You Cannot Lose in the End

“You have a guard of soldiers. Go, make it as secure as you can.” (Matthew 27:65)

When Jesus was dead and buried, with a big stone rolled against the tomb, the Pharisees came to Pilate and asked for permission to seal the stone and guard the tomb.

They gave it their best shot — in vain.

It was hopeless then, it is hopeless today, and it will always be hopeless. Try as they may, people can’t keep Jesus down. They can’t keep him buried.

It’s not hard to figure out: He can break out because he wasn’t forced in. He let himself be libeled and harassed and blackballed and scorned and shoved around and killed.

I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. (John 10:17–18)

No one can keep him down because no one ever knocked him down. He lay down when he was ready.

When it looks like he is buried for good, Jesus is doing something awesome in the dark. “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how” (Mark 4:26–27).

The world thinks Jesus is done for — out of the way — but Jesus is at work in the dark places. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). He let himself be buried — “no one takes [my life] from me” — and he will come out in power when and where he pleases — “I have authority to take it up again.”

“God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24). Jesus has his priesthood today “by the power of an indestructible life” (Hebrews 7:16).

For twenty centuries, the world has given it their best shot — in vain. They can’t bury him. They can’t hold him in. They can’t silence him or limit him. Jesus is alive and utterly free to go and come wherever he pleases.

Trust him and go with him, no matter what. You cannot lose in the end.

John Piper 

Choosing the Father’s Will

 

“Yet it pleased the LORD to bruise Him; He has put Him to grief.”

ISAIAH 53:10A

 

PONDER THIS

When Jesus Christ suffered as our substitute, He took the full force of the Father’s wrath. The fires of God’s wrath burned themselves out on the Lord Jesus Christ on Calvary. No one ever suffered like the Lord Jesus. He, the Son of God, who had been in the bosom of the Father for all eternity, was not only abandoned by the Father but also became the object of the Father’s loathing and wrath. All the sin of the world was distilled into that cup He drank.

How could Jesus suffer an eternity of hell on the cross? The reason is this: He, being infinite, suffered in a finite period what we, being finite, would suffer in an infinite period. The eternities were compressed upon Jesus. The sins of the world were distilled upon Jesus. We cannot begin to imagine the emotional suffering of the Lord Jesus Christ. No wonder He lay there prostrate on the ground with red blood and black dirt on His face, saying, “Father, if there be some other way, please! Let this cup pass from Me.” But the silence from Heaven said, “There is no other way.” So, the dear Savior said, “Then not My will, but Thine be done.”

What does it tell you of Jesus’s love for you that He denied His own will to rescue you?

Where is God calling you to follow His will instead of your own?

PRACTICE THIS

Consider where God is calling you to follow His will over your own and act in accordance with that conviction today.

LWF Dr. Adrian Rogers 

April 12

Mark 5:1-20

[1] They came to the other side of the sea, to the country of the Gerasenes. [2] And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. [3] He lived among the tombs. And no one could bind him anymore, not even with a chain, [4] for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. [5] Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. [6] And when he saw Jesus from afar, he ran and fell down before him. [7] And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” [8] For he was saying to him, “Come out of the man, you unclean spirit!” [9] And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” [10] And he begged him earnestly not to send them out of the country. [11] Now a great herd of pigs was feeding there on the hillside, [12] and they begged him, saying, “Send us to the pigs; let us enter them.” [13] So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

[14] The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. [15] And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. [16] And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. [17] And they began to beg Jesus to depart from their region. [18] As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. [19] And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” [20] And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

1 Corinthians 9:1-12

[1] Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? [2] If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.

[3] This is my defense to those who would examine me. [4] Do we not have the right to eat and drink? [5] Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? [6] Or is it only Barnabas and I who have no right to refrain from working for a living? [7] Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

[8] Do I say these things on human authority? Does not the Law say the same? [9] For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? [10] Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. [11] If we have sown spiritual things among you, is it too much if we reap material things from you? [12] If others share this rightful claim on you, do not we even more? 

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 

Psalm 82

A Psalm of Asaph.

    [1] God has taken his place in the divine council;

        in the midst of the gods he holds judgment: 

    [2] “How long will you judge unjustly

        and show partiality to the wicked? Selah 

    [3] Give justice to the weak and the fatherless;

        maintain the right of the afflicted and the destitute. 

    [4] Rescue the weak and the needy;

        deliver them from the hand of the wicked.”

    [5] They have neither knowledge nor understanding,

        they walk about in darkness;

        all the foundations of the earth are shaken.

    [6] I said, “You are gods,

        sons of the Most High, all of you; 

    [7] nevertheless, like men you shall die,

        and fall like any prince.”

    [8] Arise, O God, judge the earth;

        for you shall inherit all the nations!

Judges 1

[1] After the death of Joshua, the people of Israel inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” [2] The LORD said, “Judah shall go up; behold, I have given the land into his hand.” [3] And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. [4] Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. [5] They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. [6] Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. [7] And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.

