Reviled Here, Rewarded There

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. (Psalm 1:3)

How does the promise in Psalm 1:3 point to Christ?

It says, “In all that he does, he prospers.” The righteous prosper in everything they do. Is this naïve or profoundly true?

In this life, it certainly seems that the wicked prosper. “Fret not yourself over the one who prospers in his way, over the man who carries out evil devices!” (Psalm 37:7). “Evildoers not only prosper but they put God to the test and they escape” (Malachi 3:15).

And in this life the righteous often suffer and their goodness is rewarded with abuse. “If we had forgotten the name of our God . . . would not God discover this? . . . Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered” (Psalm 44:20–22). The psalmists themselves knew this. We are not protesting something they didn’t already know.

Therefore, when the psalmist says, “In all that he does, he prospers,” he is not naïve. He is pointing through the ambiguities of this life to life after death, where the true effectiveness — the true prosperity — of all that we have done will appear.

This is the way Paul thought.

First, he celebrates the victory of Christ over death. “‘O death, where is your victory?’ . . . Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:55, 57).

Then, he draws out the implication that, because of this triumph, every work that believers have ever done will prosper. “Therefore, my beloved brothers . . . in the Lord your labor is not in vain” (1 Corinthians 15:58). When something is not in vain, it prospers.

Because Jesus died in our place, he guaranteed that every good deed prospers — sooner or later. “Whatever good anyone does, this he will receive back from the Lord” (Ephesians 6:8). “Blessed are you when others revile you. . . . Rejoice and be glad, for your reward is great in heaven” (Matthew 5:11–12). Reviled here. Rewarded there.

What seems naïve in the Old Testament (“in all that he does, he prospers”) points profoundly to the work of Christ and the reality of resurrection. As the words of that great hymn by Katharina von Schlegel, “Be Still My Soul,” says, “Be still, my soul: thy Jesus can repay / From his own fullness all He takes away.”

John Piper

When the Holy Spirit Makes Truth Undeniable

“While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.” ACTS 10:44

 
PONDER THIS

Do you know what Holy Spirit conviction is? It’s when the Holy Spirit of God speaks to you, and the Holy Spirit says, “That’s true.” How do you know Jesus is the Son of God? How do you know the Scriptures are true? How do you know those who say Jesus has transformed their lives are really transformed? Because the Holy Spirit of God convicts and confirms it.

I’ve had people tell me, “You would make a good salesman.” I don’t know whether I would or not. But I don’t want to be a salesman when it comes to the Gospel. I’m not just trying to argue you into signing on the dotted line. I want the Holy Spirit of God to convict you of these things that I’ve preached, and the Holy Spirit of God will. I’m not dependent upon eloquence, logic, or personal magnetism. All is in vain unless the Spirit of the Holy One comes down.

When have you experienced the conviction of the Holy Spirit?
How does this give you boldness to share the truth with others?

PRACTICE THIS

Take some time to write down some of your experiences in being convicted by the Holy Spirit.

LWF Dr. Adrian Rogers

February 6

Matthew 12:38-50

[38] Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” [39] But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. [40] For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. [41] The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. [42] The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

[43] “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. [44] Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. [45] Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”

[46] While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. [48] But he replied to the man who told him, “Who is my mother, and who are my brothers?” [49] And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! [50] For whoever does the will of my Father in heaven is my brother and sister and mother.”

Acts 18:1-17

[1] After this Paul left Athens and went to Corinth. [2] And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, [3] and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. [4] And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.

[5] When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. [6] And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” [7] And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. [8] Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. [9] And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, [10] for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” [11] And he stayed a year and six months, teaching the word of God among them.

[12] But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, [13] saying, “This man is persuading people to worship God contrary to the law.” [14] But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. [15] But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” [16] And he drove them from the tribunal. [17] And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

Psalm 29

A Psalm of David.

    [1] Ascribe to the LORD, O heavenly beings,

        ascribe to the LORD glory and strength. 

    [2] Ascribe to the LORD the glory due his name;

        worship the LORD in the splendor of holiness.

    [3] The voice of the LORD is over the waters;

        the God of glory thunders,

        the LORD, over many waters. 

    [4] The voice of the LORD is powerful;

        the voice of the LORD is full of majesty.

    [5] The voice of the LORD breaks the cedars;

        the LORD breaks the cedars of Lebanon. 

