Friday, June 19, 2026

The Offense of Fearing Man

Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.” (1 Samuel 15:24)


Why did Saul obey the people instead of God? Because he feared the people instead of God. He feared the human consequences of obedience more than he feared the divine consequences of disobedience. He feared the displeasure of the people more than the displeasure of God. And that is a great insult to God.


In fact, Isaiah says it is a kind of pride to be afraid of what man can do while we disregard the promises of God. He quotes God with this piercing question: “I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass, and have forgotten the Lord, your Maker?” (Isaiah 51:12–13).


Fear of man may not feel like pride, but that’s what God says it is, “Who do you think you are to fear man and forget me your Maker!”


The point is this: If you fear man, you have begun to deny the holiness, the worth of God and his Son, Jesus. God is infinitely stronger than man. He is infinitely wiser and infinitely more full of reward and joy.


To turn from him out of fear of what man can do is to discount all that God promises to be for those who fear him. It is a great insult. And in such an insult God can take no pleasure.


On the other hand, when we hear God’s promises and trust him with courage, fearing the reproach brought upon God by our unbelief, then he is greatly honored. And in that he has much pleasure.


John Piper 


Leading by Serving

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” JOHN 13:14

 

PONDER THIS


Jesus is the head of the Church, and yet we find in John 13 that Jesus washed His disciples’ feet. And He said in John 13:13, “You call Me Teacher and Lord, and you say well, for so I am.” Jesus never said He was not Master; Jesus never said He was not Lord, but listen to what He said next: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” Husband, I want to suggest that you find ways to wash your wife’s feet. That’s the way you show your headship in the home. It is servant leadership. Jesus said, “I am the Lord and Master, but a husband is to love his wife as Christ loved the Church.” A leader serves. Your wife is not there to serve you; you’re there to serve her.


What are some other ways Jesus served the Church?

How does this model challenge the world’s view of leadership?


PRACTICE THIS


Write out the ways you can think of that Jesus served the Church. Consider how you might serve and love others by following the example of Jesus.


LWF Dr. Adrian Rogers 

June 19

Luke 5:33-39


[33] And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” [34] And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? [35] The days will come when the bridegroom is taken away from them, and then they will fast in those days.” [36] He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new, for he says, ‘The old is good.’”


Philippians 2:19-30


[19] I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. [20] For I have no one like him, who will be genuinely concerned for your welfare. [21] For they all seek their own interests, not those of Jesus Christ. [22] But you know Timothy’s proven worth, how as a son with a father he has served with me in the gospel. [23] I hope therefore to send him just as soon as I see how it will go with me, [24] and I trust in the Lord that shortly I myself will come also.


[25] I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, [26] for he has been longing for you all and has been distressed because you heard that he was ill. [27] Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. [28] I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. [29] So receive him in the Lord with all joy, and honor such men, [30] for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.


Psalm 119:145-152


    [145] With my whole heart I cry; answer me, O LORD!

        I will keep your statutes. 

    [146] I call to you; save me,

        that I may observe your testimonies. 

    [147] I rise before dawn and cry for help;

        I hope in your words. 

    [148] My eyes are awake before the watches of the night,

        that I may meditate on your promise. 

    [149] Hear my voice according to your steadfast love;

        O LORD, according to your justice give me life. 

    [150] They draw near who persecute me with evil purpose;

        they are far from your law. 

    [151] But you are near, O LORD,

        and all your commandments are true. 

    [152] Long have I known from your testimonies

        that you have founded them forever.


2 Kings 12


[1] In the seventh year of Jehu, Jehoash began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. [2] And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him. [3] Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.


[4] Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man’s heart prompts him to bring into the house of the LORD, [5] let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” [6] But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. [7] Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” [8] So the priests agreed that they should take no more money from the people, and that they should not repair the house.


[9] Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the LORD. And the priests who guarded the threshold put in it all the money that was brought into the house of the LORD. [10] And whenever they saw that there was much money in the chest, the king’s secretary and the high priest came up and they bagged and counted the money that was found in the house of the LORD. [11] Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the LORD. And they paid it out to the carpenters and the builders who worked on the house of the LORD, [12] and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the LORD, and for any outlay for the repairs of the house. [13] But there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the LORD, [14] for that was given to the workmen who were repairing the house of the LORD with it. [15] And they did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. [16] The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests.


[17] At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, [18] Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the LORD and of the king’s house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.


[19] Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? [20] His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla. [21] It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, and Amaziah his son reigned in his place.


2 Kings 13


[1] In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years. [2] He did what was evil in the sight of the LORD and followed the sins of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from them. [3] And the anger of the LORD was kindled against Israel, and he gave them continually into the hand of Hazael king of Syria and into the hand of Ben-hadad the son of Hazael. [4] Then Jehoahaz sought the favor of the LORD, and the LORD listened to him, for he saw the oppression of Israel, how the king of Syria oppressed them. [5] (Therefore the LORD gave Israel a savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in their homes as formerly. [6] Nevertheless, they did not depart from the sins of the house of Jeroboam, which he made Israel to sin, but walked in them; and the Asherah also remained in Samaria.) [7] For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing. [8] Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? [9] So Jehoahaz slept with his fathers, and they buried him in Samaria, and Joash his son reigned in his place.


