Prayer’s Exclamation Point

All the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. (2 Corinthians 1:20)

Prayer is a response to promises, that is, to the assurances of God’s future grace.

Prayer is drawing on the account where God has deposited all his stores of future grace.

Prayer is not hoping in the dark that there might be a God of good intentions out there. Prayer banks on the promise of God, and goes to the bank every day and draws on stores of future grace needed for that day.

Don’t miss the connection between the two halves of this great verse. Notice the “that is why”: “All the promises of God are Yes in Christ. That is why (therefore) we pray Amen through him, to God’s glory.”

To make sure we see it, let’s turn the two halves around: When we pray, we say Amen to God through Christ, because God has said a decisive Amen to all his promises in Christ. Prayer is the confident plea for God to make good on his promises of future grace — for Christ’s sake. Prayer links our faith in future grace with the foundation of it all, Jesus Christ.

Which leads to the final point: “Amen” is a full and precious word in times of prayer. It doesn’t mean primarily, “Yes, I have now said this prayer.” It means primarily, “Yes, God has made all these promises.”

Amen means, “Yes, Lord, you can do it.” It means, “Yes, Lord, you are powerful. Yes, Lord, you are wise. Yes, Lord, you are merciful. Yes, Lord, all future grace comes from you and has been confirmed in Christ.”

“Amen” is an exclamation point of hope and warranted confidence after a prayer for help.

John Piper 

When Faith Is Tested

“By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, ‘In Isaac your seed shall be called.’” HEBREWS 11:17-18

 

PONDER THIS

God is going to test your faith by asking you to do something that may surprise you. The test is often not in giving up wrong things and bad things, but in giving up good things. It would be relatively easy if God only asked us to give up bad things. Most of us don’t have trouble trying to give up lying, stealing, cheating, or pride to show that we love Him. But that’s not what God is asking. God had given Abraham a possession, a wonderful son. God had also given to Abraham a promise that He would make Abraham into a great nation. And that promise was going to come through the gift of Isaac. But now God seemed to be asking for all of it back.

Are you able to give your blessings back to God? The question is not if you are willing to give up your sins for God. Are you willing to give your blessings back to God? That’s what Abraham was asked to do.

How hard do you find it to give up good things God has given you?

Why is it important to be obedient when God asks you for something?

PRACTICE THIS

Take time to reflect on the good thing God might be calling you to give up. How will you respond?

LWF Dr. Adrian Rogers 

March 17

Matthew 26:36-56

[36] Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” [37] And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. [38] Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” [39] And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” [40] And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? [41] Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” [42] Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” [43] And again he came and found them sleeping, for their eyes were heavy. [44] So, leaving them again, he went away and prayed for the third time, saying the same words again. [45] Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. [46] Rise, let us be going; see, my betrayer is at hand.”

[47] While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. [48] Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” [49] And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. [50] Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him. [51] And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. [52] Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. [53] Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? [54] But how then should the Scriptures be fulfilled, that it must be so?” [55] At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. [56] But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.

Romans 11:1-24

[1] I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. [2] God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? [3] “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” [4] But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” [5] So too at the present time there is a remnant, chosen by grace. [6] But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

[7] What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, [8] as it is written, 

    “God gave them a spirit of stupor,

        eyes that would not see

        and ears that would not hear,

    down to this very day.”

    [9] And David says, 

    “Let their table become a snare and a trap,

        a stumbling block and a retribution for them; 

    [10] let their eyes be darkened so that they cannot see,

        and bend their backs forever.”

    [11] So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. [12] Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

[13] Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry [14] in order somehow to make my fellow Jews jealous, and thus save some of them. [15] For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? [16] If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

[17] But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, [18] do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. [19] Then you will say, “Branches were broken off so that I might be grafted in.” [20] That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. [21] For if God did not spare the natural branches, neither will he spare you. [22] Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. [23] And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. [24] For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

Psalm 64

To the choirmaster. A Psalm of David.

    [1] Hear my voice, O God, in my complaint;

        preserve my life from dread of the enemy. 

    [2] Hide me from the secret plots of the wicked,

        from the throng of evildoers, 

    [3] who whet their tongues like swords,

        who aim bitter words like arrows, 

    [4] shooting from ambush at the blameless,

        shooting at him suddenly and without fear. 

    [5] They hold fast to their evil purpose;

        they talk of laying snares secretly,

    thinking, “Who can see them?” 

