Thursday, July 9, 2026

Six Ways Jesus Fought Depression

And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. (Matthew 26:37)


The Bible gives us an amazing glimpse into the soul of Jesus the night before he was crucified. Watch and learn from the way Jesus fought his strategic battle against despondency or depression.


He chose some close friends to be with him. “Taking with him Peter and the two sons of Zebedee” (Matthew 26:37).


He opened his soul to them. He said to them, “My soul is very sorrowful, even to death” (Matthew 26:38).


He asked for their intercession and partnership in the battle. “Remain here, and watch with me” (Matthew 26:38).


He poured out his heart to his Father in prayer. “My Father, if it be possible, let this cup pass from me” (Matthew 26:39).


He rested his soul in the sovereign wisdom of God. “Nevertheless, not as I will, but as you will” (Matthew 26:39).


He fixed his eye on the glorious future grace that awaited him on the other side of the cross. “For the joy that was set before him [he] endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).


When something drops into your life that seems to threaten your future, remember this: The first shock waves of the bomb in your heart, like the ones Jesus felt in Gethsemane, are not sin. The real danger is yielding to them. Giving in. Putting up no spiritual fight. And the root of that sinful surrender is unbelief — a failure to fight for faith in future grace. A failure to cherish all that God promises to be for us in Jesus.


In Gethsemane Jesus shows us another way. Not painless, and not passive. Follow him. Find your trusted spiritual friends. Open your soul to them. Ask them to watch with you and pray. Pour out your soul to the Father. Rest in the sovereign wisdom of God. And fix your eyes on the joy set before you in the precious and magnificent promises of God.


John Piper 

You Are His Beloved

“Jude, a bondservant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and preserved in Jesus Christ.” JUDE 1:1

 

PONDER THIS


In this verse, many translations use the word sanctified. But some Bible scholars tell us that’s not the best translation. Rather than sanctified, we might use beloved. Sanctified is good, but beloved is better in this particular instance because it tells something of the nature of God’s special people. What’s the difference? As an example, I love the members of my church, but Joyce is my beloved and there’s a difference. She is my love; she is special. Who is the beloved of God? The Lord Jesus. He is God’s beloved Son in whom He is well pleased. (See Matthew 3:17.) It is by Jesus that we are accepted, therefore God sees us as He sees Jesus, and God’s name for His own dear children is beloved. The word beloved is a perfect participle. What does that mean? It means there’s a finished action in the past that has a result in the present. It is something that cannot be changed; it is fixed. Because of what was done in the past, we are and will forever be God’s beloved.


How does it encourage you to be reminded that you are the beloved of God?

How does that change the way you think about how God sees you?


PRACTICE THIS


Make a list of what it means for God’s people to be His beloved. What promises do you know from the Bible for God’s beloved?



LWF Dr. Adrian Rogers 

July 9

Luke 9:18-27


[18] Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” [19] And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” [20] Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”


[21] And he strictly charged and commanded them to tell this to no one, [22] saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”


[23] And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. [24] For whoever would save his life will lose it, but whoever loses his life for my sake will save it. [25] For what does it profit a man if he gains the whole world and loses or forfeits himself? [26] For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. [27] But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”


Colossians 4:10-18


[10] Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), [11] and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. [12] Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. [13] For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. [14] Luke the beloved physician greets you, as does Demas. [15] Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. [16] And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. [17] And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”


[18] I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.


Psalm 133


A Song of Ascents. Of David.


    [1] Behold, how good and pleasant it is

        when brothers dwell in unity! 

    [2] It is like the precious oil on the head,

        running down on the beard,

    on the beard of Aaron,

        running down on the collar of his robes! 

    [3] It is like the dew of Hermon,

        which falls on the mountains of Zion!

    For there the LORD has commanded the blessing,

        life forevermore.


Psalm 134


A Song of Ascents.


    [1] Come, bless the LORD, all you servants of the LORD,

        who stand by night in the house of the LORD! 

    [2] Lift up your hands to the holy place

        and bless the LORD!


    [3] May the LORD bless you from Zion,

        he who made heaven and earth!


1 Chronicles 20


[1] In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. [2] And David took the crown of their king from his head. He found that it weighed a talent of gold, and in it was a precious stone. And it was placed on David’s head. And he brought out the spoil of the city, a very great amount. [3] And he brought out the people who were in it and set them to labor with saws and iron picks and axes. And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.


