Friday, September 4, 2026

What’s New About the New Covenant

“This is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” (Jeremiah 31:33)


Jesus shatters any absolute dissociation of commandments and love.


He says, “If you love me, you will keep my commandments. . . . Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father” (John 14:15, 21). “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (John 15:10).


Thinking in terms of commandments and obedience did not stop Jesus from enjoying the love of his Father. And he expects that our thinking of him as one who commands will not jeopardize our love relationship with him either.


This is crucial to realize because the new covenant relationship that we have with God through Jesus Christ is not a covenant without commandments. The basic difference between the old covenant offered by God through the Mosaic law and the new covenant offered by God through Christ is not that one had commandments and the other doesn’t.


The key differences are that (1) the Messiah, Jesus, has come and shed the blood of the new covenant (Matthew 26:28; Hebrews 10:29) so that henceforth he is the Mediator of a new covenant, so that all saving, covenant-keeping faith is conscious faith in him; (2) the old covenant has therefore become “obsolete” (Hebrews 8:13) and does not govern the new-covenant people of God (2 Corinthians 3:7–18; Romans 7:4, 6; Galatians 3:19); and (3) the promised new heart and the enabling power of the Holy Spirit have been given through faith.


In the old covenant, the gracious enabling power to obey God was not poured out as fully as it is since Jesus. “To this day the Lord has not given you a heart to understand or eyes to see or ears to hear” (Deuteronomy 29:4). What’s new about the new covenant is not that there are no commandments, but that God’s promise has come true! “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27).


John Piper 

 

You’re Never Too Far for Grace

“Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.” RUTH 1:14

 

PONDER THIS


When Ruth made the decision to stay with Naomi, not only was her life changed, but my life was changed. Did you know that Ruth, this pagan girl, became an ancestor of the Lord Jesus Christ? She married into the royal line and, according to the flesh, she became a part of the house of David. Before this decision, she had so much against her. She had a cursed life. The Bible teaches that there was a curse upon her. Deuteronomy 23:3 says, “An Ammonite or Moabite shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord forever.” The Law said, “Keep her out! She’s not worthy.” She had a cursed life. But what the law could not do, grace did for this woman. And what the law could not do for me, grace has done. The Bible tells us in Ephesians 2:12, “you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” But thank God, the grace of God has brought us in.


How does it encourage you to remember that you were previously without hope before God, but the work of Christ has changed everything for you?

How does this encourage you about others who also need to know Jesus?


PRACTICE THIS


Tell someone today about the hope you have because of Jesus.



LWF Dr. Adrian Rogers 

September 4

Luke 21:20-28


[20] “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. [21] Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, [22] for these are days of vengeance, to fulfill all that is written. [23] Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. [24] They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.


[25] “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, [26] people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. [27] And then they will see the Son of Man coming in a cloud with power and great glory. [28] Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”


Hebrews 2:10-18


[10] For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. [11] For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, [12] saying, 


    “I will tell of your name to my brothers;

        in the midst of the congregation I will sing your praise.”


    [13] And again, 


    “I will put my trust in him.”


    And again, 


    “Behold, I and the children God has given me.”


    [14] Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, [15] and deliver all those who through fear of death were subject to lifelong slavery. [16] For surely it is not angels that he helps, but he helps the offspring of Abraham. [17] Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. [18] For because he himself has suffered when tempted, he is able to help those who are being tempted.


Proverbs 20:1-15


    [1] Wine is a mocker, strong drink a brawler,

        and whoever is led astray by it is not wise. 

    [2] 

    The terror of a king is like the growling of a lion;

        whoever provokes him to anger forfeits his life. 

    [3] 

    It is an honor for a man to keep aloof from strife,

        but every fool will be quarreling. 

    [4] 

    The sluggard does not plow in the autumn;

        he will seek at harvest and have nothing. 

    [5] 

    The purpose in a man’s heart is like deep water,

        but a man of understanding will draw it out. 

    [6] 

    Many a man proclaims his own steadfast love,

        but a faithful man who can find? 

    [7] 

    The righteous who walks in his integrity—

        blessed are his children after him! 

