Saturday, July 11, 2026

We Experience the Spirit Through Faith

Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith? (Galatians 3:5)


Every Christian is indwelt by the Holy Spirit. The apostle Paul said, “Anyone who does not have the Spirit of Christ does not belong to him” (Romans 8:9). The Spirit came to you the first time when you believed in the blood-bought promises of God. And the Spirit keeps on coming, and keeps on working, by this same means.


So Paul asks, rhetorically in Galatians 3:5, “Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?” Answer: “By hearing with faith.”


Therefore, the Spirit came the first time, and the Spirit keeps on being supplied, through the channel of faith. Whatever he accomplishes in and through us is by faith.


If you are like me, you may have strong longings from time to time for the mighty working of the Holy Spirit in your life. Perhaps you cry out to God for the outpouring of the Spirit in your life or in your family or church or city. Such cries are right and good. Jesus said, “How much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13).


But what I have found most often in my own life is the failure to open myself to the full measure of the Spirit’s work by believing the specific promises of God. I don’t mean merely the promise that the Spirit will come when we ask. I mean all the other precious promises that are not directly about the Spirit but, perhaps, about God’s provision for my future — for example, “My God will supply every need of yours” (Philippians 4:19). God’s Spirit is supplied in an ongoing and powerful way precisely through specific acts of faith in specific promises for specific situations. Do I trust him right now to do what he has promised to do?


This is what is missing in the experience of so many Christians as they seek the power of the Spirit in their lives. The Spirit is supplied to us “by hearing with faith” (Galatians 3:5) — not just faith in one or two promises about the Spirit himself, but about all the soul-satisfying presence of God in our future to do for us, and be for us, whatever we need.


John Piper 

Watch the Waterline

“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” JUDE 1:3

 

PONDER THIS


When I was a little boy, I liked to go to the movies on Saturday afternoons, and we would see Tarzan. Tarzan was the hero of every little boy when I was growing up. But there was one time that I was always concerned for Tarzan. Tarzan would be swimming in the river, but over on the shore would be a crocodile. The crocodile would blink his eyes a couple of times and then slide into the water. Tarzan would be swimming along and not know that crocodile was there, and I would be so frightened because I can’t think of anything worse than to be swimming with a crocodile. Somehow Tarzan would always out-swim the crocodile, but what happened in that movie is an illustration of what Jude wrote to warn the Church about. Jude gave a warning that there are certain people who have crept into the Church. (See verse 4.) He described somebody who could slip into the water without even making a ripple. This is very dangerous and sinister. So, Jude wrote this book to sound an alarm.


What other warnings do you know in the Bible about people who are dangerous to the Church?

Why do you need to stay alert, or sober, regarding these dangers?


PRACTICE THIS


Read John 10 today. How did Jesus talk about others who might try to sneak into the Church?



LWF Dr. Adrian Rogers 

July 11

Luke 9:37-50


[37] On the next day, when they had come down from the mountain, a great crowd met him. [38] And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. [39] And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. [40] And I begged your disciples to cast it out, but they could not.” [41] Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” [42] While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. [43] And all were astonished at the majesty of God. 


 But while they were all marveling at everything he was doing, Jesus said to his disciples, [44] “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” [45] But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.


[46] An argument arose among them as to which of them was the greatest. [47] But Jesus, knowing the reasoning of their hearts, took a child and put him by his side [48] and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”


[49] John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” [50] But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”


1 Thessalonians 2:1-9


[1] For you yourselves know, brothers, that our coming to you was not in vain. [2] But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. [3] For our appeal does not spring from error or impurity or any attempt to deceive, [4] but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. [5] For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. [6] Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. [7] But we were gentle among you, like a nursing mother taking care of her own children. [8] So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.


[9] For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.


Psalm 136


    [1] Give thanks to the LORD, for he is good,

        for his steadfast love endures forever. 

    [2] Give thanks to the God of gods,

        for his steadfast love endures forever. 

