Sunday, July 12, 2026

Faith Expels Guilt, Greed, and Fear

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. (1 Timothy 1:5)


Paul is aiming at love. And one of the essential sources of this great effect is sincere faith. The reason faith is such a sure source of love is that faith in God’s grace expels from the heart the sinful powers that hinder love.


If we feel guilty, we tend to wallow in self-centered depression and self-pity, unable to see, let alone care about, anyone else’s need. Or we play the hypocrite to cover our guilt, and so destroy all sincerity in relationships, which makes real love impossible. Or we talk about other people’s faults to minimize the guilt of our own, which love does not do. So, if we are going to love, the destructive effects of guilt must be overcome.


It’s the same with fear. If we feel fearful, we tend not to approach a stranger at church who might need a word of welcome and encouragement. Or we may reject frontier missions as a vocation, because it sounds too dangerous. Or we may waste money on excessive insurance, or get swallowed up in all manner of little phobias that make us preoccupied with ourselves and blind us to the needs of others. All of which are the opposite of love.


It’s the same with greed. If we are greedy, we may spend money on luxuries — money that ought to go to the spread of the gospel. We don’t undertake anything risky, lest our precious possessions and our financial future be jeopardized. We focus on things instead of people, or see people as resources for our material advantage. So love is ruined.


But faith in future grace produces love by pushing guilt and fear and greed out of the heart.


It pushes out guilt because it holds fast to the hope that the death of Christ is sufficient to secure acquittal and righteousness now and forever (Hebrews 10:14).


It pushes out fear because it banks on the promise, “Fear not, for I am with you. . . . I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isaiah 41:10).


And it pushes out greed because it is confident that Christ is greater wealth than all the world can offer (Matthew 13:44).


So when Paul says, “The aim of our charge is love that issues from . . . sincere faith,” he is speaking of the tremendous power of faith to overcome all the obstacles to love. When we fight the fight of faith — the fight to believe the promises of God that kill guilt and fear and greed — we are fighting for love.


John Piper 

Missing the Fear of God

“For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.” JUDE 1:4

 

PONDER THIS


Jude called those who had crept into the church ungodly. What does the word ungodly mean? It does not mean they did not mention God or even talk about Him. As a matter of fact, they spoke about God quite freely. He meant a person without reverential awe of God. The basic ingredient missing in the life of an apostate is a fear of God. They talked flippantly and carelessly and blasphemously about holy things. In verse 8, we see the same idea, “Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries.” Their mouths and their tongues ran up and down through the land. There was no fear of God before their eyes, and they feared not to mock and speak of holy things. They took things upon their lips that ought to make us tremble. They lacked reverence.


How does today’s devotion give you a new way of thinking about the meaning of ungodliness?

What are some ways you might tread close to ungodliness in your own life?


PRACTICE THIS


Take time in prayer today to ask God to show you where you have been flippant with the things that belong to Him. Confess what you sense and ask Him to lead you in holiness.



LWF Dr. Adrian Rogers 

July 12

Luke 9:51-62


[51] When the days drew near for him to be taken up, he set his face to go to Jerusalem. [52] And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. [53] But the people did not receive him, because his face was set toward Jerusalem. [54] And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” [55] But he turned and rebuked them. [56] And they went on to another village.


[57] As they were going along the road, someone said to him, “I will follow you wherever you go.” [58] And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” [59] To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” [60] And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” [61] Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” [62] Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”


1 Thessalonians 2:10-20


[10] You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. [11] For you know how, like a father with his children, [12] we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.


[13] And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. [14] For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, [15] who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind [16] by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!


[17] But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, [18] because we wanted to come to you—I, Paul, again and again—but Satan hindered us. [19] For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? [20] For you are our glory and joy.


Psalm 137


    [1] By the waters of Babylon,

        there we sat down and wept,

        when we remembered Zion. 

    [2] On the willows there

        we hung up our lyres. 

    [3] For there our captors

        required of us songs,

    and our tormentors, mirth, saying,

        “Sing us one of the songs of Zion!”


    [4] How shall we sing the LORD’s song

        in a foreign land? 

    [5] If I forget you, O Jerusalem,

        let my right hand forget its skill! 

    [6] Let my tongue stick to the roof of my mouth,

        if I do not remember you,

    if I do not set Jerusalem

        above my highest joy!


    [7] Remember, O LORD, against the Edomites

        the day of Jerusalem,

    how they said, “Lay it bare, lay it bare,

        down to its foundations!” 

    [8] O daughter of Babylon, doomed to be destroyed,

        blessed shall he be who repays you

        with what you have done to us! 