    [8] 

    A king who sits on the throne of judgment

        winnows all evil with his eyes. 

    [9] 

    Who can say, “I have made my heart pure;

        I am clean from my sin”? 

    [10] 

    Unequal weights and unequal measures

        are both alike an abomination to the LORD. 

    [11] 

    Even a child makes himself known by his acts,

        by whether his conduct is pure and upright. 

    [12] 

    The hearing ear and the seeing eye,

        the LORD has made them both. 

    [13] 

    Love not sleep, lest you come to poverty;

        open your eyes, and you will have plenty of bread. 

    [14] 

    “Bad, bad,” says the buyer,

        but when he goes away, then he boasts. 

    [15] 

    There is gold and abundance of costly stones,

        but the lips of knowledge are a precious jewel.


Isaiah 9


[1]  But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.


    [2]  The people who walked in darkness

        have seen a great light;

    those who dwelt in a land of deep darkness,

        on them has light shone. 

    [3] You have multiplied the nation;

        you have increased its joy;

    they rejoice before you

        as with joy at the harvest,

        as they are glad when they divide the spoil. 

    [4] For the yoke of his burden,

        and the staff for his shoulder,

        the rod of his oppressor,

        you have broken as on the day of Midian. 

    [5] For every boot of the tramping warrior in battle tumult

        and every garment rolled in blood

        will be burned as fuel for the fire. 

    [6] For to us a child is born,

        to us a son is given;

    and the government shall be upon his shoulder,

        and his name shall be called

    Wonderful Counselor, Mighty God,

        Everlasting Father, Prince of Peace. 

    [7] Of the increase of his government and of peace

        there will be no end,

    on the throne of David and over his kingdom,

        to establish it and to uphold it

    with justice and with righteousness

        from this time forth and forevermore.

    The zeal of the LORD of hosts will do this.


    [8] The Lord has sent a word against Jacob,

        and it will fall on Israel; 

    [9] and all the people will know,

        Ephraim and the inhabitants of Samaria,

        who say in pride and in arrogance of heart: 

    [10] “The bricks have fallen,

        but we will build with dressed stones;

    the sycamores have been cut down,

        but we will put cedars in their place.” 

    [11] But the LORD raises the adversaries of Rezin against him,

        and stirs up his enemies. 

    [12] The Syrians on the east and the Philistines on the west

        devour Israel with open mouth.

    For all this his anger has not turned away,

        and his hand is stretched out still.


    [13] The people did not turn to him who struck them,

        nor inquire of the LORD of hosts. 

    [14] So the LORD cut off from Israel head and tail,

        palm branch and reed in one day—

    [15] the elder and honored man is the head,

        and the prophet who teaches lies is the tail; 

    [16] for those who guide this people have been leading them astray,

        and those who are guided by them are swallowed up. 

    [17] Therefore the Lord does not rejoice over their young men,

        and has no compassion on their fatherless and widows;

    for everyone is godless and an evildoer,

        and every mouth speaks folly.

    For all this his anger has not turned away,

        and his hand is stretched out still.


    [18] For wickedness burns like a fire;

        it consumes briers and thorns;

    it kindles the thickets of the forest,

        and they roll upward in a column of smoke. 

    [19] Through the wrath of the LORD of hosts

        the land is scorched,

    and the people are like fuel for the fire;

        no one spares another. 

    [20] They slice meat on the right, but are still hungry,

        and they devour on the left, but are not satisfied;

    each devours the flesh of his own arm, 

    [21] Manasseh devours Ephraim, and Ephraim devours Manasseh;

        together they are against Judah.

    For all this his anger has not turned away,

        and his hand is stretched out still.


Isaiah 10


    [1] Woe to those who decree iniquitous decrees,

        and the writers who keep writing oppression, 

    [2] 

    to turn aside the needy from justice

        and to rob the poor of my people of their right,

    that widows may be their spoil,

        and that they may make the fatherless their prey! 

    [3] 

    What will you do on the day of punishment,

        in the ruin that will come from afar?

    To whom will you flee for help,

        and where will you leave your wealth? 

