When Another Christian Hurts You

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter 2:24)

What is the basis of our not holding grudges against Christian brothers and sisters who repent?

Our moral indignation because of a terrible offense done against us does not evaporate just because the offender is a Christian. In fact, we may feel even more betrayed. And a simple, “I’m sorry” will often seem utterly disproportionate to the painfulness and ugliness of the offense.

But in this case we are dealing with fellow Christians and the promise of God’s wrath against our offender does not apply, because there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). “God has not destined [Christians] for wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9). It looks like they are going to get away with it!

Where shall we turn to assure ourselves that justice will be done — that Christianity is not a mockery of the seriousness of sin?

The answer is that we look to the cross of Christ. All the wrongs that have been done against us by genuine believers were avenged in the death of Jesus. This is implied in the simple but staggering fact that all the sins of all God’s people were laid on Jesus. “The Lord has laid on him the iniquity of us all” (Isaiah 53:6; 1 Peter 2:24).

The suffering of Christ was the real punishment and recompense of God on every hurt you have ever received from a fellow Christian. Therefore, Christianity does not make light of sin. It does not add insult to our injury.

On the contrary, it takes the sins against us so seriously that, to make them right, God gave his own Son to suffer more than we could ever make anyone suffer for what they have done to us. If we go on holding a grudge against a fellow believer, we are saying in effect that the cross of Christ was not a sufficient recompense for the sins of God’s people. This is an insult to Christ and his cross you do not want to give.

John Piper 

Certain and Still Wrong

“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” JUDE 1:3

 

PONDER THIS

Did you know that you can be certain and still be wrong? I was in New Orleans once when I was in seminary. I think I’d been preaching at the rescue mission. I was going back home I thought, but I got confused. I thought I was headed in one direction away from the river, but I kept on ending up at the river. I just knew I was going in the right direction. I turned around again, and my compass in my mind was all confused. Have you ever lost a sense of direction? I was so certain I was going in the right direction, but I kept ending up at the river. Do you know what I did? I read and followed every sign and I got straight home. In life sometimes you will be dead certain you are right, and you are dead wrong. That’s the reason we have the Bible and the reason we have the faith that is not only complete but also correct.

When was a time you were certain about something but turned out to be wrong?

How are these types of experiences helpful in pointing us back to Christ?

PRACTICE THIS

Make a list of several things you are certain about and know to be true from the Bible.

LWF Dr. Adrian Rogers 

July 7

Luke 8:40-56

[40] Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. [41] And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, [42] for he had an only daughter, about twelve years of age, and she was dying. 

As Jesus went, the people pressed around him.  [43] And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone. [44] She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. [45] And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” [46] But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” [47] And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. [48] And he said to her, “Daughter, your faith has made you well; go in peace.”

[49] While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” [50] But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” [51] And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. [52] And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” [53] And they laughed at him, knowing that she was dead. [54] But taking her by the hand he called, saying, “Child, arise.” [55] And her spirit returned, and she got up at once. And he directed that something should be given her to eat. [56] And her parents were amazed, but he charged them to tell no one what had happened.

Colossians 3:15-25

[15] And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. [16] Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. [17] And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

[18] Wives, submit to your husbands, as is fitting in the Lord. [19] Husbands, love your wives, and do not be harsh with them. [20] Children, obey your parents in everything, for this pleases the Lord. [21] Fathers, do not provoke your children, lest they become discouraged. [22] Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. [23] Whatever you do, work heartily, as for the Lord and not for men, [24] knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. [25] For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

Psalm 130

A Song of Ascents.

    [1] Out of the depths I cry to you, O LORD! 

    [2]     O Lord, hear my voice!

    Let your ears be attentive

        to the voice of my pleas for mercy!

    [3] If you, O LORD, should mark iniquities,

        O Lord, who could stand? 

    [4] But with you there is forgiveness,

        that you may be feared.

    [5] I wait for the LORD, my soul waits,

        and in his word I hope; 

    [6] my soul waits for the Lord

        more than watchmen for the morning,

        more than watchmen for the morning.

    [7] O Israel, hope in the LORD!

        For with the LORD there is steadfast love,

        and with him is plentiful redemption. 

    [8] And he will redeem Israel

        from all his iniquities.

Psalm 131

A Song of Ascents. Of David.

    [1] O LORD, my heart is not lifted up;

        my eyes are not raised too high;

    I do not occupy myself with things

        too great and too marvelous for me. 

    [2] But I have calmed and quieted my soul,

        like a weaned child with its mother;

        like a weaned child is my soul within me.

