Sunday, May 17, 2026

Five Digital Dangers

But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Romans 13:14)


Christians do not just coast through life like jellyfish floating in the current of contemporary culture. We live by the power of the Spirit and find our course by the word of God. We swim. Like dolphins, not jellyfish. Part of that course setting and power is expressed in thoughtful engagement with the digital realities of our day. Dangers included. Here are five.


1) The hook of constant curiosity


Digital devices offer a never-ending possibility for discovery. Even the basic operating systems can consume hours of curious punching and experimenting. Then there are the endless apps consuming weeks of your time as they lure you into their intricacies.


All this is very deceptive, giving the illusion of power and effectiveness, but leaving you with a feeling of emptiness and nervousness at the end of the day.


Resolution: I will strictly limit my experimental time on the device and devote myself more to truth than to technique.


2) The empty world of virtual (un)reality


How sad to see brilliant, creative people pouring hours and days of their lives into creating cities and armies and adventures that have no connection with reality. We have one life to live. All our powers are given to us by the real God for the real world leading to a real heaven and real hell.


Resolution: I will spend my constructive, creative energy not in the unreality of “virtual reality” but in the reality of the real world.


3) “Personal” relations with a machine


Like no other invention, a computer comes closest to being like a person. You can play games with it. It will talk to you. It will always be there for you. The great danger here is that we really become comfortable with this manageable electronic “person,” and gradually drift away from the unpredictable, frustrating, sometimes painful dealings with real human persons.


Resolution: I will not replace the risk of personal relationships with impersonal electronic safety.


4) The risk of tryst


“Tryst \’trist\ noun: An agreement (as between lovers) to meet.” Sexual affairs begin in private time together, extended conversation, and the sharing of soul, which can now be done in absolute seclusion through digital devices. You can think that “it’s just nothing” — until she (or he) shows up in town.


Resolution: I will not cultivate a one-on-one relationship with a person of the opposite sex other than my spouse. If I am single, I will not cultivate such a relationship with another person’s spouse.


5) Porn


More insidious that X-rated videos, we can now not only watch but join the perversity in the privacy of our own den. Interactive porn will allow you to “do it” or make them “do it” virtually.


I have never seen it. Nor do I ever intend to. It kills the spirit. It drives God away. It depersonalizes women. It quenches prayer. It blanks out the Bible. It cheapens the soul. It destroys spiritual power. It defiles everything.


Resolution: I will never open any app or website for sexual stimulation, nor purchase or download anything pornographic.


John Piper 

Don’t Keep the Gospel to Yourself

“Wisdom calls aloud outside; she raises her voice in the open squares. She cries out in the chief concourses, at the openings of the gates in the city she speaks her words.” PROVERBS 1:20-21

 

PONDER THIS


The invitation of wisdom is a public invitation, not just to a chosen few. God loves all people and wisdom speaks to all people. The voice of the Bible is for whosoever will come. Some people join secret societies to gain certain knowledge—things other people are not supposed to know. But if it’s so good, you ought to give it away to everybody. Jesus said He had done nothing in secret (John 18:20). Friend, if it’s wonderful and good, it ought to be public and for anyone. I’m so grateful that the Lord God loves the whole wide world.


Do you know what the Bible says? In Matthew 10:27, Jesus said, “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops.” Let the whole world know that Jesus saves and that the invitation of wisdom is a public invitation. We hear people say, “keep the faith.” Not only should you keep it, but you also ought to give it away. As far as I’m concerned, if you don’t want to give it away, you ought to give it up, because what you have is not real. You’ll never convince me that you know the real joy of the Lord Jesus if you do not want to share it.


Why must our faith be one we long to give away?

How has God “given away” the truth about Himself? How has that changed your life?


PRACTICE THIS


Select a specific person to whom you want to give the faith away. Take action toward sharing the truth of the Gospel with that person.



LWF Dr. Adrian Rogers 

May 17

Mark 14:32-42


[32] And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” [33] And he took with him Peter and James and John, and began to be greatly distressed and troubled. [34] And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” [35] And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. [36] And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” [37] And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? [38] Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” [39] And again he went away and prayed, saying the same words. [40] And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. [41] And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. [42] Rise, let us be going; see, my betrayer is at hand.”