    [4] 

    Nothing remains but to crouch among the prisoners

        or fall among the slain.

    For all this his anger has not turned away,

        and his hand is stretched out still.


    [5] Woe to Assyria, the rod of my anger;

        the staff in their hands is my fury! 

    [6] Against a godless nation I send him,

        and against the people of my wrath I command him,

    to take spoil and seize plunder,

        and to tread them down like the mire of the streets. 

    [7] But he does not so intend,

        and his heart does not so think;

    but it is in his heart to destroy,

        and to cut off nations not a few; 

    [8] for he says:

    “Are not my commanders all kings? 

    [9] Is not Calno like Carchemish?

        Is not Hamath like Arpad?

        Is not Samaria like Damascus? 

    [10] As my hand has reached to the kingdoms of the idols,

        whose carved images were greater than those of Jerusalem and Samaria, 

    [11] shall I not do to Jerusalem and her idols

        as I have done to Samaria and her images?”


    [12] When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. [13] For he says: 


    “By the strength of my hand I have done it,

        and by my wisdom, for I have understanding;

    I remove the boundaries of peoples,

        and plunder their treasures;

        like a bull I bring down those who sit on thrones. 

    [14] My hand has found like a nest

        the wealth of the peoples;

    and as one gathers eggs that have been forsaken,

        so I have gathered all the earth;

    and there was none that moved a wing

        or opened the mouth or chirped.”


    [15] Shall the axe boast over him who hews with it,

        or the saw magnify itself against him who wields it?

    As if a rod should wield him who lifts it,

        or as if a staff should lift him who is not wood! 

    [16] Therefore the Lord GOD of hosts

        will send wasting sickness among his stout warriors,

    and under his glory a burning will be kindled,

        like the burning of fire. 

    [17] The light of Israel will become a fire,

        and his Holy One a flame,

    and it will burn and devour

        his thorns and briers in one day. 

    [18] The glory of his forest and of his fruitful land

        the LORD will destroy, both soul and body,

        and it will be as when a sick man wastes away. 

    [19] The remnant of the trees of his forest will be so few

        that a child can write them down.


    [20] In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. [21] A remnant will return, the remnant of Jacob, to the mighty God. [22] For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. [23] For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth.


[24] Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. [25] For in a very little while my fury will come to an end, and my anger will be directed to their destruction. [26] And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. [27] And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”


    [28] He has come to Aiath;

    he has passed through Migron;

        at Michmash he stores his baggage; 

    [29] they have crossed over the pass;

        at Geba they lodge for the night;

    Ramah trembles;

        Gibeah of Saul has fled. 

    [30] Cry aloud, O daughter of Gallim!

        Give attention, O Laishah!

        O poor Anathoth! 

    [31] Madmenah is in flight;

        the inhabitants of Gebim flee for safety. 

    [32] This very day he will halt at Nob;

        he will shake his fist

        at the mount of the daughter of Zion,

        the hill of Jerusalem.


    [33] Behold, the Lord GOD of hosts

        will lop the boughs with terrifying power;

    the great in height will be hewn down,

        and the lofty will be brought low. 

    [34] He will cut down the thickets of the forest with an axe,

        and Lebanon will fall by the Majestic One.

 

Thursday, September 3, 2026

The “I Will” of God

“Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.” (Zechariah 2:4–5)


There are mornings when I wake up feeling fragile. Vulnerable. It’s often vague. No single threat. No one weakness. Just an amorphous sense that something is going to go wrong and I will be responsible.


It’s usually after a lot of criticism. Or maybe after a lot of expectations that have deadlines, and that seem too big and too many.


As I look back over about 50 years of such periodic mornings, I am amazed how the Lord Jesus has preserved my life. And my ministry. The temptation to run away from the stress has never won out — not yet anyway. This is amazing. I worship my great God for this.


Instead of letting me sink into a paralysis of fear, or run to a mirage of greener grass, he has awakened a cry for help and then answered with concrete promises.


Here’s an example. This is recent. I woke up feeling emotionally fragile. Weak. Vulnerable. I prayed: “Lord, help me. I’m not even sure how to pray.”