    [9] Blessed shall he be who takes your little ones

        and dashes them against the rock!


1 Chronicles 29


[1] And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. [2] So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. [3] Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: [4] 3,000 talents of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house, [5] and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself today to the LORD?”


[6] Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. [7] They gave for the service of the house of God 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. [8] And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. [9] Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.


[10] Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. [11] Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. [12] Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. [13] And now we thank you, our God, and praise your glorious name.


[14] “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. [15] For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding. [16] O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. [17] I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. [18] O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. [19] Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”


[20] Then David said to all the assembly, “Bless the LORD your God.” And all the assembly blessed the LORD, the God of their fathers, and bowed their heads and paid homage to the LORD and to the king. [21] And they offered sacrifices to the LORD, and on the next day offered burnt offerings to the LORD, 1,000 bulls, 1,000 rams, and 1,000 lambs, with their drink offerings, and sacrifices in abundance for all Israel. [22] And they ate and drank before the LORD on that day with great gladness. 


 And they made Solomon the son of David king the second time, and they anointed him as prince for the LORD, and Zadok as priest.


[23] Then Solomon sat on the throne of the LORD as king in place of David his father. And he prospered, and all Israel obeyed him. [24] All the leaders and the mighty men, and also all the sons of King David, pledged their allegiance to King Solomon. [25] And the LORD made Solomon very great in the sight of all Israel and bestowed on him such royal majesty as had not been on any king before him in Israel.


[26] Thus David the son of Jesse reigned over all Israel. [27] The time that he reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. [28] Then he died at a good age, full of days, riches, and honor. And Solomon his son reigned in his place. [29] Now the acts of King David, from first to last, are written in the Chronicles of Samuel the seer, and in the Chronicles of Nathan the prophet, and in the Chronicles of Gad the seer, [30] with accounts of all his rule and his might and of the circumstances that came upon him and upon Israel and upon all the kingdoms of the countries.

Saturday, July 11, 2026

We Experience the Spirit Through Faith

Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith? (Galatians 3:5)


Every Christian is indwelt by the Holy Spirit. The apostle Paul said, “Anyone who does not have the Spirit of Christ does not belong to him” (Romans 8:9). The Spirit came to you the first time when you believed in the blood-bought promises of God. And the Spirit keeps on coming, and keeps on working, by this same means.


So Paul asks, rhetorically in Galatians 3:5, “Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?” Answer: “By hearing with faith.”


Therefore, the Spirit came the first time, and the Spirit keeps on being supplied, through the channel of faith. Whatever he accomplishes in and through us is by faith.


If you are like me, you may have strong longings from time to time for the mighty working of the Holy Spirit in your life. Perhaps you cry out to God for the outpouring of the Spirit in your life or in your family or church or city. Such cries are right and good. Jesus said, “How much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13).


But what I have found most often in my own life is the failure to open myself to the full measure of the Spirit’s work by believing the specific promises of God. I don’t mean merely the promise that the Spirit will come when we ask. I mean all the other precious promises that are not directly about the Spirit but, perhaps, about God’s provision for my future — for example, “My God will supply every need of yours” (Philippians 4:19). God’s Spirit is supplied in an ongoing and powerful way precisely through specific acts of faith in specific promises for specific situations. Do I trust him right now to do what he has promised to do?


This is what is missing in the experience of so many Christians as they seek the power of the Spirit in their lives. The Spirit is supplied to us “by hearing with faith” (Galatians 3:5) — not just faith in one or two promises about the Spirit himself, but about all the soul-satisfying presence of God in our future to do for us, and be for us, whatever we need.


John Piper 

Watch the Waterline

“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” JUDE 1:3

 

PONDER THIS


When I was a little boy, I liked to go to the movies on Saturday afternoons, and we would see Tarzan. Tarzan was the hero of every little boy when I was growing up. But there was one time that I was always concerned for Tarzan. Tarzan would be swimming in the river, but over on the shore would be a crocodile. The crocodile would blink his eyes a couple of times and then slide into the water. Tarzan would be swimming along and not know that crocodile was there, and I would be so frightened because I can’t think of anything worse than to be swimming with a crocodile. Somehow Tarzan would always out-swim the crocodile, but what happened in that movie is an illustration of what Jude wrote to warn the Church about. Jude gave a warning that there are certain people who have crept into the Church. (See verse 4.) He described somebody who could slip into the water without even making a ripple. This is very dangerous and sinister. So, Jude wrote this book to sound an alarm.


What other warnings do you know in the Bible about people who are dangerous to the Church?