[10] In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. [11] He also did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them. [12] Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? [13] So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.


[14] Now when Elisha had fallen sick with the illness of which he was to die, Joash king of Israel went down to him and wept before him, crying, “My father, my father! The chariots of Israel and its horsemen!” [15] And Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. [16] Then he said to the king of Israel, “Draw the bow,” and he drew it. And Elisha laid his hands on the king’s hands. [17] And he said, “Open the window eastward,” and he opened it. Then Elisha said, “Shoot,” and he shot. And he said, “The LORD’s arrow of victory, the arrow of victory over Syria! For you shall fight the Syrians in Aphek until you have made an end of them.” [18] And he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground with them.” And he struck three times and stopped. [19] Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times.”


[20] So Elisha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. [21] And as a man was being buried, behold, a marauding band was seen and the man was thrown into the grave of Elisha, and as soon as the man touched the bones of Elisha, he revived and stood on his feet.


[22] Now Hazael king of Syria oppressed Israel all the days of Jehoahaz. [23] But the LORD was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now.


[24] When Hazael king of Syria died, Ben-hadad his son became king in his place. [25] Then Jehoash the son of Jehoahaz took again from Ben-hadad the son of Hazael the cities that he had taken from Jehoahaz his father in war. Three times Joash defeated him and recovered the cities of Israel.

Thursday, June 18, 2026

How to Plead for Unbelievers

Brothers, my heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)

Paul prays that God would convert Israel. He prays for her salvation! He does not pray for ineffectual influences, but for effectual influences. And that is how we should pray too.

We should take the new covenant promises of God and plead with God to bring them to pass in our children and our neighbors and on all the mission fields of the world.

God, take out of their flesh the heart of stone and give them a new heart of flesh. (Ezekiel 11:19)
Circumcise their heart so that they love you! (Deuteronomy 30:6)
Father, put your Spirit within them and cause them to walk in your statutes. (Ezekiel 36:27)
Grant them repentance and a knowledge of the truth that they may escape from the snare of the devil. (2 Timothy 2:25–26)
Open their hearts so that they believe the gospel! (Acts 16:14)

When we believe in the sovereignty of God — in the right and power of God to elect and then bring hardened sinners to faith and salvation — then we will be able to pray with no inconsistency, and with the confidence of great biblical promises for the conversion of the lost.

Thus, God has pleasure in this kind of praying because it ascribes to him the right and honor to be the free and sovereign God that he is in election and salvation.

John Piper


Different by Design, United by God

“Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.” EPHESIANS 5:24

 
PONDER THIS

The tendency today is to stress the equality of men and women by minimizing the unique significance of maleness and femaleness. The consequence is division and destruction. Why? People are throwing away their God‑given identities. Oneness and equality are not the same. God is for oneness; God is not for sameness. God made us different that He might make us one. God “made them male and female” (Mark 10:6). And for one to recognize the headship of the other does not mean the inferiority of the one.

If you work for a boss, you’d better be submissive, or you’ll be looking for another job. That doesn’t mean you’re inferior to your boss. If you’re on a team, you have to be submissive to the coach. That doesn’t mean you’re inferior to the coach. If you’re a student, you’d better be submissive to your professor, or you’re not going to learn and get the grades. That doesn’t mean you’re inferior to your professor. If you are a citizen, you’d better be submissive to the policeman. That doesn’t mean you’re inferior to the policeman; it simply means that in all of creation and society, God has put order.

What other examples can you think of in which differences and submission do not equal inferiority?
Through His relationship with the Church, how does Jesus model the value husbands are to place on their wives?

PRACTICE THIS

Write out the examples you thought of that display differences and submission but not inferiority. How do these better help you understand what Paul meant in this text?

LWF Dr. Adrian Rogers

June 18

Luke 5:27-32


[27] After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” [28] And leaving everything, he rose and followed him.

[29] And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. [30] And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” [31] And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. [32] I have not come to call the righteous but sinners to repentance.”

Philippians 2:12-18

[12] Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, [13] for it is God who works in you, both to will and to work for his good pleasure.

[14] Do all things without grumbling or disputing, [15] that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, [16] holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. [17] Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. [18] Likewise you also should be glad and rejoice with me.

Psalm 119:137-144

    [137] Righteous are you, O LORD,
        and right are your rules. 
    [138] You have appointed your testimonies in righteousness
        and in all faithfulness. 
    [139] My zeal consumes me,
        because my foes forget your words. 
    [140] Your promise is well tried,
        and your servant loves it. 
    [141] I am small and despised,
        yet I do not forget your precepts. 
    [142] Your righteousness is righteous forever,
        and your law is true. 
    [143] Trouble and anguish have found me out,
        but your commandments are my delight. 
    [144] Your testimonies are righteous forever;
        give me understanding that I may live.

