God Demonstrates His Love

God shows [demonstrates] his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

Notice that “demonstrates” is present tense and “died” is past tense. “God demonstrates his love for us in that while we were still sinners, Christ died for us.”

The present tense implies that this demonstrating is an ongoing act that keeps happening today. And will keep happening tomorrow.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ, when it happened, the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” (Romans 5:3–5).

In other words, the goal of everything God takes us through is hope. He wants us to feel unwavering hopeful through all tribulations.

But how can we?

Paul answers in the next line: “Because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). God’s love has been poured into our hearts. The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (Romans 5:8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.

Therefore, he not only demonstrated it on Calvary; he goes on demonstrating it now by the Spirit in our hearts. He does this by opening the eyes of our hearts to taste and see the glory of the cross and the guarantee it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:38–39).

John Piper 

 

Everything Will Be Set Right

“Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.” REVELATION 21:1

 

PONDER THIS

Take your Bible and read the first two chapters. You won’t find any devil there. Read the last two chapters of the Bible and you won’t find any devil there. Habakkuk 2:14 gives this promise, “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.” The reason that everything’s such a mess today is things are out of place. Think about it. The Church is the bride, but the bride belongs with the groom. We’re not yet with Him. Jesus is the King, and the King belongs on the throne. He’s not yet ruling. The devil is a criminal; he belongs in prison. He’s not yet there. But one day soon, the bride’s going to be with the Groom. One of these days the King’s going to be on the throne, and one of these days the devil’s going to be in prison. What a day that will be. That is the day we are to watch and hope for.

How does it shape your daily perspective to remember that Jesus has promised to return and rule forever?

What would you do differently today if you truly believed that?

PRACTICE THIS

Make a list of ways you might live differently if you truly believed Jesus could return soon. Take action to make changes to align with this list today.

LWF Dr. Adrian Rogers 

May 2

Mark 10:1-16

[1] And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.

[2] And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” [3] He answered them, “What did Moses command you?” [4] They said, “Moses allowed a man to write a certificate of divorce and to send her away.” [5] And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. [6] But from the beginning of creation, ‘God made them male and female.’ [7] ‘Therefore a man shall leave his father and mother and hold fast to his wife, [8] and the two shall become one flesh.’ So they are no longer two but one flesh. [9] What therefore God has joined together, let not man separate.”

[10] And in the house the disciples asked him again about this matter. [11] And he said to them, “Whoever divorces his wife and marries another commits adultery against her, [12] and if she divorces her husband and marries another, she commits adultery.”

[13] And they were bringing children to him that he might touch them, and the disciples rebuked them. [14] But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. [15] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [16] And he took them in his arms and blessed them, laying his hands on them.

2 Corinthians 1:12-24

[12] For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. [13] For we are not writing to you anything other than what you read and understand and I hope you will fully understand—[14] just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.

[15] Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. [16] I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. [17] Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? [18] As surely as God is faithful, our word to you has not been Yes and No. [19] For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. [20] For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. [21] And it is God who establishes us with you in Christ, and has anointed us, [22] and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.

[23] But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. [24] Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Psalm 96

    [1] Oh sing to the LORD a new song;

        sing to the LORD, all the earth! 

    [2] Sing to the LORD, bless his name;

        tell of his salvation from day to day. 

    [3] Declare his glory among the nations,

        his marvelous works among all the peoples! 

    [4] For great is the LORD, and greatly to be praised;

        he is to be feared above all gods. 

    [5] For all the gods of the peoples are worthless idols,

        but the LORD made the heavens. 

    [6] Splendor and majesty are before him;

        strength and beauty are in his sanctuary.

    [7] Ascribe to the LORD, O families of the peoples,

        ascribe to the LORD glory and strength! 

    [8] Ascribe to the LORD the glory due his name;

        bring an offering, and come into his courts! 

    [9] Worship the LORD in the splendor of holiness;

        tremble before him, all the earth!

    [10] Say among the nations, “The LORD reigns!

        Yes, the world is established; it shall never be moved;

        he will judge the peoples with equity.”

    [11] Let the heavens be glad, and let the earth rejoice;

        let the sea roar, and all that fills it; 

    [12]     let the field exult, and everything in it!

