Luke 22:47-53
[47]
While he was still speaking, there came a crowd, and the man called
Judas, one of the twelve, was leading them. He drew near to Jesus to
kiss him, [48] but Jesus said to him, “Judas, would you betray the Son
of Man with a kiss?” [49] And when those who were around him saw what
would follow, they said, “Lord, shall we strike with the sword?” [50]
And one of them struck the servant of the high priest and cut off his
right ear. [51] But Jesus said, “No more of this!” And he touched his
ear and healed him. [52] Then Jesus said to the chief priests and
officers of the temple and elders, who had come out against him, “Have
you come out as against a robber, with swords and clubs? [53] When I was
with you day after day in the temple, you did not lay hands on me. But
this is your hour, and the power of darkness.”
Hebrews 7:1-10
[1]
For this Melchizedek, king of Salem, priest of the Most High God, met
Abraham returning from the slaughter of the kings and blessed him, [2]
and to him Abraham apportioned a tenth part of everything. He is first,
by translation of his name, king of righteousness, and then he is also
king of Salem, that is, king of peace. [3] He is without father or
mother or genealogy, having neither beginning of days nor end of life,
but resembling the Son of God he continues a priest forever.
[4]
See how great this man was to whom Abraham the patriarch gave a tenth
of the spoils! [5] And those descendants of Levi who receive the
priestly office have a commandment in the law to take tithes from the
people, that is, from their brothers, though these also are descended
from Abraham. [6] But this man who does not have his descent from them
received tithes from Abraham and blessed him who had the promises. [7]
It is beyond dispute that the inferior is blessed by the superior. [8]
In the one case tithes are received by mortal men, but in the other
case, by one of whom it is testified that he lives. [9] One might even
say that Levi himself, who receives tithes, paid tithes through Abraham,
[10] for he was still in the loins of his ancestor when Melchizedek met
him.
Proverbs 23:19-35
[19]
Hear, my son, and be wise,
and direct your heart in the way.
[20]
Be not among drunkards
or among gluttonous eaters of meat,
[21]
for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.
[22]
Listen to your father who gave you life,
and do not despise your mother when she is old.
[23]
Buy truth, and do not sell it;
buy wisdom, instruction, and understanding.
[24]
The father of the righteous will greatly rejoice;
he who fathers a wise son will be glad in him.
[25]
Let your father and mother be glad;
let her who bore you rejoice.
[26]
My son, give me your heart,
and let your eyes observe my ways.
[27]
For a prostitute is a deep pit;
an adulteress is a narrow well.
[28]
She lies in wait like a robber
and increases the traitors among mankind.
[29]
Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
[30]
Those who tarry long over wine;
those who go to try mixed wine.
[31]
Do not look at wine when it is red,
when it sparkles in the cup
and goes down smoothly.
[32]
In the end it bites like a serpent
and stings like an adder.
[33]
Your eyes will see strange things,
and your heart utter perverse things.
[34]
You will be like one who lies down in the midst of the sea,
like one who lies on the top of a mast.
[35]
“They struck me,” you will say, “but I was not hurt;
they beat me, but I did not feel it.
When shall I awake?
I must have another drink.”
Isaiah 29
[1] Ah, Ariel, Ariel,
the city where David encamped!
Add year to year;
let the feasts run their round.
[2] Yet I will distress Ariel,
and there shall be moaning and lamentation,
and she shall be to me like an Ariel.
[3] And I will encamp against you all around,
and will besiege you with towers
and I will raise siegeworks against you.
[4] And you will be brought low; from the earth you shall speak,
and from the dust your speech will be bowed down;
your voice shall come from the ground like the voice of a ghost,
and from the dust your speech shall whisper.
[5] But the multitude of your foreign foes shall be like small dust,
and the multitude of the ruthless like passing chaff.
And in an instant, suddenly,
[6] you will be visited by the LORD of hosts
with thunder and with earthquake and great noise,
with whirlwind and tempest, and the flame of a devouring fire.
[7] And the multitude of all the nations that fight against Ariel,
all that fight against her and her stronghold and distress her,
shall be like a dream, a vision of the night.
[8] As when a hungry man dreams, and behold, he is eating,
and awakes with his hunger not satisfied,
or as when a thirsty man dreams, and behold, he is drinking,
and awakes faint, with his thirst not quenched,
so shall the multitude of all the nations be
that fight against Mount Zion.
[9] Astonish yourselves and be astonished;
blind yourselves and be blind!
Be drunk, but not with wine;
stagger, but not with strong drink!
[10] For the LORD has poured out upon you
a spirit of deep sleep,
and has closed your eyes (the prophets),
and covered your heads (the seers).
[11] And the vision of all this has become to you like the words of a
book that is sealed. When men give it to one who can read, saying,
“Read this,” he says, “I cannot, for it is sealed.” [12] And when they
give the book to one who cannot read, saying, “Read this,” he says, “I
cannot read.”
[13] And the Lord said:
“Because this people draw near with their mouth
and honor me with their lips,
while their hearts are far from me,
and their fear of me is a commandment taught by men,
[14] therefore, behold, I will again
do wonderful things with this people,
with wonder upon wonder;
and the wisdom of their wise men shall perish,
and the discernment of their discerning men shall be hidden.”
[15] Ah, you who hide deep from the LORD your counsel,
whose deeds are in the dark,
and who say, “Who sees us? Who knows us?”
