Friday, April 26, 2024

You Are Intricately Designed by God


PRAY OVER THIS


“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” Genesis 2:7

 

PONDER THIS


Suppose you wanted to assemble a person by taking all the necessary elements and putting them together. What would you need? According to the reading that I’ve done, you’d need 58 pounds of oxygen; 50 quarts of water; two ounces of salt; three pounds of calcium; and 24 pounds of carbon. You would need some chlorine, some phosphate, some fat, some iron, some sulfur, and some glycerin. Let’s suppose you took all these things into your kitchen and said, “I’m going to build a man.” I don’t think you’d be very successful.


If you were to take just one square inch of skin, it would have some 19 million cells.1 Your body not only has all these cells, but your body also knows what each of the cells needs. These cells send out signals. And as the little truck in the bloodstream stops at each cell, it unloads the particular nutrients and chemicals needed for vitality and for life. God designed and formed every bit of you, down to the very detail of the cells in your body. Reflecting on the intricacy and brilliance of God’s creation should lead us to praise.


How do we learn our purpose in life from thinking about God’s creation of us?

How often do you remember that God is your maker? What difference should this make in daily life?


PRACTICE THIS


Praise and worship God for the way He designed people so intricately and uniquely.


 

LWF Dr. Adrian Rogers 

You Were Made for God


“For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself.” (1 Samuel 12:22)


The name of God often refers to his reputation, his fame, his renown. This is the way we use the word “name” when we say someone is making a name for himself. Or we sometimes say, that’s a “name” brand. We mean a brand with a big reputation. This is what I think Samuel means in 1 Samuel 12:22 when he says that God made Israel a people “for himself” and that he would not cast Israel off “for his great name’s sake.”


This way of thinking about God’s zeal for his name is confirmed in many other passages.


For example, in Jeremiah 13:11 God describes Israel as a waistcloth, or belt, with which God chose to highlight his glory, even though there were times when Israel was temporarily unfit. “For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.” Why was Israel chosen and made the garment of God? That it might be a “name, a praise, and a glory.”


The words “praise” and “glory” in this context tell us that “name” means “fame” or “renown” or “reputation.” God chose Israel so that the people would make a reputation for him. God says in Isaiah 43:21 that Israel is “the people whom I formed for myself that they might declare my praise.”


And when the church came to see itself in the New Testament as the true Israel, Peter described God’s purpose for us like this: “You are a chosen race . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).


In other words, Israel and the church are chosen by God to make a name for him in the world. This is why we pray first and foremost, “Hallowed be your name” (Matthew 6:9). This is why we pray, “Lead us in paths of righteousness for your name’s sake” (see Psalm 23:3).


When we speak of being a God-centered people, remember, this is because we are joining God in his God-centeredness. And on this side of the cross, that means being a Christ-dependent, Christ-exalting people. “I am writing to you, little children, because your sins are forgiven for his name’s sake” (1 John 2:12). “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).



John Piper 

Bible Study


1 Corinthians 15:45-50


[45] Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. [46] But it is not the spiritual that is first but the natural, and then the spiritual. [47] The first man was from the earth, a man of dust; the second man is from heaven. [48] As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. [49] Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.


Mystery and Victory


[50] I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.


Job 27:2-4


    [2] “As God lives, who has taken away my right,

        and the Almighty, who has made my soul bitter, 

    [3] as long as my breath is in me,

        and the spirit of God is in my nostrils, 

    [4] my lips will not speak falsehood,

        and my tongue will not utter deceit.


Job 33:4


    [4] The Spirit of God has made me,

        and the breath of the Almighty gives me life.


Ecclesiastes 12:7


[7] and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Thursday, April 25, 2024

Are You Living in Defeat?


PRAY OVER THIS


“For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.”

Romans 8:22-23

 

PONDER THIS


When we are fully redeemed in Heaven, the human kingdom is going to be changed. Our bodies are going to be redeemed. We’re going to be like Jesus. That’s the reason the Psalmist said, “I shall be satisfied when I awake in Your likeness” (Psalm 17:15b).


