Outfitted and Empowered

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. 

(Hebrews 13:20–21)

Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of his own resurrection from the dead. That is even clearer in Greek than it is in English, and here it’s clear enough: “God . . . brought again from the dead our Lord Jesus . . . by the blood of the eternal covenant.” This Jesus — raised by the blood of the covenant — is now our living Lord and Shepherd.

And because of all that, God does two things: 

1. He equips us with everything good that we may do his will, and 
2. He works in us that which is pleasing in his sight.

The “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipping successful. 

The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.

We are still commanded to use the equipment he gives: “Work out your own salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).

If we are able to please God — if we do his good pleasure — it is because the blood-bought grace of God has moved from mere equipping to omnipotent transforming.

  John Piper 

The Piercing Power of the Word

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. (Hebrews 4:12)

The word of God is our only hope. The good news of God’s promises and the warnings of his judgment are sharp enough and living enough and active enough to penetrate to the bottom of my heart and show me that the lies of sin are indeed lies.

Abortion will not create a wonderful future for me. Neither will cheating, or dressing provocatively, or throwing away my sexual purity, or keeping quiet about dishonesty at work, or divorce, or vengeance. And what rescues me from this deception is the word of God.

The word of God’s promise is like throwing open a great window of bright morning sunlight on the roaches of sin masquerading as satisfying pleasures in our hearts. God has given you his good news, his promises, his word to protect you from the deep deceptions of sin that try to harden your heart and lure it away from God and lead it to destruction.

Be of good cheer in your battle to believe. Because the word of God is living and active and sharper than any two-edged sword, it will penetrate deeper than any deception of sin has ever gone and reveal what is truly valuable and what is truly worth trusting and loving.

John Piper 

Grace Is Pardon — and Power!

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

Grace is not simply leniency when we have sinned. Grace is the enabling gift and power of God not to sin. Grace is power, not just pardon.

This is plain, for example, in 1 Corinthians 15:10. Paul describes grace as the enabling power of his work. It is not simply the pardon of his sins; it is the power to press on in obedience. “I worked harder than any of them, though it was not I, but the grace of God that is with me.”

Therefore, the effort we make to obey God is not an effort done in our own strength, but “by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11). It is the obedience of faith. Faith in God’s ever-arriving gracious power to enable us to do what we should.

Paul confirms this in 2 Thessalonians 1:11–12 by calling each of our acts of goodness a “work of faith,” and by saying that the glory this brings to Jesus is “according to the grace of our God” because it happens “by his power.” Listen for all those phrases:

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

The obedience that gives God pleasure is produced by the power of God’s grace through faith. The same dynamic is at work at every stage of the Christian life. The power of God’s grace that saves through faith (Ephesians 2:8) is the same power of God’s grace that sanctifies through faith.

John Piper 

Does God Hear You?

 

BIBLE MEDITATION

“There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, a devout man…. About the ninth hour of the day, he saw clearly in a vision an angel of God coming in and saying to him, 'Cornelius!... Your prayers and your alms have come up for a memorial before God.'" Acts 10:1-4

 

DEVOTIONAL THOUGHT

Cornelius was a Gentile, pagan, Roman army officer, a centurion, but one whose prayers God certainly heard. Acts 10 describes him as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.” He was an unsaved man, but God was aware of and answered his prayer.

What’s the difference between a child of God who can pray in the name of Jesus and an unsaved person who prays? God has given prayer promises to the child of God that He has not given to the unsaved. But God can hear the unsaved person’s prayers and have mercy upon him.

Think of it this way—let’s say a banker voluntarily gives money to a charity or worthy cause. He doesn’t have to. No law says he must. It’s just what he wants to do. But on the other hand, let’s say I have money deposited in his bank. I can go in and write a check on my account and expect he will give me that money. Do you see the difference? In my case, it’s legally owed to me, and I receive it. In the other, it’s God’s gift of grace.

ACTION POINT

God says, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion” (Romans 9:15). In mercy, God extends his love to us. Rejoice that God is merciful to all who call upon Him. Go before His Throne of Grace knowing that God wants to hear from you and to speak with you in prayer.

LWF Dr. Adrian Rogers