    [3] Give thanks to the Lord of lords,

        for his steadfast love endures forever;


    [4] to him who alone does great wonders,

        for his steadfast love endures forever; 

    [5] to him who by understanding made the heavens,

        for his steadfast love endures forever; 

    [6] to him who spread out the earth above the waters,

        for his steadfast love endures forever; 

    [7] to him who made the great lights,

        for his steadfast love endures forever; 

    [8] the sun to rule over the day,

        for his steadfast love endures forever; 

    [9] the moon and stars to rule over the night,

        for his steadfast love endures forever;


    [10] to him who struck down the firstborn of Egypt,

        for his steadfast love endures forever; 

    [11] and brought Israel out from among them,

        for his steadfast love endures forever; 

    [12] with a strong hand and an outstretched arm,

        for his steadfast love endures forever; 

    [13] to him who divided the Red Sea in two,

        for his steadfast love endures forever; 

    [14] and made Israel pass through the midst of it,

        for his steadfast love endures forever; 

    [15] but overthrew Pharaoh and his host in the Red Sea,

        for his steadfast love endures forever; 

    [16] to him who led his people through the wilderness,

        for his steadfast love endures forever;


    [17] to him who struck down great kings,

        for his steadfast love endures forever; 

    [18] and killed mighty kings,

        for his steadfast love endures forever; 

    [19] Sihon, king of the Amorites,

        for his steadfast love endures forever; 

    [20] and Og, king of Bashan,

        for his steadfast love endures forever; 

    [21] and gave their land as a heritage,

        for his steadfast love endures forever; 

    [22] a heritage to Israel his servant,

        for his steadfast love endures forever.


    [23] It is he who remembered us in our low estate,

        for his steadfast love endures forever; 

    [24] and rescued us from our foes,

        for his steadfast love endures forever; 

    [25] he who gives food to all flesh,

        for his steadfast love endures forever.


    [26] Give thanks to the God of heaven,

        for his steadfast love endures forever.


1 Chronicles 26


[1] As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. [2] And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, [3] Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. [4] And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, [5] Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. [6] Also to his son Shemaiah were sons born who were rulers in their fathers’ houses, for they were men of great ability. [7] The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. [8] All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. [9] And Meshelemiah had sons and brothers, able men, eighteen. [10] And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), [11] Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.


[12] These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. [13] And they cast lots by fathers’ houses, small and great alike, for their gates. [14] The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. [15] Obed-edom’s came out for the south, and to his sons was allotted the gatehouse. [16] For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. [17] On the east there were six each day, on the north four each day, on the south four each day, as well as two and two at the gatehouse. [18] And for the colonnade on the west there were four at the road and two at the colonnade. [19] These were the divisions of the gatekeepers among the Korahites and the sons of Merari.


[20] And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. [21] The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite: Jehieli.


[22] The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. [23] Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—[24] and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. [25] His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. [26] This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers’ houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. [27] From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. [28] Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth and his brothers.


[29] Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. [30] Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. [31] Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers’ houses. (In the fortieth year of David’s reign search was made and men of great ability among them were found at Jazer in Gilead.) [32] King David appointed him and his brothers, 2,700 men of ability, heads of fathers’ houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king.


1 Chronicles 27


[1] This is the number of the people of Israel, the heads of fathers’ houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000:


[2] Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. [3] He was a descendant of Perez and was chief of all the commanders. He served for the first month. [4] Dodai the Ahohite was in charge of the division of the second month; in his division were 24,000. [5] The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. [6] This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division. [7] Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. [8] The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. [9] Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. [10] Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. [11] Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. [12] Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. [13] Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. [14] Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. [15] Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000.


[16] Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; [17] for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; [18] for Judah, Elihu, one of David’s brothers; for Issachar, Omri the son of Michael; [19] for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; [20] for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; [21] for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; [22] for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. [23] David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. [24] Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David.


[25] Over the king’s treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; [26] and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; [27] and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. [28] Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. [29] Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. [30] Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. [31] All these were stewards of King David’s property.


[32] Jonathan, David’s uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king’s sons. [33] Ahithophel was the king’s counselor, and Hushai the Archite was the king’s friend. [34] Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king’s army.


1 Chronicles 28


[1] David assembled at Jerusalem all the officials of Israel, the officials of the tribes, the officers of the divisions that served the king, the commanders of thousands, the commanders of hundreds, the stewards of all the property and livestock of the king and his sons, together with the palace officials, the mighty men and all the seasoned warriors. [2] Then King David rose to his feet and said: “Hear me, my brothers and my people. I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building. [3] But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’ [4] Yet the LORD God of Israel chose me from all my father’s house to be king over Israel forever. For he chose Judah as leader, and in the house of Judah my father’s house, and among my father’s sons he took pleasure in me to make me king over all Israel. [5] And of all my sons (for the LORD has given me many sons) he has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel. [6] He said to me, ‘It is Solomon your son who shall build my house and my courts, for I have chosen him to be my son, and I will be his father. [7] I will establish his kingdom forever if he continues strong in keeping my commandments and my rules, as he is today.’ [8] Now therefore in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, observe and seek out all the commandments of the LORD your God, that you may possess this good land and leave it for an inheritance to your children after you forever.


