Matthew 16:1-12
[1]
And the Pharisees and Sadducees came, and to test him they asked him to
show them a sign from heaven. [2] He answered them, “When it is
evening, you say, ‘It will be fair weather, for the sky is red.’ [3] And
in the morning, ‘It will be stormy today, for the sky is red and
threatening.’ You know how to interpret the appearance of the sky, but
you cannot interpret the signs of the times. [4] An evil and adulterous
generation seeks for a sign, but no sign will be given to it except the
sign of Jonah.” So he left them and departed.
[5]
When the disciples reached the other side, they had forgotten to bring
any bread. [6] Jesus said to them, “Watch and beware of the leaven of
the Pharisees and Sadducees.” [7] And they began discussing it among
themselves, saying, “We brought no bread.” [8] But Jesus, aware of this,
said, “O you of little faith, why are you discussing among yourselves
the fact that you have no bread? [9] Do you not yet perceive? Do you not
remember the five loaves for the five thousand, and how many baskets
you gathered? [10] Or the seven loaves for the four thousand, and how
many baskets you gathered? [11] How is it that you fail to understand
that I did not speak about bread? Beware of the leaven of the Pharisees
and Sadducees.” [12] Then they understood that he did not tell them to
beware of the leaven of bread, but of the teaching of the Pharisees and
Sadducees.
Acts 22
[1] “Brothers and fathers, hear the defense that I now make before you.”
[2] And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said:
[3]
“I am a Jew, born in Tarsus in Cilicia, but brought up in this city,
educated at the feet of Gamaliel according to the strict manner of the
law of our fathers, being zealous for God as all of you are this day.
[4] I persecuted this Way to the death, binding and delivering to prison
both men and women, [5] as the high priest and the whole council of
elders can bear me witness. From them I received letters to the
brothers, and I journeyed toward Damascus to take those also who were
there and bring them in bonds to Jerusalem to be punished.
[6]
“As I was on my way and drew near to Damascus, about noon a great light
from heaven suddenly shone around me. [7] And I fell to the ground and
heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
[8] And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus
of Nazareth, whom you are persecuting.’ [9] Now those who were with me
saw the light but did not understand the voice of the one who was
speaking to me. [10] And I said, ‘What shall I do, Lord?’ And the Lord
said to me, ‘Rise, and go into Damascus, and there you will be told all
that is appointed for you to do.’ [11] And since I could not see because
of the brightness of that light, I was led by the hand by those who
were with me, and came into Damascus.
[12]
“And one Ananias, a devout man according to the law, well spoken of by
all the Jews who lived there, [13] came to me, and standing by me said
to me, ‘Brother Saul, receive your sight.’ And at that very hour I
received my sight and saw him. [14] And he said, ‘The God of our fathers
appointed you to know his will, to see the Righteous One and to hear a
voice from his mouth; [15] for you will be a witness for him to everyone
of what you have seen and heard. [16] And now why do you wait? Rise and
be baptized and wash away your sins, calling on his name.’
[17]
“When I had returned to Jerusalem and was praying in the temple, I fell
into a trance [18] and saw him saying to me, ‘Make haste and get out of
Jerusalem quickly, because they will not accept your testimony about
me.’ [19] And I said, ‘Lord, they themselves know that in one synagogue
after another I imprisoned and beat those who believed in you. [20] And
when the blood of Stephen your witness was being shed, I myself was
standing by and approving and watching over the garments of those who
killed him.’ [21] And he said to me, ‘Go, for I will send you far away
to the Gentiles.’”
[22]
Up to this word they listened to him. Then they raised their voices and
said, “Away with such a fellow from the earth! For he should not be
allowed to live.” [23] And as they were shouting and throwing off their
cloaks and flinging dust into the air, [24] the tribune ordered him to
be brought into the barracks, saying that he should be examined by
flogging, to find out why they were shouting against him like this. [25]
But when they had stretched him out for the whips, Paul said to the
centurion who was standing by, “Is it lawful for you to flog a man who
is a Roman citizen and uncondemned?” [26] When the centurion heard this,
he went to the tribune and said to him, “What are you about to do? For
this man is a Roman citizen.” [27] So the tribune came and said to him,
“Tell me, are you a Roman citizen?” And he said, “Yes.” [28] The tribune
answered, “I bought this citizenship for a large sum.” Paul said, “But I
am a citizen by birth.” [29] So those who were about to examine him
withdrew from him immediately, and the tribune also was afraid, for he
realized that Paul was a Roman citizen and that he had bound him.