[16] You turn things upside down!
Shall the potter be regarded as the clay,
that the thing made should say of its maker,
“He did not make me”;
or the thing formed say of him who formed it,
“He has no understanding”?
[17] Is it not yet a very little while
until Lebanon shall be turned into a fruitful field,
and the fruitful field shall be regarded as a forest?
[18] In that day the deaf shall hear
the words of a book,
and out of their gloom and darkness
the eyes of the blind shall see.
[19] The meek shall obtain fresh joy in the LORD,
and the poor among mankind shall exult in the Holy One of Israel.
[20] For the ruthless shall come to nothing
and the scoffer cease,
and all who watch to do evil shall be cut off,
[21] who by a word make a man out to be an offender,
and lay a snare for him who reproves in the gate,
and with an empty plea turn aside him who is in the right.
[22] Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob:
“Jacob shall no more be ashamed,
no more shall his face grow pale.
[23] For when he sees his children,
the work of my hands, in his midst,
they will sanctify my name;
they will sanctify the Holy One of Jacob
and will stand in awe of the God of Israel.
[24] And those who go astray in spirit will come to understanding,
and those who murmur will accept instruction.”
Isaiah 30
[1] “Ah, stubborn children,” declares the LORD,
“who carry out a plan, but not mine,
and who make an alliance, but not of my Spirit,
that they may add sin to sin;
[2] who set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!
[3] Therefore shall the protection of Pharaoh turn to your shame,
and the shelter in the shadow of Egypt to your humiliation.
[4] For though his officials are at Zoan
and his envoys reach Hanes,
[5] everyone comes to shame
through a people that cannot profit them,
that brings neither help nor profit,
but shame and disgrace.”
[6] An oracle on the beasts of the Negeb.
Through a land of trouble and anguish,
from where come the lioness and the lion,
the adder and the flying fiery serpent,
they carry their riches on the backs of donkeys,
and their treasures on the humps of camels,
to a people that cannot profit them.
[7] Egypt’s help is worthless and empty;
therefore I have called her
“Rahab who sits still.”
[8] And now, go, write it before them on a tablet
and inscribe it in a book,
that it may be for the time to come
as a witness forever.
[9] For they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the LORD;
[10] who say to the seers, “Do not see,”
and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things,
prophesy illusions,
[11] leave the way, turn aside from the path,
let us hear no more about the Holy One of Israel.”
[12] Therefore thus says the Holy One of Israel,
“Because you despise this word
and trust in oppression and perverseness
and rely on them,
[13] therefore this iniquity shall be to you
like a breach in a high wall, bulging out and about to collapse,
whose breaking comes suddenly, in an instant;
[14] and its breaking is like that of a potter’s vessel
that is smashed so ruthlessly
that among its fragments not a shard is found
with which to take fire from the hearth,
or to dip up water out of the cistern.”
[15] For thus said the Lord GOD, the Holy One of Israel,
“In returning and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, [16] and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
[17] A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
[18] Therefore the LORD waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the LORD is a God of justice;
blessed are all those who wait for him.
[19] For a people shall dwell in Zion, in Jerusalem; you shall weep
no more. He will surely be gracious to you at the sound of your cry. As
soon as he hears it, he answers you. [20] And though the Lord give you
the bread of adversity and the water of affliction, yet your Teacher
will not hide himself anymore, but your eyes shall see your Teacher.
[21] And your ears shall hear a word behind you, saying, “This is the
way, walk in it,” when you turn to the right or when you turn to the
left. [22] Then you will defile your carved idols overlaid with silver
and your gold-plated metal images. You will scatter them as unclean
things. You will say to them, “Be gone!”
[23]
And he will give rain for the seed with which you sow the ground, and
bread, the produce of the ground, which will be rich and plenteous. In
that day your livestock will graze in large pastures, [24] and the oxen
and the donkeys that work the ground will eat seasoned fodder, which has
been winnowed with shovel and fork. [25] And on every lofty mountain
and every high hill there will be brooks running with water, in the day
of the great slaughter, when the towers fall. [26] Moreover, the light
of the moon will be as the light of the sun, and the light of the sun
will be sevenfold, as the light of seven days, in the day when the LORD
binds up the brokenness of his people, and heals the wounds inflicted by
his blow.
[27] Behold, the name of the LORD comes from afar,
burning with his anger, and in thick rising smoke;
his lips are full of fury,
and his tongue is like a devouring fire;
[28] his breath is like an overflowing stream
that reaches up to the neck;
to sift the nations with the sieve of destruction,
and to place on the jaws of the peoples a bridle that leads astray.
[29] You shall have a song as in the night when a holy feast is kept,
and gladness of heart, as when one sets out to the sound of the flute
to go to the mountain of the LORD, to the Rock of Israel. [30] And the
LORD will cause his majestic voice to be heard and the descending blow
of his arm to be seen, in furious anger and a flame of devouring fire,
with a cloudburst and storm and hailstones. [31] The Assyrians will be
terror-stricken at the voice of the LORD, when he strikes with his rod.
[32] And every stroke of the appointed staff that the LORD lays on them
will be to the sound of tambourines and lyres. Battling with brandished
arm, he will fight with them. [33] For a burning place has long been
prepared; indeed, for the king it is made ready, its pyre made deep and
wide, with fire and wood in abundance; the breath of the LORD, like a
stream of sulfur, kindles it.
