Friday, April 3, 2026

How to Respond When You Falter

For I do not do the good I want, but the evil I do not want is what I keep on doing. (Romans 7:19)


Christians do not live only in defeat. But neither do we live only in perfect victory over sin. And in those times when we fail to triumph over sin, Romans 7:13–25 shows us the normal way a healthy Christian should respond.


We should say:


I love the law of God. (verse 22)

I hate what I just did. (verse 15)

Wretched man that I am! Who will set me free from the body of this death? (verse 24)

Thanks be to God! The victory will come through Jesus Christ my Lord. (verse 25)

In other words, no Christian wants to live in defeat. No Christian settles for living in defeat. But if we are defeated for a time, we shouldn’t lie about it.


No hypocrisy. No posing. No boasted perfectionism. No churchy, pasted smiles or chipper superficiality.


And even more, God save us from blindness to our own failures and the consequent quickness to judge others.


God, help us to feel worse about our own shortfalls than the failure of others.


God, give us the honesty and candor and humility of the apostle Paul in this text! “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” (Romans 7:24–25).


John Piper 

Does Your Heart Beat Like His?

“Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.” 1 JOHN 4:17

 

PONDER THIS


Once I was reading the Houston Chronicle and came across a picture of a woman who had her ear on the chest of a man. And there was a caption under the photo that explained the man had received a heart transplant, and the heart that was beating in his chest was the heart of this woman’s son. She was listening by putting her ear to his chest to hear her son’s heart beating. When I read that, I thought, “Would to God that He could put His ear on my chest and hear the heartbeat of His Son.”


If God Almighty puts His ear to your chest, and Jesus is in there, you’re going to have a heartbeat for missions and evangelism. Jesus said, “As the Father has sent Me, I also send you” (John 20:21). And why was He sent? Luke 19:10: “for the Son of Man has come to seek and to save that which was lost.”


What evidence does your life give that you have the same “heartbeat” as Jesus?

Why must this be true of us if we are genuinely following Him?


PRACTICE THIS


Make a list of the things your heart “beats for.” Be honest with yourself, recognizing that change can only come through honest assessment.


LWF Dr. Adrian Rogers 

April 3

Mark 1:21-34


[21] And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. [22] And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. [23] And immediately there was in their synagogue a man with an unclean spirit. And he cried out, [24] “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” [25] But Jesus rebuked him, saying, “Be silent, and come out of him!” [26] And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. [27] And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” [28] And at once his fame spread everywhere throughout all the surrounding region of Galilee.


[29] And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. [30] Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. [31] And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.


[32] That evening at sundown they brought to him all who were sick or oppressed by demons. [33] And the whole city was gathered together at the door. [34] And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.


1 Corinthians 2


[1] And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. [2] For I decided to know nothing among you except Jesus Christ and him crucified. [3] And I was with you in weakness and in fear and much trembling, [4] and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, [5] so that your faith might not rest in the wisdom of men but in the power of God.


[6] Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. [7] But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. [8] None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. [9] But, as it is written, 


    “What no eye has seen, nor ear heard,

        nor the heart of man imagined,

    what God has prepared for those who love him”—


    [10] these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. [11] For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. [12] Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. [13] And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.


[14] The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. [15] The spiritual person judges all things, but is himself to be judged by no one. [16] “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.


Psalm 74


A Maskil of Asaph.


    [1] O God, why do you cast us off forever?

        Why does your anger smoke against the sheep of your pasture? 

    [2] Remember your congregation, which you have purchased of old,

        which you have redeemed to be the tribe of your heritage!

        Remember Mount Zion, where you have dwelt. 

    [3] Direct your steps to the perpetual ruins;

        the enemy has destroyed everything in the sanctuary!


    [4] Your foes have roared in the midst of your meeting place;

        they set up their own signs for signs. 

    [5] They were like those who swing axes

        in a forest of trees. 

    [6] And all its carved wood

        they broke down with hatchets and hammers. 

