We Honor What We Enjoy

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.” (Isaiah 58:13–14)

It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy of fellowship with him.

Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking their own pleasure on his holy day. “Turn back your foot from the Sabbath, from doing your pleasure on my holy day.” But what does he mean? Does he mean that we should not seek our joy on the Lord’s Day? No, because the next thing he says is, “Call the Sabbath a delight.” And in verse 14, “You shall take delight in the Lord.” So what he is criticizing is that they are delighting in their own business on the Sabbath rather than delighting in the beauty of their God and the rest and holiness that this day stands for.

He’s not rebuking their hedonism. He’s rebuking the weakness of it. As C. S. Lewis said, “We are far too easily pleased.” They have settled for secular interests and thus honor them above the Lord.

Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” “If you . . . call the Sabbath a delight and the holy day of the Lord honorable . . .” This simply means you honor what you delight in. Or you glorify what you enjoy.

The enjoyment of God and the glorification of God are one. His eternal purpose and our eternal pleasure unite in one experience of worship. This is what the Lord’s Day is for. Indeed, this is what all of life is for.

John Piper 

We Honor What We Enjoy

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.” (Isaiah 58:13–14)

It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy of fellowship with him.

Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking their own pleasure on his holy day. “Turn back your foot from the Sabbath, from doing your pleasure on my holy day.” But what does he mean? Does he mean that we should not seek our joy on the Lord’s Day? No, because the next thing he says is, “Call the Sabbath a delight.” And in verse 14, “You shall take delight in the Lord.” So what he is criticizing is that they are delighting in their own business on the Sabbath rather than delighting in the beauty of their God and the rest and holiness that this day stands for.

He’s not rebuking their hedonism. He’s rebuking the weakness of it. As C. S. Lewis said, “We are far too easily pleased.” They have settled for secular interests and thus honor them above the Lord.

Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” “If you . . . call the Sabbath a delight and the holy day of the Lord honorable . . .” This simply means you honor what you delight in. Or you glorify what you enjoy.

The enjoyment of God and the glorification of God are one. His eternal purpose and our eternal pleasure unite in one experience of worship. This is what the Lord’s Day is for. Indeed, this is what all of life is for.

John Piper 

Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

John Piper 

Our Good Is God’s Delight

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” (Jeremiah 32:40–41)

God’s pursuit of praise from us and our pursuit of pleasure in him are one and the same pursuit. God’s quest to be glorified and our quest to be satisfied reach their goal in this one experience: our delight in God, which overflows in praise.

For God, praise is the sweet echo of his own excellence in the hearts of his people.

For us, praise is the summit of satisfaction that comes from living in fellowship with God.

The stunning implication of this discovery is that all the omnipotent energy that drives the heart of God to pursue his own glory also drives him to satisfy the hearts of those who seek their joy in him.

The good news of the Bible is that God is not at all disinclined to satisfy the hearts of those who hope in him. Just the opposite: The very thing that can make us happiest is what God delights in with all his heart and with all his soul. These are amazing words: “I will rejoice in doing them good . . . with all my heart and all my soul” (Jeremiah 32:41).

With all his heart and with all his soul, God joins us in the pursuit of our everlasting joy because the consummation of that joy in him redounds to the glory of his own infinite worth.

John Piper 

Our Good Is God’s Delight

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” (Jeremiah 32:40–41)

God’s pursuit of praise from us and our pursuit of pleasure in him are one and the same pursuit. God’s quest to be glorified and our quest to be satisfied reach their goal in this one experience: our delight in God, which overflows in praise.

For God, praise is the sweet echo of his own excellence in the hearts of his people.

For us, praise is the summit of satisfaction that comes from living in fellowship with God.

The stunning implication of this discovery is that all the omnipotent energy that drives the heart of God to pursue his own glory also drives him to satisfy the hearts of those who seek their joy in him.

The good news of the Bible is that God is not at all disinclined to satisfy the hearts of those who hope in him. Just the opposite: The very thing that can make us happiest is what God delights in with all his heart and with all his soul. These are amazing words: “I will rejoice in doing them good . . . with all my heart and all my soul” (Jeremiah 32:41).

With all his heart and with all his soul, God joins us in the pursuit of our everlasting joy because the consummation of that joy in him redounds to the glory of his own infinite worth.

John Piper 

Devastated and Delighted

“The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.” (Deuteronomy 7:6)

What would the doctrines of grace — the old Puritan term for the Calvinistic teaching of God’s sovereign grace in our salvation (TULIP) — what would those doctrines of grace sound like if every limb in that tree were coursing with the sap of Augustinian delight (that is, “Christian Hedonism”)?

