Thursday, March 12, 2026

When the Potter Is for Us

“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?” (Isaiah 45:9)


The majesty of God is magnified when we see him through the lens of creation ex nihilo (out of nothing). He commands nothingness, and it obeys and becomes something.


Out of nothing he makes the clay, and out of the clay he makes us — the pottery of the Lord (Isaiah 45:9) — his possession, destined for his glory, in total dependence on him.


“Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3). It is a humbling thing to be a sheep and a pot that belong to somebody else.


This morning I was reading in Isaiah and found another statement about God’s majesty. When I put it together with God’s absolute power and rights as Creator, there was a combustion that went off in my heart. Boom!


Isaiah 33:21 says, “The Lord in majesty will be for us!”


For us! For us! The Creator is for us and not against us. With all the power in the universe and with absolute right to do as he pleases with what he made — he is for us!


“No eye has seen a God besides you, who acts for those who wait for him” (Isaiah 64:4). “If God is for us, who can be against us?” (Romans 8:31).


Can you think of anything (I mean anything) that is more comforting and assuring and delighting than that the Lord in his majesty is for you?


John Piper 

The Power God Supplies

 “By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.” HEBREWS 11:5

 

PONDER THIS


Noah.” Violence, vice, and wickedness were so rampant that God decided He was going to destroy the world with a flood. In the days of Noah, Enoch walked with God. In a day of demonic force, he walked with God.


You might be tempted to say, “Pastor, it’s easy for you because you’re a preacher. You don’t know where I work. You don’t know what my house is like. It’s hard for me to walk with God.” The reality is, it’s impossible for any of us to walk with God in our own strength. Think about a power plant. Somebody says, “that plant generates power.” But in the truest sense, it releases power. The power is in the atomic energy that is released. In the same way, the power that’s in my life is from God who is releasing His power into me to walk the Christian life day by day. I would not be faithful were it not for the Lord in me. Enoch walked with God. If it’s God who walks with you, then you do not have to generate the power. The power comes from Him.


Would you say you are more reliant on yourself or on God for daily power?

What are some practical ways you can depend on God for power each day?


PRACTICE THIS


Write out your schedule for the week. Consider practical ways you can depend on God’s power rather than your own as you walk through this week.



LWF Dr. Adrian Rogers 

March 12

Matthew 25:1-13


[1] “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. [2] Five of them were foolish, and five were wise. [3] For when the foolish took their lamps, they took no oil with them, [4] but the wise took flasks of oil with their lamps. [5] As the bridegroom was delayed, they all became drowsy and slept. [6] But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ [7] Then all those virgins rose and trimmed their lamps. [8] And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ [9] But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ [10] And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. [11] Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ [12] But he answered, ‘Truly, I say to you, I do not know you.’ [13] Watch therefore, for you know neither the day nor the hour.


Romans 8:1-17


[1] There is therefore now no condemnation for those who are in Christ Jesus. [2] For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. [3] For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. [5] For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. [6] For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. [7] For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. [8] Those who are in the flesh cannot please God.


[9] You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. [10] But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. [11] If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.


[12] So then, brothers, we are debtors, not to the flesh, to live according to the flesh. [13] For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. [14] For all who are led by the Spirit of God are sons of God. [15] For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” [16] The Spirit himself bears witness with our spirit that we are children of God, [17] and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.


Psalm 59


To the choirmaster: according to Do Not Destroy. A Miktam of David, when Saul sent men to watch his house in order to kill him.


    [1] Deliver me from my enemies, O my God;

        protect me from those who rise up against me; 

    [2] deliver me from those who work evil,

        and save me from bloodthirsty men.


    [3] For behold, they lie in wait for my life;

        fierce men stir up strife against me.

    For no transgression or sin of mine, O LORD, 

    [4]     for no fault of mine, they run and make ready.

    Awake, come to meet me, and see! 

    [5]     You, LORD God of hosts, are God of Israel.

    Rouse yourself to punish all the nations;

        spare none of those who treacherously plot evil. Selah


    [6] Each evening they come back,

        howling like dogs

        and prowling about the city. 

    [7] There they are, bellowing with their mouths

        with swords in their lips—

        for “Who,” they think, “will hear us?”


    [8] But you, O LORD, laugh at them;

        you hold all the nations in derision. 

    [9] O my Strength, I will watch for you,

        for you, O God, are my fortress. 