[30]
But on the next day, desiring to know the real reason why he was being
accused by the Jews, he unbound him and commanded the chief priests and
all the council to meet, and he brought Paul down and set him before
them.
Psalm 37:1-22
Of David.
[1] Fret not yourself because of evildoers;
be not envious of wrongdoers!
[2] For they will soon fade like the grass
and wither like the green herb.
[3] Trust in the LORD, and do good;
dwell in the land and befriend faithfulness.
[4] Delight yourself in the LORD,
and he will give you the desires of your heart.
[5] Commit your way to the LORD;
trust in him, and he will act.
[6] He will bring forth your righteousness as the light,
and your justice as the noonday.
[7] Be still before the LORD and wait patiently for him;
fret not yourself over the one who prospers in his way,
over the man who carries out evil devices!
[8] Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.
[9] For the evildoers shall be cut off,
but those who wait for the LORD shall inherit the land.
[10] In just a little while, the wicked will be no more;
though you look carefully at his place, he will not be there.
[11] But the meek shall inherit the land
and delight themselves in abundant peace.
[12] The wicked plots against the righteous
and gnashes his teeth at him,
[13] but the Lord laughs at the wicked,
for he sees that his day is coming.
[14] The wicked draw the sword and bend their bows
to bring down the poor and needy,
to slay those whose way is upright;
[15] their sword shall enter their own heart,
and their bows shall be broken.
[16] Better is the little that the righteous has
than the abundance of many wicked.
[17] For the arms of the wicked shall be broken,
but the LORD upholds the righteous.
[18] The LORD knows the days of the blameless,
and their heritage will remain forever;
[19] they are not put to shame in evil times;
in the days of famine they have abundance.
[20] But the wicked will perish;
the enemies of the LORD are like the glory of the pastures;
they vanish—like smoke they vanish away.
[21] The wicked borrows but does not pay back,
but the righteous is generous and gives;
[22] for those blessed by the LORD shall inherit the land,
but those cursed by him shall be cut off.
Exodus 35
[1]
Moses assembled all the congregation of the people of Israel and said
to them, “These are the things that the LORD has commanded you to do.
[2] Six days work shall be done, but on the seventh day you shall have a
Sabbath of solemn rest, holy to the LORD. Whoever does any work on it
shall be put to death. [3] You shall kindle no fire in all your dwelling
places on the Sabbath day.”
[4]
Moses said to all the congregation of the people of Israel, “This is
the thing that the LORD has commanded. [5] Take from among you a
contribution to the LORD. Whoever is of a generous heart, let him bring
the LORD’s contribution: gold, silver, and bronze; [6] blue and purple
and scarlet yarns and fine twined linen; goats’ hair, [7] tanned rams’
skins, and goatskins; acacia wood, [8] oil for the light, spices for the
anointing oil and for the fragrant incense, [9] and onyx stones and
stones for setting, for the ephod and for the breastpiece.
[10]
“Let every skillful craftsman among you come and make all that the LORD
has commanded: [11] the tabernacle, its tent and its covering, its
hooks and its frames, its bars, its pillars, and its bases; [12] the ark
with its poles, the mercy seat, and the veil of the screen; [13] the
table with its poles and all its utensils, and the bread of the
Presence; [14] the lampstand also for the light, with its utensils and
its lamps, and the oil for the light; [15] and the altar of incense,
with its poles, and the anointing oil and the fragrant incense, and the
screen for the door, at the door of the tabernacle; [16] the altar of
burnt offering, with its grating of bronze, its poles, and all its
utensils, the basin and its stand; [17] the hangings of the court, its
pillars and its bases, and the screen for the gate of the court; [18]
the pegs of the tabernacle and the pegs of the court, and their cords;
[19] the finely worked garments for ministering in the Holy Place, the
holy garments for Aaron the priest, and the garments of his sons, for
their service as priests.”