Total depravity is not just badness, but blindness to God’s beauty, and deadness to the deepest joy.

Unconditional election means that the completeness of our joy in Jesus was planned for us before we ever existed, as the overflow of God’s joy in the fellowship of the Trinity.

Limited atonement is the assurance that indestructible joy in God is infallibly secured for God’s people by the blood of the new covenant.

Irresistible grace is the commitment and the power of God’s love to make sure we don’t hold on to suicidal pleasures, and to set us free by the sovereign power of superior delights.

Perseverance of the saints is the almighty work of God not to let us fall into the final bondage of inferior pleasures, but to keep us, through all affliction and suffering, for an inheritance of fullness of joy in his presence, and pleasures at his right hand forevermore.

Of those five, unconditional election delivers the harshest and the sweetest judgments to my soul. That it is unconditional destroys all self-exaltation (that’s the harsh part); and that it is election makes me his treasured possession (that’s the sweet part).

This is one of the beauties of the biblical doctrines of grace: their worst devastations prepare us for their greatest delights.

What prigs we would become at the words, “The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6), if this election were in any way dependent on us. But to protect us from pride, the Lord teaches us that we are unconditionally chosen (Deuteronomy 7:7–9). “He made a wretch his treasure,” as we so gladly sing.

Only the devastating freeness and unconditionality of electing grace — followed by all the other works of saving grace — let us take and taste such gifts for our very own without the exaltation of self.

John Piper 

Pleased with His Precepts

This is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? (1 John 5:3–5)

What is plain in these verses is that being born again — being born of God — turns the commandments of God from being burdensome to being our delight. How does that work?

How does being born of God make the commandments of God a delight rather than a burden?

The apostle John says, “This is the victory that has overcome the world — our faith” (1 John 5:4). In other words, the way that being born of God overcomes the worldly burdensomeness of God’s commandments is by begetting faith. This is confirmed in 1 John 5:1, which says, literally, “Everyone who believes that Jesus is the Christ has been born of God.”

Faith is the evidence that we have been born of God. We do not cause ourselves to be born again by deciding to believe. God creates our willingness to believe by causing us to be born again. As Peter said in his first letter, God “caused us to be born again to a living hope” (1 Peter 1:3). Our living hope, or faith in future grace, is the work of God through new birth.

So, when John says, “Everyone who has been born of God overcomes the world,” and then adds, “And this is the victory that has overcome the world — our faith” (1 John 5:4), I take him to mean that God enables us, by the new birth, to overcome the world — that is, to overcome our worldly disinclination to keep God’s commandments. The new birth does this by creating faith, which evidently includes a disposition to be pleased by God’s commandments, rather than put off by God’s commandments, so that they feel burdensome.

Therefore, it is faith that overcomes our inborn hostility to God and his will, and frees us to keep his commandments and to say with the psalmist, “I delight to do your will, O my God” (Psalm 40:8).

John Piper 

Children of a Singing God

And when they had sung a hymn, they went out to the Mount of Olives. (Mark 14:26)

Can you hear Jesus singing?

Was he a bass or a tenor? Was there a down-home twang to his voice? Or was there an unwavering crystal pitch?

Did he close his eyes and sing to his Father? Or did he look into his disciples’ eyes and smile at their deep camaraderie?

Did he usually start the song? Or did Peter or James, or maybe Matthew, do it?

Oh, I can hardly wait to hear Jesus sing! I think the planets would be jolted out of orbit if he lifted his native voice in our universe. But we have a kingdom that cannot be shaken; so, Lord, go ahead, do it! Sing!

It could not be otherwise but that Christianity be a singing faith. The founder sang. He learned to sing from his Father. Surely they have been singing together from all eternity. Don’t you think so? Would not infinite eternal happiness in the fellowship of the Trinity sing?

The Bible says the aim of our singing is “to raise sounds of joy” (1 Chronicles 15:16). No one in the universe has more joy than God. He is infinitely joyful. He has rejoiced from eternity in the panorama of his own perfections reflected perfectly in the deity of his Son.

God’s joy is unimaginably powerful. He is God. When he speaks, galaxies come into being. And when he sings for joy, more energy is released than exists in all the matter and motion of the universe.

If he appointed song for us to release our heart’s delight in him, is this not because he also knows the joy of releasing his own heart’s delight in his own image in his Son by his Spirit in song? We are a singing people because we are the children of a singing God.

John Piper