    [3] O Israel, hope in the LORD

        from this time forth and forevermore.

1 Chronicles 15

[1] David built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. [2] Then David said that no one but the Levites may carry the ark of God, for the LORD had chosen them to carry the ark of the LORD and to minister to him forever. [3] And David assembled all Israel at Jerusalem to bring up the ark of the LORD to its place, which he had prepared for it. [4] And David gathered together the sons of Aaron and the Levites: [5] of the sons of Kohath, Uriel the chief, with 120 of his brothers; [6] of the sons of Merari, Asaiah the chief, with 220 of his brothers; [7] of the sons of Gershom, Joel the chief, with 130 of his brothers; [8] of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; [9] of the sons of Hebron, Eliel the chief, with 80 of his brothers; [10] of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. [11] Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, [12] and said to them, “You are the heads of the fathers’ houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it. [13] Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek him according to the rule.” [14] So the priests and the Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. [15] And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the LORD.

[16] David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. [17] So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; [18] and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. [19] The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; [20] Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; [21] but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. [22] Chenaniah, leader of the Levites in music, should direct the music, for he understood it. [23] Berechiah and Elkanah were to be gatekeepers for the ark. [24] Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark.

[25] So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the LORD from the house of Obed-edom with rejoicing. [26] And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. [27] David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. [28] So all Israel brought up the ark of the covenant of the LORD with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.

[29] And as the ark of the covenant of the LORD came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart.

1 Chronicles 16

[1] And they brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. [2] And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD [3] and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat, and a cake of raisins.

[4] Then he appointed some of the Levites as ministers before the ark of the LORD, to invoke, to thank, and to praise the LORD, the God of Israel. [5] Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, [6] and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. [7] Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brothers.

    [8] Oh give thanks to the LORD; call upon his name;

        make known his deeds among the peoples! 

    [9] Sing to him, sing praises to him;

        tell of all his wondrous works! 

    [10] Glory in his holy name;

        let the hearts of those who seek the LORD rejoice! 

    [11] Seek the LORD and his strength;

        seek his presence continually! 

    [12] Remember the wondrous works that he has done,

        his miracles and the judgments he uttered, 

    [13] O offspring of Israel his servant,

        children of Jacob, his chosen ones!

    [14] He is the LORD our God;

        his judgments are in all the earth. 

    [15] Remember his covenant forever,

        the word that he commanded, for a thousand generations, 

    [16] the covenant that he made with Abraham,

        his sworn promise to Isaac, 

    [17] which he confirmed to Jacob as a statute,

        to Israel as an everlasting covenant, 

    [18] saying, “To you I will give the land of Canaan,

        as your portion for an inheritance.”

    [19] When you were few in number,

        of little account, and sojourners in it, 

    [20] wandering from nation to nation,

        from one kingdom to another people, 

    [21] he allowed no one to oppress them;

        he rebuked kings on their account, 

    [22] saying, “Touch not my anointed ones,

        do my prophets no harm!”

    [23] Sing to the LORD, all the earth!

        Tell of his salvation from day to day. 

    [24] Declare his glory among the nations,

        his marvelous works among all the peoples! 

    [25] For great is the LORD, and greatly to be praised,

        and he is to be feared above all gods. 

    [26] For all the gods of the peoples are worthless idols,

        but the LORD made the heavens. 

    [27] Splendor and majesty are before him;

        strength and joy are in his place.

    [28] Ascribe to the LORD, O families of the peoples,

        ascribe to the LORD glory and strength! 

    [29] Ascribe to the LORD the glory due his name;

        bring an offering and come before him!

    Worship the LORD in the splendor of holiness; 

    [30]     tremble before him, all the earth;

        yes, the world is established; it shall never be moved. 

    [31] Let the heavens be glad, and let the earth rejoice,

        and let them say among the nations, “The LORD reigns!” 

    [32] Let the sea roar, and all that fills it;

        let the field exult, and everything in it! 

    [33] Then shall the trees of the forest sing for joy

        before the LORD, for he comes to judge the earth. 

    [34] Oh give thanks to the LORD, for he is good;

        for his steadfast love endures forever!

    [35] Say also: 

    “Save us, O God of our salvation,

        and gather and deliver us from among the nations,

    that we may give thanks to your holy name

        and glory in your praise. 

    [36] Blessed be the LORD, the God of Israel,

        from everlasting to everlasting!”

    Then all the people said, “Amen!” and praised the LORD. 