    [6]     They search out injustice,

    saying, “We have accomplished a diligent search.”

        For the inward mind and heart of a man are deep.

    [7] But God shoots his arrow at them;

        they are wounded suddenly. 

    [8] They are brought to ruin, with their own tongues turned against them;

        all who see them will wag their heads. 

    [9] Then all mankind fears;

        they tell what God has brought about

        and ponder what he has done.

    [10] Let the righteous one rejoice in the LORD

        and take refuge in him!

    Let all the upright in heart exult!

Deuteronomy 6

[1] “Now this is the commandment—the statutes and the rules—that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, [2] that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. [3] Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey.

[4] “Hear, O Israel: The LORD our God, the LORD is one. [5] You shall love the LORD your God with all your heart and with all your soul and with all your might. [6] And these words that I command you today shall be on your heart. [7] You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. [8] You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. [9] You shall write them on the doorposts of your house and on your gates.

[10] “And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, [11] and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, [12] then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. [13] It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. [14] You shall not go after other gods, the gods of the peoples who are around you—[15] for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.

[16] “You shall not put the LORD your God to the test, as you tested him at Massah. [17] You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. [18] And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers [19] by thrusting out all your enemies from before you, as the LORD has promised.

[20] “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ [21] then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. [22] And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. [23] And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. [24] And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. [25] And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us.’

Deuteronomy 7

[1] “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, [2] and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. [3] You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, [4] for they would turn away your sons from following me, to serve other gods. Then the anger of the LORD would be kindled against you, and he would destroy you quickly. [5] But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire.

[6] “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. [7] It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, [8] but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. [9] Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, [10] and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. [11] You shall therefore be careful to do the commandment and the statutes and the rules that I command you today.

[12] “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers. [13] He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. [14] You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. [15] And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you. [16] And you shall consume all the peoples that the LORD your God will give over to you. Your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you.

[17] “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?’ [18] you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt, [19] the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid. [20] Moreover, the LORD your God will send hornets among them, until those who are left and hide themselves from you are destroyed. [21] You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God. [22] The LORD your God will clear away these nations before you little by little. You may not make an end of them at once, lest the wild beasts grow too numerous for you. [23] But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed. [24] And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them. [25] The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the LORD your God. [26] And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.

Deuteronomy 8

[1] “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. [2] And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. [3] And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. [4] Your clothing did not wear out on you and your foot did not swell these forty years. [5] Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you. [6] So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him. [7] For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, [8] a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, [9] a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. [10] And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you.

[11] “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, [12] lest, when you have eaten and are full and have built good houses and live in them, [13] and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, [14] then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, [15] who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, [16] who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. [17] Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ [18] You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. [19] And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. [20] Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

Jesus Will Finish the Mission

“This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14)

I don’t know any more inspiring missionary promise than this word from Jesus.

Not: This gospel should be preached.

Not: This gospel might be preached.

But: This gospel will be preached.

This is not a great commission, nor a great commandment. It is a great certainty, a great confidence.

Who can dare talk like that? How does he know it will? How can he be sure the church will not fail in its missionary task?

Answer: The grace of missionary service is as irresistible as the grace of regeneration. Christ can promise universal proclamation because he is sovereign. He knows the future success of missions because he makes the future. All the nations will hear!

A “nation” is not a modern “country.” When the Old Testament spoke of nations, it referred to groups like Jebusites and Perizites and Hivites and Amorites and Moabites and Canaanites and Philistines. “Nations” are ethnic groups with their own peculiar language and culture. Psalm 117:1: “Praise the Lord, all nations! Extol him, all peoples!” Nations are peoples — people groups, as we call them.

As the sovereign Son of God and Lord of the church, Jesus simply took up this divine purpose and stated as an absolute certainty, “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” (Matthew 24:14).

The cause of world missions is absolutely assured of success. It cannot fail. Is it not reasonable, then, that we pray with great faith, that we invest with great confidence, and that we go with a sense of sure triumph?

John Piper 

Learning to See What God Sees

“Now faith is the substance of things hoped for, the evidence of things not seen.” HEBREWS 11:1

 

PONDER THIS

There is an invisible world. There is a world that is more real than this world, and all the heroes of the faith were people who could see the invisible. Most of us only see what is before us—our cars, our houses, our jobs. We never get a vision. We never look upward. We never look onward. But even in the material world, the people who make a mark—the explorers, the novelists, the artists, the creators, inventors—all of these have the ability to see the invisible. Before I ever preached in this pulpit, I would come out here when it was sheer dirt and stand up here and preach. I know that may sound funny to you, but God put a dream in my heart of what the future would look like.