An hour later I was reading in Zechariah, seeking the help I had cried out for. It came.


“Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.” (Zechariah 2:4–5)


There will be such prosperity and growth for the people of God that Jerusalem will not be able to be walled in any more. “The multitude of people and livestock” will be so many that Jerusalem will be like many villages spreading out across the land without walls.


Prosperity is nice, but what about protection?


To which God says in verse 5, “I will be to her a wall of fire all around, declares the Lord.” Yes. That’s it. That is the promise. The “I will” of God. That is what I need.


And if it is true for the vulnerable villages of Jerusalem, it is true for me a child of God. That is how I apply the Old Testament promises to God’s people. All the promises are yes to me in Christ (2 Corinthians 1:20). There is a “how much more” after every promise for those who are in Christ. God will be a “wall of fire all around” me. Yes. He will. He has been. And he will be.


And it gets better. Inside that fiery wall of protection he says, “And I will be the glory in her midst.” God is never content to give us the protection of his fire; he aims to give us the pleasure of his presence. I love the “I wills” of God!


John Piper 

Give Your Problems to God

“Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there. Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband.” RUTH 1:1-5

 

PONDER THIS


Why did Elimelech leave Bethlehem? He was afraid he couldn’t survive. He left the house of bread with the wrong motive, the wrong method, and the wrong master. And what does he do over there? He dies. And what happens to his little boys that he was so concerned about? They die.


There’s an old story about a rich merchant of Baghdad who had a servant. And the servant came to him and said, “Master, I want you to give me one of your best horses. I must flee.” And the merchant said to his servant, “Why do you need to flee?” The servant replied, “I was in the marketplace today, and a sinister figure jostled me, and I turned, and I looked in his face, and I was staring in the face of Death. Master, give me a horse, I must flee to Samara.” The master, loving his servant, said, “Take my best horse and flee if you will.” And then the rich merchant went to the marketplace, and there he saw Death. And he said, “Death, why did you startle my servant when you saw him?” And Death said, “I didn’t mean to startle your servant; it was your servant that startled me. I didn’t expect to see him here. I have an appointment with him tonight in Samara.” Elimelech sought life on his own terms, but all he found was death. We must be careful not to do the same.


What are some ways we might seek our own solutions to the problems we face in life?

What would it look like to give those over to God instead?


PRACTICE THIS


Write out the problems you are facing today; seek to give those to God in prayer.



LWF Dr. Adrian Rogers 

 

September 3

Luke 21:1-19


[1] Jesus looked up and saw the rich putting their gifts into the offering box, [2] and he saw a poor widow put in two small copper coins. [3] And he said, “Truly, I tell you, this poor widow has put in more than all of them. [4] For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”


[5] And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, [6] “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” [7] And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” [8] And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. [9] And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”


[10] Then he said to them, “Nation will rise against nation, and kingdom against kingdom. [11] There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. [12] But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. [13] This will be your opportunity to bear witness. [14] Settle it therefore in your minds not to meditate beforehand how to answer, [15] for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. [16] You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. [17] You will be hated by all for my name’s sake. [18] But not a hair of your head will perish. [19] By your endurance you will gain your lives.


Hebrews 2:1-9


[1] Therefore we must pay much closer attention to what we have heard, lest we drift away from it. [2] For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, [3] how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, [4] while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.


[5] For it was not to angels that God subjected the world to come, of which we are speaking. [6] It has been testified somewhere, 


    “What is man, that you are mindful of him,

        or the son of man, that you care for him? 

    [7] You made him for a little while lower than the angels;

        you have crowned him with glory and honor, 

    [8]     putting everything in subjection under his feet.”


    Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.  [9] But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.


Proverbs 19:15-29


    [15] 

    Slothfulness casts into a deep sleep,

        and an idle person will suffer hunger. 

    [16] 

    Whoever keeps the commandment keeps his life;

        he who despises his ways will die. 

    [17] 

    Whoever is generous to the poor lends to the LORD,

        and he will repay him for his deed. 

    [18] 

    Discipline your son, for there is hope;

        do not set your heart on putting him to death. 