    [7] They set your sanctuary on fire;

        they profaned the dwelling place of your name,

        bringing it down to the ground. 

    [8] They said to themselves, “We will utterly subdue them”;

        they burned all the meeting places of God in the land.


    [9] We do not see our signs;

        there is no longer any prophet,

        and there is none among us who knows how long. 

    [10] How long, O God, is the foe to scoff?

        Is the enemy to revile your name forever? 

    [11] Why do you hold back your hand, your right hand?

        Take it from the fold of your garment and destroy them!


    [12] Yet God my King is from of old,

        working salvation in the midst of the earth. 

    [13] You divided the sea by your might;

        you broke the heads of the sea monsters on the waters. 

    [14] You crushed the heads of Leviathan;

        you gave him as food for the creatures of the wilderness. 

    [15] You split open springs and brooks;

        you dried up ever-flowing streams. 

    [16] Yours is the day, yours also the night;

        you have established the heavenly lights and the sun. 

    [17] You have fixed all the boundaries of the earth;

        you have made summer and winter.


    [18] Remember this, O LORD, how the enemy scoffs,

        and a foolish people reviles your name. 

    [19] Do not deliver the soul of your dove to the wild beasts;

        do not forget the life of your poor forever.


    [20] Have regard for the covenant,

        for the dark places of the land are full of the habitations of violence. 

    [21] Let not the downtrodden turn back in shame;

        let the poor and needy praise your name.


    [22] Arise, O God, defend your cause;

        remember how the foolish scoff at you all the day! 

    [23] Do not forget the clamor of your foes,

        the uproar of those who rise against you, which goes up continually!


Joshua 6


[1] Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. [2] And the LORD said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. [3] You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. [4] Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. [5] And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.” [6] So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.” [7] And he said to the people, “Go forward. March around the city and let the armed men pass on before the ark of the LORD.”


[8] And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams’ horns before the LORD went forward, blowing the trumpets, with the ark of the covenant of the LORD following them. [9] The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. [10] But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” [11] So he caused the ark of the LORD to circle the city, going about it once. And they came into the camp and spent the night in the camp.


[12] Then Joshua rose early in the morning, and the priests took up the ark of the LORD. [13] And the seven priests bearing the seven trumpets of rams’ horns before the ark of the LORD walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the LORD, while the trumpets blew continually. [14] And the second day they marched around the city once, and returned into the camp. So they did for six days.


[15] On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. [16] And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the LORD has given you the city. [17] And the city and all that is within it shall be devoted to the LORD for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. [18] But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. [19] But all silver and gold, and every vessel of bronze and iron, are holy to the LORD; they shall go into the treasury of the LORD.” [20] So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. [21] Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword.


[22] But to the two men who had spied out the land, Joshua said, “Go into the prostitute’s house and bring out from there the woman and all who belong to her, as you swore to her.” [23] So the young men who had been spies went in and brought out Rahab and her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. [24] And they burned the city with fire, and everything in it. Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the LORD. [25] But Rahab the prostitute and her father’s household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.


[26] Joshua laid an oath on them at that time, saying, “Cursed before the LORD be the man who rises up and rebuilds this city, Jericho. 


    “At the cost of his firstborn shall he

        lay its foundation,

    and at the cost of his youngest son

        shall he set up its gates.”


    [27] So the LORD was with Joshua, and his fame was in all the land.


Joshua 7


[1] But the people of Israel broke faith in regard to the devoted things, for Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of the devoted things. And the anger of the LORD burned against the people of Israel.


[2] Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai. [3] And they returned to Joshua and said to him, “Do not have all the people go up, but let about two or three thousand men go up and attack Ai. Do not make the whole people toil up there, for they are few.” [4] So about three thousand men went up there from the people. And they fled before the men of Ai, [5] and the men of Ai killed about thirty-six of their men and chased them before the gate as far as Shebarim and struck them at the descent. And the hearts of the people melted and became as water.


