love endures forever.”


    [22] And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. [23] For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.


[24] When Judah came to the watchtower of the wilderness, they looked toward the horde, and behold, there were dead bodies lying on the ground; none had escaped. [25] When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much. [26] On the fourth day they assembled in the Valley of Beracah, for there they blessed the LORD. Therefore the name of that place has been called the Valley of Beracah to this day. [27] Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, for the LORD had made them rejoice over their enemies. [28] They came to Jerusalem with harps and lyres and trumpets, to the house of the LORD. [29] And the fear of God came on all the kingdoms of the countries when they heard that the LORD had fought against the enemies of Israel. [30] So the realm of Jehoshaphat was quiet, for his God gave him rest all around.


[31] Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. [32] He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the LORD. [33] The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers.


[34] Now the rest of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.


[35] After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly. [36] He joined him in building ships to go to Tarshish, and they built the ships in Ezion-geber. [37] Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the LORD will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.


2 Chronicles 21


[1] Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place. [2] He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel. [3] Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn. [4] When Jehoram had ascended the throne of his father and was established, he killed all his brothers with the sword, and also some of the princes of Israel. [5] Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. [6] And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. [7] Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever.


[8] In his days Edom revolted from the rule of Judah and set up a king of their own. [9] Then Jehoram passed over with his commanders and all his chariots, and he rose by night and struck the Edomites who had surrounded him and his chariot commanders. [10] So Edom revolted from the rule of Judah to this day. At that time Libnah also revolted from his rule, because he had forsaken the LORD, the God of his fathers.


[11] Moreover, he made high places in the hill country of Judah and led the inhabitants of Jerusalem into whoredom and made Judah go astray. [12] And a letter came to him from Elijah the prophet, saying, “Thus says the LORD, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, [13] but have walked in the way of the kings of Israel and have enticed Judah and the inhabitants of Jerusalem into whoredom, as the house of Ahab led Israel into whoredom, and also you have killed your brothers, of your father’s house, who were better than you, [14] behold, the LORD will bring a great plague on your people, your children, your wives, and all your possessions, [15] and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day.’”


[16] And the LORD stirred up against Jehoram the anger of the Philistines and of the Arabians who are near the Ethiopians. [17] And they came up against Judah and invaded it and carried away all the possessions they found that belonged to the king’s house, and also his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son.


[18] And after all this the LORD struck him in his bowels with an incurable disease. [19] In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers. [20] He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings.

Sunday, July 19, 2026

His Timing Is Perfect

Let us then with confidence draw near to the throne of grace, that we may find grace for a well-timed help. (Hebrews 4:16, my literal translation)


I know this precious verse is usually translated, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” But that is a paraphrase — a true one — to show that God shows up just when we need him. But the literal focus is on how timely the help is.


All ministry is in the future — a moment away, or a month away, or a year, or a decade. We have ample time to fret about our inadequacy. When this happens, we must turn to prayer.


Prayer is the form of faith that connects us today with the grace that will make us adequate for tomorrow’s ministry. Timing really matters.


What if grace comes too early or comes too late? The traditional translation of Hebrews 4:16 does not make clear a very precious promise in this regard. We need a more literal rendering to see it. The promise is not merely that we find grace “to help in time of need,” but that the grace is well-timed by God.


The point is that prayer is the way to find future grace for a well-timed help. This grace of God always arrives from the “throne of grace” on time. The phrase “throne of grace” means that future grace comes from the King of the universe who sets the times by his own authority (Acts 1:7).


His timing is perfect, but it is rarely ours: “For a thousand years in [his] sight are but as yesterday when it is past” (Psalm 90:4). At the global level, he sets the times for nations to rise and fall (Acts 17:26). And at the personal level, “My times are in [his] hand” (Psalm 31:15).


When we wonder about the timing of future grace, we must think on the “throne of grace.” Nothing can hinder God’s plan to send grace when it will be best for us. Future grace is always well-timed.


John Piper 

Raging Waves Find No Peace

“Raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.” JUDE 1:13

 

PONDER THIS


Jude described the actions of the apostate as belching out from the deep recesses, the murky caverns, of his heart, of his soul, in his shame. These people are like raging waves of the sea, deeply disturbed in the heart. They’re not at peace and don’t want you to be at peace either. That’s the reason apostates are so dangerous, and the world is full of them. I have had seminarians and college buddies who became apostates. They studied for the ministry with me. They sat in the same classes with me. These men claimed to believe the truth. But they veered into apostasy. What they once believed, they rejected. And once they rejected, they ridiculed. I watched them, one after another, go down into debauchery of all kinds. There’s something about apostasy, dear friend, that is different from most other sins. This is what Jude was saying. They are like raging waves of the sea. There’s distress. There’s a disquieting in the heart of apostates. And before long they will spew out the foam of their shame. Apostates are disturbed like wild waves.


