God Works for You

I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. (Psalm 121:1–3)

Do you need help? I do. Where do you look for help?

When the psalmist lifted up his eyes to the hills and asked, “From where does my help come?” he answered, “My help comes from the Lord” — not from the hills, but from the God who made the hills. “My help comes from the Lord, who made heaven and earth.”

So, he reminded himself of two great truths: One is that God is a mighty Creator over all the problems of life; the other is that God never sleeps. “He who keeps you will not slumber.”

God is a tireless worker. He never wearies. Think of God as a worker in your life. Yes, it is amazing. We are prone to think of ourselves as workers in God’s life. But the Bible wants us first to be amazed that God is a worker in our lives: “From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).

God is working for us around the clock. He does not take days off and he does not sleep. In fact he is so eager to work for us that he goes around looking for more work to do for people who will trust him: “The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

God loves to show his tireless power and wisdom and goodness by working for people who trust him. The sending of his Son, Jesus, was the main way the Father showed this: “The Son of Man came not to be served but to serve” (Mark 10:45). Jesus works for his followers. He serves them. The gospel is not a “help wanted” sign. It is a “help available” sign.

This is what we must believe — really believe — in order to “rejoice always” (1 Thessalonians 5:16) and “[give] thanks always and for everything” (Ephesians 5:20) and have “the peace of God, which surpasses all understanding” (Philippians 4:7), and “not be anxious about anything” (Philippians 4:6), and hate our lives “in this world” (John 12:25), and “love [our] neighbor as [ourselves]” (Matthew 22:39).

What a truth! What a reality! God is up all night and all day to work for those who wait for him.

John Piper 

Don’t Reject the Truth

“For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.”

HEBREWS 6:4-6

 

PONDER THIS

This passage tells us it is impossible to renew some people to repentance. It is absolutely, totally, one hundred percent impossible that these people could ever repent and get right with God. Who are they? These are people who were enlightened; their eyes were opened. These are people who have tasted the power of the Word of God. The writer was not talking about people who have been saved and then lose their salvation. He meant people who come to the very brink of salvation, who with their eyes wide open, crucify Jesus again, so to speak. They refuse Christ, they trample the precious blood of the Lord Jesus Christ beneath their feet. And they know what they're doing—they do this after they know the truth.

What warning is there in this passage?

What good news is there for those who read this passage and are struck by the truth?

PRACTICE THIS

Take time this week to share the truth of the Gospel with another person. Pray that God will do what only He can.

LWF Dr. Adrian Rogers 

May 21

Mark 15:1-15

[1] And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. [2] And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” [3] And the chief priests accused him of many things. [4] And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” [5] But Jesus made no further answer, so that Pilate was amazed.

[6] Now at the feast he used to release for them one prisoner for whom they asked. [7] And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. [8] And the crowd came up and began to ask Pilate to do as he usually did for them. [9] And he answered them, saying, “Do you want me to release for you the King of the Jews?” [10] For he perceived that it was out of envy that the chief priests had delivered him up. [11] But the chief priests stirred up the crowd to have him release for them Barabbas instead. [12] And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” [13] And they cried out again, “Crucify him.” [14] And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” [15] So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.

Galatians 4:1-20

[1] I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, [2] but he is under guardians and managers until the date set by his father. [3] In the same way we also, when we were children, were enslaved to the elementary principles of the world. [4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, [5] to redeem those who were under the law, so that we might receive adoption as sons. [6] And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” [7] So you are no longer a slave, but a son, and if a son, then an heir through God.

[8] Formerly, when you did not know God, you were enslaved to those that by nature are not gods. [9] But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? [10] You observe days and months and seasons and years! [11] I am afraid I may have labored over you in vain.

[12] Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. [13] You know it was because of a bodily ailment that I preached the gospel to you at first, [14] and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. [15] What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. [16] Have I then become your enemy by telling you the truth? [17] They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. [18] It is always good to be made much of for a good purpose, and not only when I am present with you, [19] my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! [20] I wish I could be present with you now and change my tone, for I am perplexed about you.

Psalm 114

    [1] When Israel went out from Egypt,

        the house of Jacob from a people of strange language, 

    [2] Judah became his sanctuary,

        Israel his dominion.

    [3] The sea looked and fled;

        Jordan turned back. 

    [4] The mountains skipped like rams,

        the hills like lambs.

    [5] What ails you, O sea, that you flee?

        O Jordan, that you turn back? 

    [6] O mountains, that you skip like rams?

        O hills, like lambs?