[6] Then Joshua tore his clothes and fell to the earth on his face before the ark of the LORD until the evening, he and the elders of Israel. And they put dust on their heads. [7] And Joshua said, “Alas, O Lord GOD, why have you brought this people over the Jordan at all, to give us into the hands of the Amorites, to destroy us? Would that we had been content to dwell beyond the Jordan! [8] O Lord, what can I say, when Israel has turned their backs before their enemies! [9] For the Canaanites and all the inhabitants of the land will hear of it and will surround us and cut off our name from the earth. And what will you do for your great name?”


[10] The LORD said to Joshua, “Get up! Why have you fallen on your face? [11] Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings. [12] Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will be with you no more, unless you destroy the devoted things from among you. [13] Get up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow; for thus says the LORD, God of Israel, “There are devoted things in your midst, O Israel. You cannot stand before your enemies until you take away the devoted things from among you.” [14] In the morning therefore you shall be brought near by your tribes. And the tribe that the LORD takes by lot shall come near by clans. And the clan that the LORD takes shall come near by households. And the household that the LORD takes shall come near man by man. [15] And he who is taken with the devoted things shall be burned with fire, he and all that he has, because he has transgressed the covenant of the LORD, and because he has done an outrageous thing in Israel.’”


[16] So Joshua rose early in the morning and brought Israel near tribe by tribe, and the tribe of Judah was taken. [17] And he brought near the clans of Judah, and the clan of the Zerahites was taken. And he brought near the clan of the Zerahites man by man, and Zabdi was taken. [18] And he brought near his household man by man, and Achan the son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was taken. [19] Then Joshua said to Achan, “My son, give glory to the LORD God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.” [20] And Achan answered Joshua, “Truly I have sinned against the LORD God of Israel, and this is what I did: [21] when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.”


[22] So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath. [23] And they took them out of the tent and brought them to Joshua and to all the people of Israel. And they laid them down before the LORD. [24] And Joshua and all Israel with him took Achan the son of Zerah, and the silver and the cloak and the bar of gold, and his sons and daughters and his oxen and donkeys and sheep and his tent and all that he had. And they brought them up to the Valley of Achor. [25] And Joshua said, “Why did you bring trouble on us? The LORD brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones. [26] And they raised over him a great heap of stones that remains to this day. Then the LORD turned from his burning anger. Therefore, to this day the name of that place is called the Valley of Achor.

Thursday, April 2, 2026

Better Than Everest

We know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)


If you live inside this massive promise, your life is more solid and stable than Mount Everest.


Nothing can blow you over when you are inside the walls of Romans 8:28. Outside Romans 8:28, all is confusion and anxiety and fear and uncertainty. Outside this promise of God’s all-encompassing future grace, there are straw houses of drugs and pornography and dozens of futile diversions. There are slat walls and tin roofs of fragile investment strategies and fleeting insurance coverage and trivial retirement plans. There are cardboard fortifications of deadbolt locks and alarm systems and antiballistic missiles. Outside are a thousand substitutes for Romans 8:28.


Once you walk through the door of love into the massive, unshakable structure of Romans 8:28, everything changes. There come into your life stability and depth and freedom. You simply can’t be blown over anymore. The confidence that a sovereign God governs for your good all the pain and all the pleasure that you will ever experience is an incomparable refuge and security and hope and power in your life.


When God’s people really live by the future grace of Romans 8:28 — from measles to the mortuary — they are the freest and strongest and most generous people in the world.


Their light shines and people give glory to their Father in heaven (Matthew 5:16).



John Piper 

Following Christ Means Standing Apart

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.”  JOHN 15:18-19

 

PONDER THIS


People are known by the enemies they have. Every now and then someone will say something like: “Oh Pastor Rogers, we love you so much. Everybody loves you.” When I hear this, I laugh because everybody doesn’t love me. And that doesn’t break my heart. I don’t expect to be loved by everybody, nor should you. We cannot be popular with a world that crucified our Lord. If His friends are our friends, His enemies are our enemies. That doesn’t mean we’re not to love our enemies. Jesus loved His enemies. He prayed for those who crucified Him. I don’t mean we are to be filled with hate and spite. But the reality is that some people are enemies of the cross of Jesus Christ. Paul said, “I tell you weeping that there are enemies” (Philippians 3:18, author paraphrase).