Galatians 1


[1] Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—[2] and all the brothers who are with me, 


To the churches of Galatia: 


[3] Grace to you and peace from God our Father and the Lord Jesus Christ, [4] who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, [5] to whom be the glory forever and ever. Amen.


[6] I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—[7] not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. [8] But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. [9] As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.


[10] For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.


[11] For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. [12] For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. [13] For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. [14] And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. [15] But when he who had set me apart before I was born, and who called me by his grace, [16] was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; [17] nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.


[18] Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. [19] But I saw none of the other apostles except James the Lord’s brother. [20] (In what I am writing to you, before God, I do not lie!) [21] Then I went into the regions of Syria and Cilicia. [22] And I was still unknown in person to the churches of Judea that are in Christ. [23] They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” [24] And they glorified God because of me.


Psalm 110


A Psalm of David.


    [1] The LORD says to my Lord:

        “Sit at my right hand,

    until I make your enemies your footstool.”


    [2] The LORD sends forth from Zion

        your mighty scepter.

        Rule in the midst of your enemies! 

    [3] Your people will offer themselves freely

        on the day of your power,

        in holy garments;

    from the womb of the morning,

        the dew of your youth will be yours. 

    [4] The LORD has sworn

        and will not change his mind,

    “You are a priest forever

        after the order of Melchizedek.”


    [5] The Lord is at your right hand;

        he will shatter kings on the day of his wrath. 

    [6] He will execute judgment among the nations,

        filling them with corpses;

    he will shatter chiefs

        over the wide earth. 

    [7] He will drink from the brook by the way;

        therefore he will lift up his head.


2 Samuel 8


[1] After this David defeated the Philistines and subdued them, and David took Metheg-ammah out of the hand of the Philistines.


[2] And he defeated Moab and he measured them with a line, making them lie down on the ground. Two lines he measured to be put to death, and one full line to be spared. And the Moabites became servants to David and brought tribute.


[3] David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to restore his power at the river Euphrates. [4] And David took from him 1,700 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses but left enough for 100 chariots. [5] And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. [6] Then David put garrisons in Aram of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David wherever he went. [7] And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. [8] And from Betah and from Berothai, cities of Hadadezer, King David took very much bronze.


[9] When Toi king of Hamath heard that David had defeated the whole army of Hadadezer, [10] Toi sent his son Joram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him, for Hadadezer had often been at war with Toi. And Joram brought with him articles of silver, of gold, and of bronze. [11] These also King David dedicated to the LORD, together with the silver and gold that he dedicated from all the nations he subdued, [12] from Edom, Moab, the Ammonites, the Philistines, Amalek, and from the spoil of Hadadezer the son of Rehob, king of Zobah.


[13] And David made a name for himself when he returned from striking down 18,000 Edomites in the Valley of Salt. [14] Then he put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David’s servants. And the LORD gave victory to David wherever he went.


[15] So David reigned over all Israel. And David administered justice and equity to all his people. [16] Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder, [17] and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary, [18] and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites, and David’s sons were priests.


2 Samuel 9


[1] And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” [2] Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” [3] And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” [4] The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” [5] Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. [6] And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” [7] And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” [8] And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”


[9] Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. [10] And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. [11] Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’s table, like one of the king’s sons. [12] And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. [13] So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.


2 Samuel 10


[1] After this the king of the Ammonites died, and Hanun his son reigned in his place. [2] And David said, “I will deal loyally with Hanun the son of Nahash, as his father dealt loyally with me.” So David sent by his servants to console him concerning his father. And David’s servants came into the land of the Ammonites. [3] But the princes of the Ammonites said to Hanun their lord, “Do you think, because David has sent comforters to you, that he is honoring your father? Has not David sent his servants to you to search the city and to spy it out and to overthrow it?” [4] So Hanun took David’s servants and shaved off half the beard of each and cut off their garments in the middle, at their hips, and sent them away. [5] When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”


[6] When the Ammonites saw that they had become a stench to David, the Ammonites sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob, 12,000 men. [7] And when David heard of it, he sent Joab and all the host of the mighty men. [8] And the Ammonites came out and drew up in battle array at the entrance of the gate, and the Syrians of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the open country.