Faith begins with a vision. Faith is setting your affection on something that is bigger than what most of us are living for. God wants to give each of us that vision if we will look to Him.

Are your sights typically set more on the things you can see or the vision God has for you?

What are some practical ways you might set your eyes toward the things God has for you in life?

PRACTICE THIS

Make a list of your goals in life, both short- and long-term. Consider if these things are aligned with seeking God’s vision for your life.

LWF Dr. Adrian Rogers 

 

March 16

Matthew 26:17-35

[17] Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” [18] He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” [19] And the disciples did as Jesus had directed them, and they prepared the Passover.

[20] When it was evening, he reclined at table with the twelve. [21] And as they were eating, he said, “Truly, I say to you, one of you will betray me.” [22] And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” [23] He answered, “He who has dipped his hand in the dish with me will betray me. [24] The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” [25] Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”

[26] Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” [27] And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, [28] for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. [29] I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

[30] And when they had sung a hymn, they went out to the Mount of Olives. [31] Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ [32] But after I am raised up, I will go before you to Galilee.” [33] Peter answered him, “Though they all fall away because of you, I will never fall away.” [34] Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” [35] Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

Romans 10

[1] Brothers, my heart’s desire and prayer to God for them is that they may be saved. [2] For I bear them witness that they have a zeal for God, but not according to knowledge. [3] For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. [4] For Christ is the end of the law for righteousness to everyone who believes.

[5] For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. [6] But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) [7] “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). [8] But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); [9] because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. [10] For with the heart one believes and is justified, and with the mouth one confesses and is saved. [11] For the Scripture says, “Everyone who believes in him will not be put to shame.” [12] For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. [13] For “everyone who calls on the name of the Lord will be saved.”

[14] How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? [15] And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” [16] But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” [17] So faith comes from hearing, and hearing through the word of Christ.

[18] But I ask, have they not heard? Indeed they have, for 

    “Their voice has gone out to all the earth,

        and their words to the ends of the world.”

    [19] But I ask, did Israel not understand? First Moses says, 

    “I will make you jealous of those who are not a nation;

        with a foolish nation I will make you angry.”

    [20] Then Isaiah is so bold as to say, 

    “I have been found by those who did not seek me;

        I have shown myself to those who did not ask for me.”

    [21] But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Psalm 63

A Psalm of David, when he was in the wilderness of Judah.

    [1] O God, you are my God; earnestly I seek you;

        my soul thirsts for you;

    my flesh faints for you,

        as in a dry and weary land where there is no water. 

    [2] So I have looked upon you in the sanctuary,

        beholding your power and glory. 

    [3] Because your steadfast love is better than life,

        my lips will praise you. 

    [4] So I will bless you as long as I live;

        in your name I will lift up my hands.

    [5] My soul will be satisfied as with fat and rich food,

        and my mouth will praise you with joyful lips, 

    [6] when I remember you upon my bed,

        and meditate on you in the watches of the night; 

    [7] for you have been my help,

        and in the shadow of your wings I will sing for joy. 

    [8] My soul clings to you;

        your right hand upholds me.

    [9] But those who seek to destroy my life

        shall go down into the depths of the earth; 

    [10] they shall be given over to the power of the sword;

        they shall be a portion for jackals. 

    [11] But the king shall rejoice in God;

        all who swear by him shall exult,

        for the mouths of liars will be stopped.

Deuteronomy 4

[1] “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you. [2] You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you. [3] Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all the men who followed the Baal of Peor. [4] But you who held fast to the LORD your God are all alive today. [5] See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. [6] Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ [7] For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? [8] And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?

[9] “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children’s children—[10] how on the day that you stood before the LORD your God at Horeb, the LORD said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.’ [11] And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. [12] Then the LORD spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. [13] And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone. [14] And the LORD commanded me at that time to teach you statutes and rules, that you might do them in the land that you are going over to possess.