Who would you classify as your enemies?

What does it look like to practically love our enemies?


PRACTICE THIS


Take an inventory of your life. Where are you hating the things Christ hates? Where are you loving the things that He hates? What needs to change?



LWF Dr. Adrian Rogers 

April 2

Mark 1:9-20


[9] In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. [10] And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. [11] And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”


[12] The Spirit immediately drove him out into the wilderness. [13] And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.


[14] Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, [15] and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”


[16] Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. [17] And Jesus said to them, “Follow me, and I will make you become fishers of men.” [18] And immediately they left their nets and followed him. [19] And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. [20] And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.


1 Corinthians 1:18-31


[18] For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. [19] For it is written, 


    “I will destroy the wisdom of the wise,

        and the discernment of the discerning I will thwart.”


    [20] Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? [21] For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. [22] For Jews demand signs and Greeks seek wisdom, [23] but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, [24] but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. [25] For the foolishness of God is wiser than men, and the weakness of God is stronger than men.


[26] For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. [27] But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; [28] God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, [29] so that no human being might boast in the presence of God. [30] And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, [31] so that, as it is written, “Let the one who boasts, boast in the Lord.”


Psalm 73


A Psalm of Asaph.


    [1] Truly God is good to Israel,

        to those who are pure in heart. 

    [2] But as for me, my feet had almost stumbled,

        my steps had nearly slipped. 

    [3] For I was envious of the arrogant

        when I saw the prosperity of the wicked.


    [4] For they have no pangs until death;

        their bodies are fat and sleek. 

    [5] They are not in trouble as others are;

        they are not stricken like the rest of mankind. 

    [6] Therefore pride is their necklace;

        violence covers them as a garment. 

    [7] Their eyes swell out through fatness;

        their hearts overflow with follies. 

    [8] They scoff and speak with malice;

        loftily they threaten oppression. 

    [9] They set their mouths against the heavens,

        and their tongue struts through the earth. 

    [10] Therefore his people turn back to them,

        and find no fault in them. 

    [11] And they say, “How can God know?

        Is there knowledge in the Most High?” 

    [12] Behold, these are the wicked;

        always at ease, they increase in riches. 

    [13] All in vain have I kept my heart clean

        and washed my hands in innocence. 

    [14] For all the day long I have been stricken

        and rebuked every morning. 

    [15] If I had said, “I will speak thus,”

        I would have betrayed the generation of your children.


    [16] But when I thought how to understand this,

        it seemed to me a wearisome task, 

    [17] until I went into the sanctuary of God;

        then I discerned their end.


    [18] Truly you set them in slippery places;

        you make them fall to ruin. 

    [19] How they are destroyed in a moment,

        swept away utterly by terrors! 

    [20] Like a dream when one awakes,

        O Lord, when you rouse yourself, you despise them as phantoms. 

    [21] When my soul was embittered,

        when I was pricked in heart, 

    [22] I was brutish and ignorant;

        I was like a beast toward you.


    [23] Nevertheless, I am continually with you;

        you hold my right hand. 

    [24] You guide me with your counsel,

        and afterward you will receive me to glory. 

    [25] Whom have I in heaven but you?

        And there is nothing on earth that I desire besides you. 

    [26] My flesh and my heart may fail,

        but God is the strength of my heart and my portion forever.


    [27] For behold, those who are far from you shall perish;

        you put an end to everyone who is unfaithful to you. 

    [28] But for me it is good to be near God;

        I have made the Lord GOD my refuge,

        that I may tell of all your works.


Joshua 3


[1] Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. [2] At the end of three days the officers went through the camp [3] and commanded the people, “As soon as you see the ark of the covenant of the LORD your God being carried by the Levitical priests, then you shall set out from your place and follow it. [4] Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” [5] Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.” [6] And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people.