Why do you need to stay alert, or sober, regarding these dangers?


PRACTICE THIS


Read John 10 today. How did Jesus talk about others who might try to sneak into the Church?



LWF Dr. Adrian Rogers 

July 11

Luke 9:37-50


[37] On the next day, when they had come down from the mountain, a great crowd met him. [38] And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. [39] And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. [40] And I begged your disciples to cast it out, but they could not.” [41] Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” [42] While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. [43] And all were astonished at the majesty of God. 


 But while they were all marveling at everything he was doing, Jesus said to his disciples, [44] “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” [45] But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.


[46] An argument arose among them as to which of them was the greatest. [47] But Jesus, knowing the reasoning of their hearts, took a child and put him by his side [48] and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”


[49] John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” [50] But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”


1 Thessalonians 2:1-9


[1] For you yourselves know, brothers, that our coming to you was not in vain. [2] But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. [3] For our appeal does not spring from error or impurity or any attempt to deceive, [4] but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. [5] For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. [6] Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. [7] But we were gentle among you, like a nursing mother taking care of her own children. [8] So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.


[9] For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.


Psalm 136


    [1] Give thanks to the LORD, for he is good,

        for his steadfast love endures forever. 

    [2] Give thanks to the God of gods,

        for his steadfast love endures forever. 

    [3] Give thanks to the Lord of lords,

        for his steadfast love endures forever;


    [4] to him who alone does great wonders,

        for his steadfast love endures forever; 

    [5] to him who by understanding made the heavens,

        for his steadfast love endures forever; 

    [6] to him who spread out the earth above the waters,

        for his steadfast love endures forever; 

    [7] to him who made the great lights,

        for his steadfast love endures forever; 

    [8] the sun to rule over the day,

        for his steadfast love endures forever; 

    [9] the moon and stars to rule over the night,

        for his steadfast love endures forever;


    [10] to him who struck down the firstborn of Egypt,

        for his steadfast love endures forever; 

    [11] and brought Israel out from among them,

        for his steadfast love endures forever; 

    [12] with a strong hand and an outstretched arm,

        for his steadfast love endures forever; 

    [13] to him who divided the Red Sea in two,

        for his steadfast love endures forever; 

    [14] and made Israel pass through the midst of it,

        for his steadfast love endures forever; 

    [15] but overthrew Pharaoh and his host in the Red Sea,

        for his steadfast love endures forever; 

    [16] to him who led his people through the wilderness,

        for his steadfast love endures forever;


    [17] to him who struck down great kings,

        for his steadfast love endures forever; 

    [18] and killed mighty kings,

        for his steadfast love endures forever; 

    [19] Sihon, king of the Amorites,

        for his steadfast love endures forever; 

    [20] and Og, king of Bashan,

        for his steadfast love endures forever; 

    [21] and gave their land as a heritage,

        for his steadfast love endures forever; 

    [22] a heritage to Israel his servant,

        for his steadfast love endures forever.


    [23] It is he who remembered us in our low estate,

        for his steadfast love endures forever; 

    [24] and rescued us from our foes,

        for his steadfast love endures forever; 

    [25] he who gives food to all flesh,

        for his steadfast love endures forever.


    [26] Give thanks to the God of heaven,

        for his steadfast love endures forever.


1 Chronicles 26


[1] As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. [2] And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, [3] Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. [4] And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, [5] Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. [6] Also to his son Shemaiah were sons born who were rulers in their fathers’ houses, for they were men of great ability. [7] The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. [8] All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. [9] And Meshelemiah had sons and brothers, able men, eighteen. [10] And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), [11] Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.


[12] These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. [13] And they cast lots by fathers’ houses, small and great alike, for their gates. [14] The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. [15] Obed-edom’s came out for the south, and to his sons was allotted the gatehouse. [16] For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. [17] On the east there were six each day, on the north four each day, on the south four each day, as well as two and two at the gatehouse. [18] And for the colonnade on the west there were four at the road and two at the colonnade. [19] These were the divisions of the gatekeepers among the Korahites and the sons of Merari.


[20] And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. [21] The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite: Jehieli.


[22] The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. [23] Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—[24] and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. [25] His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. [26] This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers’ houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. [27] From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. [28] Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth and his brothers.


[29] Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. [30] Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. [31] Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers’ houses. (In the fortieth year of David’s reign search was made and men of great ability among them were found at Jazer in Gilead.) [32] King David appointed him and his brothers, 2,700 men of ability, heads of fathers’ houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king.


