Sunday, June 14, 2026

How Much God Wants to Bless You

“The Lord will again take delight in prospering you.” (Deuteronomy 30:9)


God does not bless us begrudgingly. There is a kind of eagerness about the beneficence of God. He does not wait for us to come to him. He seeks us out, because it is his pleasure to do us good. God is not waiting for us; he is pursuing us. That, in fact, is the literal translation of Psalm 23:6, “Surely goodness and mercy shall pursue me all the days of my life.”


God loves to show mercy. Let me say it again. God loves to show mercy. He is not hesitant or indecisive or tentative in his desires to do good to his people. His anger must be released by a stiff safety lock, but his mercy has a hair trigger. That’s what he meant when he came down on Mount Sinai and said to Moses, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love” (Exodus 34:6). It’s what he meant when he said in Jeremiah 9:24, “I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”


God is never irritable or edgy. His anger never has a short fuse. Instead he is infinitely energetic with absolutely unbounded and unending enthusiasm for the fulfillment of his delights.


This is hard for us to comprehend, because we have to sleep every day just to cope, not to mention thrive. Our emotions go up and down. We get bored and discouraged one day and feel hopeful and excited another.


We are like little geysers that gurgle and sputter and pop erratically. But God is like a great Niagara Falls — you look at 186,000 tons of water crashing over the precipice every minute, and think: Surely this can’t keep going at this force year after year after year. Yet it does.


That’s the way God is about doing us good. He never grows weary of it. It never gets boring to him. The Niagara of his grace has no end.


John Piper 

God Is Working Beyond What You See

“For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.” 2 CORINTHIANS 4:17

 

PONDER THIS


One time, I was in serious danger; thankfully, that danger passed. But in that danger, I went to the Word of God and read, “I shall not die, but live, and declare the works of the Lord” (Psalm 118:17). God took that word right off the page and gave it to me. But the strange thing was, several days after, I received three letters, one from down in Mississippi, one from Georgia, and another from Memphis. They all said in some manner, “Adrian, were you in difficulty? Were you in trouble? God laid on my heart that I should pray for you.” What a blessing it was to get these letters and know the angel of the Lord encamps around those who fear Him.


God is good, and He protects His own. We, in times of fear and persecution, can say, “Lord, open my eyes to see the angels that are encamped around me and protecting me.” Nobody and nothing can get to you except through God’s angels. If God allows something, He will allow it for your good and for His glory.


What are some ways God has worked in your life that you couldn’t see with your physical eyes?

How do these moments serve to build your faith?


PRACTICE THIS


Spend time praying today for someone God lays on your heart. Reach out and encourage that person by saying, “I’m thinking about you and praying for you.”



LWF Dr. Adrian Rogers 

June 14

Luke 4:38-44


[38] And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. [39] And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.


[40] Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. [41] And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.


[42] And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, [43] but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” [44] And he was preaching in the synagogues of Judea.


Philippians 1:1-11


[1] Paul and Timothy, servants of Christ Jesus, 


To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 


[2] Grace to you and peace from God our Father and the Lord Jesus Christ.


[3] I thank my God in all my remembrance of you, [4] always in every prayer of mine for you all making my prayer with joy, [5] because of your partnership in the gospel from the first day until now. [6] And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. [7] It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. [8] For God is my witness, how I yearn for you all with the affection of Christ Jesus. [9] And it is my prayer that your love may abound more and more, with knowledge and all discernment, [10] so that you may approve what is excellent, and so be pure and blameless for the day of Christ, [11] filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.


Psalm 119:105-112


    [105] Your word is a lamp to my feet

        and a light to my path. 

    [106] I have sworn an oath and confirmed it,

        to keep your righteous rules. 

    [107] I am severely afflicted;

        give me life, O LORD, according to your word! 

    [108] Accept my freewill offerings of praise, O LORD,

        and teach me your rules. 

    [109] I hold my life in my hand continually,

        but I do not forget your law. 

    [110] The wicked have laid a snare for me,

        but I do not stray from your precepts. 

    [111] Your testimonies are my heritage forever,

        for they are the joy of my heart. 

    [112] I incline my heart to perform your statutes

        forever, to the end.


2 Kings 1


[1] After the death of Ahab, Moab rebelled against Israel.


[2] Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” [3] But the angel of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? [4] Now therefore thus says the LORD, You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.


[5] The messengers returned to the king, and he said to them, “Why have you returned?” [6] And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the LORD, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’” [7] He said to them, “What kind of man was he who came to meet you and told you these things?” [8] They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”


[9] Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” [10] But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.