    [19] 

    A man of great wrath will pay the penalty,

        for if you deliver him, you will only have to do it again. 

    [20] 

    Listen to advice and accept instruction,

        that you may gain wisdom in the future. 

    [21] 

    Many are the plans in the mind of a man,

        but it is the purpose of the LORD that will stand. 

    [22] 

    What is desired in a man is steadfast love,

        and a poor man is better than a liar. 

    [23] 

    The fear of the LORD leads to life,

        and whoever has it rests satisfied;

        he will not be visited by harm. 

    [24] 

    The sluggard buries his hand in the dish

        and will not even bring it back to his mouth. 

    [25] 

    Strike a scoffer, and the simple will learn prudence;

        reprove a man of understanding, and he will gain knowledge. 

    [26] 

    He who does violence to his father and chases away his mother

        is a son who brings shame and reproach. 

    [27] 

    Cease to hear instruction, my son,

        and you will stray from the words of knowledge. 

    [28] 

    A worthless witness mocks at justice,

        and the mouth of the wicked devours iniquity. 

    [29] 

    Condemnation is ready for scoffers,

        and beating for the backs of fools.


Isaiah 6


[1] In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. [2] Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. [3] And one called to another and said: 


    “Holy, holy, holy is the LORD of hosts;

    the whole earth is full of his glory!”


    [4] And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. [5] And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”


[6] Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. [7] And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”


[8] And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” [9] And he said, “Go, and say to this people: 


    “‘Keep on hearing, but do not understand;

    keep on seeing, but do not perceive.’ 

    [10] Make the heart of this people dull,

        and their ears heavy,

        and blind their eyes;

    lest they see with their eyes,

        and hear with their ears,

    and understand with their hearts,

        and turn and be healed.” 

    [11] Then I said, “How long, O Lord?”

    And he said:

    “Until cities lie waste

        without inhabitant,

    and houses without people,

        and the land is a desolate waste, 

    [12] and the LORD removes people far away,

        and the forsaken places are many in the midst of the land. 

    [13] And though a tenth remain in it,

        it will be burned again,

    like a terebinth or an oak,

        whose stump remains

        when it is felled.”

    The holy seed is its stump.


Isaiah 7


[1] In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. [2] When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.


[3] And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. [4] And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. [5] Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, [6] “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” [7] thus says the Lord GOD: 


    “‘It shall not stand,

        and it shall not come to pass. 

    [8] For the head of Syria is Damascus,

        and the head of Damascus is Rezin.

    And within sixty-five years

        Ephraim will be shattered from being a people. 

    [9] And the head of Ephraim is Samaria,

        and the head of Samaria is the son of Remaliah.

    If you are not firm in faith,

        you will not be firm at all.’”


    [10] Again the LORD spoke to Ahaz: [11] “Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven.” [12] But Ahaz said, “I will not ask, and I will not put the LORD to the test.” [13] And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? [14] Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. [15] He shall eat curds and honey when he knows how to refuse the evil and choose the good. [16] For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. [17] The LORD will bring upon you and upon your people and upon your father’s house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”


[18] In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. [19] And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.


[20] In that day the Lord will shave with a razor that is hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.


[21] In that day a man will keep alive a young cow and two sheep, [22] and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.


[23] In that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. [24] With bow and arrows a man will come there, for all the land will be briers and thorns. [25] And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.


Isaiah 8


[1] Then the LORD said to me, “Take a large tablet and write on it in common characters, ‘Belonging to Maher-shalal-hash-baz.’ [2] And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”


[3] And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; [4] for before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”


[5] The LORD spoke to me again: [6] “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, [7] therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, [8] and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”


    [9] Be broken, you peoples, and be shattered;

        give ear, all you far countries;

    strap on your armor and be shattered;

        strap on your armor and be shattered. 

    [10] Take counsel together, but it will come to nothing;

        speak a word, but it will not stand,

        for God is with us.


    [11] For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: [12] “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. [13] But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. [14] And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. [15] And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”


[16] Bind up the testimony; seal the teaching among my disciples. [17] I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. [18] Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. [19] And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? [20] To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. [21] They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. [22] And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.