[9] “And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever. [10] Be careful now, for the LORD has chosen you to build a house for the sanctuary; be strong and do it.”


[11] Then David gave Solomon his son the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat; [12] and the plan of all that he had in mind for the courts of the house of the LORD, all the surrounding chambers, the treasuries of the house of God, and the treasuries for dedicated gifts; [13] for the divisions of the priests and of the Levites, and all the work of the service in the house of the LORD; for all the vessels for the service in the house of the LORD, [14] the weight of gold for all golden vessels for each service, the weight of silver vessels for each service, [15] the weight of the golden lampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each lampstand in the service, [16] the weight of gold for each table for the showbread, the silver for the silver tables, [17] and pure gold for the forks, the basins and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each; [18] for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD. [19] “All this he made clear to me in writing from the hand of the LORD, all the work to be done according to the plan.”


[20] Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished. [21] And behold the divisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be every willing man who has skill for any kind of service; also the officers and all the people will be wholly at your command.”

Friday, July 10, 2026

Proud Works vs. Humble Faith

“On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’” (Matthew 7:22)


Consider the difference between a heart of “faith” and a heart of “works.”


The heart of works gets satisfaction from the ego-boost of accomplishing something in its own power. It will attempt to scale a vertical rock face, or take on extra responsibilities at work, or risk life in a combat zone, or agonize through a marathon, or perform religious fasting for weeks — all for the satisfaction of conquering a challenge by the force of its own will and the stamina of its own body.


The heart with a works-orientation may also go in another direction and express its love of independence and self-direction and self-achievement by rebelling against courtesy and decency and morality (Galatians 5:19–21). But it’s the same self-determining, self-exalting works-orientation — whether it is being immoral or mounting a crusade against immoral behavior. The common denominator is self-direction, self-reliance, and self-exaltation. In all of this, the basic satisfaction of the works-orientation is the savor of being an assertive, autonomous, and, if possible, triumphant self.


The heart of faith is radically different. Its desires are no less strong as it looks to the future. But what it desires is the fullest satisfaction of experiencing all that God is for us in Jesus.


If “works” wants the satisfaction of feeling itself overcome an obstacle, “faith” savors the satisfaction of feeling God overcome an obstacle. Works longs for the joy of being glorified as capable, strong, and smart. Faith longs for the joy of seeing God glorified for his capability and strength and wisdom and grace.


In its religious form, works accepts the challenge of morality, conquers its obstacles through great exertion, and offers the victory to God as a payment for his approval and recompense. Faith, too, accepts the challenge of morality, but only as an occasion to become the instrument of God’s power. And when the victory comes, faith rejoices that all the glory and thanks belong to God.



John Piper 

Love From Another World

“And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.” JOHN 17:22-23

 

PONDER THIS


How does God love you? He loves you as He loved Jesus. The same way. That’s too much to take in, isn’t it? That’s the reason the Apostle John said, “Behold what manner of love the Father has bestowed on us” (1 John 3:1). John was fishing for an adjective to describe that love, and he couldn’t find one. He may have started to say what super love or what fantastic love or what colossal love or what spectacular love. He might have even thought of supercalifragilisticexpialidocious love. He didn’t even know how to express it, so he just simply said, “Behold what manner of love.” That phrase manner of love means love from another, a foreign kind of love, unearthly love, otherworldly love, nonhuman love. Behold what manner of love that we should be called the children of God!


How does it affect you to remember God loves His children in the same way He loves Jesus?

How is this truly a foreign type of love from what people know?


PRACTICE THIS


Take time today to share about the otherworldly love of God in Jesus.



LWF Dr. Adrian Rogers 

July 10

Luke 9:28-36


[28] Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. [29] And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. [30] And behold, two men were talking with him, Moses and Elijah, [31] who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. [32] Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. [33] And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. [34] As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. [35] And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” [36] And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.