This great God who has redeemed us is going to turn every hurt to a hallelujah, every tear to a pearl, every Calvary to an Easter, and every sunset to a sunrise when Jesus comes. That’s why we can hope. We have a present hope because we know this is not the end. We know God is at work in the things of this moment, and He has a wonderful eternity waiting for those who believe. The groans we endure are temporary, and the glory we expect is eternal. That’s the reason Paul said in Romans 8:18, “the sufferings of this present time are not worthy to be compared to the glory which shall be revealed in us.” Do we share in this hope? Do we treat our sufferings and disappointments this way? We don’t have to live defeated, we have hope today because of Christ.


What are some present sufferings that make you feel defeated?

How can you keep perspective, meditating in hope on the life that is to come?


PRACTICE THIS


Share with someone the hope you have because of Jesus.



LWF Dr. Adrian Rogers 

Paul’s Salvation Was for You


Formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. . . . I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. (1 Timothy 1:13–14, 16)


Paul’s conversion was for your sake. Did you hear that? Here it is again: “I received mercy for this reason, that Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” That’s us — you and me.


I hope you will hear this very personally. God had you in view when he chose Paul and saved him by sovereign grace just the way he did.


If you believe on Jesus for eternal life — or if you may yet believe on him for eternal life — Paul’s conversion is for your sake. The point of his conversion happening the way it did is to make Christ’s incredible patience vivid for you.


Remember that Paul’s pre-conversion life was a long, long trial to Jesus. “Why are you persecuting me?” Jesus asked on the Damascus road (Acts 9:4). “Your life of unbelief and rebellion is a persecution of me!” And yet Paul tells us in Galatians 1:15 that he had been set apart by God for his apostleship since before he was born. That’s amazing. It means that all his life up to the point of his conversion was one long abuse of God, and one long rejection and mockery of Jesus — who had chosen him to be an apostle before he was born.


That is why Paul says his conversion is a brilliant demonstration of Jesus’s patience. And that is what he offers us today.


It was for our sake that Jesus saved Paul when and how he did. To “display his perfect patience” to us (1 Timothy 1:16). Lest we lose heart. Lest we think he could not really save us. Lest we think he is prone to anger. Lest we think we have gone too far away. Lest we think our dearest one cannot be converted — suddenly, unexpectedly, by the sovereign, overflowing grace of Jesus.



John Piper 

April 25


Mark 9:14-32


Jesus Heals a Boy with an Unclean Spirit


[14] And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. [15] And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. [16] And he asked them, “What are you arguing about with them?” [17] And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. [18] And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” [19] And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” [20] And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. [21] And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. [22] And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” [23] And Jesus said to him, “‘If you can’! All things are possible for one who believes.” [24] Immediately the father of the child cried out and said, “I believe; help my unbelief!” [25] And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” [26] And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” [27] But Jesus took him by the hand and lifted him up, and he arose. [28] And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” [29] And he said to them, “This kind cannot be driven out by anything but prayer.”


Jesus Again Foretells Death, Resurrection


[30] They went on from there and passed through Galilee. And he did not want anyone to know, [31] for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” [32] But they did not understand the saying, and were afraid to ask him.


1 Corinthians 16


The Collection for the Saints


[1] Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. [2] On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. [3] And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. [4] If it seems advisable that I should go also, they will accompany me.


Plans for Travel


[5] I will visit you after passing through Macedonia, for I intend to pass through Macedonia, [6] and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. [7] For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. [8] But I will stay in Ephesus until Pentecost, [9] for a wide door for effective work has opened to me, and there are many adversaries.


[10] When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. [11] So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.


Final Instructions


[12] Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.


[13] Be watchful, stand firm in the faith, act like men, be strong. [14] Let all that you do be done in love.


[15] Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—[16] be subject to such as these, and to every fellow worker and laborer. [17] I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, [18] for they refreshed my spirit as well as yours. Give recognition to such people.


Greetings


[19] The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. [20] All the brothers send you greetings. Greet one another with a holy kiss.