    [10] My God in his steadfast love will meet me;

        God will let me look in triumph on my enemies.


    [11] Kill them not, lest my people forget;

        make them totter by your power and bring them down,

        O Lord, our shield! 

    [12] For the sin of their mouths, the words of their lips,

        let them be trapped in their pride.

    For the cursing and lies that they utter, 

    [13]     consume them in wrath;

        consume them till they are no more,

    that they may know that God rules over Jacob

        to the ends of the earth. Selah


    [14] Each evening they come back,

        howling like dogs

        and prowling about the city. 

    [15] They wander about for food

        and growl if they do not get their fill.


    [16] But I will sing of your strength;

        I will sing aloud of your steadfast love in the morning.

    For you have been to me a fortress

        and a refuge in the day of my distress. 

    [17] O my Strength, I will sing praises to you,

        for you, O God, are my fortress,

        the God who shows me steadfast love.


Numbers 28


[1] The LORD spoke to Moses, saying, [2] “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’ [3] And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering. [4] The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; [5] also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil. [6] It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. [7] Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. [8] The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD.


[9] “On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: [10] this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.


[11] “At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish; [12] also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; [13] and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD. [14] Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. [15] Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering.


[16] “On the fourteenth day of the first month is the LORD’s Passover, [17] and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. [18] On the first day there shall be a holy convocation. You shall not do any ordinary work, [19] but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; [20] also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; [21] a tenth shall you offer for each of the seven lambs; [22] also one male goat for a sin offering, to make atonement for you. [23] You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. [24] In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering. [25] And on the seventh day you shall have a holy convocation. You shall not do any ordinary work.


[26] “On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, [27] but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old; [28] also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, [29] a tenth for each of the seven lambs; [30] with one male goat, to make atonement for you. [31] Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish.


Numbers 29


[1] “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, [2] and you shall offer a burnt offering, for a pleasing aroma to the LORD: one bull from the herd, one ram, seven male lambs a year old without blemish; [3] also their grain offering of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the ram, [4] and one tenth for each of the seven lambs; [5] with one male goat for a sin offering, to make atonement for you; [6] besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the LORD.


[7] “On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves. You shall do no work, [8] but you shall offer a burnt offering to the LORD, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. [9] And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, [10] a tenth for each of the seven lambs: [11] also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.


[12] “On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the LORD seven days. [13] And you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; [14] and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, [15] and a tenth for each of the fourteen lambs; [16] also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.


[17] “On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, [18] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [19] also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.


[20] “On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, [21] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [22] also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering.


[23] “On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish, [24] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [25] also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.


[26] “On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish, [27] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [28] also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.


[29] “On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish, [30] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [31] also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.


[32] “On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish, [33] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [34] also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.


[35] “On the eighth day you shall have a solemn assembly. You shall not do any ordinary work, [36] but you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD: one bull, one ram, seven male lambs a year old without blemish, [37] and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, in the prescribed quantities; [38] also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.


[39] “These you shall offer to the LORD at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”


[40]  So Moses told the people of Israel everything just as the LORD had commanded Moses.


Numbers 30


[1] Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. [2] If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.


[3] “If a woman vows a vow to the LORD and binds herself by a pledge, while within her father’s house in her youth, [4] and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. [5] But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her.


[6] “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, [7] and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. [8] But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the LORD will forgive her. [9] (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) [10] And if she vowed in her husband’s house or bound herself by a pledge with an oath, [11] and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. [12] But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the LORD will forgive her. [13] Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void. [14] But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. [15] But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”


[16] These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house.

Wednesday, March 11, 2026

Two Infinitely Strong and Tender Truths

“ . . . declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isaiah 46:10)


The word “sovereignty” (like the word “Trinity”) does not occur in the Bible. We use it to refer to this truth: God is in ultimate control of the world from the largest international intrigue to the smallest bird-fall in the forest.


Here is how the Bible puts it: “I am God, and there is no other. . . . ‘My counsel shall stand, and I will accomplish all my purpose’” (Isaiah 46:9–10). And: “[God] does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” (Daniel 4:35). And: “He is unchangeable, and who can turn him back? What he desires, that he does. For he will complete what he appoints for me” (Job 23:13–14). And: “Our God is in the heavens; he does all that he pleases” (Psalm 115:3).