    Then shall all the trees of the forest sing for joy 

    [13]     before the LORD, for he comes,

        for he comes to judge the earth.

    He will judge the world in righteousness,

        and the peoples in his faithfulness.

1 Samuel 3

[1] Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision.

[2] At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. [3] The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.

[4] Then the LORD called Samuel, and he said, “Here I am!” [5] and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.

[6] And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” [7] Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.

[8] And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. [9] Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.’” So Samuel went and lay down in his place.

[10] And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” [11] Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. [12] On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. [13] And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. [14] Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”

[15] Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. [16] But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” [17] And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” [18] So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.”

[19] And Samuel grew, and the LORD was with him and let none of his words fall to the ground. [20] And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the LORD. [21] And the LORD appeared again at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD.

1 Samuel 4

[1] And the word of Samuel came to all Israel. 

Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek.  [2] The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. [3] And when the people came to the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that it may come among us and save us from the power of our enemies.” [4] So the people sent to Shiloh and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

[5] As soon as the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded. [6] And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the LORD had come to the camp, [7] the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. [8] Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. [9] Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”

[10] So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. [11] And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.

[12] A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. [13] When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. [14] When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. [15] Now Eli was ninety-eight years old and his eyes were set so that he could not see. [16] And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” [17] He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” [18] As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.

[19] Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. [20] And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. [21] And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. [22] And she said, “The glory has departed from Israel, for the ark of God has been captured.”

1 Samuel 5

[1] When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. [2] Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. [3] And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. So they took Dagon and put him back in his place. [4] But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. [5] This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.

[6] The hand of the LORD was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. [7] And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” [8] So they sent and gathered together all the lords of the Philistines and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. [9] But after they had brought it around, the hand of the LORD was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them. [10] So they sent the ark of God to Ekron. But as soon as the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to kill us and our people.” [11] They sent therefore and gathered together all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there. [12] The men who did not die were struck with tumors, and the cry of the city went up to heaven.

 

Dirty Rags No More

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. (Isaiah 64:6)

It is true that any shortcoming of God’s law offends his perfect holiness and makes us liable to judgment, since God cannot look with favor on any sin (Habakkuk 1:13; James 2:10–11).

But what brought a person to ruin in the Old Testament (and it is the same for us today) was not the failure to have the righteousness of sinless perfection. What brought them to ruin was the failure to trust in the merciful promises of God, especially the hope that he would one day provide a Redeemer who would be a perfect righteousness for his people (“The Lord is our righteousness,” Jeremiah 23:6; 33:16). The Old Testament saints knew that this is how they were saved, and that this faith was the key to obedience, and that obedience was the evidence of this faith.

It is terribly confusing when people say that the only righteousness that has any value is the imputed righteousness of Christ. To be sure, justification is not grounded on any of our righteousness — even Spirit-given righteousness by faith — but only on the righteousness of Christ imputed to us. But sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such righteousness worked in us that pleased God. This is not helpful.

They often cite Isaiah 64:6, which says our righteousness is as filthy rags, or “a polluted garment.”

But in the context, Isaiah 64:6 does not mean that all righteousness performed by God’s people is unacceptable to God. Isaiah is referring to people whose righteousness is in fact hypocritical. It is no longer righteousness. But in the verse just before this, Isaiah says that God approvingly meets “him who joyfully works righteousness” (Isaiah 64:5).

It’s true — gloriously true — that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). That is true! But that does not mean God does not produce in those very “justified” people an experiential righteousness that is not a “polluted garment” — even though it is not yet perfected.

In fact, he does produce such a righteousness, and this righteousness is precious to God and is, in fact, required — not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God. This is what Paul prays for, and we should pray for. He prays in Philippians 1:10–11 “that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

John Piper 

Give What People Need Most

A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.” JOHN 13:34

 

PONDER THIS

Love is not giving others what they deserve but giving them what they need. A well-known preacher went into an airport restaurant. The waitress came out and she was not very friendly. She said, “What do you want?”