[9] When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. [10] The rest of his men he put in the charge of Abishai his brother, and he arrayed them against the Ammonites. [11] And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you. [12] Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the LORD do what seems good to him.” [13] So Joab and the people who were with him drew near to battle against the Syrians, and they fled before him. [14] And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem.


[15] But when the Syrians saw that they had been defeated by Israel, they gathered themselves together. [16] And Hadadezer sent and brought out the Syrians who were beyond the Euphrates. They came to Helam, with Shobach the commander of the army of Hadadezer at their head. [17] And when it was told David, he gathered all Israel together and crossed the Jordan and came to Helam. The Syrians arrayed themselves against David and fought with him. [18] And the Syrians fled before Israel, and David killed of the Syrians the men of 700 chariots, and 40,000 horsemen, and wounded Shobach the commander of their army, so that he died there. [19] And when all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Syrians were afraid to save the Ammonites anymore.

Saturday, May 16, 2026

The Freest Love

“Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.” (Deuteronomy 10:14–15)


God’s electing love — the love by which he chooses a people for himself — is absolutely free. It is the gracious overflow of his boundless happiness guided by his infinite wisdom.


Deuteronomy 10:14–15 describes the delight God had in choosing Israel from all the peoples of the earth. Notice two things.


First, notice the contrast between verses 14 and 15. Why does Moses describe the election of Israel against the backdrop of God’s ownership of the whole universe? Why does he say in verse 14, “To God belongs everything in heaven and on earth” and then say in verse 15, “Yet he chose you for his people”?


The reason seems to be to get rid of any notion that God was somehow boxed in to choose this people — that there were some limits to his choosing and he was somehow forced to choose them. The point is to explode the pagan idea that a god may have the right and authority to have his own people but no more.


The truth is that Yahweh is the only true God. He owns everything in the universe and has the right and authority to take any people he wants for his own special possession.


Thus the unspeakably wonderful truth for Israel is that he chose them. He did not have to. He had rights and privileges to choose absolutely any people on the face of the earth for his redeeming purposes. Or all of them. Or none of them.


Therefore, when he calls himself “their God” he does not mean that he is on a par with the gods of Egypt or the gods of Canaan. He owns those gods and their peoples. If it had pleased him, he could have chosen a totally different people to accomplish his purposes.


The point of putting verses 14 and 15 together in this way is to stress the freedom and the universal rights and authority of God.


The second thing to notice (in verse 15) is the way God exercises his sovereign freedom to “set his heart in love on your fathers.” “He delighted in your fathers to love them.” He freely chose to take pleasure in loving the fathers.


God’s love for the fathers of Israel was free and merciful and wasn’t constrained by anything that the fathers were in their Jewishness or in their virtue.


This is a lesson for us. For us who are believers in Christ, God has chosen us just as freely. Not because of anything in us, but because God simply delighted to do it.


John Piper 

Man’s Predictions May Fail, God’s Prophecies Will Stand

“Remember the former things of old, for I am God, and there is no other; I am God, and there is none like Me, declaring the end from the beginning, and from ancient times things that are not yet done, saying, ‘My counsel shall stand, and I will do all My pleasure.’” ISAIAH 46:9-10

 

PONDER THIS


In 1870, a bishop named Milton Wright heard a person prophesy that one day men may fly like birds. When this bishop heard that, he said, “That’s preposterous.” He said, “Flight is reserved for the angels, and I beg you not to repeat your statement lest you be guilty of blasphemy.” Thirty-three years later, Wilbur and Orville Wright, the sons of this bishop, made their wonderful flight at Kitty Hawk.


Thomas Watson, who was the chairman of IBM said in 1943, “I think that there’s a world market for maybe five computers.” Then in 1977, Ken Olsen, who was the president, chairman, and founder of Digital Equipment said, “There’s no reason anyone would want a computer in their home.” Looking back on these statements today, they seem silly. Though the predictions of men are never certain, we can remember that God’s prophecies will always come to pass.


What are some prophecies of man you know that did not come true?

What examples do you know of God’s prophecies that have been fulfilled?


PRACTICE THIS


Take time today to thank God that His prophecies always come true and His promises never fail. Reflect on a specific promise of God that is dear to you.