[11] Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king’s order, ‘Come down quickly!’” [12] But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.


[13] Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. [14] Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” [15] Then the angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king [16] and said to him, “Thus says the LORD, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”


[17] So he died according to the word of the LORD that Elijah had spoken. Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. [18] Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel?


2 Kings 2


[1] Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. [2] And Elijah said to Elisha, “Please stay here, for the LORD has sent me as far as Bethel.” But Elisha said, “As the LORD lives, and as you yourself live, I will not leave you.” So they went down to Bethel. [3] And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he said, “Yes, I know it; keep quiet.”


[4] Elijah said to him, “Elisha, please stay here, for the LORD has sent me to Jericho.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So they came to Jericho. [5] The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.”


[6] Then Elijah said to him, “Please stay here, for the LORD has sent me to the Jordan.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So the two of them went on. [7] Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan. [8] Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.


[9] When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.” [10] And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.” [11] And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. [12] And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more. 


Then he took hold of his own clothes and tore them in two pieces.  [13] And he took up the cloak of Elijah that had fallen from him and went back and stood on the bank of the Jordan. [14] Then he took the cloak of Elijah that had fallen from him and struck the water, saying, “Where is the LORD, the God of Elijah?” And when he had struck the water, the water was parted to the one side and to the other, and Elisha went over.


[15] Now when the sons of the prophets who were at Jericho saw him opposite them, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed to the ground before him. [16] And they said to him, “Behold now, there are with your servants fifty strong men. Please let them go and seek your master. It may be that the Spirit of the LORD has caught him up and cast him upon some mountain or into some valley.” And he said, “You shall not send.” [17] But when they urged him till he was ashamed, he said, “Send.” They sent therefore fifty men. And for three days they sought him but did not find him. [18] And they came back to him while he was staying at Jericho, and he said to them, “Did I not say to you, ‘Do not go’?”


[19] Now the men of the city said to Elisha, “Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful.” [20] He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. [21] Then he went to the spring of water and threw salt in it and said, “Thus says the LORD, I have healed this water; from now on neither death nor miscarriage shall come from it.” [22] So the water has been healed to this day, according to the word that Elisha spoke.


[23] He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” [24] And he turned around, and when he saw them, he cursed them in the name of the LORD. And two she-bears came out of the woods and tore forty-two of the boys. [25] From there he went on to Mount Carmel, and from there he returned to Samaria.


2 Kings 3


[1] In the eighteenth year of Jehoshaphat king of Judah, Jehoram the son of Ahab became king over Israel in Samaria, and he reigned twelve years. [2] He did what was evil in the sight of the LORD, though not like his father and mother, for he put away the pillar of Baal that his father had made. [3] Nevertheless, he clung to the sin of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from it.


[4] Now Mesha king of Moab was a sheep breeder, and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. [5] But when Ahab died, the king of Moab rebelled against the king of Israel. [6] So King Jehoram marched out of Samaria at that time and mustered all Israel. [7] And he went and sent word to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to battle against Moab?” And he said, “I will go. I am as you are, my people as your people, my horses as your horses.” [8] Then he said, “By which way shall we march?” Jehoram answered, “By the way of the wilderness of Edom.”


[9] So the king of Israel went with the king of Judah and the king of Edom. And when they had made a circuitous march of seven days, there was no water for the army or for the animals that followed them. [10] Then the king of Israel said, “Alas! The LORD has called these three kings to give them into the hand of Moab.” [11] And Jehoshaphat said, “Is there no prophet of the LORD here, through whom we may inquire of the LORD?” Then one of the king of Israel’s servants answered, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.” [12] And Jehoshaphat said, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.


[13] And Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father and to the prophets of your mother.” But the king of Israel said to him, “No; it is the LORD who has called these three kings to give them into the hand of Moab.” [14] And Elisha said, “As the LORD of hosts lives, before whom I stand, were it not that I have regard for Jehoshaphat the king of Judah, I would neither look at you nor see you. [15] But now bring me a musician.” And when the musician played, the hand of the LORD came upon him. [16] And he said, “Thus says the LORD, ‘I will make this dry streambed full of pools.’ [17] For thus says the LORD, ‘You shall not see wind or rain, but that streambed shall be filled with water, so that you shall drink, you, your livestock, and your animals.’ [18] This is a light thing in the sight of the LORD. He will also give the Moabites into your hand, [19] and you shall attack every fortified city and every choice city, and shall fell every good tree and stop up all springs of water and ruin every good piece of land with stones.” [20] The next morning, about the time of offering the sacrifice, behold, water came from the direction of Edom, till the country was filled with water.