[4] And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. [5] And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. [6] And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. [7] And when he taunted Israel, Jonathan the son of Shimea, David’s brother, struck him down. [8] These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants.


1 Chronicles 21


[1] Then Satan stood against Israel and incited David to number Israel. [2] So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” [3] But Joab said, “May the LORD add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” [4] But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. [5] And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword. [6] But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.


[7] But God was displeased with this thing, and he struck Israel. [8] And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” [9] And the LORD spoke to Gad, David’s seer, saying, [10] “Go and say to David, ‘Thus says the LORD, Three things I offer you; choose one of them, that I may do it to you.’” [11] So Gad came to David and said to him, “Thus says the LORD, ‘Choose what you will: [12] either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the LORD, pestilence on the land, with the angel of the LORD destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.” [13] Then David said to Gad, “I am in great distress. Let me fall into the hand of the LORD, for his mercy is very great, but do not let me fall into the hand of man.”


[14] So the LORD sent a pestilence on Israel, and 70,000 men of Israel fell. [15] And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the LORD saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the LORD was standing by the threshing floor of Ornan the Jebusite. [16] And David lifted his eyes and saw the angel of the LORD standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. [17] And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O LORD my God, be against me and against my father’s house. But do not let the plague be on your people.”


[18] Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite. [19] So David went up at Gad’s word, which he had spoken in the name of the LORD. [20] Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. [21] As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. [22] And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the LORD—give it to me at its full price—that the plague may be averted from the people.” [23] Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” [24] But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” [25] So David paid Ornan 600 shekels of gold by weight for the site. [26] And David built there an altar to the LORD and presented burnt offerings and peace offerings and called on the LORD, and the LORD answered him with fire from heaven upon the altar of burnt offering. [27] Then the LORD commanded the angel, and he put his sword back into its sheath.


[28] At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. [29] For the tabernacle of the LORD, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, [30] but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the LORD.


1 Chronicles 22


[1] Then David said, “Here shall be the house of the LORD God and here the altar of burnt offering for Israel.”


[2] David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God. [3] David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, [4] and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. [5] For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death.


[6] Then he called for Solomon his son and charged him to build a house for the LORD, the God of Israel. [7] David said to Solomon, “My son, I had it in my heart to build a house to the name of the LORD my God. [8] But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. [9] Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. [10] He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.’


[11] “Now, my son, the LORD be with you, so that you may succeed in building the house of the LORD your God, as he has spoken concerning you. [12] Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God. [13] Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. [14] With great pains I have provided for the house of the LORD 100,000 talents of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. [15] You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working [16] gold, silver, bronze, and iron. Arise and work! The LORD be with you!”


[17] David also commanded all the leaders of Israel to help Solomon his son, saying, [18] “Is not the LORD your God with you? And has he not given you peace on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the LORD and his people. [19] Now set your mind and heart to seek the LORD your God. Arise and build the sanctuary of the LORD God, so that the ark of the covenant of the LORD and the holy vessels of God may be brought into a house built for the name of the LORD.”

Wednesday, July 8, 2026

Saving Faith Loves Forgiveness

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)


Saving faith is not merely believing that you are forgiven. Saving faith looks at the horror of sin, and then looks at the holiness of God, and apprehends spiritually that God’s forgiveness is unspeakably glorious, beautiful. We don’t just receive it; we admire it. We are satisfied with our new friendship with such a great, forgiving God.


Faith in God’s forgiveness does not merely mean a persuasion that I am off the hook. It means savoring the truth that a forgiving God is the most precious reality in the universe. Saving faith cherishes being forgiven by God, and from there rises to cherishing the God who forgives — and all that he is for us in Jesus. This experience has a tremendous effect on our becoming forgiving people.


The great act of purchasing our forgiveness is past — the cross of Christ. By this backward look, we learn of the grace in which we will ever stand (Romans 5:2). We learn that we are now, and always will be, loved and accepted. We learn that the living God is a forgiving God.


But the great act of experiencing our forgiveness goes on forever into the future. Our joyful fellowship with the great God who forgives lasts forever. Therefore, freedom for forgiveness, flowing from this all-satisfying fellowship with the forgiving God, lasts as long as we do.