[7] The LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. [8] And as for you, command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’” [9] And Joshua said to the people of Israel, “Come here and listen to the words of the LORD your God.” [10] And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. [11] Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. [12] Now therefore take twelve men from the tribes of Israel, from each tribe a man. [13] And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.”


[14] So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, [15] and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), [16] the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. [17] Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.


Joshua 4


[1] When all the nation had finished passing over the Jordan, the LORD said to Joshua, [2] “Take twelve men from the people, from each tribe a man, [3] and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.’” [4] Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. [5] And Joshua said to them, “Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, [6] that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ [7] then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”


[8] And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the LORD told Joshua. And they carried them over with them to the place where they lodged and laid them down there. [9] And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. [10] For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the LORD commanded Joshua to tell the people, according to all that Moses had commanded Joshua. 


The people passed over in haste.  [11] And when all the people had finished passing over, the ark of the LORD and the priests passed over before the people. [12] The sons of Reuben and the sons of Gad and the half-tribe of Manasseh passed over armed before the people of Israel, as Moses had told them. [13] About 40,000 ready for war passed over before the LORD for battle, to the plains of Jericho. [14] On that day the LORD exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all the days of his life.


[15] And the LORD said to Joshua, [16] “Command the priests bearing the ark of the testimony to come up out of the Jordan.” [17] So Joshua commanded the priests, “Come up out of the Jordan.” [18] And when the priests bearing the ark of the covenant of the LORD came up from the midst of the Jordan, and the soles of the priests’ feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.


[19] The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. [20] And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. [21] And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ [22] then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ [23] For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, [24] so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.”


Joshua 5


[1] As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts melted and there was no longer any spirit in them because of the people of Israel.


[2] At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel a second time.” [3] So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth. [4] And this is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. [5] Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. [6] For the people of Israel walked forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the LORD; the LORD swore to them that he would not let them see the land that the LORD had sworn to their fathers to give to us, a land flowing with milk and honey. [7] So it was their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.


[8] When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. [9] And the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.


[10] While the people of Israel were encamped at Gilgal, they kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho. [11] And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. [12] And the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.


[13] When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” [14] And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” [15] And the commander of the LORD’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Wednesday, April 1, 2026

Two of Our Deepest Needs

To the church of the Thessalonians in God our Father and the Lord Jesus Christ. (2 Thessalonians 1:1)


We as a church are “in” a Father and “in” a Lord. What does that mean?


The word “Father” implies primarily care and sustaining and protection and provision and discipline. So, to be “in” the Father would mean mainly to be in the care and under the protection of God as our heavenly Father.


The other designation is Lord: We are in the Lord Jesus Christ. The word “Lord” implies primarily authority and leadership and ownership. So, to be “in” the Lord means mainly to be in the charge, under the authority, and in the possession of Jesus as our supreme Lord.


So, Paul greets the Thessalonian church in such a way as to remind them that they are a family (in the care of a Father) and that they are servants (in the charge of a Lord). These two descriptions of God as Father and Lord, and thus of the church as family and servants, correspond to two of our deepest needs.


Every single one of us has a need for rescue and help, on the one hand, and the need for purpose and meaning, on the other.


We need a heavenly Father to pity us and rescue us from sin and misery. We need his help every step of the way, because we are so weak and vulnerable.


We also need a heavenly Lord to guide us in life and tell us what is wise and give us a great and meaningful charge to fulfill, and reason for existence, some usefulness for the way God made us. We don’t just want to be safe in the care of a Father — as precious and needed as that is. We want a glorious cause to live for.


We want a merciful Father to be our Protector, and we want an omnipotent Lord to be our Champion and our Commander and our Leader in some great cause. So, when Paul says in verse 1, You are the church “in God the Father and the Lord Jesus Christ,” we can take rest and help from the one — God is our Father! And we can take courage and meaning from the other — Jesus is our Lord!



John Piper