[21] When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, from the youngest to the oldest, were called out and were drawn up at the border. [22] And when they rose early in the morning and the sun shone on the water, the Moabites saw the water opposite them as red as blood. [23] And they said, “This is blood; the kings have surely fought together and struck one another down. Now then, Moab, to the spoil!” [24] But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went. [25] And they overthrew the cities, and on every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in Kir-hareseth, and the slingers surrounded and attacked it. [26] When the king of Moab saw that the battle was going against him, he took with him 700 swordsmen to break through, opposite the king of Edom, but they could not. [27] Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land.

Saturday, June 13, 2026

Who Killed Jesus?

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32) 

One of my friends who used to be a pastor in Illinois was preaching to a group of prisoners in a state prison during Holy Week several years ago. At one point in his message, he paused and asked the men if they knew who killed Jesus. 

Some said the soldiers did. Some said the Jews did. Some said Pilate. After there was silence, my friend said simply, “His Father killed him.” 

That’s what the first half of Romans 8:32 says: God did not spare his own Son but handed him over — to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). Isaiah 53 puts it even more bluntly, “We esteemed him stricken, smitten by God. . . . It was the will of the Lord to crush him; he (his Father!) has put him to grief” (Isaiah 53:4, 10).

Or as Romans 3:25 says, “God put [him] forward as a propitiation by his blood.” Just as Abraham lifted the knife over the chest of his son Isaac, but then spared his son because there was a ram in the thicket, so God the Father lifted his knife over the chest of his own Son, Jesus — but did not spare him, because he was the ram; he was the substitute.

God did not spare his own Son, because it was the only way he could spare us and still be a just and holy God. The guilt of our transgressions, the punishment of our iniquities, the curse of our sin would have brought us inescapably to the destruction of hell. But God did not spare his own Son; he gave him up to be pierced for our transgressions, and crushed for our iniquities, and crucified for our sins. 

This verse — Romans 8:32 — is the most precious verse in the Bible to me because the foundation of the all-encompassing promise of God’s future grace is that the Son of God bore in his body all my punishment and all my guilt and all my condemnation and all my blame and all my fault and all my corruption, so that I might stand before a great and holy God, forgiven, reconciled, justified, accepted, and the beneficiary of unspeakable promises of pleasure forever and ever at his right hand.

John Piper 

Tuned In to What You Can’t See

“We do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.” 2 CORINTHIANS 4:18

 

PONDER THIS


The Bible teaches that there is a visible material world and there is an invisible spiritual world, and these two co-exist side by side. We would be foolish to deny that there is an unseen spiritual world just because we cannot see it with our physical eyes. A blind man would be foolish to deny the radiant splendor of a sunset simply because he cannot see it.


If you were to take my great-grandfather and bring him back to this world and tell him that this room right now is full of music, sports, drama, action, automobiles crashing, and news from all over the world, he’d say, “No, that’s not true, you’re telling a lie.” But we know that it is true. If we turn on the TV, it could draw all of these images out of the air. We cannot see them right now simply because we’re not tuned in to them, but we know that they’re there. This gives us a wonderful illustration of another world in this age in which we live that our great-grandfathers did not have.


And Jesus is here now, but unless you have your antennae up and tuned into station J-E-S-U-S, you may not know it. You may say, “These people are just conjuring up things and talking about things that are not reality.” But there is more to life than what you can touch, what you can taste, what you can smell, what you can see, and what you can hear.


How have you experienced the unseen spiritual reality of the world?

How does this reality exist in support of God and in opposition to Him?


PRACTICE THIS


Spend time today reflecting on the reality of the unseen spiritual world.



LWF Dr. Adrian Rogers 

June 13

Luke 4:31-37


[31] And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, [32] and they were astonished at his teaching, for his word possessed authority. [33] And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, [34] “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” [35] But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. [36] And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” [37] And reports about him went out into every place in the surrounding region.


Ephesians 6:10-24


[10] Finally, be strong in the Lord and in the strength of his might. [11] Put on the whole armor of God, that you may be able to stand against the schemes of the devil. [12] For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [13] Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. [14] Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, [15] and, as shoes for your feet, having put on the readiness given by the gospel of peace. [16] In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; [17] and take the helmet of salvation, and the sword of the Spirit, which is the word of God, [18] praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, [19] and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, [20] for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.


[21] So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. [22] I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.


[23] Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. [24] Grace be with all who love our Lord Jesus Christ with love incorruptible.