1 Chronicles 27


[1] This is the number of the people of Israel, the heads of fathers’ houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000:


[2] Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. [3] He was a descendant of Perez and was chief of all the commanders. He served for the first month. [4] Dodai the Ahohite was in charge of the division of the second month; in his division were 24,000. [5] The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. [6] This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division. [7] Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. [8] The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. [9] Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. [10] Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. [11] Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. [12] Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. [13] Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. [14] Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. [15] Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000.


[16] Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; [17] for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; [18] for Judah, Elihu, one of David’s brothers; for Issachar, Omri the son of Michael; [19] for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; [20] for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; [21] for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; [22] for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. [23] David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. [24] Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David.


[25] Over the king’s treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; [26] and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; [27] and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. [28] Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. [29] Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. [30] Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. [31] All these were stewards of King David’s property.


[32] Jonathan, David’s uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king’s sons. [33] Ahithophel was the king’s counselor, and Hushai the Archite was the king’s friend. [34] Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king’s army.


1 Chronicles 28


[1] David assembled at Jerusalem all the officials of Israel, the officials of the tribes, the officers of the divisions that served the king, the commanders of thousands, the commanders of hundreds, the stewards of all the property and livestock of the king and his sons, together with the palace officials, the mighty men and all the seasoned warriors. [2] Then King David rose to his feet and said: “Hear me, my brothers and my people. I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building. [3] But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’ [4] Yet the LORD God of Israel chose me from all my father’s house to be king over Israel forever. For he chose Judah as leader, and in the house of Judah my father’s house, and among my father’s sons he took pleasure in me to make me king over all Israel. [5] And of all my sons (for the LORD has given me many sons) he has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel. [6] He said to me, ‘It is Solomon your son who shall build my house and my courts, for I have chosen him to be my son, and I will be his father. [7] I will establish his kingdom forever if he continues strong in keeping my commandments and my rules, as he is today.’ [8] Now therefore in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, observe and seek out all the commandments of the LORD your God, that you may possess this good land and leave it for an inheritance to your children after you forever.


[9] “And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever. [10] Be careful now, for the LORD has chosen you to build a house for the sanctuary; be strong and do it.”


[11] Then David gave Solomon his son the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat; [12] and the plan of all that he had in mind for the courts of the house of the LORD, all the surrounding chambers, the treasuries of the house of God, and the treasuries for dedicated gifts; [13] for the divisions of the priests and of the Levites, and all the work of the service in the house of the LORD; for all the vessels for the service in the house of the LORD, [14] the weight of gold for all golden vessels for each service, the weight of silver vessels for each service, [15] the weight of the golden lampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each lampstand in the service, [16] the weight of gold for each table for the showbread, the silver for the silver tables, [17] and pure gold for the forks, the basins and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each; [18] for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD. [19] “All this he made clear to me in writing from the hand of the LORD, all the work to be done according to the plan.”


[20] Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished. [21] And behold the divisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be every willing man who has skill for any kind of service; also the officers and all the people will be wholly at your command.”

Friday, July 10, 2026

Proud Works vs. Humble Faith

“On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’” (Matthew 7:22)


Consider the difference between a heart of “faith” and a heart of “works.”


The heart of works gets satisfaction from the ego-boost of accomplishing something in its own power. It will attempt to scale a vertical rock face, or take on extra responsibilities at work, or risk life in a combat zone, or agonize through a marathon, or perform religious fasting for weeks — all for the satisfaction of conquering a challenge by the force of its own will and the stamina of its own body.


The heart with a works-orientation may also go in another direction and express its love of independence and self-direction and self-achievement by rebelling against courtesy and decency and morality (Galatians 5:19–21). But it’s the same self-determining, self-exalting works-orientation — whether it is being immoral or mounting a crusade against immoral behavior. The common denominator is self-direction, self-reliance, and self-exaltation. In all of this, the basic satisfaction of the works-orientation is the savor of being an assertive, autonomous, and, if possible, triumphant self.


The heart of faith is radically different. Its desires are no less strong as it looks to the future. But what it desires is the fullest satisfaction of experiencing all that God is for us in Jesus.


If “works” wants the satisfaction of feeling itself overcome an obstacle, “faith” savors the satisfaction of feeling God overcome an obstacle. Works longs for the joy of being glorified as capable, strong, and smart. Faith longs for the joy of seeing God glorified for his capability and strength and wisdom and grace.


In its religious form, works accepts the challenge of morality, conquers its obstacles through great exertion, and offers the victory to God as a payment for his approval and recompense. Faith, too, accepts the challenge of morality, but only as an occasion to become the instrument of God’s power. And when the victory comes, faith rejoices that all the glory and thanks belong to God.



John Piper