The Christmas Model for Missions

“As you sent me into the world, so I have sent them into the world.” (John 17:18)

Christmas is a model for missions. Missions is a mirror of Christmas. As I, so you.

For example, danger. Christ came to his own and his own received him not. So you also. They plotted against him. So you. He had no permanent home. So you. They trumped up false charges against him. So you. They whipped and mocked him. So you. He died after three years of ministry. So you.

But there is a worse danger than any of these which Jesus escaped. So you!!

In the mid-16th century the missionary Francis Xavier (1506–1552), wrote to Father Perez of Malacca (today part of Malaysia) about the perils of his mission to China. He said,

The danger of all dangers would be to lose trust and confidence in the mercy of God. . . . To distrust him would be a far more terrible thing than any physical evil which all the enemies of God put together could inflict on us, for without God’s permission neither the devils nor their human ministers could hinder us in the slightest degree.

The greatest danger a missionary faces is not death but to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting.

In the end God makes every dagger a scepter in our hand. As J.W. Alexander says, “Each instant of present labor is to be graciously repaid with a million ages of glory.”

Christ escaped this danger — the danger of distrusting God. Therefore God has highly exalted him! As he, so you.

Remember this Advent that Christmas is a model for missions. As I, so you. And that mission means danger. And the greatest danger is distrusting God’s mercy. Succumb to this and all is lost. Conquer here and nothing can harm you for a million ages.

John Piper 

Medicine for the Missionary

“All things are possible with God.” (Mark 10:27)

Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.

Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).

They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).

When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).

“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.

John Piper 

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)

The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.

We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.

In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.

This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14).

The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.

John Piper 

The Christmas Model for Missions

“As you sent me into the world, so I have sent them into the world.” (John 17:18)

Christmas is a model for missions. Missions is a mirror of Christmas. As I, so you.

For example, danger. Christ came to his own and his own received him not. So you also. They plotted against him. So you. He had no permanent home. So you. They trumped up false charges against him. So you. They whipped and mocked him. So you. He died after three years of ministry. So you.

But there is a worse danger than any of these which Jesus escaped. So you!!

In the mid-16th century the missionary Francis Xavier (1506–1552), wrote to Father Perez of Malacca (today part of Malaysia) about the perils of his mission to China. He said,

The danger of all dangers would be to lose trust and confidence in the mercy of God. . . . To distrust him would be a far more terrible thing than any physical evil which all the enemies of God put together could inflict on us, for without God’s permission neither the devils nor their human ministers could hinder us in the slightest degree.

The greatest danger a missionary faces is not death but to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting.

In the end God makes every dagger a scepter in our hand. As J.W. Alexander says, “Each instant of present labor is to be graciously repaid with a million ages of glory.”

Christ escaped this danger — the danger of distrusting God. Therefore God has highly exalted him! As he, so you.

Remember this Advent that Christmas is a model for missions. As I, so you. And that mission means danger. And the greatest danger is distrusting God’s mercy. Succumb to this and all is lost. Conquer here and nothing can harm you for a million ages.

John Piper 

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)

The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.

We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.

In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.

This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14).

The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.

John Piper 

Jesus Will Finish the Mission

“This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14)

I don’t know any more inspiring missionary promise than this word from Jesus.

Not: This gospel should be preached.

Not: This gospel might be preached.

But: This gospel will be preached.

This is not a great commission, nor a great commandment. It is a great certainty, a great confidence.

Who can dare talk like that? How does he know it will? How can he be sure the church will not fail in its missionary task?

Answer: The grace of missionary service is as irresistible as the grace of regeneration. Christ can promise universal proclamation because he is sovereign. He knows the future success of missions because he makes the future. All the nations will hear!

A “nation” is not a modern “country.” When the Old Testament spoke of nations, it referred to groups like Jebusites and Perizites and Hivites and Amorites and Moabites and Canaanites and Philistines. “Nations” are ethnic groups with their own peculiar language and culture. Psalm 117:1: “Praise the Lord, all nations! Extol him, all peoples!” Nations are peoples — people groups, as we call them.

As the sovereign Son of God and Lord of the church, Jesus simply took up this divine purpose and stated as an absolute certainty, “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” (Matthew 24:14).

The cause of world missions is absolutely assured of success. It cannot fail. Is it not reasonable, then, that we pray with great faith, that we invest with great confidence, and that we go with a sense of sure triumph?

John Piper 

The Christmas Model for Missions

“As you sent me into the world, so I have sent them into the world.” (John 17:18)

Christmas is a model for missions. Missions is a mirror of Christmas. As I, so you.

For example, danger. Christ came to his own and his own received him not. So you also. They plotted against him. So you. He had no permanent home. So you. They trumped up false charges against him. So you. They whipped and mocked him. So you. He died after three years of ministry. So you.

But there is a worse danger than any of these which Jesus escaped. So you!!

In the mid-16th century the missionary Francis Xavier (1506–1552), wrote to Father Perez of Malacca (today part of Malaysia) about the perils of his mission to China. He said,

The danger of all dangers would be to lose trust and confidence in the mercy of God. . . . To distrust him would be a far more terrible thing than any physical evil which all the enemies of God put together could inflict on us, for without God’s permission neither the devils nor their human ministers could hinder us in the slightest degree.