    [6] He makes Lebanon to skip like a calf,

        and Sirion like a young wild ox.

    [7] The voice of the LORD flashes forth flames of fire. 

    [8] The voice of the LORD shakes the wilderness;

        the LORD shakes the wilderness of Kadesh.

    [9] The voice of the LORD makes the deer give birth

        and strips the forests bare,

        and in his temple all cry, “Glory!”

    [10] The LORD sits enthroned over the flood;

        the LORD sits enthroned as king forever. 

    [11] May the LORD give strength to his people!

        May the LORD bless his people with peace!

Exodus 16

[1] They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. [2] And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, [3] and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

[4] Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. [5] On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” [6] So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt, [7] and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?” [8] And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.”

[9] Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the LORD, for he has heard your grumbling.’” [10] And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud. [11] And the LORD said to Moses, [12] “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.’”

[13] In the evening quail came up and covered the camp, and in the morning dew lay around the camp. [14] And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground. [15] When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread that the LORD has given you to eat. [16] This is what the LORD has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.’” [17] And the people of Israel did so. They gathered, some more, some less. [18] But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. [19] And Moses said to them, “Let no one leave any of it over till the morning.” [20] But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank. And Moses was angry with them. [21] Morning by morning they gathered it, each as much as he could eat; but when the sun grew hot, it melted.

[22] On the sixth day they gathered twice as much bread, two omers each. And when all the leaders of the congregation came and told Moses, [23] he said to them, “This is what the LORD has commanded: ‘Tomorrow is a day of solemn rest, a holy Sabbath to the LORD; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.’” [24] So they laid it aside till the morning, as Moses commanded them, and it did not stink, and there were no worms in it. [25] Moses said, “Eat it today, for today is a Sabbath to the LORD; today you will not find it in the field. [26] Six days you shall gather it, but on the seventh day, which is a Sabbath, there will be none.”

[27] On the seventh day some of the people went out to gather, but they found none. [28] And the LORD said to Moses, “How long will you refuse to keep my commandments and my laws? [29] See! The LORD has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day.” [30] So the people rested on the seventh day.

[31] Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey. [32] Moses said, “This is what the LORD has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’” [33] And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the LORD to be kept throughout your generations.” [34] As the LORD commanded Moses, so Aaron placed it before the testimony to be kept. [35] The people of Israel ate the manna forty years, till they came to a habitable land. They ate the manna till they came to the border of the land of Canaan. [36] (An omer is the tenth part of an ephah.)

Exodus 17

[1] All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. [2] Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” [3] But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” [4] So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” [5] And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. [6] Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. [7] And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”

[8] Then Amalek came and fought with Israel at Rephidim. [9] So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” [10] So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. [11] Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. [12] But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. [13] And Joshua overwhelmed Amalek and his people with the sword.

[14] Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” [15] And Moses built an altar and called the name of it, The LORD Is My Banner, [16] saying, “A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation.”

Exodus 18

[1] Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt. [2] Now Jethro, Moses’ father-in-law, had taken Zipporah, Moses’ wife, after he had sent her home, [3] along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), [4] and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). [5] Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. [6] And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,” [7] Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. [8] Then Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had come upon them in the way, and how the LORD had delivered them. [9] And Jethro rejoiced for all the good that the LORD had done to Israel, in that he had delivered them out of the hand of the Egyptians.

[10] Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. [11] Now I know that the LORD is greater than all gods, because in this affair they dealt arrogantly with the people.” [12] And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law before God.

[13] The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. [14] When Moses’ father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” [15] And Moses said to his father-in-law, “Because the people come to me to inquire of God; [16] when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” [17] Moses’ father-in-law said to him, “What you are doing is not good. [18] You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. [19] Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, [20] and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. [21] Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. [22] And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. [23] If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.”

[24] So Moses listened to the voice of his father-in-law and did all that he had said. [25] Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. [26] And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. [27] Then Moses let his father-in-law depart, and he went away to his own country.

The Main Purpose of Ministry

We are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. (Hebrews 10:39)

Don’t look at the temporary cost of love, and shrink back from confidence in God’s infinitely superior promises. If you shrink back, not only will you lose out on the promises; you will be destroyed.

Hell is at stake in whether we shrink back or persevere. It’s not just the loss of a few extra rewards that hangs in the balance. Hebrews 10:39 says, “We are not of those who shrink back and are destroyed.” That is eternal judgment.