1 Thessalonians 1


[1] Paul, Silvanus, and Timothy, 


To the church of the Thessalonians in God the Father and the Lord Jesus Christ: 


Grace to you and peace. 


[2] We give thanks to God always for all of you, constantly mentioning you in our prayers, [3] remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. [4] For we know, brothers loved by God, that he has chosen you, [5] because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. [6] And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, [7] so that you became an example to all the believers in Macedonia and in Achaia. [8] For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. [9] For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, [10] and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.


Psalm 135


    [1] Praise the LORD!

    Praise the name of the LORD,

        give praise, O servants of the LORD, 

    [2] who stand in the house of the LORD,

        in the courts of the house of our God! 

    [3] Praise the LORD, for the LORD is good;

        sing to his name, for it is pleasant! 

    [4] For the LORD has chosen Jacob for himself,

        Israel as his own possession.


    [5] For I know that the LORD is great,

        and that our Lord is above all gods. 

    [6] Whatever the LORD pleases, he does,

        in heaven and on earth,

        in the seas and all deeps. 

    [7] He it is who makes the clouds rise at the end of the earth,

        who makes lightnings for the rain

        and brings forth the wind from his storehouses.


    [8] He it was who struck down the firstborn of Egypt,

        both of man and of beast; 

    [9] who in your midst, O Egypt,

        sent signs and wonders

        against Pharaoh and all his servants; 

    [10] who struck down many nations

        and killed mighty kings, 

    [11] Sihon, king of the Amorites,

        and Og, king of Bashan,

        and all the kingdoms of Canaan, 

    [12] and gave their land as a heritage,

        a heritage to his people Israel.


    [13] Your name, O LORD, endures forever,

        your renown, O LORD, throughout all ages. 

    [14] For the LORD will vindicate his people

        and have compassion on his servants.


    [15] The idols of the nations are silver and gold,

        the work of human hands. 

    [16] They have mouths, but do not speak;

        they have eyes, but do not see; 

    [17] they have ears, but do not hear,

        nor is there any breath in their mouths. 

    [18] Those who make them become like them,

        so do all who trust in them.


    [19] O house of Israel, bless the LORD!

        O house of Aaron, bless the LORD! 

    [20] O house of Levi, bless the LORD!

        You who fear the LORD, bless the LORD! 

    [21] Blessed be the LORD from Zion,

        he who dwells in Jerusalem!

    Praise the LORD!


1 Chronicles 23


[1] When David was old and full of days, he made Solomon his son king over Israel.


[2] David assembled all the leaders of Israel and the priests and the Levites. [3] The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. [4] “Twenty-four thousand of these,” David said, “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, [5] 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” [6] And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari.


[7] The sons of Gershon were Ladan and Shimei. [8] The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. [9] The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers’ houses of Ladan. [10] And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. [11] Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father’s house.


[12] The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. [13] The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. [14] But the sons of Moses the man of God were named among the tribe of Levi. [15] The sons of Moses: Gershom and Eliezer. [16] The sons of Gershom: Shebuel the chief. [17] The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. [18] The sons of Izhar: Shelomith the chief. [19] The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. [20] The sons of Uzziel: Micah the chief and Isshiah the second.


[21] The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. [22] Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. [23] The sons of Mushi: Mahli, Eder, and Jeremoth, three.


[24] These were the sons of Levi by their fathers’ houses, the heads of fathers’ houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. [25] For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. [26] And so the Levites no longer need to carry the tabernacle or any of the things for its service.” [27] For by the last words of David the sons of Levi were numbered from twenty years old and upward. [28] For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. [29] Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. [30] And they were to stand every morning, thanking and praising the LORD, and likewise at evening, [31] and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. [32] Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD.


1 Chronicles 24


[1] The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. [2] But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. [3] With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. [4] Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers’ houses of the sons of Eleazar, and eight of the sons of Ithamar. [5] They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. [6] And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers’ houses of the priests and of the Levites, one father’s house being chosen for Eleazar and one chosen for Ithamar.


