I Can Be Content in Every Circumstance

I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:11–13)

God’s provision of day-by-day future grace enables Paul to be filled or to be hungry, to prosper or suffer, to have abundance or go wanting.

“I can do all things” really means “all things,” not just easy things. “All things” means, “Through Christ I can hunger and suffer and be in want.” This puts the stunning promise of Philippians 4:19 in its proper light: “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

What does “every need of yours” mean in view of Philippians 4:11–12? It means “all that you need for God-glorifying contentment.” Which may include times of hunger and need. Paul’s love for the Philippians flowed from his contentment in God, and his contentment flowed from his faith in the future grace of God’s infallible provision to be all he needed in times of plenty and want.

It’s obvious then that covetousness is exactly the opposite of faith. It’s the loss of contentment in Christ so that we start to crave other things to satisfy the longings of our hearts which only the presence of God himself can satisfy. And there’s no mistaking that the battle against covetousness is a battle against unbelief in God’s promise to be all we need in every circumstance.

This is so clear in Hebrews 13:5. Watch how the author argues for our freedom from the love of money — freedom from covetousness — the freedom of contentment in God: “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’” Faith in this promise — “I will never leave you” — breaks the power of all God-dishonoring desire — all covetousness.

Whenever we sense the slightest rise of covetousness in our hearts, we must turn on it and fight it with all our might using the weapons of this faith.

John Piper 

 

Trusting God in the Storm

“Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them.” 

JOHN 6:16-17

 

PONDER THIS

It is a shallow theology that says if we’re in the will of God, we’re always going to sail smoothly on the sea of life. We’ll have no sickness, no sorrow, no disappointment, and know no separation. There will be no death in our families. There will be no problems. This is the gospel of cash, Cadillacs, and tranquility, often known as the prosperity gospel. Friend, there’s a Greek word for that, and it’s baloney.

We are going to have difficulty. And the first thing you can say when difficulty comes is that God’s providence is over it all. We are governed by His providence. God’s wonderful plan is in effect, no matter what. In today’s passage, Jesus constrained the disciples to go into a storm. They were in this storm because of the providence of God.

What storms are you currently facing?

How might you trust God’s providence regardless of your circumstances?

PRACTICE THIS

List out truths about God that you can trust even as you face the storms of life.

LWF Dr. Adrian Rogers 

June 24

Luke 6:43-49

[43] “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, [44] for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. [45] The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

[46] “Why do you call me ‘Lord, Lord,’ and not do what I tell you? [47] Everyone who comes to me and hears my words and does them, I will show you what he is like: [48] he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. [49] But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

Philippians 4:8-13

[8] Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [9] What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

[10] I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. [11] Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. [12] I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. [13] I can do all things through him who strengthens me.

Psalm 121

A Song of Ascents.

    [1] I lift up my eyes to the hills.
        From where does my help come? 
    [2] My help comes from the LORD,
        who made heaven and earth.

    [3] He will not let your foot be moved;
        he who keeps you will not slumber. 
    [4] Behold, he who keeps Israel
        will neither slumber nor sleep.

    [5] The LORD is your keeper;
        the LORD is your shade on your right hand. 
    [6] The sun shall not strike you by day,
        nor the moon by night.

    [7] The LORD will keep you from all evil;
        he will keep your life. 
    [8] The LORD will keep
        your going out and your coming in
        from this time forth and forevermore.

2 Kings 22

[1] Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah of Bozkath. [2] And he did what was right in the eyes of the LORD and walked in all the way of David his father, and he did not turn aside to the right or to the left.

[3] In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the LORD, saying, [4] “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the LORD, which the keepers of the threshold have collected from the people. [5] And let it be given into the hand of the workmen who have the oversight of the house of the LORD, and let them give it to the workmen who are at the house of the LORD, repairing the house [6] (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. [7] But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”

[8] And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan, and he read it. [9] And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the LORD.” [10] Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.

[11] When the king heard the words of the Book of the Law, he tore his clothes. [12] And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king’s servant, saying, [13] “Go, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the LORD that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

[14] So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. [15] And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, [16] Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. [17] Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. [18] But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, [19] because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD. [20] Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.