[37] So David left Asaph and his brothers there before the ark of the covenant of the LORD to minister regularly before the ark as each day required, [38] and also Obed-edom and his sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. [39] And he left Zadok the priest and his brothers the priests before the tabernacle of the LORD in the high place that was at Gibeon [40] to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the LORD that he commanded Israel. [41] With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the LORD, for his steadfast love endures forever. [42] Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

[43] Then all the people departed each to his house, and David went home to bless his household.

How Christ Conquered Bitterness

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. (1 Peter 2:23)

No one was more grievously sinned against than Jesus. Every ounce of animosity against him was completely undeserved.

No one has ever lived who was more worthy of honor than Jesus; and no one has been dishonored more.

If anyone had a right to get angry and be bitter and vengeful, it was Jesus. How did he control himself when scoundrels, whose very existence he sustained, spit in his face? First Peter 2:23 gives the answer: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.”

What this verse means is that Jesus had faith in the future grace of God’s righteous judgment. He did not need to avenge himself for all the indignities he suffered, because he entrusted his cause to God. He left vengeance in God’s hands and prayed for his enemies: “Father, forgive them, for they know not what they do” (Luke 23:34).

Peter gives us this glimpse into Jesus’s faith so that we would learn how to live this way ourselves. He said, “You have been called [to endure harsh treatment patiently] . . . because Christ also suffered for you, leaving you an example, so that you might follow in his steps” (1 Peter 2:21).

If Christ conquered bitterness and vengeance by faith in what God, the good Judge, had promised to do, how much more should we, since we have far less right to murmur for being mistreated than he did?

John Piper 

His Love Will Not Let You Go

Pray Over This 

“So Peter went out and wept bitterly.”

Luke 22:62 

Ponder This 

Peter was surprised at his failure. Nobody was more surprised than Peter. Peter was not a hypocrite, and he meant it when he said, “Lord, I will go with you to prison and to death.” (See Luke 22:33.) Many times, I have done things, I have had thoughts and words erupt out of me, and I have literally been surprised at myself. I would say, “Where did that come from?” Peter did not realize what was in him. But he learned that, despite it all, Jesus, who is in complete control, had never stopped loving him.

There is nothing you can do that will make Him love you more than He loves you. And nothing you can do will stop Him from loving you. You may believe you have to earn His love. No, you don’t. The Bible says, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). This is the sovereign grace of God. When you fail, don’t ever let the devil say, “He is finished with you. He doesn’t love you anymore. He has written you off.” He has not. He loves you. This Christ of sovereignty is the Christ of sympathy. Thank God for that.

What tempts you to believe you can make God love you more or less?

How are you encouraged to know that’s not true? How are you challenged?

 

Practice This

Journal today about how you would live differently if you truly believed God would never love you more or less than He does now in Jesus.

LWF Dr. Adrian Rogers 

July 6

Luke 8:26-39

[26] Then they sailed to the country of the Gerasenes, which is opposite Galilee. [27] When Jesus had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. [28] When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” [29] For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) [30] Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. [31] And they begged him not to command them to depart into the abyss. [32] Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. [33] Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.

[34] When the herdsmen saw what had happened, they fled and told it in the city and in the country. [35] Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. [36] And those who had seen it told them how the demon-possessed man had been healed. [37] Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. [38] The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, [39] “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

Colossians 3:1-14

[1] If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. [2] Set your minds on things that are above, not on things that are on earth. [3] For you have died, and your life is hidden with Christ in God. [4] When Christ who is your life appears, then you also will appear with him in glory.

[5] Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. [6] On account of these the wrath of God is coming. [7] In these you too once walked, when you were living in them. [8] But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. [9] Do not lie to one another, seeing that you have put off the old self with its practices [10] and have put on the new self, which is being renewed in knowledge after the image of its creator. [11] Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

[12] Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, [13] bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. [14] And above all these put on love, which binds everything together in perfect harmony.

Psalm 129

A Song of Ascents.

    [1] “Greatly have they afflicted me from my youth”—

        let Israel now say—

    [2] “Greatly have they afflicted me from my youth,

        yet they have not prevailed against me. 

    [3] The plowers plowed upon my back;

        they made long their furrows.” 

    [4] The LORD is righteous;

        he has cut the cords of the wicked. 

    [5] May all who hate Zion

        be put to shame and turned backward! 

    [6] Let them be like the grass on the housetops,

        which withers before it grows up, 

    [7] with which the reaper does not fill his hand

        nor the binder of sheaves his arms, 

    [8] nor do those who pass by say,

        “The blessing of the LORD be upon you!