One reason this doctrine is so precious to believers is that we know that God’s great desire is to show mercy and kindness to those who trust him (Ephesians 2:7; Psalm 37:3–7; Proverbs 29:25). God’s sovereignty means that this design for us cannot be frustrated. It cannot fail.


Nothing, absolutely nothing, befalls those “who love God” and “are called according to his purpose” but what is for our deepest and highest and longest good (Romans 8:28; Psalm 84:11).


This is why I like to say that the mercy and the sovereignty of God are the twin pillars of my life. They are the hope of my future, the energy of my service, the center of my theology, the bond of my marriage, the best medicine in all my sicknesses, the remedy of all my discouragements.


And when I come to die (whether sooner or later), these two truths will stand by my bed, and with infinitely strong and infinitely tender hands lift me up to God.


John Piper 

 

A Faith That Fears God

 

“By faith Noah, being divinely warned of things not yet seen, moved with godly fear.” HEBREWS 11:7A

 

PONDER THIS


God warned Noah of the flood. But Noah had never seen a flood. In fact, Noah had never even seen rain. Genesis 2:5-6 says, “before any plant of the field was in the earth and before any herb of the field had grown. For the LORD God had not caused it to rain on the earth, and there was no man to till the ground; but a mist went up from the earth and watered the whole face of the ground.” Noah didn’t have evidence of the flood, but He did have evidence of God and His faithfulness.


When Noah believed God, he feared God. Fear and faith are inseparably linked. Fear sees God’s power, holiness, and justice. Faith sees God’s lovingkindness, grace, and mercy. Therefore, the fear of God is not a cringing dread of God. It is love on its knees.


What evidence is there in your life that you fear God in an appropriate way?

How does a right fear of God lead to living faithfully before God?


PRACTICE THIS


What is something you know God is calling you to do? Obey Him without delay. Fear God that you might walk faithfully before Him.


LWF Dr. Adrian Rogers 

March 11

Matthew 24:36-51


[36] “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. [37] For as were the days of Noah, so will be the coming of the Son of Man. [38] For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, [39] and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. [40] Then two men will be in the field; one will be taken and one left. [41] Two women will be grinding at the mill; one will be taken and one left. [42] Therefore, stay awake, for you do not know on what day your Lord is coming. [43] But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. [44] Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.


[45] “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? [46] Blessed is that servant whom his master will find so doing when he comes. [47] Truly, I say to you, he will set him over all his possessions. [48] But if that wicked servant says to himself, ‘My master is delayed,’ [49] and begins to beat his fellow servants and eats and drinks with drunkards, [50] the master of that servant will come on a day when he does not expect him and at an hour he does not know [51] and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.


Romans 7:13-25


[13] Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. [14] For we know that the law is spiritual, but I am of the flesh, sold under sin. [15] For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. [16] Now if I do what I do not want, I agree with the law, that it is good. [17] So now it is no longer I who do it, but sin that dwells within me. [18] For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. [19] For I do not do the good I want, but the evil I do not want is what I keep on doing. [20] Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.


[21] So I find it to be a law that when I want to do right, evil lies close at hand. [22] For I delight in the law of God, in my inner being, [23] but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. [24] Wretched man that I am! Who will deliver me from this body of death? [25] Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.


Psalm 58


To the choirmaster: according to Do Not Destroy. A Miktam of David.


    [1] Do you indeed decree what is right, you gods?

        Do you judge the children of man uprightly? 

    [2] No, in your hearts you devise wrongs;

        your hands deal out violence on earth.


    [3] The wicked are estranged from the womb;

        they go astray from birth, speaking lies. 

    [4] They have venom like the venom of a serpent,

        like the deaf adder that stops its ear, 

    [5] so that it does not hear the voice of charmers

        or of the cunning enchanter.


    [6] O God, break the teeth in their mouths;

        tear out the fangs of the young lions, O LORD! 

    [7] Let them vanish like water that runs away;

        when he aims his arrows, let them be blunted. 

    [8] Let them be like the snail that dissolves into slime,

        like the stillborn child who never sees the sun. 

    [9] Sooner than your pots can feel the heat of thorns,

        whether green or ablaze, may he sweep them away!


    [10] The righteous will rejoice when he sees the vengeance;

        he will bathe his feet in the blood of the wicked. 

    [11] Mankind will say, “Surely there is a reward for the righteous;

        surely there is a God who judges on earth.”