The greatest danger a missionary faces is not death but to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting.

In the end God makes every dagger a scepter in our hand. As J.W. Alexander says, “Each instant of present labor is to be graciously repaid with a million ages of glory.”

Christ escaped this danger — the danger of distrusting God. Therefore God has highly exalted him! As he, so you.

Remember this Advent that Christmas is a model for missions. As I, so you. And that mission means danger. And the greatest danger is distrusting God’s mercy. Succumb to this and all is lost. Conquer here and nothing can harm you for a million ages.

John Piper 

Medicine for the Missionary

“All things are possible with God.” (Mark 10:27)

Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.

Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).

They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).

When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).

“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.

John Piper 

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)

The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.

We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.

In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.

This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14).

The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.

John Piper 

Jesus Will Finish the Mission

“This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14)

I don’t know any more inspiring missionary promise than this word from Jesus.

Not: This gospel should be preached.

Not: This gospel might be preached.

But: This gospel will be preached.

This is not a great commission, nor a great commandment. It is a great certainty, a great confidence.

Who can dare talk like that? How does he know it will? How can he be sure the church will not fail in its missionary task?

Answer: The grace of missionary service is as irresistible as the grace of regeneration. Christ can promise universal proclamation because he is sovereign. He knows the future success of missions because he makes the future. All the nations will hear!

A “nation” is not a modern “country.” When the Old Testament spoke of nations, it referred to groups like Jebusites and Perizites and Hivites and Amorites and Moabites and Canaanites and Philistines. “Nations” are ethnic groups with their own peculiar language and culture. Psalm 117:1: “Praise the Lord, all nations! Extol him, all peoples!” Nations are peoples — people groups, as we call them.

As the sovereign Son of God and Lord of the church, Jesus simply took up this divine purpose and stated as an absolute certainty, “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations” (Matthew 24:14).

The cause of world missions is absolutely assured of success. It cannot fail. Is it not reasonable, then, that we pray with great faith, that we invest with great confidence, and that we go with a sense of sure triumph?

John Piper 

The Christmas Model for Missions

“As you sent me into the world, so I have sent them into the world.” (John 17:18)

Christmas is a model for missions. Missions is a mirror of Christmas. As I, so you.

For example, danger. Christ came to his own and his own received him not. So you also. They plotted against him. So you. He had no permanent home. So you. They trumped up false charges against him. So you. They whipped and mocked him. So you. He died after three years of ministry. So you.

But there is a worse danger than any of these which Jesus escaped. So you!!

In the mid-16th century the missionary Francis Xavier (1506–1552), wrote to Father Perez of Malacca (today part of Malaysia) about the perils of his mission to China. He said,

The danger of all dangers would be to lose trust and confidence in the mercy of God. . . . To distrust him would be a far more terrible thing than any physical evil which all the enemies of God put together could inflict on us, for without God’s permission neither the devils nor their human ministers could hinder us in the slightest degree.

The greatest danger a missionary faces is not death but to distrust the mercy of God. If that danger is avoided, then all other dangers lose their sting.

In the end God makes every dagger a scepter in our hand. As J.W. Alexander says, “Each instant of present labor is to be graciously repaid with a million ages of glory.”

Christ escaped this danger — the danger of distrusting God. Therefore God has highly exalted him! As he, so you.

Remember this Advent that Christmas is a model for missions. As I, so you. And that mission means danger. And the greatest danger is distrusting God’s mercy. Succumb to this and all is lost. Conquer here and nothing can harm you for a million ages.

John Piper 

Medicine for the Missionary

“All things are possible with God.” (Mark 10:27)

Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.

Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).

They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).

When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).

“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.

John Piper 

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)

The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.

We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.

In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.

This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14).

The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.

John Piper 

Are You Rescuing or Shaking Hands?

PRAY OVER THIS

“But others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.” Jude 1:23

 

PONDER THIS

Once I heard of a painting of a ship that was sinking. The ship had already gone down, the lifeboats were out on the water, and the people were in the water. One lifeboat had a man leaning over the railing of the boat extending his hand to one of the people in the water.

A man in the water was lifting his hand up. And their hands were about to meet. A little boy came in and he looked at that picture. Of course, the picture was meant to illustrate the rescue of the perishing and care for the dying. The little boy studied that picture for a while and then he asked, “Daddy, is that man trying to save those people or is he just shaking hands with them?”

Every Christian must ask that question of themselves. Are we really endeavoring to bring people to Jesus Christ? Bringing people to Jesus Christ is the principal duty of every Christian. Jesus Christ did not come first as a great teacher or a great healer. The Bible tells us why He came in Luke 19:10, “For the Son of Man has come to seek and to save that which was lost.”

How are you joining the rescue mission of Jesus?

How can you know if you are rescuing people or just shaking their hands?

PRACTICE THIS

Make a list of people God has put on your heart that need to know Him. Spend time praying for them today and take any opportunity to connect with them this week.

LWF Dr. Adrian Rogers 

Medicine for the Missionary

“All things are possible with God.” (Mark 10:27)

Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.

Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).

They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).

When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).

“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.

John Piper