2 Kings 23

[1] Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. [2] And the king went up to the house of the LORD, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. [3] And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.

[4] And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the LORD all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. [5] And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. [6] And he brought out the Asherah from the house of the LORD, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. [7] And he broke down the houses of the male cult prostitutes who were in the house of the LORD, where the women wove hangings for the Asherah. [8] And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the gate of the city. [9] However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers. [10] And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech. [11] And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts. And he burned the chariots of the sun with fire. [12] And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the LORD, he pulled down and broke in pieces and cast the dust of them into the brook Kidron. [13] And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. [14] And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.

[15] Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned, reducing it to dust. He also burned the Asherah. [16] And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the LORD that the man of God proclaimed, who had predicted these things. [17] Then he said, “What is that monument that I see?” And the men of the city told him, “It is the tomb of the man of God who came from Judah and predicted these things that you have done against the altar at Bethel.” [18] And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. [19] And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the LORD to anger. He did to them according to all that he had done at Bethel. [20] And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem.

[21] And the king commanded all the people, “Keep the Passover to the LORD your God, as it is written in this Book of the Covenant.” [22] For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. [23] But in the eighteenth year of King Josiah this Passover was kept to the LORD in Jerusalem.

[24] Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the LORD. [25] Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.

[26] Still the LORD did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. [27] And the LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”

[28] Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? [29] In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. [30] And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

[31] Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. [32] And he did what was evil in the sight of the LORD, according to all that his fathers had done. [33] And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents of silver and a talent of gold. [34] And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. [35] And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.

[36] Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother’s name was Zebidah the daughter of Pedaiah of Rumah. [37] And he did what was evil in the sight of the LORD, according to all that his fathers had done.

Faith Honors Him Whom It Trusts

No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God. (Romans 4:20)

Oh, how I long for God to be glorified in our pursuit of holiness and love. But God is not glorified unless our pursuit is empowered by faith in his promises.

And the God who revealed himself most fully in Jesus Christ, who was crucified for our sins and raised for our justification (Romans 4:25), is most glorified when we embrace his promises with joyful firmness because they are bought by the blood of his Son.

God is honored when we are humbled for our feebleness and failure, and when he is trusted for future grace. That’s the point of Romans 4:20 where Paul describes Abraham’s faith, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God.”

He grew strong in his faith, thus giving glory to God. Faith in God’s promises glorifies him as supremely wise and strong and good and trustworthy. So, unless we learn how to live by faith in the promises of God’s future grace, we may perform remarkable religious rigors, but not for God’s glory.

He is glorified when the power to be holy comes through humble faith in future grace.

Martin Luther said, “[Faith] honors him whom it trusts with the most reverent and highest regard, since it considers him truthful and trustworthy.” The trusted Giver gets the glory.

My great desire is that we learn how to live for God’s honor. And that means living by faith in future grace, which, in turn, means battling unbelief in all the ways it rears its head.

John Piper 

Faith That Holds in Suffering

And he said: ‘Naked I came from my mother’s womb, and naked shall I return there. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.’” JOB 1:21

 

PONDER THIS

You can have faith and calamity at the same time. Faith does not mean you are always going to escape. Faith is not receiving from God what you want; faith is accepting from God what He gives. Now the question is this: can you trust God when you are submerged in suffering? Perhaps you’re so sick and shut in that you can’t even get out of the house, and the only way that you can worship is through television or the computer. Can you say with Job today, “Though he slay me, yet will I trust Him” (Job 13:15)? If you can, you will shut the devil’s mouth.

The devil thinks, “Let those Christians have a little trouble, let them have some persecution, let them have some bankruptcy. Let one of their children die, let them have some greedy maladies that consume their bodies. Let them have those kinds of troubles, and let people blame them for doing wrong when they haven’t done anything in the world wrong. They’ll curse God.” But Job said, “I’m not going to curse Him; I’m going to praise Him.” Job said, “The LORD gave, and the LORD has taken away; Blessed be the name of the LORD.”

When have you faced suffering and your faith grew?

How are we encouraged to hold onto the Lord in times of suffering?

PRACTICE THIS

Journal about a time when your faith grew during suffering. Consider who you might tell about this time in your life.