Numbers 26


[1] After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, [2] “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers’ houses, all in Israel who are able to go to war.” [3] And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, [4] “Take a census of the people, from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were:


[5] Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; [6] of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. [7] These are the clans of the Reubenites, and those listed were 43,730. [8] And the sons of Pallu: Eliab. [9] The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD [10] and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. [11] But the sons of Korah did not die.


[12] The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; [13] of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. [14] These are the clans of the Simeonites, 22,200.


[15] The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; [16] of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; [17] of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. [18] These are the clans of the sons of Gad as they were listed, 40,500.


[19] The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. [20] And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. [21] And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. [22] These are the clans of Judah as they were listed, 76,500.


[23] The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; [24] of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. [25] These are the clans of Issachar as they were listed, 64,300.


[26] The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. [27] These are the clans of the Zebulunites as they were listed, 60,500.


[28] The sons of Joseph according to their clans: Manasseh and Ephraim. [29] The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. [30] These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; [31] and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; [32] and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. [33] Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. [34] These are the clans of Manasseh, and those listed were 52,700.


[35] These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. [36] And these are the sons of Shuthelah: of Eran, the clan of the Eranites. [37] These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.


[38] The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; [39] of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. [40] And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. [41] These are the sons of Benjamin according to their clans, and those listed were 45,600.


[42] These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. [43] All the clans of the Shuhamites, as they were listed, were 64,400.


[44] The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. [45] Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. [46] And the name of the daughter of Asher was Serah. [47] These are the clans of the sons of Asher as they were listed, 53,400.


[48] The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; [49] of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. [50] These are the clans of Naphtali according to their clans, and those listed were 45,400.


[51] This was the list of the people of Israel, 601,730.


[52] The LORD spoke to Moses, saying, [53] “Among these the land shall be divided for inheritance according to the number of names. [54] To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. [55] But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. [56] Their inheritance shall be divided according to lot between the larger and the smaller.”


[57] This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. [58] These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. [59] The name of Amram’s wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. [60] And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. [61] But Nadab and Abihu died when they offered unauthorized fire before the LORD. [62] And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.


[63] These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. [64] But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. [65] For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.


Numbers 27


[1] Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. [2] And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, [3] “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. [4] Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.”


[5] Moses brought their case before the LORD. [6] And the LORD said to Moses, [7] “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father’s brothers and transfer the inheritance of their father to them. [8] And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. [9] And if he has no daughter, then you shall give his inheritance to his brothers. [10] And if he has no brothers, then you shall give his inheritance to his father’s brothers. [11] And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.’”


[12] The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. [13] When you have seen it, you also shall be gathered to your people, as your brother Aaron was, [14] because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) [15] Moses spoke to the LORD, saying, [16] “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation [17] who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” [18] So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. [19] Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. [20] You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. [21] And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” [22] And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, [23] and he laid his hands on him and commissioned him as the LORD directed through Moses.

Tuesday, March 10, 2026

God's Sovereign Will

Father - God - powerful and authoritative to the extent of being able to override all other powers and authorities

Son - The Christ - complete obedience to God and His sovereignty 

Holy Spirit - Helper


John 1:1-5


[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it.


1 John 1:1-3


[1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—[2] the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—[3] that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.


Ephesians 1:1-10


[1] Paul, an apostle of Christ Jesus by the will of God, 


To the saints who are in Ephesus, and are faithful in Christ Jesus: 


[2] Grace to you and peace from God our Father and the Lord Jesus Christ.


[3] Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [5] he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, [6] to the praise of his glorious grace, with which he has blessed us in the Beloved. [7] In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, [8] which he lavished upon us, in all wisdom and insight [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.


Romans 16:25-27


[25] Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages [26] but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—[27] to the only wise God be glory forevermore through Jesus Christ! Amen.


Colossians 1:16-20


[16] For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. [17] And he is before all things, and in him all things hold together. [18] And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. [19] For in him all the fullness of God was pleased to dwell, [20] and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.


Philippians 2:9-11


[9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


John 14:26


[26] But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.


John 14:16-17


[16] And I will ask the Father, and he will give you another Helper, to be with you forever, [17] even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.


John 15:26-27


[26] “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. [27] And you also will bear witness, because you have been with me from the beginning.


John 16:7-11


[7] Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. [8] And when he comes, he will convict the world concerning sin and righteousness and judgment: [9] concerning sin, because they do not believe in me; [10] concerning righteousness, because I go to the Father, and you will see me no longer; [11] concerning judgment, because the ruler of this world is judged.