So, we warn each other: Don’t drift away. Don’t love the world. Don’t start thinking nothing huge is at stake. Fear the terrible prospect of not cherishing the promises of God above the promises of sin. As Hebrews 3:13–14 says, “Exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end.”

But mainly we must focus on the preciousness of the promises and help each other value above all things how great the reward is that Christ has purchased for us. We must say to each other what Hebrews 10:35 says: “Do not throw away your confidence, which has a great reward.” And then we must help each other see the greatness of the reward.

That is the main task of preaching, and the main purpose of small groups and all the ministries of the church: helping people see the greatness of what Christ has purchased for everyone who will value it above the world. Helping people see it and savor it, so that God’s superior worth shines in their satisfaction and in the sacrifices that come from such a heart.

John Piper

Let God’s Word Do the Convicting

“To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins." ACTS 10:43

 
PONDER THIS

When it comes to sharing your faith, not only is there the witness of the soul-winner, but there is also the witness of the Scriptures. The Scriptures give witness to the truth about Jesus. He fulfilled the prophecies of the Old Testament. There are more than 300 prophecies in the Old Testament that were directly fulfilled by the Lord Jesus Christ. There are some people who see these Scriptures fulfilled and say, “Well, that’s only because they’ve rigged it. Jesus and His apostles arranged for Him to fulfill these prophecies.” If we really dig into it, we find that theory is quite impossible. Yet, the reality is, we cannot convince others to believe. We must only be faithful to present the truth, and the Scriptures give witness to that truth.

What are some prophecies Jesus fulfilled that stand out to you?
How might you learn more about these fulfillments to share them with others?

PRACTICE THIS

Take time this week to research some of the prophecies Jesus has fulfilled and the historical evidence that supports these fulfillments.

LWF Dr. Adrian Rogers

February 5

Matthew 12:22-37

[22] Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. [23] And all the people were amazed, and said, “Can this be the Son of David?” [24] But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” [25] Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. [26] And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? [27] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. [28] But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. [29] Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. [30] Whoever is not with me is against me, and whoever does not gather with me scatters. [31] Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. [32] And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

[33] “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. [34] You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. [35] The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. [36] I tell you, on the day of judgment people will give account for every careless word they speak, [37] for by your words you will be justified, and by your words you will be condemned.”

Acts 17:16-34

[16] Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. [17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. [18] Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. [19] And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? [20] For you bring some strange things to our ears. We wish to know therefore what these things mean.” [21] Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

[22] So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. [23] For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. [24] The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. [26] And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, [27] that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, [28] for 

    “‘In him we live and move and have our being’;

    as even some of your own poets have said, 

    “‘For we are indeed his offspring.’

    [29] Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. [30] The times of ignorance God overlooked, but now he commands all people everywhere to repent, [31] because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

[32] Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” [33] So Paul went out from their midst. [34] But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Psalm 28

Of David.

    [1] To you, O LORD, I call;

        my rock, be not deaf to me,

    lest, if you be silent to me,

        I become like those who go down to the pit. 

    [2] Hear the voice of my pleas for mercy,

        when I cry to you for help,

    when I lift up my hands

        toward your most holy sanctuary.

    [3] Do not drag me off with the wicked,

        with the workers of evil,

    who speak peace with their neighbors

        while evil is in their hearts. 

    [4] Give to them according to their work

        and according to the evil of their deeds;

    give to them according to the work of their hands;

        render them their due reward. 

    [5] Because they do not regard the works of the LORD

        or the work of his hands,

    he will tear them down and build them up no more.

    [6] Blessed be the LORD!

        For he has heard the voice of my pleas for mercy. 

    [7] The LORD is my strength and my shield;

        in him my heart trusts, and I am helped;

    my heart exults,

        and with my song I give thanks to him.

    [8] The LORD is the strength of his people;

        he is the saving refuge of his anointed. 

    [9] Oh, save your people and bless your heritage!

        Be their shepherd and carry them forever.

Exodus 13

[1] The LORD said to Moses, [2] “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.”

[3] Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. [4] Today, in the month of Abib, you are going out. [5] And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. [6] Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. [7] Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. [8] You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.’ [9] And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. [10] You shall therefore keep this statute at its appointed time from year to year.

[11] “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, [12] you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD’s. [13] Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. [14] And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. [15] For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.’ [16] It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.”