“Well, I’d like some breakfast.” So he gave the order. She went back into the kitchen, came out again with a bad look on her face, slapped the food down, and said, “You want anything else?” He said, “No, ma’am. That’s fine. Thank you.” So she turned and went away. He ate his breakfast, filled out the check, and left a $20.00 bill on the table.

He turned and started to walk out and the waitress said, “Hey, you! You left some money on the table.” He replied, “Well, don’t they tip around here?” She said, “Wait a minute. You left a twenty-dollar tip after the way I treated you?” He said, “Yes, ma’am.” She asked, “Why would you do that?” He said, “I was watching you. I could tell you were hurt. You must have some problem, and I just thought I would show you some love.” She began to cry. She said, “You don’t know the problems I’ve had. I left a child today sick. Coming to work, my old car broke down. The boss got all over me for being late. Yes, I’ve had some problems.” And this conversation gave the man an opportunity to share the Gospel with this lady. Do you know what that is? That’s Christ-like love. That is not giving her what she deserved; it was giving her what she needed, and what she needed right then was love.

How has God shown you even more love in Christ than the example in today’s devotion?

How might you display this love to others?

PRACTICE THIS

Take action to show love to someone else today by giving not what is deserved but what is needed.

LWF Dr. Adrian Rogers 

May 1

Mark 9:33-50

[33] And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” [34] But they kept silent, for on the way they had argued with one another about who was the greatest. [35] And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” [36] And he took a child and put him in the midst of them, and taking him in his arms, he said to them, [37] “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

[38] John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” [39] But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. [40] For the one who is not against us is for us. [41] For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

[42] “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. [43] And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. [45] And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. [47] And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, [48] ‘where their worm does not die and the fire is not quenched.’ [49] For everyone will be salted with fire. [50] Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

2 Corinthians 1:1-11

[1] Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 

To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 

[2] Grace to you and peace from God our Father and the Lord Jesus Christ.

[3] Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, [4] who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. [5] For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. [6] If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. [7] Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

[8] For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. [9] Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. [10] He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. [11] You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

Psalm 95

    [1] Oh come, let us sing to the LORD;

        let us make a joyful noise to the rock of our salvation! 

    [2] Let us come into his presence with thanksgiving;

        let us make a joyful noise to him with songs of praise! 

    [3] For the LORD is a great God,

        and a great King above all gods. 

    [4] In his hand are the depths of the earth;

        the heights of the mountains are his also. 

    [5] The sea is his, for he made it,

        and his hands formed the dry land.

    [6] Oh come, let us worship and bow down;

        let us kneel before the LORD, our Maker! 

    [7] For he is our God,

        and we are the people of his pasture,

        and the sheep of his hand.

    Today, if you hear his voice, 

    [8]     do not harden your hearts, as at Meribah,

        as on the day at Massah in the wilderness, 

    [9] when your fathers put me to the test

        and put me to the proof, though they had seen my work. 

    [10] For forty years I loathed that generation

        and said, “They are a people who go astray in their heart,

        and they have not known my ways.” 

    [11] Therefore I swore in my wrath,

        “They shall not enter my rest.”

1 Samuel 1

[1] There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. [2] He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.

[3] Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. [4] On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. [5] But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb. [6] And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb. [7] So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat. [8] And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”

[9] After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD. [10] She was deeply distressed and prayed to the LORD and wept bitterly. [11] And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”

[12] As she continued praying before the LORD, Eli observed her mouth. [13] Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. [14] And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” [15] But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. [16] Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” [17] Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” [18] And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.

[19] They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. [20] And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD.”

[21] The man Elkanah and all his house went up to offer to the LORD the yearly sacrifice and to pay his vow. [22] But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, so that he may appear in the presence of the LORD and dwell there forever.” [23] Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the LORD establish his word.” So the woman remained and nursed her son until she weaned him. [24] And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the LORD at Shiloh. And the child was young. [25] Then they slaughtered the bull, and they brought the child to Eli. [26] And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the LORD. [27] For this child I prayed, and the LORD has granted me my petition that I made to him. [28] Therefore I have lent him to the LORD. As long as he lives, he is lent to the LORD.” 

And he worshiped the LORD there. 