[7] The first lot fell to Jehoiarib, the second to Jedaiah, [8] the third to Harim, the fourth to Seorim, [9] the fifth to Malchijah, the sixth to Mijamin, [10] the seventh to Hakkoz, the eighth to Abijah, [11] the ninth to Jeshua, the tenth to Shecaniah, [12] the eleventh to Eliashib, the twelfth to Jakim, [13] the thirteenth to Huppah, the fourteenth to Jeshebeab, [14] the fifteenth to Bilgah, the sixteenth to Immer, [15] the seventeenth to Hezir, the eighteenth to Happizzez, [16] the nineteenth to Pethahiah, the twentieth to Jehezkel, [17] the twenty-first to Jachin, the twenty-second to Gamul, [18] the twenty-third to Delaiah, the twenty-fourth to Maaziah. [19] These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him.


[20] And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. [21] Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. [22] Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. [23] The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, Jekameam the fourth. [24] The sons of Uzziel, Micah; of the sons of Micah, Shamir. [25] The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. [26] The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno. [27] The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. [28] Of Mahli: Eleazar, who had no sons. [29] Of Kish, the sons of Kish: Jerahmeel. [30] The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers’ houses. [31] These also, the head of each father’s house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers’ houses of the priests and of the Levites.


1 Chronicles 25


[1] David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: [2] Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. [3] Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. [4] Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. [5] All these were the sons of Heman the king’s seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. [6] They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. [7] The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. [8] And they cast lots for their duties, small and great, teacher and pupil alike.


[9] The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; [10] the third to Zaccur, his sons and his brothers, twelve; [11] the fourth to Izri, his sons and his brothers, twelve; [12] the fifth to Nethaniah, his sons and his brothers, twelve; [13] the sixth to Bukkiah, his sons and his brothers, twelve; [14] the seventh to Jesharelah, his sons and his brothers, twelve; [15] the eighth to Jeshaiah, his sons and his brothers, twelve; [16] the ninth to Mattaniah, his sons and his brothers, twelve; [17] the tenth to Shimei, his sons and his brothers, twelve; [18] the eleventh to Azarel, his sons and his brothers, twelve; [19] the twelfth to Hashabiah, his sons and his brothers, twelve; [20] to the thirteenth, Shubael, his sons and his brothers, twelve; [21] to the fourteenth, Mattithiah, his sons and his brothers, twelve; [22] to the fifteenth, to Jeremoth, his sons and his brothers, twelve; [23] to the sixteenth, to Hananiah, his sons and his brothers, twelve; [24] to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; [25] to the eighteenth, to Hanani, his sons and his brothers, twelve; [26] to the nineteenth, to Mallothi, his sons and his brothers, twelve; [27] to the twentieth, to Eliathah, his sons and his brothers, twelve; [28] to the twenty-first, to Hothir, his sons and his brothers, twelve; [29] to the twenty-second, to Giddalti, his sons and his brothers, twelve; [30] to the twenty-third, to Mahazioth, his sons and his brothers, twelve; [31] to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve.

Thursday, July 9, 2026

Six Ways Jesus Fought Depression

And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. (Matthew 26:37)


The Bible gives us an amazing glimpse into the soul of Jesus the night before he was crucified. Watch and learn from the way Jesus fought his strategic battle against despondency or depression.


He chose some close friends to be with him. “Taking with him Peter and the two sons of Zebedee” (Matthew 26:37).


He opened his soul to them. He said to them, “My soul is very sorrowful, even to death” (Matthew 26:38).


He asked for their intercession and partnership in the battle. “Remain here, and watch with me” (Matthew 26:38).


He poured out his heart to his Father in prayer. “My Father, if it be possible, let this cup pass from me” (Matthew 26:39).


He rested his soul in the sovereign wisdom of God. “Nevertheless, not as I will, but as you will” (Matthew 26:39).


He fixed his eye on the glorious future grace that awaited him on the other side of the cross. “For the joy that was set before him [he] endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).


When something drops into your life that seems to threaten your future, remember this: The first shock waves of the bomb in your heart, like the ones Jesus felt in Gethsemane, are not sin. The real danger is yielding to them. Giving in. Putting up no spiritual fight. And the root of that sinful surrender is unbelief — a failure to fight for faith in future grace. A failure to cherish all that God promises to be for us in Jesus.


In Gethsemane Jesus shows us another way. Not painless, and not passive. Follow him. Find your trusted spiritual friends. Open your soul to them. Ask them to watch with you and pray. Pour out your soul to the Father. Rest in the sovereign wisdom of God. And fix your eyes on the joy set before you in the precious and magnificent promises of God.


John Piper