The Long-Awaited Visitation

“Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.

John Piper 

Christmas Solidarity

The reason the Son of God appeared was to destroy the works of the devil. (1 John 3:8)

The assembly line of Satan turns out millions of sins every day. He packs them into huge cargo planes and flies them to heaven and spreads them out before God and laughs and laughs and laughs.

Some people work full-time on the assembly line. Others have quit their jobs there and only now and then return.

Every minute of work on the assembly line makes God the laughingstock of Satan. Sin is Satan’s business because he hates the light and beauty and purity and glory of God. Nothing pleases him more than when creatures distrust and disobey their Maker.

Therefore, Christmas is good news for man and good news for God.

“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners” (1 Timothy 1:15). That’s good news for us.

“The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). That is also good news for God.

Christmas is good news for God because Jesus has come to lead a strike at Satan’s assembly plant. He has walked right into the plant, called for the Solidarity of the faithful, and begun a massive walkout.

Christmas is a call to go on strike at the assembly plant of sin. No negotiations with the management. No bargaining. Just single-minded, unswerving opposition to the product. We won’t be a part of making it anymore.

Christmas Solidarity aims to ground the cargo planes. It will not use force or violence, but with relentless devotion to Truth it will expose the life-destroying conditions of the devil’s industry.

Christmas Solidarity will not give up until a complete shutdown has been achieved.

When sin has been destroyed, God’s name will be wholly exonerated. No one will be laughing anymore.

If you want to give a gift to God this Christmas, walk off the assembly line of sin and don’t go back. Take up your place in the picket line of love. Join Christmas Solidarity until the majestic name of God is cleared, and he stands glorious amid the accolades of the righteous.

John Piper 

For God’s Little People

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

John Piper 

Did the Virgin Birth Actually Happen?

BIBLE MEDITATION

“Therefore, the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” Isaiah 7:14

 

DEVOTIONAL THOUGHT

There are people who sneer at the idea of a virgin birth. “Ha!” they say, “How could this happen?” The angel said to Mary, “With God, nothing shall be impossible.”

Do you believe that? If you have trouble with the virgin birth, your real trouble is with God. Be reasonable. If God could make the first man without a father or mother, don’t you think He could bring His Son into this world through a virgin birth?

If you don’t believe in the virgin birth, you have some character problems.

The character of Mary. 

If Mary had a child out of wedlock, then Mary was an impure woman.

The character of Jesus. 

If Jesus had not been born of a virgin, he would have been the son of Adam, and in Adam, all die. Jesus Christ would have had the same human proclivities you and I have, who are by nature the children of wrath.

The character of the Word of God. 

If the virgin birth did not happen, then the Word of God is flawed, because the Word of God clearly, plainly teaches it.

ACTION POINT

Think about this today: Your salvation is inextricably interwoven with the virgin birth. No virgin birth, no deity. No deity, no sinless life. No sinless life, no sacrificial death. No sacrificial death, no salvation. No salvation, you’re going to hell. Jesus came to Earth that we might go to Heaven; born of a virgin that we might be born again. Thank God for the virgin birth.

LWF Dr. Adrian Rogers 

The Long-Awaited Visitation

“Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.

John Piper