1 Samuel 2

[1] And Hannah prayed and said, 

    “My heart exults in the LORD;

        my horn is exalted in the LORD.

    My mouth derides my enemies,

        because I rejoice in your salvation.

    [2] “There is none holy like the LORD:

        for there is none besides you;

        there is no rock like our God. 

    [3] Talk no more so very proudly,

        let not arrogance come from your mouth;

    for the LORD is a God of knowledge,

        and by him actions are weighed. 

    [4] The bows of the mighty are broken,

        but the feeble bind on strength. 

    [5] Those who were full have hired themselves out for bread,

        but those who were hungry have ceased to hunger.

    The barren has borne seven,

        but she who has many children is forlorn. 

    [6] The LORD kills and brings to life;

        he brings down to Sheol and raises up. 

    [7] The LORD makes poor and makes rich;

        he brings low and he exalts. 

    [8] He raises up the poor from the dust;

        he lifts the needy from the ash heap

    to make them sit with princes

        and inherit a seat of honor.

    For the pillars of the earth are the LORD’s,

        and on them he has set the world.

    [9] “He will guard the feet of his faithful ones,

        but the wicked shall be cut off in darkness,

        for not by might shall a man prevail. 

    [10] The adversaries of the LORD shall be broken to pieces;

        against them he will thunder in heaven.

    The LORD will judge the ends of the earth;

        he will give strength to his king

        and exalt the horn of his anointed.”

    [11] Then Elkanah went home to Ramah. And the boy was ministering to the LORD in the presence of Eli the priest.

[12] Now the sons of Eli were worthless men. They did not know the LORD. [13] The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand, [14] and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there. [15] Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.” [16] And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.” [17] Thus the sin of the young men was very great in the sight of the LORD, for the men treated the offering of the LORD with contempt.

[18] Samuel was ministering before the LORD, a boy clothed with a linen ephod. [19] And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice. [20] Then Eli would bless Elkanah and his wife, and say, “May the LORD give you children by this woman for the petition she asked of the LORD.” So then they would return to their home.

[21] Indeed the LORD visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the LORD.

[22] Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. [23] And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. [24] No, my sons; it is no good report that I hear the people of the LORD spreading abroad. [25] If someone sins against a man, God will mediate for him, but if someone sins against the LORD, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the LORD to put them to death.

[26] Now the boy Samuel continued to grow both in stature and in favor with the LORD and also with man.

[27] And there came a man of God to Eli and said to him, “Thus says the LORD, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? [28] Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. [29] Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’ [30] Therefore the LORD, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the LORD declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. [31] Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. [32] Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. [33] The only one of you whom I shall not cut off from my altar shall be spared to weep his eyes out to grieve his heart, and all the descendants of your house shall die by the sword of men. [34] And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. [35] And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. [36] And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests’ places, that I may eat a morsel of bread.”’”

Fifteen Tactics for Joy

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)

In this life of sin and pain, joy is embattled. Just like faith. And Paul says to Timothy, “Fight the good fight of the faith” (1 Timothy 6:12). So it is with joy. We must work for it and fight for it. Paul said to the Corinthians, “We work with you for your joy” (2 Corinthians 1:24).

How then shall we fight for joy? Here are 15 pointers.

Realize that authentic joy in God is a gift.

Realize that joy must be fought for relentlessly. And don’t be put off by the paradox of these first two pointers!

Resolve to attack all known sin in your life, by the power of the Holy Spirit.

Learn the secret of gutsy guilt — how to fight like a justified sinner.

Realize that the battle is primarily a fight to see — to see God for who he is.

Meditate on the word of God day and night.

Pray earnestly and continually for open heart-eyes and an inclination for God.

Learn to preach to yourself rather than listen to yourself.

Spend time with God-saturated people who help you see God and fight the fight.

Be patient in the night of God’s seeming absence.

Get the rest, exercise, and proper diet that your body was designed by God to have.

Make a proper use of God’s revelation in nature — take a walk in the woods.

Read great books about God and biographies of great saints.

Do the hard and loving thing for the sake of others (your verbal witness and deeds of mercy).

Get a global vision for the cause of Christ, and pour yourself out for the unreached.

John Piper