    [7] Tremble, O earth, at the presence of the Lord,

        at the presence of the God of Jacob, 

    [8] who turns the rock into a pool of water,

        the flint into a spring of water.

2 Samuel 16

[1] When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. [2] And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” [3] And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” [4] Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

[5] When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. [6] And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. [7] And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! [8] The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

[9] Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” [10] But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” [11] And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. [12] It may be that the LORD will look on the wrong done to me, and that the LORD will repay me with good for his cursing today.” [13] So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. [14] And the king, and all the people who were with him, arrived weary at the Jordan. And there he refreshed himself.

[15] Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. [16] And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” [17] And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” [18] And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. [19] And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

[20] Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” [21] Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” [22] So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. [23] Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

2 Samuel 17

[1] Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. [2] I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, [3] and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” [4] And the advice seemed right in the eyes of Absalom and all the elders of Israel.

[5] Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” [6] And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” [7] Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” [8] Hushai said, “You know that your father and his men are mighty men, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. [9] Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ [10] Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. [11] But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. [12] So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. [13] If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” [14] And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom.

[15] Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. [16] Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” [17] Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. [18] But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. [19] And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. [20] When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook of water.” And when they had sought and could not find them, they returned to Jerusalem.

[21] After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” [22] Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.

[23] When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.

[24] Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. [25] Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite, who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. [26] And Israel and Absalom encamped in the land of Gilead.

[27] When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, [28] brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils, [29] honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.”

 

How to Hate Your Life

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:24–25)

“Whoever hates his life in this world will keep it for eternal life.” What does that mean?

It means, at least, that you don’t take much thought for your life in this world. In other words, it just doesn’t matter much what happens to your life in this world.

If men speak well of you, it doesn’t matter much.

If they hate you, it doesn’t matter much.

If you have a lot of things, it doesn’t matter much.

If you have little, it doesn’t matter much.

If you are persecuted or lied about, it doesn’t matter much.

If you are famous or unheard of, it doesn’t matter much.

If you have died with Christ, these things just don’t matter much.

But Jesus’s words are even more radical. Jesus is calling us not just to endure experiences we don’t choose, but to make a choice to follow him. “If anyone serves me, he must follow me” (John 12:26). Where to? He is moving into Gethsemane and toward the cross.

Jesus is not just saying: If things go bad, don’t fret, since you have died with me anyway. He is saying: Choose to die with me. Choose to hate your life in this world the way I have chosen the cross.

This is what Jesus meant when he said, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24). He calls us to choose the cross. People only did one thing on a cross. They died on it. “Take up your cross,” means, “Like a grain of wheat, fall into the ground and die.” Choose it.

But why? For the sake of radical commitment to ministry: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24). I think I hear Paul saying, “It doesn’t matter what happens to me — if I can just live to the glory of God’s grace.”

John Piper 

Don’t Tune Out God’s Voice

“And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” EPHESIANS 4:30

 

PONDER THIS

Did you know it is possible for God to give up on a person? Did you know that God will not always send His Holy Spirit to talk to a person? The Bible says in Genesis 6:3 in a solemn warning, “My Spirit shall not strive with man forever.” Now God is infinitely patient, but there comes a time when the Holy Spirit can be so insulted, so sinned against, that you cross a deadline and God's gentle, precious Holy Spirit, no longer speaks to your heart. Did you know you cannot be saved unless the Holy Spirit of God draws you to Jesus Christ? Did you know man’s preaching can never save anybody? Did you know that even the truth of the Word of God cannot save you unless the Holy Spirit of God makes that truth real to your heart? Jesus said, “No one can come to Me unless the Father who sent Me draws him” (John 6:44). The Spirit of God must draw you to Jesus Christ. But there comes a time when the Holy Spirit of God may be so blasphemed that He will no longer speak to your heart.

What warning do you receive from today’s devotion?

What needs to change in your heart in response to this warning?

PRACTICE THIS

Identify what you need to put aside to better hear the Spirit of God today; take action so that you can hear His voice.

LWF Dr. Adrian 

May 20

Mark 14:66-72

[66] And as Peter was below in the courtyard, one of the servant girls of the high priest came, [67] and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” [68] But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. [69] And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” [70] But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” [71] But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” [72] And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

Galatians 3:15-29

[15] To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. [16] Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. [17] This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. [18] For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

[19] Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. [20] Now an intermediary implies more than one, but God is one.

[21] Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. [22] But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

[23] Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. [24] So then, the law was our guardian until Christ came, in order that we might be justified by faith. [25] But now that faith has come, we are no longer under a guardian, [26] for in Christ Jesus you are all sons of God, through faith. [27] For as many of you as were baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. [29] And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Psalm 113

    [1] Praise the LORD!