[17] When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” [18] But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. [19] Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” [20] And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. [21] And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. [22] The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

Exodus 14

[1] Then the LORD said to Moses, [2] “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. [3] For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’ [4] And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so.

[5] When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” [6] So he made ready his chariot and took his army with him, [7] and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. [8] And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. [9] The Egyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.

[10] When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD. [11] They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? [12] Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” [13] And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. [14] The LORD will fight for you, and you have only to be silent.”

[15] The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. [16] Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. [17] And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. [18] And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”

[19] Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, [20] coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night.

[21] Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. [22] And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. [23] The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. [24] And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, [25] clogging their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.”

[26] Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” [27] So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw the Egyptians into the midst of the sea. [28] The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. [29] But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.

[30] Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. [31] Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.

Exodus 15

[1] Then Moses and the people of Israel sang this song to the LORD, saying, 

    “I will sing to the LORD, for he has triumphed gloriously;

        the horse and his rider he has thrown into the sea. 

    [2] The LORD is my strength and my song,

        and he has become my salvation;

    this is my God, and I will praise him,

        my father’s God, and I will exalt him. 

    [3] The LORD is a man of war;

        the LORD is his name.

    [4] “Pharaoh’s chariots and his host he cast into the sea,

        and his chosen officers were sunk in the Red Sea. 

    [5] The floods covered them;

        they went down into the depths like a stone. 

    [6] Your right hand, O LORD, glorious in power,

        your right hand, O LORD, shatters the enemy. 

    [7] In the greatness of your majesty you overthrow your adversaries;

        you send out your fury; it consumes them like stubble. 

    [8] At the blast of your nostrils the waters piled up;

        the floods stood up in a heap;

        the deeps congealed in the heart of the sea. 

    [9] The enemy said, ‘I will pursue, I will overtake,

        I will divide the spoil, my desire shall have its fill of them.

        I will draw my sword; my hand shall destroy them.’ 

    [10] You blew with your wind; the sea covered them;

        they sank like lead in the mighty waters.

    [11] “Who is like you, O LORD, among the gods?

        Who is like you, majestic in holiness,

        awesome in glorious deeds, doing wonders? 

    [12] You stretched out your right hand;

        the earth swallowed them.

    [13] “You have led in your steadfast love the people whom you have redeemed;

        you have guided them by your strength to your holy abode. 

    [14] The peoples have heard; they tremble;

        pangs have seized the inhabitants of Philistia. 

    [15] Now are the chiefs of Edom dismayed;

        trembling seizes the leaders of Moab;

        all the inhabitants of Canaan have melted away. 

    [16] Terror and dread fall upon them;

        because of the greatness of your arm, they are still as a stone,

    till your people, O LORD, pass by,

        till the people pass by whom you have purchased. 

    [17] You will bring them in and plant them on your own mountain,

        the place, O LORD, which you have made for your abode,

        the sanctuary, O Lord, which your hands have established. 

    [18] The LORD will reign forever and ever.”

    [19] For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. [20] Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. [21] And Miriam sang to them: 

    “Sing to the LORD, for he has triumphed gloriously;

    the horse and his rider he has thrown into the sea.”

    [22] Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. [23] When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. [24] And the people grumbled against Moses, saying, “What shall we drink?” [25] And he cried to the LORD, and the LORD showed him a log, and he threw it into the water, and the water became sweet. 

There the LORD made for them a statute and a rule, and there he tested them,  [26] saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.”

[27] Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

Five Ways Affliction Helps

Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

This verse shows that God sends affliction to help us learn his word. How does that work? How does affliction help us learn and obey the word of God?

There are innumerable answers, as there are innumerable experiences of this great mercy. But here are five:

Affliction takes away the glibness of life and makes us more serious, so that our mindset is more in tune with the seriousness of God’s word. And mark this: There is not a single glib page in the book of God.

Affliction knocks worldly props out from under us and forces us to rely more on God, which brings us more in tune with the aim of the word. For the aim of the word is that we hope in God and trust him. “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). “These [things] are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31).

Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).

Affliction brings us into the partnership of Christ’s sufferings, so that we fellowship more closely with him and see the world more readily through his eyes. Paul’s great heart longing was “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:10).

Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame and makes us receptive to the spiritual word of God. “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin” (1 Peter 4:1). Suffering has a great sin-killing effect. And the more pure we are, the more clearly we see God (Matthew 5:8).

May the Holy Spirit give us grace to not begrudge the pedagogy of God through pain.

John Piper