2 Kings 10

[1] Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city, to the elders, and to the guardians of the sons of Ahab, saying, [2] “Now then, as soon as this letter comes to you, seeing your master’s sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, [3] select the best and fittest of your master’s sons and set him on his father’s throne and fight for your master’s house.” [4] But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” [5] So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” [6] Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master’s sons and come to me at Jezreel tomorrow at this time.” Now the king’s sons, seventy persons, were with the great men of the city, who were bringing them up. [7] And as soon as the letter came to them, they took the king’s sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. [8] When the messenger came and told him, “They have brought the heads of the king’s sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” [9] Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? [10] Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” [11] So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining.

[12] Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, [13] Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” [14] He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them.

[15] And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said, “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. [16] And he said, “Come with me, and see my zeal for the LORD.” So he had him ride in his chariot. [17] And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah.

[18] Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. [19] Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. [20] And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. [21] And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. [22] He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. [23] Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” [24] Then they went in to offer sacrifices and burnt offerings. 

Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.”  [25] So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, [26] and they brought out the pillar that was in the house of Baal and burned it. [27] And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day.

[28] Thus Jehu wiped out Baal from Israel. [29] But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. [30] And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” [31] But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin.

[32] In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: [33] from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. [34] Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? [35] So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. [36] The time that Jehu reigned over Israel in Samaria was twenty-eight years.

2 Kings 11

[1] Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family. [2] But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she put him and his nurse in a bedroom. Thus they hid him from Athaliah, so that he was not put to death. [3] And he remained with her six years, hidden in the house of the LORD, while Athaliah reigned over the land.

[4] But in the seventh year Jehoiada sent and brought the captains of the Carites and of the guards, and had them come to him in the house of the LORD. And he made a covenant with them and put them under oath in the house of the LORD, and he showed them the king’s son. [5] And he commanded them, “This is the thing that you shall do: one third of you, those who come off duty on the Sabbath and guard the king’s house [6] (another third being at the gate Sur and a third at the gate behind the guards) shall guard the palace. [7] And the two divisions of you, which come on duty in force on the Sabbath and guard the house of the LORD on behalf of the king, [8] shall surround the king, each with his weapons in his hand. And whoever approaches the ranks is to be put to death. Be with the king when he goes out and when he comes in.”

[9] The captains did according to all that Jehoiada the priest commanded, and they each brought his men who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, and came to Jehoiada the priest. [10] And the priest gave to the captains the spears and shields that had been King David’s, which were in the house of the LORD. [11] And the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house on behalf of the king. [12] Then he brought out the king’s son and put the crown on him and gave him the testimony. And they proclaimed him king and anointed him, and they clapped their hands and said, “Long live the king!”

[13] When Athaliah heard the noise of the guard and of the people, she went into the house of the LORD to the people. [14] And when she looked, there was the king standing by the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Athaliah tore her clothes and cried, “Treason! Treason!” [15] Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the LORD.” [16] So they laid hands on her; and she went through the horses’ entrance to the king’s house, and there she was put to death.

[17] And Jehoiada made a covenant between the LORD and the king and people, that they should be the LORD’s people, and also between the king and the people. [18] Then all the people of the land went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars. And the priest posted watchmen over the house of the LORD. [19] And he took the captains, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD, marching through the gate of the guards to the king’s house. And he took his seat on the throne of the kings. [20] So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword at the king’s house.

[21]  Jehoash was seven years old when he began to reign.

Wednesday, June 17, 2026

What Kind of Prayer Pleases God?

“This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” (Isaiah 66:2)


The first mark of the upright heart is that it trembles at the word of the Lord.


Isaiah 66 deals with the problem of some who worship in a way that pleases God and some who worship in a way that doesn’t. Verse 3 describes the wicked who bring their sacrifices, “He who slaughters an ox is like one who kills a man.” Their sacrifices are an abomination to God — on a par with murder. Why?


In verse 4 God explains, “When I called, no one answered, when I spoke, they did not listen.” Their sacrifices were abominations to God because the people were deaf to his voice. But what about those whose prayers God heard? God says in verse 2, “This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.”


I conclude from this that the first mark of the upright, whose prayers are a delight to God, is that they tremble at God’s word. These are the people to whom the Lord will look.


So, the prayer of the upright that delights God comes from a heart that at first feels precarious in the presence of God. It trembles at the hearing of God’s word, because it feels so far from God’s ideal and so vulnerable to his judgment and so helpless and so sorry for its failings.


This is just what David said in Psalm 51:17, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” The first thing that makes a prayer acceptable to God is the brokenness and humility of the one who prays. They tremble at his word.


John Piper