Psalm 119:97-104


    [97] Oh how I love your law!

        It is my meditation all the day. 

    [98] Your commandment makes me wiser than my enemies,

        for it is ever with me. 

    [99] I have more understanding than all my teachers,

        for your testimonies are my meditation. 

    [100] I understand more than the aged,

        for I keep your precepts. 

    [101] I hold back my feet from every evil way,

        in order to keep your word. 

    [102] I do not turn aside from your rules,

        for you have taught me. 

    [103] How sweet are your words to my taste,

        sweeter than honey to my mouth! 

    [104] Through your precepts I get understanding;

        therefore I hate every false way.


1 Kings 21


[1] Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. [2] And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” [3] But Naboth said to Ahab, “The LORD forbid that I should give you the inheritance of my fathers.” [4] And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.


[5] But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” [6] And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’” [7] And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”


[8] So she wrote letters in Ahab’s name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. [9] And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. [10] And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.” [11] And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, [12] they proclaimed a fast and set Naboth at the head of the people. [13] And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. [14] Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”


[15] As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” [16] And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.


[17] Then the word of the LORD came to Elijah the Tishbite, saying, [18] “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. [19] And you shall say to him, ‘Thus says the LORD, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the LORD: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”


[20] Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the LORD. [21] Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. [22] And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. [23] And of Jezebel the LORD also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ [24] Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.”


[25] (There was none who sold himself to do what was evil in the sight of the LORD like Ahab, whom Jezebel his wife incited. [26] He acted very abominably in going after idols, as the Amorites had done, whom the LORD cast out before the people of Israel.)


[27] And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. [28] And the word of the LORD came to Elijah the Tishbite, saying, [29] “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”


1 Kings 22


[1] For three years Syria and Israel continued without war. [2] But in the third year Jehoshaphat the king of Judah came down to the king of Israel. [3] And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” [4] And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”


[5] And Jehoshaphat said to the king of Israel, “Inquire first for the word of the LORD.” [6] Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” [7] But Jehoshaphat said, “Is there not here another prophet of the LORD of whom we may inquire?” [8] And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” [9] Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” [10] Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. [11] And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the LORD, ‘With these you shall push the Syrians until they are destroyed.’” [12] And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the LORD will give it into the hand of the king.”


[13] And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” [14] But Micaiah said, “As the LORD lives, what the LORD says to me, that I will speak.” [15] And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the LORD will give it into the hand of the king.” [16] But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the LORD?” [17] And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, ‘These have no master; let each return to his home in peace.’” [18] And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” [19] And Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; [20] and the LORD said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. [21] Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’ [22] And the LORD said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ [23] Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you.”


[24] Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the LORD go from me to speak to you?” [25] And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” [26] And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king’s son, [27] and say, ‘Thus says the king, “Put this fellow in prison and feed him meager rations of bread and water, until I come in peace.”’” [28] And Micaiah said, “If you return in peace, the LORD has not spoken by me.” And he said, “Hear, all you peoples!”


[29] So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. [30] And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle. [31] Now the king of Syria had commanded the thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” [32] And when the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out. [33] And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. [34] But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” [35] And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot. [36] And about sunset a cry went through the army, “Every man to his city, and every man to his country!”


[37] So the king died, and was brought to Samaria. And they buried the king in Samaria. [38] And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the LORD that he had spoken. [39] Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? [40] So Ahab slept with his fathers, and Ahaziah his son reigned in his place.


[41] Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. [42] Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. [43] He walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the LORD. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places. [44] Jehoshaphat also made peace with the king of Israel.


[45] Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? [46] And from the land he exterminated the remnant of the male cult prostitutes who remained in the days of his father Asa.


[47] There was no king in Edom; a deputy was king. [48] Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. [49] Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing. [50] And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David his father, and Jehoram his son reigned in his place.


[51] Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. [52] He did what was evil in the sight of the LORD and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who made Israel to sin. [53] He served Baal and worshiped him and provoked the LORD, the God of Israel, to anger in every way that his father had done.

 

Friday, June 12, 2026

Help My Unbelief

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3)


In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts. “. . . each according to the measure of faith that God has assigned.”


This means that every possible ground of boasting is taken away from us. How can we boast if even the qualification for receiving gifts is also a gift?


This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”


Jesus prays for Peter’s faith to be sustained even through the sin of denial, because he knows that God is the one who gives faith. So we should pray the way Jesus did — for ourselves and for others that God would sustain our faith.


Thus, the man with the epileptic son cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.


Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”


John Piper