LWF Dr. Adrian Rogers 

May 16

Mark 14:12-31


[12] And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” [13] And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, [14] and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ [15] And he will show you a large upper room furnished and ready; there prepare for us.” [16] And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.


[17] And when it was evening, he came with the twelve. [18] And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” [19] They began to be sorrowful and to say to him one after another, “Is it I?” [20] He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. [21] For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”


[22] And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” [23] And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. [24] And he said to them, “This is my blood of the covenant, which is poured out for many. [25] Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”


[26] And when they had sung a hymn, they went out to the Mount of Olives. [27] And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ [28] But after I am raised up, I will go before you to Galilee.” [29] Peter said to him, “Even though they all fall away, I will not.” [30] And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” [31] But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.


2 Corinthians 13


[1] This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. [2] I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—[3] since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. [4] For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.


[5] Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! [6] I hope you will find out that we have not failed the test. [7] But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. [8] For we cannot do anything against the truth, but only for the truth. [9] For we are glad when we are weak and you are strong. Your restoration is what we pray for. [10] For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.


[11] Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. [12] Greet one another with a holy kiss. [13] All the saints greet you.


[14] The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.


Psalm 109


To the choirmaster. A Psalm of David.


    [1] Be not silent, O God of my praise! 

    [2] For wicked and deceitful mouths are opened against me,

        speaking against me with lying tongues. 

    [3] They encircle me with words of hate,

        and attack me without cause. 

    [4] In return for my love they accuse me,

        but I give myself to prayer. 

    [5] So they reward me evil for good,

        and hatred for my love.


    [6] Appoint a wicked man against him;

        let an accuser stand at his right hand. 

    [7] When he is tried, let him come forth guilty;

        let his prayer be counted as sin! 

    [8] May his days be few;

        may another take his office! 

    [9] May his children be fatherless

        and his wife a widow! 

    [10] May his children wander about and beg,

        seeking food far from the ruins they inhabit! 

    [11] May the creditor seize all that he has;

        may strangers plunder the fruits of his toil! 

    [12] Let there be none to extend kindness to him,

        nor any to pity his fatherless children! 

    [13] May his posterity be cut off;

        may his name be blotted out in the second generation! 

    [14] May the iniquity of his fathers be remembered before the LORD,

        and let not the sin of his mother be blotted out! 

    [15] Let them be before the LORD continually,

        that he may cut off the memory of them from the earth!


    [16] For he did not remember to show kindness,

        but pursued the poor and needy

        and the brokenhearted, to put them to death. 

    [17] He loved to curse; let curses come upon him!

        He did not delight in blessing; may it be far from him! 

    [18] He clothed himself with cursing as his coat;

        may it soak into his body like water,

        like oil into his bones! 

    [19] May it be like a garment that he wraps around him,

        like a belt that he puts on every day! 

    [20] May this be the reward of my accusers from the LORD,

        of those who speak evil against my life!


    [21] But you, O GOD my Lord,

        deal on my behalf for your name’s sake;

        because your steadfast love is good, deliver me! 

    [22] For I am poor and needy,

        and my heart is stricken within me. 

    [23] I am gone like a shadow at evening;

        I am shaken off like a locust. 

    [24] My knees are weak through fasting;

        my body has become gaunt, with no fat. 

    [25] I am an object of scorn to my accusers;

        when they see me, they wag their heads.


    [26] Help me, O LORD my God!

        Save me according to your steadfast love! 

    [27] Let them know that this is your hand;

        you, O LORD, have done it! 

    [28] Let them curse, but you will bless!

        They arise and are put to shame, but your servant will be glad! 

    [29] May my accusers be clothed with dishonor;

        may they be wrapped in their own shame as in a cloak!


    [30] With my mouth I will give great thanks to the LORD;

        I will praise him in the midst of the throng. 

    [31] For he stands at the right hand of the needy one,

        to save him from those who condemn his soul to death.


2 Samuel 5


[1] Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. [2] In times past, when Saul was king over us, it was you who led out and brought in Israel. And the LORD said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’” [3] So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD, and they anointed David king over Israel. [4] David was thirty years old when he began to reign, and he reigned forty years. [5] At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.


[6] And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” [7] Nevertheless, David took the stronghold of Zion, that is, the city of David. [8] And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.” [9] And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. [10] And David became greater and greater, for the LORD, the God of hosts, was with him.