I have learned that it is possible to go on holding a grudge if your faith simply means you have looked back to the cross and concluded that you are off the hook. That’s why I have been forced to go deeper into what true faith is — not just a relief that I’m off the hook, but also a profound satisfaction with all that God is for me in Jesus. This faith looks back not merely to discover that we are off the hook, but also to see and savor the kind of God who offers us a future of endless reconciled tomorrows in fellowship with him. Satisfied fellowship with such a forgiving God is crucial for our being forgiving people.


John Piper 

Your Salvation Began with God

“Jude, a bondservant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and preserved in Jesus Christ.” JUDE 1:1

 

PONDER THIS


What reason do we have for security? We have been called according to God’s sovereign purpose. The word sovereign means “the decree of a king, a ruler against whom there is no rising up.” God has a purpose that is seen in that God called you. The word called here does not mean call like, I call Paul, and I say, “Hi Paul, come over here.” No, the word called means “an official summons.” You see, your salvation did not begin with you. It began with God. If it began with you, you might lose it, but since it began with God, you can never lose it. The Bible says God is able to finish what He began, and He called you. Had he not called us, none of us would have been here. We must remember that we love him because He first loved us.


How does it encourage you to remember that God has called you?

How does that give you the confidence to pursue the will of God each day?


PRACTICE THIS


Make a list of things you know God has called you to do. Pick one of these to do right now.



LWF Dr. Adrian Rogers 

July 8

Luke 9:1-17


[1] And he called the twelve together and gave them power and authority over all demons and to cure diseases, [2] and he sent them out to proclaim the kingdom of God and to heal. [3] And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. [4] And whatever house you enter, stay there, and from there depart. [5] And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” [6] And they departed and went through the villages, preaching the gospel and healing everywhere.


[7] Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, [8] by some that Elijah had appeared, and by others that one of the prophets of old had risen. [9] Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.


[10] On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. [11] When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. [12] Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” [13] But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” [14] For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” [15] And they did so, and had them all sit down. [16] And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. [17] And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.


Colossians 4:1-9


[1] Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.


[2] Continue steadfastly in prayer, being watchful in it with thanksgiving. [3] At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—[4] that I may make it clear, which is how I ought to speak.


[5] Walk in wisdom toward outsiders, making the best use of the time. [6] Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.


[7] Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. [8] I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, [9] and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.


Psalm 132


A Song of Ascents.


    [1] Remember, O LORD, in David’s favor,

        all the hardships he endured, 

    [2] how he swore to the LORD

        and vowed to the Mighty One of Jacob, 

    [3] “I will not enter my house

        or get into my bed, 

    [4] I will not give sleep to my eyes

        or slumber to my eyelids, 

    [5] until I find a place for the LORD,

        a dwelling place for the Mighty One of Jacob.”


    [6] Behold, we heard of it in Ephrathah;

        we found it in the fields of Jaar. 

    [7] “Let us go to his dwelling place;

        let us worship at his footstool!”


    [8] Arise, O LORD, and go to your resting place,

        you and the ark of your might. 

    [9] Let your priests be clothed with righteousness,

        and let your saints shout for joy. 

    [10] For the sake of your servant David,

        do not turn away the face of your anointed one.


    [11] The LORD swore to David a sure oath

        from which he will not turn back:

    “One of the sons of your body

        I will set on your throne. 

    [12] If your sons keep my covenant

        and my testimonies that I shall teach them,

    their sons also forever

        shall sit on your throne.”


    [13] For the LORD has chosen Zion;

        he has desired it for his dwelling place: 

    [14] “This is my resting place forever;

        here I will dwell, for I have desired it. 

    [15] I will abundantly bless her provisions;

        I will satisfy her poor with bread. 

    [16] Her priests I will clothe with salvation,

        and her saints will shout for joy. 

    [17] There I will make a horn to sprout for David;

        I have prepared a lamp for my anointed. 

    [18] His enemies I will clothe with shame,

        but on him his crown will shine.”


1 Chronicles 17


[1] Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent.” [2] And Nathan said to David, “Do all that is in your heart, for God is with you.”


