The Day Is at Hand

The night is far gone; the day is at hand. (Romans 13:12)

This is a word of hope to suffering Christians. It’s a word of hope to Christians who hate their own sin and long to be done with sinning. It’s a word of hope to Christians who long for the last enemy Death to be overcome and thrown into the lake of fire (Revelation 20:14).

How is it a word of hope for all these?

“The night” stands for this age of darkness and all its sin and misery and death. And what does Paul say about it? “The night is far gone.” The age of sin and misery and death is almost spent. The day of righteousness and peace and total joy is dawning.

You might say, “2,000 years seems like a long dawn.” From one standpoint it is. And we cry, How long, O Lord, how long will you let it go on? But the biblical way to think goes beyond this lament of “How long!” It looks at world history differently.

The key difference is that the “day” — the new age of the Messiah — has really dawned in Jesus Christ. Jesus is the end of this fallen age. That is, the end of this fallen age has, as it were, broken in to this world. Jesus defeated sin and pain and death and Satan when he died and rose again. The decisive battle of the ages is over. The kingdom has come. Eternal life has come.

And when dawn happens — as it did in the coming of Jesus — no one should doubt the coming of day. Not even if the dawn draws out 2,000 years. As Peter says in 2 Peter 3:8, “Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.” The dawn has come. The day has arrived. Nothing can stop the rising of the sun to full day.

John Piper 

From Glory to the Cross

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.” PHILIPPIANS 2:5-7

 

PONDER THIS

Jesus stepped out of Heaven and went from sovereignty to slavery. He humbled Himself. He became obedient. Satan, in contrast, in his pride said, “I will ascend. I will be like the Most High.” He thought, “I’m going up, up, up, up.” But God said, “No, you’re going down, down, down, down, down.” Jesus stepped out of glory and humbled Himself. It is for this reason the Bible says, “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow” (Philippians 2:9-10).

Many of us fight for reputation. Jesus laid aside His reputation. We like to talk about how we came from nothing to something. Every now and then, you’ll have an evangelist who will travel from place to place. Maybe God saved him in prison, and his message is, “From the Prison to the Pulpit.” I’m glad for that, but Jesus came from something and made Himself of no reputation for our sake.

How does it affect you to remember that Jesus made Himself nothing out of something for your sake?

How does this compare to the way you live daily and the goals you pursue for yourself?

PRACTICE THIS

Consider how you might practice humility this week and prayerfully take action in that regard.

LWF Dr. Adrian Rogers 

Bible Study

2 Corinthians 8:9

[9] For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Isaiah 42:1

    [1] Behold my servant, whom I uphold,

        my chosen, in whom my soul delights;

    I have put my Spirit upon him;

        he will bring forth justice to the nations.

Romans 8:3-4

[3] For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

John 1:14

[14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

 

The Great Exchange

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed. (Romans 1:16–17)

We need righteousness to be acceptable to God. But we don’t have it. What we have is sin.

So, God has what we need and don’t deserve — righteousness; and we have what God hates and rejects — sin. What is God’s answer to this situation?

His answer is Jesus Christ, the Son of God who died in our place and bore our condemnation. “By sending his own Son in the likeness of sinful flesh and for sin, he [God] condemned sin in the flesh” (Romans 8:3). Whose flesh bore the condemnation? His. Whose sins were being condemned? Ours. This is the great exchange. Here it is again in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

God lays our sins on Christ and punishes them in him. And in Christ’s obedient death, God fulfills and vindicates his righteousness and imputes (credits) it to us. Our sin on Christ; his righteousness on us.

We can hardly stress too much that Christ is God’s answer to our greatest problem. It is all owing to Christ.

You can’t love Christ too much. You can’t think about him too much, or thank him too much, or depend upon him too much. All our forgiveness, all our justification, all our righteousness is in Christ.

This is the gospel — the good news that our sins are laid on Christ and his righteousness is laid on us, and that this great exchange becomes ours not by works but by faith alone. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9).

Here is the good news that lifts burdens and gives joy and makes strong.

John Piper 

Teaching Children the Path to Repentance

“Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, ‘Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.’ And He took them up in His arms, laid His hands on them, and blessed them.”

MARK 10:13-16

 

PONDER THIS

When a child disobeys his parents, do you know what that child has done? He’s sinned against God. It’s not primarily you he’s sinned against; he’s sinned against God. We are making a mistake if our primary goal in disciplining our children is to make them sorry for what they’ve done to us. We are missing an opportunity for discipleship. We should say, “Listen, Daddy’s (or Momma’s) heart is broken because God doesn’t want us to behave that way.” Now, be careful. You cannot be the Holy Spirit. You can pray for repentance in that child’s heart, you can try to lead that child to repentance, but remember the Holy Spirit must do that. But you should continually pray for and guide that child to repentance.

What is the danger of only drawing your children’s attention to human hurt but never to the hurt they cause God?

What are some ways you might make the connection to repentance for your children?

PRACTICE THIS

Spend some time writing out ideas for how you might effectively communicate the idea of repentance to your children (or children close to you) in ways they might understand. Help them receive correction according to God’s grace.

LWF Dr. Adrian Rogers 

Bible Study

Mark 8:38

[38] For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

1 Corinthians 1:18

[18] For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Acts 3:26

[26] God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

Revelation 1:7

[7] Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

John Piper