Contrast this description of the apostate person with those who are in Christ in Philippians 4:7.

Why are those who reject God unable to truly be at peace?


PRACTICE THIS


Write out a list of ways God gives you peace in Jesus.


LWF Dr. Adrian Rogers 

July 19

Luke 11:29-36


[29] When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. [30] For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. [31] The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. [32] The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.


[33] “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. [34] Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. [35] Therefore be careful lest the light in you be darkness. [36] If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”


2 Thessalonians 1:1-7


[1] Paul, Silvanus, and Timothy, 


To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 


[2] Grace to you and peace from God our Father and the Lord Jesus Christ.


[3] We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. [4] Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.


[5] This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—[6] since indeed God considers it just to repay with affliction those who afflict you, [7] and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels


Psalm 144


Of David.


    [1] Blessed be the LORD, my rock,

        who trains my hands for war,

        and my fingers for battle; 

    [2] he is my steadfast love and my fortress,

        my stronghold and my deliverer,

    my shield and he in whom I take refuge,

        who subdues peoples under me.


    [3] O LORD, what is man that you regard him,

        or the son of man that you think of him? 

    [4] Man is like a breath;

        his days are like a passing shadow.


    [5] Bow your heavens, O LORD, and come down!

        Touch the mountains so that they smoke! 

    [6] Flash forth the lightning and scatter them;

        send out your arrows and rout them! 

    [7] Stretch out your hand from on high;

        rescue me and deliver me from the many waters,

        from the hand of foreigners, 

    [8] whose mouths speak lies

        and whose right hand is a right hand of falsehood.


    [9] I will sing a new song to you, O God;

        upon a ten-stringed harp I will play to you, 

    [10] who gives victory to kings,

        who rescues David his servant from the cruel sword. 

    [11] Rescue me and deliver me

        from the hand of foreigners,

    whose mouths speak lies

        and whose right hand is a right hand of falsehood.


    [12] May our sons in their youth

        be like plants full grown,

    our daughters like corner pillars

        cut for the structure of a palace; 

    [13] may our granaries be full,

        providing all kinds of produce;

    may our sheep bring forth thousands

        and ten thousands in our fields; 

    [14] may our cattle be heavy with young,

        suffering no mishap or failure in bearing;

    may there be no cry of distress in our streets! 

    [15] Blessed are the people to whom such blessings fall!

        Blessed are the people whose God is the LORD!


2 Chronicles 17


[1] Jehoshaphat his son reigned in his place and strengthened himself against Israel. [2] He placed forces in all the fortified cities of Judah and set garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had captured. [3] The LORD was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, [4] but sought the God of his father and walked in his commandments, and not according to the practices of Israel. [5] Therefore the LORD established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. [6] His heart was courageous in the ways of the LORD. And furthermore, he took the high places and the Asherim out of Judah.


[7] In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; [8] and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. [9] And they taught in Judah, having the Book of the Law of the LORD with them. They went about through all the cities of Judah and taught among the people.


[10] And the fear of the LORD fell upon all the kingdoms of the lands that were around Judah, and they made no war against Jehoshaphat. [11] Some of the Philistines brought Jehoshaphat presents and silver for tribute, and the Arabians also brought him 7,700 rams and 7,700 goats. [12] And Jehoshaphat grew steadily greater. He built in Judah fortresses and store cities, [13] and he had large supplies in the cities of Judah. He had soldiers, mighty men of valor, in Jerusalem. [14] This was the muster of them by fathers’ houses: Of Judah, the commanders of thousands: Adnah the commander, with 300,000 mighty men of valor; [15] and next to him Jehohanan the commander, with 280,000; [16] and next to him Amasiah the son of Zichri, a volunteer for the service of the LORD, with 200,000 mighty men of valor. [17] Of Benjamin: Eliada, a mighty man of valor, with 200,000 men armed with bow and shield; [18] and next to him Jehozabad with 180,000 armed for war. [19] These were in the service of the king, besides those whom the king had placed in the fortified cities throughout all Judah.