[15] “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, [16] beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female, [17] the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, [18] the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth. [19] And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. [20] But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day. [21] Furthermore, the LORD was angry with me because of you, and he swore that I should not cross the Jordan, and that I should not enter the good land that the LORD your God is giving you for an inheritance. [22] For I must die in this land; I must not go over the Jordan. But you shall go over and take possession of that good land. [23] Take care, lest you forget the covenant of the LORD your God, which he made with you, and make a carved image, the form of anything that the LORD your God has forbidden you. [24] For the LORD your God is a consuming fire, a jealous God.

[25] “When you father children and children’s children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the LORD your God, so as to provoke him to anger, [26] I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed. [27] And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. [28] And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell. [29] But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul. [30] When you are in tribulation, and all these things come upon you in the latter days, you will return to the LORD your God and obey his voice. [31] For the LORD your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.

[32] “For ask now of the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether such a great thing as this has ever happened or was ever heard of. [33] Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? [34] Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes? [35] To you it was shown, that you might know that the LORD is God; there is no other besides him. [36] Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire. [37] And because he loved your fathers and chose their offspring after them and brought you out of Egypt with his own presence, by his great power, [38] driving out before you nations greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is this day, [39] know therefore today, and lay it to your heart, that the LORD is God in heaven above and on the earth beneath; there is no other. [40] Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the LORD your God is giving you for all time.”

[41] Then Moses set apart three cities in the east beyond the Jordan, [42] that the manslayer might flee there, anyone who kills his neighbor unintentionally, without being at enmity with him in time past; he may flee to one of these cities and save his life: [43] Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

[44] This is the law that Moses set before the people of Israel. [45] These are the testimonies, the statutes, and the rules, which Moses spoke to the people of Israel when they came out of Egypt, [46] beyond the Jordan in the valley opposite Beth-peor, in the land of Sihon the king of the Amorites, who lived at Heshbon, whom Moses and the people of Israel defeated when they came out of Egypt. [47] And they took possession of his land and the land of Og, the king of Bashan, the two kings of the Amorites, who lived to the east beyond the Jordan; [48] from Aroer, which is on the edge of the Valley of the Arnon, as far as Mount Sirion (that is, Hermon), [49] together with all the Arabah on the east side of the Jordan as far as the Sea of the Arabah, under the slopes of Pisgah.

Deuteronomy 5

[1] And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. [2] The LORD our God made a covenant with us in Horeb. [3] Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. [4] The LORD spoke with you face to face at the mountain, out of the midst of the fire, [5] while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain. He said:

[6] “‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

[7] “‘You shall have no other gods before me.

[8] “‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. [9] You shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, [10] but showing steadfast love to thousands of those who love me and keep my commandments.

[11] “‘You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.

[12] “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. [13] Six days you shall labor and do all your work, [14] but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. [15] You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

[16] “‘Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you.

[17] “‘You shall not murder.

[18] “‘And you shall not commit adultery.

[19] “‘And you shall not steal.

[20] “‘And you shall not bear false witness against your neighbor.

[21] “‘And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.’

[22] “These words the LORD spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. [23] And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. [24] And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. [25] Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. [26] For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? [27] Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’

[28] “And the LORD heard your words, when you spoke to me. And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. [29] Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever! [30] Go and say to them, “Return to your tents.” [31] But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’ [32] You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. [33] You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.

 

Subversive for the Savior

When Jesus met the man filled with demons at Gadara, the demons cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” (Matthew 8:29)

Demons learned a mystery here. They knew they were doomed. They knew the Son of God would be the victor. But they didn’t know until it happened that Christ was coming before the time of final defeat.

Christ is not going to wait for the end of the war to lead his troops into combat. He has begun to lead a subversive force into the territory of Satan. He has trained a “life-squad” to perform daring rescue operations. Christ has plotted many tactical victories before the time of the final strategic victory.

The resulting wartime mentality is this: Since Satan’s doom is sure, and he knows it, we can always remind him of it when he tempts us to follow him. We can laugh and say, “You’re out of your mind. Who wants to join forces with a loser?!”

The church is the liberated enemy of “the god of this world” (2 Corinthians 4:4). We are the guerrillas and the gadflies. We are the insurgency against the rebel kingdom of “the prince of the power of the air” (Ephesians 2:2).

It is not safe. But it is thrilling. Many lives are lost. Satan’s forces are ever on the lookout for our subversive activity. Christ has guaranteed resurrection for all who fight to the death. But he has not guaranteed comfort, or acceptance from the world, or prosperity in enemy territory.

Many have gladly given their lives behind the lines running errands for the Commander. I can think of no better way to live — or die!

John Piper