The Message of Creation

 

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. (Romans 1:22–23)

It would be a great folly and a great tragedy if a man loved his wedding ring more than he loved his bride. But that is what this passage says has happened.

Human beings have fallen in love with the echo of God’s excellence in creation, and lost the ability to hear the incomparable, original shout of love and power and glory.

The message of creation is this:

There is a great God of glory and power and generosity behind all this awesome universe; you belong to him because he made you. He is patient with you in sustaining your rebellious life. Turn and bank your hope on him and delight yourself in him, not merely his handiwork.

According to Psalm 19:1–2, day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors and beautiful designs of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights.

Day and night are saying one thing: God is glorious! God is glorious! God is glorious! Turn away from the creation as your supreme satisfaction, and delight yourself in the Lord of glory.

John Piper

Get Excited About What Really Matters

 

“Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder).”

2 PETER 3:1
 
PONDER THIS

Many today are talking about what the world's coming to. Perhaps we ought to change the question and ask, “Who’s coming to the world?” His name is the Lord Jesus. Many have a feeling that we’re coming to the climax of an age, and this generation may be the last generation. We may be that generation that will be caught up to meet the Lord in the air. And Peter said to stir yourselves up. We get all excited about various achievements of men, whether in sports, business, or otherwise. When we witness one of these achievements, we stop and say, “That’s something.” We get excited about these accomplishments. Folks, I want to tell you something better than any achievement by people—Jesus is coming. We need to get excited about the things that really matter.

What are some things you get excited about on a regular basis?
How excited does it make you to remember that Jesus has promised to return? What would grow your excitement over this truth?

PRACTICE THIS

Spend time today looking up and reading various Scriptures on the Second Coming. Ask the Lord to stoke the fires of your heart with excitement over this promised return.

LWF Dr. Adrian Rogers

August 24

 

Luke 20:9-19

[9] And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. [10] When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. [11] And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. [12] And he sent yet a third. This one also they wounded and cast out. [13] Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ [14] But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ [15] And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? [16] He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” [17] But he looked directly at them and said, “What then is this that is written: 

    “‘The stone that the builders rejected

        has become the cornerstone’?

    [18] Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”

[19] The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people.

Philemon 1:1-11

[1] Paul, a prisoner for Christ Jesus, and Timothy our brother, 

To Philemon our beloved fellow worker  [2] and Apphia our sister and Archippus our fellow soldier, and the church in your house:

[3] Grace to you and peace from God our Father and the Lord Jesus Christ.

[4] I thank my God always when I remember you in my prayers, [5] because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, [6] and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. [7] For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

[8] Accordingly, though I am bold enough in Christ to command you to do what is required, [9] yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—[10] I appeal to you for my child, Onesimus, whose father I became in my imprisonment. [11] (Formerly he was useless to you, but now he is indeed useful to you and to me.)

Proverbs 17:1-14

    [1] Better is a dry morsel with quiet

        than a house full of feasting with strife. 

    [2] 

    A servant who deals wisely will rule over a son who acts shamefully

        and will share the inheritance as one of the brothers. 

    [3] 

    The crucible is for silver, and the furnace is for gold,

        and the LORD tests hearts. 

    [4] 

    An evildoer listens to wicked lips,

        and a liar gives ear to a mischievous tongue. 

    [5] 

    Whoever mocks the poor insults his Maker;

        he who is glad at calamity will not go unpunished. 

    [6] 

    Grandchildren are the crown of the aged,

        and the glory of children is their fathers. 

    [7] 

    Fine speech is not becoming to a fool;

        still less is false speech to a prince. 

    [8] 

    A bribe is like a magic stone in the eyes of the one who gives it;

        wherever he turns he prospers. 

    [9] 

    Whoever covers an offense seeks love,

        but he who repeats a matter separates close friends. 

    [10] 

    A rebuke goes deeper into a man of understanding

        than a hundred blows into a fool. 

    [11] 

    An evil man seeks only rebellion,

        and a cruel messenger will be sent against him. 

    [12] 

    Let a man meet a she-bear robbed of her cubs

        rather than a fool in his folly. 

    [13] 

    If anyone returns evil for good,

        evil will not depart from his house. 

    [14] 

    The beginning of strife is like letting out water,

        so quit before the quarrel breaks out.

Esther 7

[1] So the king and Haman went in to feast with Queen Esther. [2] And on the second day, as they were drinking wine after the feast, the king again said to Esther, “What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” [3] Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. [4] For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king.” [5] Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has dared to do this?” [6] And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was terrified before the king and the queen.

[7] And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. [8] And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, “Will he even assault the queen in my presence, in my own house?” As the word left the mouth of the king, they covered Haman’s face. [9] Then Harbona, one of the eunuchs in attendance on the king, said, “Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman’s house, fifty cubits high.” And the king said, “Hang him on that.” [10] So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.

Esther 8

[1] On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. [2] And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

[3] Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. [4] When the king held out the golden scepter to Esther, Esther rose and stood before the king. [5] And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. [6] For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” [7] Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. [8] But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”

[9] The king’s scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. [10] And he wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king’s service, bred from the royal stud, [11] saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, [12] on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. [13] A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. [14] So the couriers, mounted on their swift horses that were used in the king’s service, rode out hurriedly, urged by the king’s command. And the decree was issued in Susa the citadel.

[15] Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. [16] The Jews had light and gladness and joy and honor. [17] And in every province and in every city, wherever the king’s command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.