    Praise, O servants of the LORD,

        praise the name of the LORD!

    [2] Blessed be the name of the LORD

        from this time forth and forevermore! 

    [3] From the rising of the sun to its setting,

        the name of the LORD is to be praised!

    [4] The LORD is high above all nations,

        and his glory above the heavens! 

    [5] Who is like the LORD our God,

        who is seated on high, 

    [6] who looks far down

        on the heavens and the earth? 

    [7] He raises the poor from the dust

        and lifts the needy from the ash heap, 

    [8] to make them sit with princes,

        with the princes of his people. 

    [9] He gives the barren woman a home,

        making her the joyous mother of children.

    Praise the LORD!

2 Samuel 14

[1] Now Joab the son of Zeruiah knew that the king’s heart went out to Absalom. [2] And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. [3] Go to the king and speak thus to him.” So Joab put the words in her mouth.

[4] When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” [5] And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. [6] And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. [7] And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.”

[8] Then the king said to the woman, “Go to your house, and I will give orders concerning you.” [9] And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” [10] The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” [11] Then she said, “Please let the king invoke the LORD your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the LORD lives, not one hair of your son shall fall to the ground.”

[12] Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” [13] And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. [14] We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. [15] Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. [16] For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.’ [17] And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The LORD your God be with you!”

[18] Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” [19] The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. [20] In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”

[21] Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” [22] And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” [23] So Joab arose and went to Geshur and brought Absalom to Jerusalem. [24] And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king’s presence.

[25] Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. [26] And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king’s weight. [27] There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.

[28] So Absalom lived two full years in Jerusalem, without coming into the king’s presence. [29] Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. [30] Then he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. [31] Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” [32] Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” [33] Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom.

2 Samuel 15

[1] After this Absalom got himself a chariot and horses, and fifty men to run before him. [2] And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” [3] Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” [4] Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” [5] And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. [6] Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

[7] And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. [8] For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship to the LORD.’” [9] The king said to him, “Go in peace.” So he arose and went to Hebron. [10] But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” [11] With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. [12] And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.

[13] And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” [14] Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” [15] And the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” [16] So the king went out, and all his household after him. And the king left ten concubines to keep the house. [17] And the king went out, and all the people after him. And they halted at the last house.

[18] And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. [19] Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. [20] You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show steadfast love and faithfulness to you.” [21] But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” [22] And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. [23] And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness.

[24] And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. [25] Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. [26] But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” [27] The king also said to Zadok the priest, “Are you not a seer? Go back to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. [28] See, I will wait at the fords of the wilderness until word comes from you to inform me.” [29] So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.

[30] But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. [31] And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.”

[32] While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. [33] David said to him, “If you go on with me, you will be a burden to me. [34] But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. [35] Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king’s house, tell it to Zadok and Abiathar the priests. [36] Behold, their two sons are with them there, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son, and by them you shall send to me everything you hear.” [37] So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.

What Makes Jesus Rejoice

In that same hour he [Jesus] rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” (Luke 10:21)

This verse is one of only two places in the Gospels where Jesus is said to rejoice. The seventy disciples have just returned from their preaching tours and reported their success to Jesus.

Notice that all three members of the Trinity are rejoicing here: Jesus is rejoicing, but it says he is rejoicing in the Holy Spirit. I take that to mean that the Holy Spirit is filling him and moving him to rejoice. Then at the end of the verse it describes the pleasure of God the Father. The NIV translates it, “Yes, Father, for this is what you were pleased to do” — what you rejoiced to do!

Now, what is it that has the whole Trinity rejoicing together in this place? It is the free, electing love of God to hide things from the intellectual elite and to reveal them to babes. “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.”

And what is it that the Father hides from some and reveals to others? Luke 10:22 gives the answer, “No one knows who the Son is except the Father.” So, what God the Father must reveal is the true spiritual identity of the Son.

When the seventy disciples return from their evangelistic mission and give their report to Jesus, he and the Holy Spirit rejoice that God the Father has chosen, according to his own good pleasure — his own rejoicing — to reveal the Son to babes and to hide him from the wise.

The point of this is not that there are only certain classes of people who are chosen by God. The point is that God is free to choose the least likely candidates for his grace.

God contradicts what human merit might dictate. He hides from the self-sufficient wise and reveals to the most helpless and unaccomplished.

When Jesus sees the Father freely enlightening and saving people whose only hope is free grace, he exults in the Holy Spirit and takes pleasure in his Father’s election.

So, when we see this — in fact, when we know that we are among the chosen children — we too join the rejoicing.

John Piper