[8] And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. [9] And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. [10] And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.

[11] From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. [12] And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” [13] And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. [14] When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” [15] She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

[16] And the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. [17] And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah. [18] Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. [19] And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. [20] And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. [21] But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

[22] The house of Joseph also went up against Bethel, and the LORD was with them. [23] And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) [24] And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” [25] And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. [26] And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

[27] Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. [28] When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.

[29] And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.

[30] Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.

[31] Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, [32] so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.

[33] Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

[34] The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. [35] The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. [36] And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

Judges 2

[1] Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, [2] and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? [3] So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” [4] As soon as the angel of the LORD spoke these words to all the people of Israel, the people lifted up their voices and wept. [5] And they called the name of that place Bochim. And they sacrificed there to the LORD.

[6] When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. [7] And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel. [8] And Joshua the son of Nun, the servant of the LORD, died at the age of 110 years. [9] And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. [10] And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel.

[11] And the people of Israel did what was evil in the sight of the LORD and served the Baals. [12] And they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger. [13] They abandoned the LORD and served the Baals and the Ashtaroth. [14] So the anger of the LORD was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. [15] Whenever they marched out, the hand of the LORD was against them for harm, as the LORD had warned, and as the LORD had sworn to them. And they were in terrible distress.

[16] Then the LORD raised up judges, who saved them out of the hand of those who plundered them. [17] Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so. [18] Whenever the LORD raised up judges for them, the LORD was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the LORD was moved to pity by their groaning because of those who afflicted and oppressed them. [19] But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. [20] So the anger of the LORD was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, [21] I will no longer drive out before them any of the nations that Joshua left when he died, [22] in order to test Israel by them, whether they will take care to walk in the way of the LORD as their fathers did, or not.” [23] So the LORD left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.

Judges 3

[1] Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. [2] It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. [3] These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. [4] They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. [5] So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. [6] And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

[7] And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. [8] Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. [9] But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. [10] The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. [11] So the land had rest forty years. Then Othniel the son of Kenaz died.

[12] And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. [13] He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. [14] And the people of Israel served Eglon the king of Moab eighteen years.

[15] Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. [16] And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes. [17] And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. [18] And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. [19] But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. [20] And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. [21] And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. [22] And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. [23] Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them.

[24] When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” [25] And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.

[26] Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. [27] When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. [28] And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. [29] And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. [30] So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.

[31] After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.

The Great King’s Wine

We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)

I have never heard anyone say, “The really deep lessons of my life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”

This is a sobering biblical truth. For example: “For [Christ’s] sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). Paraphrase: No pain, no gain. Or:

Now let it all be sacrificed, if it will get me more of Christ.

Here’s another example: “Although he was a son, [Jesus] learned obedience through what he suffered” (Hebrews 5:8). The same book said he never sinned (Hebrews 4:15).

So learning obedience does not mean switching from disobedience to obedience. It means growing deeper and deeper with God in the experience of obedience. It means experiencing depths of yieldedness to God that would not have been otherwise attained. This is what came through suffering. No pain, no gain.

Samuel Rutherford said that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there. Charles Spurgeon said, “They who dive in the sea of affliction bring up rare pearls.”

Do you not love your beloved more when you feel some strange pain that makes you think you have cancer? We are strange creatures indeed. If we have health and peace and time to love, it can become a thin and hasty thing. But if we are dying, love becomes a deep, slow river of inexpressible joy, and we can scarcely endure to give it up.

Therefore brothers and sisters, “Count it all joy . . . when you meet trials of various kinds” (James 1:2).

John Piper 

The Problem the Cross Solved

“For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.” 1 PETER 3:18

 

PONDER THIS

We have a problem. God is holy; He’s “the just.” We are unholy; we are “the unjust.” How could God, who is holy, punish sin and love the sinner at the same time? That’s the problem that was solved by Calvary. God was, in Christ, reconciling the world to Himself. Here, the doctor not only makes a house call, leaves Heaven, and comes to Earth, but the doctor Himself makes the patient well by taking the patient’s sickness. He dies: “the just for the unjust.” The judge not only adjudicates the criminal guilty, but also steps from behind the bench, stands in the place of the accused, and takes the punishment upon Himself. You’ll never understand the cross until you understand the principle of substitution. Jesus Christ died for us.

What does it mean for you that Jesus is your substitute?

Do you rely on Jesus as the perfect substitute, or are you still working to earn your own way before God? What needs to change?

PRACTICE THIS

Make a list of the ways Jesus is your perfect substitute.

LWF Dr. Adrian Rogers 

April 11

Mark 4:21-41

[21] And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? [22] For nothing is hidden except to be made manifest; nor is anything secret except to come to light. [23] If anyone has ears to hear, let him hear.” [24] And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. [25] For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

[26] And he said, “The kingdom of God is as if a man should scatter seed on the ground. [27] He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. [28] The earth produces by itself, first the blade, then the ear, then the full grain in the ear. [29] But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

[30] And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? [31] It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, [32] yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

[33] With many such parables he spoke the word to them, as they were able to hear it. [34] He did not speak to them without a parable, but privately to his own disciples he explained everything.