2 Chronicles 18


[1] Now Jehoshaphat had great riches and honor, and he made a marriage alliance with Ahab. [2] After some years he went down to Ahab in Samaria. And Ahab killed an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. [3] Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth-gilead?” He answered him, “I am as you are, my people as your people. We will be with you in the war.”


[4] And Jehoshaphat said to the king of Israel, “Inquire first for the word of the LORD.” [5] Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.” [6] But Jehoshaphat said, “Is there not here another prophet of the LORD of whom we may inquire?” [7] And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.” [8] Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” [9] Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes. And they were sitting at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. [10] And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the LORD, ‘With these you shall push the Syrians until they are destroyed.’” [11] And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph. The LORD will give it into the hand of the king.”


[12] And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” [13] But Micaiah said, “As the LORD lives, what my God says, that I will speak.” [14] And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he answered, “Go up and triumph; they will be given into your hand.” [15] But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the LORD?” [16] And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, ‘These have no master; let each return to his home in peace.’” [17] And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” [18] And Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left. [19] And the LORD said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. [20] Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’ And the LORD said to him, ‘By what means?’ [21] And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ [22] Now therefore behold, the LORD has put a lying spirit in the mouth of these your prophets. The LORD has declared disaster concerning you.”


[23] Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “Which way did the Spirit of the LORD go from me to speak to you?” [24] And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” [25] And the king of Israel said, “Seize Micaiah and take him back to Amon the governor of the city and to Joash the king’s son, [26] and say, ‘Thus says the king, Put this fellow in prison and feed him with meager rations of bread and water until I return in peace.’” [27] And Micaiah said, “If you return in peace, the LORD has not spoken by me.” And he said, “Hear, all you peoples!”


[28] So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. [29] And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself, and they went into battle. [30] Now the king of Syria had commanded the captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” [31] As soon as the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out, and the LORD helped him; God drew them away from him. [32] For as soon as the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. [33] But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” [34] And the battle continued that day, and the king of Israel was propped up in his chariot facing the Syrians until evening. Then at sunset he died.


2 Chronicles 19


[1] Jehoshaphat the king of Judah returned in safety to his house in Jerusalem. [2] But Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, wrath has gone out against you from the LORD. [3] Nevertheless, some good is found in you, for you destroyed the Asheroth out of the land, and have set your heart to seek God.”


[4] Jehoshaphat lived at Jerusalem. And he went out again among the people, from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers. [5] He appointed judges in the land in all the fortified cities of Judah, city by city, [6] and said to the judges, “Consider what you do, for you judge not for man but for the LORD. He is with you in giving judgment. [7] Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.”


[8] Moreover, in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the LORD and to decide disputed cases. They had their seat at Jerusalem. [9] And he charged them: “Thus you shall do in the fear of the LORD, in faithfulness, and with your whole heart: [10] whenever a case comes to you from your brothers who live in their cities, concerning bloodshed, law or commandment, statutes or rules, then you shall warn them, that they may not incur guilt before the LORD and wrath may not come upon you and your brothers. Thus you shall do, and you will not incur guilt. [11] And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king’s matters, and the Levites will serve you as officers. Deal courageously, and may the LORD be with the upright!”

Saturday, July 18, 2026

God’s Grace in Spiritual Gifts

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace. (1 Peter 4:10)


When we use our spiritual gifts, we are stewarding grace — not yesterday’s grace, but today’s, arriving in every moment of need. And this future grace is “varied grace.” It comes in many colors and shapes and sizes. This is one of the reasons spiritual gifts in the body are so diverse. The prism of God’s gifts in your life will refract shades of divine glory that would never come through my prism.


There are as many future graces as there are needs in the body of Christ — and more. The purpose of spiritual gifts is to receive and dispense the future grace of God to those needs.


But someone may ask, “Why do you take Peter to refer to future grace? Doesn’t a steward manage a household store that is already on hand?”


The main reason I take Peter to refer to future grace is because the next verse illustrates how this works, and the reference there is to ongoing supplies of future grace. He says, “Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ” (1 Peter 4:11). The word is “supplies,” not “supplied.” As you serve, serve in the power of the ongoing supply of God’s grace to do what you need to do.


When you fulfill your spiritual gift to serve someone tomorrow, you will be serving “by the strength that God supplies” — and that supply will be tomorrow, not today. “As your days, so shall your strength be” (Deuteronomy 33:25).


God goes on, day-by-day, moment-by-moment, supplying the “strength” in which we minister. He does this because the ongoing, inexhaustible supplier of power gets the glory. “Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ.”


John Piper