LWF Dr. Adrian Rogers 

June 23

Luke 6:37-42

[37] “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; [38] give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

[39] He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? [40] A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. [41] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [42] How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Philippians 4:1-7

[1] Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

[2] I entreat Euodia and I entreat Syntyche to agree in the Lord. [3] Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

[4] Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand; [6] do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. [7] And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Psalm 120

A Song of Ascents.

    [1] In my distress I called to the LORD,

        and he answered me. 

    [2] Deliver me, O LORD,

        from lying lips,

        from a deceitful tongue.

    [3] What shall be given to you,

        and what more shall be done to you,

        you deceitful tongue? 

    [4] A warrior’s sharp arrows,

        with glowing coals of the broom tree!

    [5] Woe to me, that I sojourn in Meshech,

        that I dwell among the tents of Kedar! 

    [6] Too long have I had my dwelling

        among those who hate peace. 

    [7] I am for peace,

        but when I speak, they are for war!

2 Kings 20

[1] In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.’” [2] Then Hezekiah turned his face to the wall and prayed to the LORD, saying, [3] “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. [4] And before Isaiah had gone out of the middle court, the word of the LORD came to him: [5] “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD, [6] and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David’s sake.” [7] And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.”

[8] And Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?” [9] And Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” [10] And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” [11] And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz.

[12] At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. [13] And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. [14] Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” [15] He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”

[16] Then Isaiah said to Hezekiah, “Hear the word of the LORD: [17] Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. [18] And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” [19] Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?”

[20] The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? [21] And Hezekiah slept with his fathers, and Manasseh his son reigned in his place.

2 Kings 21

[1] Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother’s name was Hephzibah. [2] And he did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. [3] For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. [4] And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem will I put my name.” [5] And he built altars for all the host of heaven in the two courts of the house of the LORD. [6] And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. [7] And the carved image of Asherah that he had made he set in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever. [8] And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.” [9] But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel.

[10] And the LORD said by his servants the prophets, [11] “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, [12] therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disaster that the ears of everyone who hears of it will tingle. [13] And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. [14] And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, [15] because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.”

[16] Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD.

[17] Now the rest of the acts of Manasseh and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? [18] And Manasseh slept with his fathers and was buried in the garden of his house, in the garden of Uzza, and Amon his son reigned in his place.

[19] Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother’s name was Meshullemeth the daughter of Haruz of Jotbah. [20] And he did what was evil in the sight of the LORD, as Manasseh his father had done. [21] He walked in all the way in which his father walked and served the idols that his father served and worshiped them. [22] He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD. [23] And the servants of Amon conspired against him and put the king to death in his house. [24] But the people of the land struck down all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. [25] Now the rest of the acts of Amon that he did, are they not written in the Book of the Chronicles of the Kings of Judah? [26] And he was buried in his tomb in the garden of Uzza, and Josiah his son reigned in his place.

How We Must Fight for Holiness

Strive for peace with everyone, and for the holiness without which no one will see the Lord. (Hebrews 12:14)

There is a practical holiness without which we will not see the Lord. Many live as if this were not so.

There are professing Christians who live such unholy lives that they will hear Jesus’s dreadful words, “I never knew you; depart from me, you workers of lawlessness” (Matthew 7:23). Paul says to professing believers, “If you live according to the flesh you will die” (Romans 8:13).

So, there is a holiness without which no one will see the Lord. And learning to fight for holiness by faith in future grace is supremely important.

There is another way to pursue holiness that backfires and leads to death. Paul warns us against serving God any other way than by faith in his enabling grace. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25). Any effort to serve God that does not, in that very act, depend on him as the reward of our hearts and the power of our service, will dishonor him as a needy pagan god.

Peter describes the alternative to such self-reliant service of God, “Whoever serves, [let him do so] as one who serves by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ” (1 Peter 4:11). And Paul says, “I will not venture to speak of anything except what Christ has accomplished through me” (Romans 15:18; see also 1 Corinthians 15:10).

Moment by moment, grace arrives to enable us to do “every good work” that God appoints for us. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

The fight for good works is a fight to believe the promises of future grace.

John Piper