[35] On that day, when evening had come, he said to them, “Let us go across to the other side.” [36] And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. [37] And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. [38] But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” [39] And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. [40] He said to them, “Why are you so afraid? Have you still no faith?” [41] And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

1 Corinthians 8

[1] Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. [2] If anyone imagines that he knows something, he does not yet know as he ought to know. [3] But if anyone loves God, he is known by God.

[4] Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” [5] For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—[6] yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

[7] However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. [8] Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. [9] But take care that this right of yours does not somehow become a stumbling block to the weak. [10] For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? [11] And so by your knowledge this weak person is destroyed, the brother for whom Christ died. [12] Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. [13] Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

Psalm 81

To the choirmaster: according to The Gittith. Of Asaph.

    [1] Sing aloud to God our strength;

        shout for joy to the God of Jacob! 

    [2] Raise a song; sound the tambourine,

        the sweet lyre with the harp. 

    [3] Blow the trumpet at the new moon,

        at the full moon, on our feast day.

    [4] For it is a statute for Israel,

        a rule of the God of Jacob. 

    [5] He made it a decree in Joseph

        when he went out over the land of Egypt.

    I hear a language I had not known: 

    [6] “I relieved your shoulder of the burden;

        your hands were freed from the basket. 

    [7] In distress you called, and I delivered you;

        I answered you in the secret place of thunder;

        I tested you at the waters of Meribah. Selah 

    [8] Hear, O my people, while I admonish you!

        O Israel, if you would but listen to me! 

    [9] There shall be no strange god among you;

        you shall not bow down to a foreign god. 

    [10] I am the LORD your God,

        who brought you up out of the land of Egypt.

        Open your mouth wide, and I will fill it.

    [11] “But my people did not listen to my voice;

        Israel would not submit to me. 

    [12] So I gave them over to their stubborn hearts,

        to follow their own counsels. 

    [13] Oh, that my people would listen to me,

        that Israel would walk in my ways! 

    [14] I would soon subdue their enemies

        and turn my hand against their foes. 

    [15] Those who hate the LORD would cringe toward him,

        and their fate would last forever. 

    [16] But he would feed you with the finest of the wheat,

        and with honey from the rock I would satisfy you.”

Joshua 24

[1] Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. [2] And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods. [3] Then I took your father Abraham from beyond the River and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. [4] And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. [5] And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out.

[6] “‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. [7] And when they cried to the LORD, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. [8] Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. [9] Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, [10] but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. [11] And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. [12] And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. [13] I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.’

[14] “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. [15] And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

[16] Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods, [17] for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. [18] And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.”

[19] But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. [20] If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” [21] And the people said to Joshua, “No, but we will serve the LORD.” [22] Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” [23] He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.” [24] And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.” [25] So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. [26] And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD. [27] And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the LORD that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” [28] So Joshua sent the people away, every man to his inheritance.

[29] After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old. [30] And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash.

[31] Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel.

[32] As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money. It became an inheritance of the descendants of Joseph.

[33] And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim.

What Is Well-Placed Shame?

When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. (Romans 6:20–21)

When a Christian’s eyes are opened to the God-dishonoring evil of his former behavior, the Christian rightly feels ashamed. Paul says to the Roman church, “When you were slaves of sin . . . what fruit were you getting at that time from the things of which you are now ashamed?”

There is a proper place for looking back and feeling the twinge of pain that we once lived in a way that was so belittling to God. To be sure, we are not to be paralyzed by dwelling on this. But a sensitive Christian heart cannot think back on the follies of youth and not feel echoes of shame, even if we have settled it all with the Lord.

Well-placed shame can be very healthy and redemptive. Paul said to the Thessalonians, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed” (2 Thessalonians 3:14). This means that shame is a proper and redemptive step in conversion, and even in a believer’s repentance from a season of spiritual coldness and sin. Shame is not something to be avoided at all costs. There is a place for it in God’s good dealings with his people.

We can conclude that the biblical criterion for misplaced shame and for well-placed shame is radically God-centered.

The biblical criterion for misplaced shame says, Don’t feel shame for something that honors God, no matter how weak or foolish or wrong it makes you look in the eyes of other people. Or another way to apply this God-centered criterion of misplaced shame: don’t feel shame because of a truly shameful situation unless you are in some way participating in the evil.

The biblical criterion for well-placed shame says, Do feel shame for having a hand in anything that dishonors God, no matter how strong or wise or right it makes you look in the eyes of others.

The reason we should feel shame is disapproval for behavior that dishonors God. The reason we should not feel shame is behavior that honors God, even if people try to shame you for it.

John Piper