        We bless you in the name of the LORD!”

1 Chronicles 12

[1] Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. [2] They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul’s kinsmen. [3] The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, [4] Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah, Jahaziel, Johanan, Jozabad of Gederah, [5] Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; [6] Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; [7] And Joelah and Zebadiah, the sons of Jeroham of Gedor.

[8] From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: [9] Ezer the chief, Obadiah second, Eliab third, [10] Mishmannah fourth, Jeremiah fifth, [11] Attai sixth, Eliel seventh, [12] Johanan eighth, Elzabad ninth, [13] Jeremiah tenth, Machbannai eleventh. [14] These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. [15] These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.

[16] And some of the men of Benjamin and Judah came to the stronghold to David. [17] David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” [18] Then the Spirit clothed Amasai, chief of the thirty, and he said, 

    “We are yours, O David,
        and with you, O son of Jesse!
    Peace, peace to you,
        and peace to your helpers!
        For your God helps you.”

    Then David received them and made them officers of his troops. 

[19] Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) [20] As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. [21] They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. [22] For from day to day men came to David to help him, until there was a great army, like an army of God.

[23] These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. [24] The men of Judah bearing shield and spear were 6,800 armed troops. [25] Of the Simeonites, mighty men of valor for war, 7,100. [26] Of the Levites 4,600. [27] The prince Jehoiada, of the house of Aaron, and with him 3,700. [28] Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers’ house. [29] Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. [30] Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers’ houses. [31] Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. [32] Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. [33] Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David with singleness of purpose. [34] Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. [35] Of the Danites 28,600 men equipped for battle. [36] Of Asher 40,000 seasoned troops ready for battle. [37] Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war.

[38] All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. [39] And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. [40] And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel.

1 Chronicles 13

[1] David consulted with the commanders of thousands and of hundreds, with every leader. [2] And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. [3] Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul.” [4] All the assembly agreed to do so, for the thing was right in the eyes of all the people.

[5] So David assembled all Israel from the Nile of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. [6] And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. [7] And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio were driving the cart. [8] And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.

[9] And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. [10] And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. [11] And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza to this day. [12] And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” [13] So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. [14] And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had.

1 Chronicles 14

[1] And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. [2] And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

[3] And David took more wives in Jerusalem, and David fathered more sons and daughters. [4] These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, [5] Ibhar, Elishua, Elpelet, [6] Nogah, Nepheg, Japhia, [7] Elishama, Beeliada and Eliphelet.

[8] When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. [9] Now the Philistines had come and made a raid in the Valley of Rephaim. [10] And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” [11] And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. [12] And they left their gods there, and David gave command, and they were burned.

[13] And the Philistines yet again made a raid in the valley. [14] And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. [15] And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” [16] And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. [17] And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations.

 

Give God Your Revenge

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19)

Why is this such a crucial promise in overcoming our bent toward bitterness and revenge? The reason is that this promise answers one of the most powerful impulses behind anger — an impulse that is not entirely wrong.

In many cases, real wrongs have been done to us. Therefore, it is not entirely wrong to feel that justice should be done. What’s wrong is to feel that we must make it happen and that we may feel bitter until it does. This would be a deadly mistake.

During my seminary days, Noël and I were in a small group for couples that began to relate at a fairly deep personal level. One evening we were discussing forgiveness and anger. One of the young wives said that she could not and would not forgive her mother for something she had done to her as a young girl.

We talked about some of the biblical commands and warnings concerning an unforgiving spirit.

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

If you do not forgive others . . . neither will your Father forgive your trespasses. (Matthew 6:15)

But she would not budge. So I warned her that her very soul was in danger if she kept on with such an attitude of unforgiving bitterness. But she was adamant that she would not forgive her mother.

The grace of God’s judgment is promised to us here in Romans 12 as a means of helping us overcome such a deadly spirit of revenge and bitterness.

Paul’s argument is that we can be sure that all wrongs will be dealt with by God and that we can leave the matter in his hands because vengeance belongs to the Lord. To motivate us to lay down our vengeful desires he gives us a promise: “I will repay, says the Lord.”

The promise that frees us from an unforgiving, bitter, vengeful spirit is the promise that God will settle our accounts. He will do it more justly and mercifully and more thoroughly than we ever could. He punishes all sin. Nobody gets away with anything. He punishes it either in Christ on the cross for those who repent and trust him, or in hell for those who don’t. Therefore, we can back off and leave room for God to do his perfect work.

John Piper