[20]
Then all the congregation of the people of Israel departed from the
presence of Moses. [21] And they came, everyone whose heart stirred him,
and everyone whose spirit moved him, and brought the LORD’s
contribution to be used for the tent of meeting, and for all its
service, and for the holy garments. [22] So they came, both men and
women. All who were of a willing heart brought brooches and earrings and
signet rings and armlets, all sorts of gold objects, every man
dedicating an offering of gold to the LORD. [23] And every one who
possessed blue or purple or scarlet yarns or fine linen or goats’ hair
or tanned rams’ skins or goatskins brought them. [24] Everyone who could
make a contribution of silver or bronze brought it as the LORD’s
contribution. And every one who possessed acacia wood of any use in the
work brought it. [25] And every skillful woman spun with her hands, and
they all brought what they had spun in blue and purple and scarlet yarns
and fine twined linen. [26] All the women whose hearts stirred them to
use their skill spun the goats’ hair. [27] And the leaders brought onyx
stones and stones to be set, for the ephod and for the breastpiece, [28]
and spices and oil for the light, and for the anointing oil, and for
the fragrant incense. [29] All the men and women, the people of Israel,
whose heart moved them to bring anything for the work that the LORD had
commanded by Moses to be done brought it as a freewill offering to the
LORD.
[30]
Then Moses said to the people of Israel, “See, the LORD has called by
name Bezalel the son of Uri, son of Hur, of the tribe of Judah; [31] and
he has filled him with the Spirit of God, with skill, with
intelligence, with knowledge, and with all craftsmanship, [32] to devise
artistic designs, to work in gold and silver and bronze, [33] in
cutting stones for setting, and in carving wood, for work in every
skilled craft. [34] And he has inspired him to teach, both him and
Oholiab the son of Ahisamach of the tribe of Dan. [35] He has filled
them with skill to do every sort of work done by an engraver or by a
designer or by an embroiderer in blue and purple and scarlet yarns and
fine twined linen, or by a weaver—by any sort of workman or skilled
designer.
Exodus 36
[1]
“Bezalel and Oholiab and every craftsman in whom the LORD has put skill
and intelligence to know how to do any work in the construction of the
sanctuary shall work in accordance with all that the LORD has
commanded.”
[2]
And Moses called Bezalel and Oholiab and every craftsman in whose mind
the LORD had put skill, everyone whose heart stirred him up to come to
do the work. [3] And they received from Moses all the contribution that
the people of Israel had brought for doing the work on the sanctuary.
They still kept bringing him freewill offerings every morning, [4] so
that all the craftsmen who were doing every sort of task on the
sanctuary came, each from the task that he was doing, [5] and said to
Moses, “The people bring much more than enough for doing the work that
the LORD has commanded us to do.” [6] So Moses gave command, and word
was proclaimed throughout the camp, “Let no man or woman do anything
more for the contribution for the sanctuary.” So the people were
restrained from bringing, [7] for the material they had was sufficient
to do all the work, and more.
[8]
And all the craftsmen among the workmen made the tabernacle with ten
curtains. They were made of fine twined linen and blue and purple and
scarlet yarns, with cherubim skillfully worked. [9] The length of each
curtain was twenty-eight cubits, and the breadth of each curtain four
cubits. All the curtains were the same size.
[10]
He coupled five curtains to one another, and the other five curtains he
coupled to one another. [11] He made loops of blue on the edge of the
outermost curtain of the first set. Likewise he made them on the edge of
the outermost curtain of the second set. [12] He made fifty loops on
the one curtain, and he made fifty loops on the edge of the curtain that
was in the second set. The loops were opposite one another. [13] And he
made fifty clasps of gold, and coupled the curtains one to the other
with clasps. So the tabernacle was a single whole.
[14]
He also made curtains of goats’ hair for a tent over the tabernacle. He
made eleven curtains. [15] The length of each curtain was thirty
cubits, and the breadth of each curtain four cubits. The eleven curtains
were the same size. [16] He coupled five curtains by themselves, and
six curtains by themselves. [17] And he made fifty loops on the edge of
the outermost curtain of the one set, and fifty loops on the edge of the
other connecting curtain. [18] And he made fifty clasps of bronze to
couple the tent together that it might be a single whole. [19] And he
made for the tent a covering of tanned rams’ skins and goatskins.