[11] And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. [12] And David knew that the LORD had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.


[13] And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. [14] And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, [15] Ibhar, Elishua, Nepheg, Japhia, [16] Elishama, Eliada, and Eliphelet.


[17] When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. [18] Now the Philistines had come and spread out in the Valley of Rephaim. [19] And David inquired of the LORD, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to David, “Go up, for I will certainly give the Philistines into your hand.” [20] And David came to Baal-perazim, and David defeated them there. And he said, “The LORD has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim. [21] And the Philistines left their idols there, and David and his men carried them away.


[22] And the Philistines came up yet again and spread out in the Valley of Rephaim. [23] And when David inquired of the LORD, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. [24] And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the LORD has gone out before you to strike down the army of the Philistines.” [25] And David did as the LORD commanded him, and struck down the Philistines from Geba to Gezer.


2 Samuel 6


[1] David again gathered all the chosen men of Israel, thirty thousand. [2] And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. [3] And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, the sons of Abinadab, were driving the new cart, [4] with the ark of God, and Ahio went before the ark.


[5] And David and all the house of Israel were celebrating before the LORD, with songs and lyres and harps and tambourines and castanets and cymbals. [6] And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. [7] And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. [8] And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah to this day. [9] And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” [10] So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. [11] And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household.


[12] And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. [13] And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. [14] And David danced before the LORD with all his might. And David was wearing a linen ephod. [15] So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn.


[16] As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the LORD, and she despised him in her heart. [17] And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the LORD. [18] And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts [19] and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, and a cake of raisins to each one. Then all the people departed, each to his house.


[20] And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants’ female servants, as one of the vulgar fellows shamelessly uncovers himself!” [21] And David said to Michal, “It was before the LORD, who chose me above your father and above all his house, to appoint me as prince over Israel, the people of the LORD—and I will celebrate before the LORD. [22] I will make myself yet more contemptible than this, and I will be abased in your eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” [23] And Michal the daughter of Saul had no child to the day of her death.


2 Samuel 7


[1] Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, [2] the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” [3] And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.”


[4] But that same night the word of the LORD came to Nathan, [5] “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? [6] I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. [7] In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’ [8] Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel. [9] And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. [10] And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, [11] from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. [12] When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. [13] He shall build a house for my name, and I will establish the throne of his kingdom forever. [14] I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, [15] but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. [16] And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’” [17] In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.


[18] Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? [19] And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord GOD! [20] And what more can David say to you? For you know your servant, O Lord GOD! [21] Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. [22] Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. [23] And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? [24] And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. [25] And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. [26] And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,’ and the house of your servant David will be established before you. [27] For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. [28] And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. [29] Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.”

Friday, May 15, 2026

What Is Meekness?

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)


Meekness begins when we put our trust in God. Then, because we trust him, we commit our way to him. We roll onto him our anxieties, our frustrations, our plans, our relationships, our jobs, our health.


And then we wait patiently for the Lord. We trust his timing and his power and his grace to work things out in the best way for his glory and for our good.


The result of trusting God, and the rolling of our anxieties onto God, and waiting patiently for him is that we don’t give way to quick and fretful anger. But instead, we give place to wrath and hand our cause over to God and let him vindicate us if he chooses.


And then, as James says, in this quiet confidence we are slow to speak and quick to listen (James 1:19). We become reasonable and open to correction (James 3:17). James calls this “the meekness of wisdom” (James 3:13).


Meekness loves to learn. And it counts the corrective blows of a friend as precious (Proverbs 27:6). And when it must say a critical word to a person caught in sin or error, it speaks from the deep conviction of its own fallibility and its own susceptibility to sin and its utter dependence on the grace of God (Galatians 6:1).


The quietness and openness and vulnerability of meekness is very beautiful and very painful. It goes against all that we are by our sinful nature. It requires supernatural help.


If you are a disciple of Jesus Christ — if you trust him and commit your way to him and wait patiently for him — God has already begun to help you and will help you even more.


And the primary way that he will help you is to assure your heart that you are a fellow heir of Jesus Christ and that the world and everything in it is yours (1 Corinthians 3:21–23). The meek inherit the earth.


John Piper