[21] I, Paul, write this greeting with my own hand. [22] If anyone has no love for the Lord, let him be accursed. Our Lord, come! [23] The grace of the Lord Jesus be with you. [24] My love be with you all in Christ Jesus. Amen.


Psalm 94


The LORD Will Not Forsake His People


    [1] O LORD, God of vengeance,

        O God of vengeance, shine forth! 

    [2] Rise up, O judge of the earth;

        repay to the proud what they deserve! 

    [3] O LORD, how long shall the wicked,

        how long shall the wicked exult? 

    [4] They pour out their arrogant words;

        all the evildoers boast. 

    [5] They crush your people, O LORD,

        and afflict your heritage. 

    [6] They kill the widow and the sojourner,

        and murder the fatherless; 

    [7] and they say, “The LORD does not see;

        the God of Jacob does not perceive.”


    [8] Understand, O dullest of the people!

        Fools, when will you be wise? 

    [9] He who planted the ear, does he not hear?

    He who formed the eye, does he not see? 

    [10] He who disciplines the nations, does he not rebuke?

    He who teaches man knowledge—

    [11]     the LORD—knows the thoughts of man,

        that they are but a breath.


    [12] Blessed is the man whom you discipline, O LORD,

        and whom you teach out of your law, 

    [13] to give him rest from days of trouble,

        until a pit is dug for the wicked. 

    [14] For the LORD will not forsake his people;

        he will not abandon his heritage; 

    [15] for justice will return to the righteous,

        and all the upright in heart will follow it.


    [16] Who rises up for me against the wicked?

        Who stands up for me against evildoers? 

    [17] If the LORD had not been my help,

        my soul would soon have lived in the land of silence. 

    [18] When I thought, “My foot slips,”

        your steadfast love, O LORD, held me up. 

    [19] When the cares of my heart are many,

        your consolations cheer my soul. 

    [20] Can wicked rulers be allied with you,

        those who frame injustice by statute? 

    [21] They band together against the life of the righteous

        and condemn the innocent to death. 

    [22] But the LORD has become my stronghold,

        and my God the rock of my refuge. 

    [23] He will bring back on them their iniquity

        and wipe them out for their wickedness;

        the LORD our God will wipe them out.


Ruth 4


Boaz Redeems Ruth


[1] Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. [2] And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. [3] Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. [4] So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” [5] Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” [6] Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”


[7] Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. [8] So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. [9] Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. [10] Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” [11] Then all the people who were at the gate and the elders said, “We are witnesses. May the LORD make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, [12] and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the LORD will give you by this young woman.”


Ruth and Boaz Marry


[13] So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. [14] Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! [15] He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” [16] Then Naomi took the child and laid him on her lap and became his nurse. [17] And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.


The Genealogy of David


[18] Now these are the generations of Perez: Perez fathered Hezron, [19] Hezron fathered Ram, Ram fathered Amminadab, [20] Amminadab fathered Nahshon, Nahshon fathered Salmon, [21] Salmon fathered Boaz, Boaz fathered Obed, [22] Obed fathered Jesse, and Jesse fathered David.

Wednesday, April 24, 2024

Will God Destroy Evil?


PRAY OVER THIS


“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.”

Romans 8:18-21

 

PONDER THIS


Many people ask why God does not destroy evil in the world. But God could not destroy evil without destroying freedom. And if God destroyed freedom, God would destroy love. And if God destroyed love, God would destroy the highest good. If we’re not free to choose good, then we’re not free. So, there must be the ability to choose evil.


If that is the case, what is God going to do about evil? What is God going to do about suffering? God is not going to destroy it. God is going to defeat it. There were two gardens. There was the garden of Eden with the first Adam, and there is the garden of Gethsemane with the second Adam. The Lord Jesus, the very Son of God, took sin on Himself and carried it to a cross and died for it. In that act, God has defeated evil so that we can be restored to Him. And in this, He has shown us the greatest love.


How can remembering that evil has been defeated change the way you live as a Christian today?

How can you praise God today for what He accomplished through Christ?


PRACTICE THIS


Praise God for defeating evil so you can be made right with Him.



LWF Dr. Adrian Rogers