[20]
Then he made the upright frames for the tabernacle of acacia wood. [21]
Ten cubits was the length of a frame, and a cubit and a half the
breadth of each frame. [22] Each frame had two tenons for fitting
together. He did this for all the frames of the tabernacle. [23] The
frames for the tabernacle he made thus: twenty frames for the south
side. [24] And he made forty bases of silver under the twenty frames,
two bases under one frame for its two tenons, and two bases under the
next frame for its two tenons. [25] For the second side of the
tabernacle, on the north side, he made twenty frames [26] and their
forty bases of silver, two bases under one frame and two bases under the
next frame. [27] For the rear of the tabernacle westward he made six
frames. [28] He made two frames for corners of the tabernacle in the
rear. [29] And they were separate beneath but joined at the top, at the
first ring. He made two of them this way for the two corners. [30] There
were eight frames with their bases of silver: sixteen bases, under
every frame two bases.
[31]
He made bars of acacia wood, five for the frames of the one side of the
tabernacle, [32] and five bars for the frames of the other side of the
tabernacle, and five bars for the frames of the tabernacle at the rear
westward. [33] And he made the middle bar to run from end to end halfway
up the frames. [34] And he overlaid the frames with gold, and made
their rings of gold for holders for the bars, and overlaid the bars with
gold.
[35]
He made the veil of blue and purple and scarlet yarns and fine twined
linen; with cherubim skillfully worked into it he made it. [36] And for
it he made four pillars of acacia and overlaid them with gold. Their
hooks were of gold, and he cast for them four bases of silver. [37] He
also made a screen for the entrance of the tent, of blue and purple and
scarlet yarns and fine twined linen, embroidered with needlework, [38]
and its five pillars with their hooks. He overlaid their capitals, and
their fillets were of gold, but their five bases were of bronze.
Exodus 37
[1]
Bezalel made the ark of acacia wood. Two cubits and a half was its
length, a cubit and a half its breadth, and a cubit and a half its
height. [2] And he overlaid it with pure gold inside and outside, and
made a molding of gold around it. [3] And he cast for it four rings of
gold for its four feet, two rings on its one side and two rings on its
other side. [4] And he made poles of acacia wood and overlaid them with
gold [5] and put the poles into the rings on the sides of the ark to
carry the ark. [6] And he made a mercy seat of pure gold. Two cubits and
a half was its length, and a cubit and a half its breadth. [7] And he
made two cherubim of gold. He made them of hammered work on the two ends
of the mercy seat, [8] one cherub on the one end, and one cherub on the
other end. Of one piece with the mercy seat he made the cherubim on its
two ends. [9] The cherubim spread out their wings above, overshadowing
the mercy seat with their wings, with their faces one to another; toward
the mercy seat were the faces of the cherubim.
[10]
He also made the table of acacia wood. Two cubits was its length, a
cubit its breadth, and a cubit and a half its height. [11] And he
overlaid it with pure gold, and made a molding of gold around it. [12]
And he made a rim around it a handbreadth wide, and made a molding of
gold around the rim. [13] He cast for it four rings of gold and fastened
the rings to the four corners at its four legs. [14] Close to the frame
were the rings, as holders for the poles to carry the table. [15] He
made the poles of acacia wood to carry the table, and overlaid them with
gold. [16] And he made the vessels of pure gold that were to be on the
table, its plates and dishes for incense, and its bowls and flagons with
which to pour drink offerings.
[17]
He also made the lampstand of pure gold. He made the lampstand of
hammered work. Its base, its stem, its cups, its calyxes, and its
flowers were of one piece with it. [18] And there were six branches
going out of its sides, three branches of the lampstand out of one side
of it and three branches of the lampstand out of the other side of it;
[19] three cups made like almond blossoms, each with calyx and flower,
on one branch, and three cups made like almond blossoms, each with calyx
and flower, on the other branch—so for the six branches going out of
the lampstand. [20] And on the lampstand itself were four cups made like
almond blossoms, with their calyxes and flowers, [21] and a calyx of
one piece with it under each pair of the six branches going out of it.
[22] Their calyxes and their branches were of one piece with it. The
whole of it was a single piece of hammered work of pure gold. [23] And
he made its seven lamps and its tongs and its trays of pure gold. [24]
He made it and all its utensils out of a talent of pure gold.
[25]
He made the altar of incense of acacia wood. Its length was a cubit,
and its breadth was a cubit. It was square, and two cubits was its
height. Its horns were of one piece with it. [26] He overlaid it with
pure gold, its top and around its sides and its horns. And he made a
molding of gold around it, [27] and made two rings of gold on it under
its molding, on two opposite sides of it, as holders for the poles with
which to carry it.
[28] And he made the poles of acacia wood and overlaid them with gold.
[29] He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer.