[3] But that same night the word of the LORD came to Nathan, [4] “Go and tell my servant David, ‘Thus says the LORD: It is not you who will build me a house to dwell in. [5] For I have not lived in a house since the day I brought up Israel to this day, but I have gone from tent to tent and from dwelling to dwelling. [6] In all places where I have moved with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people, saying, “Why have you not built me a house of cedar?”’ [7] Now, therefore, thus shall you say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, to be prince over my people Israel, [8] and I have been with you wherever you have gone and have cut off all your enemies from before you. And I will make for you a name, like the name of the great ones of the earth. [9] And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly, [10] from the time that I appointed judges over my people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build you a house. [11] When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. [12] He shall build a house for me, and I will establish his throne forever. [13] I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, [14] but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.’” [15] In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.


[16] Then King David went in and sat before the LORD and said, “Who am I, O LORD God, and what is my house, that you have brought me thus far? [17] And this was a small thing in your eyes, O God. You have also spoken of your servant’s house for a great while to come, and have shown me future generations, O LORD God! [18] And what more can David say to you for honoring your servant? For you know your servant. [19] For your servant’s sake, O LORD, and according to your own heart, you have done all this greatness, in making known all these great things. [20] There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears. [21] And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt? [22] And you made your people Israel to be your people forever, and you, O LORD, became their God. [23] And now, O LORD, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken, [24] and your name will be established and magnified forever, saying, ‘The LORD of hosts, the God of Israel, is Israel’s God,’ and the house of your servant David will be established before you. [25] For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you. [26] And now, O LORD, you are God, and you have promised this good thing to your servant. [27] Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O LORD, who have blessed, and it is blessed forever.”


1 Chronicles 18


[1] After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines.


[2] And he defeated Moab, and the Moabites became servants to David and brought tribute.


[3] David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument at the river Euphrates. [4] And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. [5] And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. [6] Then David put garrisons in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David wherever he went. [7] And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. [8] And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze.


[9] When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, [10] he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. [11] These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek.


[12] And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. [13] Then he put garrisons in Edom, and all the Edomites became David’s servants. And the LORD gave victory to David wherever he went.


[14] So David reigned over all Israel, and he administered justice and equity to all his people. [15] And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; [16] and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; [17] and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were the chief officials in the service of the king.


1 Chronicles 19


[1] Now after this Nahash the king of the Ammonites died, and his son reigned in his place. [2] And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David’s servants came to the land of the Ammonites to Hanun to console him. [3] But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” [4] So Hanun took David’s servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; [5] and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”


[6] When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. [7] They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. [8] When David heard of it, he sent Joab and all the army of the mighty men. [9] And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country.


[10] When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. [11] The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. [12] And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. [13] Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” [14] So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. [15] And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab’s brother, and entered the city. Then Joab came to Jerusalem.


[16] But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates, with Shophach the commander of the army of Hadadezer at their head. [17] And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. [18] And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. [19] And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore.

 

Tuesday, July 7, 2026

When Another Christian Hurts You

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter 2:24)


What is the basis of our not holding grudges against Christian brothers and sisters who repent?


Our moral indignation because of a terrible offense done against us does not evaporate just because the offender is a Christian. In fact, we may feel even more betrayed. And a simple, “I’m sorry” will often seem utterly disproportionate to the painfulness and ugliness of the offense.


But in this case we are dealing with fellow Christians and the promise of God’s wrath against our offender does not apply, because there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). “God has not destined [Christians] for wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9). It looks like they are going to get away with it!


Where shall we turn to assure ourselves that justice will be done — that Christianity is not a mockery of the seriousness of sin?


The answer is that we look to the cross of Christ. All the wrongs that have been done against us by genuine believers were avenged in the death of Jesus. This is implied in the simple but staggering fact that all the sins of all God’s people were laid on Jesus. “The Lord has laid on him the iniquity of us all” (Isaiah 53:6; 1 Peter 2:24).


The suffering of Christ was the real punishment and recompense of God on every hurt you have ever received from a fellow Christian. Therefore, Christianity does not make light of sin. It does not add insult to our injury.


On the contrary, it takes the sins against us so seriously that, to make them right, God gave his own Son to suffer more than we could ever make anyone suffer for what they have done to us. If we go on holding a grudge against a fellow believer, we are saying in effect that the cross of Christ was not a sufficient recompense for the sins of God’s people. This is an insult to Christ and his cross you do not want to give.


John Piper