God Is Not an Idolater

When he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. (2 Thessalonians 1:10)

Paul says that Christ is coming precisely to be glorified and to be marveled at. That is why he is coming.

People stumble over the teaching that God exalts his own glory and seeks to be praised by his people because the Bible teaches us not to be like that. For example, the Bible says that love “does not seek its own” (1 Corinthians 13:5, NASB).

How can God be loving and yet be utterly devoted to “seeking his own” glory and praise and joy? How can God be for us if he is so utterly for himself?

The answer I propose is this: Because God is unique as an all-glorious, totally self-sufficient Being, he must be for himself if he is to be for us. The rules of humility that belong to a creature cannot apply in the same way to its Creator.

If God should turn away from himself as the Source of infinite joy, he would cease to be God. He would deny the infinite worth of his own glory. He would imply that there is something more valuable outside himself. He would commit idolatry.

This would be no gain for us. For where can we go when our God has become unrighteous? Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable? Where shall we turn with our adoration when God himself has forsaken the claims of infinite worth and beauty?

No, we do not turn God’s self-exaltation into love by demanding that God cease to be God.

Instead, we must come to see that God is love precisely because he relentlessly pursues the praises of his name in the hearts of his people. Our praise for his greatness is the capstone of our joy and his greatness.

John Piper 

Run Until You Cross the Line

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us.” HEBREWS 12:1

 

PONDER THIS

One of these days we’re going to cross the finish line. In fifty years, many of us will not be alive; even after twenty-five years a great number will be gone; and even next year, by God’s mercies, some will have already gone on. We will have come to the end of the line. We don’t know when that’s going to be.

You may be a teen, but you might be at the very end of your course. One of these days, I’m going to breathe my last breath, but I’m not going to stop running—God helping me—until I do. I don’t want to stroll over the finish line. I want to hit the finish line with a blaze of energy and power, going for the Lord Jesus Christ. You may say, “Well, you’ll be an old coot.” It makes no difference. “Even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Corinthians 4:16). That’s the reason you ought to be an athlete—no matter what your physical condition or your economic condition. You are in a race, and that race is not over until you bow your head like the Lord Jesus and say, “It is finished. It is done.” Don’t give up before you get there.

How do passages like this one help give perspective to everyday life?

Where are you tempted to stop running the race God has given you?

PRACTICE THIS

Take time in prayer today to renew your commitment to running the race God has set before you. Ask Him to empower you with the strength to endure to the end.

LWF Dr Adrian Rogers 

August 23

Luke 20:1-8

[1] One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up [2] and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” [3] He answered them, “I also will ask you a question. Now tell me, [4] was the baptism of John from heaven or from man?” [5] And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ [6] But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” [7] So they answered that they did not know where it came from. [8] And Jesus said to them, “Neither will I tell you by what authority I do these things.”

Titus 3:9-15

[9] But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. [10] As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, [11] knowing that such a person is warped and sinful; he is self-condemned.

[12] When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. [13] Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. [14] And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful.

[15] All who are with me send greetings to you. Greet those who love us in the faith. 

Grace be with you all. 

Proverbs 16:17-33

    [17] 

    The highway of the upright turns aside from evil;

        whoever guards his way preserves his life. 

    [18] 

    Pride goes before destruction,

        and a haughty spirit before a fall. 

    [19] 

    It is better to be of a lowly spirit with the poor

        than to divide the spoil with the proud. 

    [20] 

    Whoever gives thought to the word will discover good,

        and blessed is he who trusts in the LORD. 

    [21] 

    The wise of heart is called discerning,

        and sweetness of speech increases persuasiveness. 

    [22] 

    Good sense is a fountain of life to him who has it,

        but the instruction of fools is folly. 

    [23] 

    The heart of the wise makes his speech judicious

        and adds persuasiveness to his lips. 

    [24] 

    Gracious words are like a honeycomb,

        sweetness to the soul and health to the body. 

    [25] 

    There is a way that seems right to a man,

        but its end is the way to death. 

    [26] 

    A worker’s appetite works for him;

        his mouth urges him on. 

    [27] 

    A worthless man plots evil,

        and his speech is like a scorching fire. 

    [28] 

    A dishonest man spreads strife,

        and a whisperer separates close friends. 

    [29] 

    A man of violence entices his neighbor

        and leads him in a way that is not good. 

    [30] 

    Whoever winks his eyes plans dishonest things;

        he who purses his lips brings evil to pass. 

    [31] 

    Gray hair is a crown of glory;

        it is gained in a righteous life. 

    [32] 

    Whoever is slow to anger is better than the mighty,

        and he who rules his spirit than he who takes a city. 

    [33] 

    The lot is cast into the lap,

        but its every decision is from the LORD.

Esther 5

[1] On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. [2] And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. [3] And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” [4] And Esther said, “If it please the king, let the king and Haman come today to a feast that I have prepared for the king.” [5] Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. [6] And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” [7] Then Esther answered, “My wish and my request is: [8] If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”

[9] And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. [10] Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. [11] And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. [12] Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. [13] Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” [14] Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.

Esther 6

[1] On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. [2] And it was found written how Mordecai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. [3] And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king’s young men who attended him said, “Nothing has been done for him.” [4] And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him. [5] And the king’s young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” [6] So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” [7] And Haman said to the king, “For the man whom the king delights to honor, [8] let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. [9] And let the robes and the horse be handed over to one of the king’s most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” [10] Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.” [11] So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”

[12] Then Mordecai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. [13] And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.”

[14] While they were yet talking with him, the king’s eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.

 

Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what we indeed can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

John Piper