Sunday, May 19, 2024

Are You Controlled by the Holy Spirit?


PRAY OVER THIS


“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.”

Galatians 5:22-23

 

PONDER THIS


Submit to Jesus the Son of God. Not only are you to receive the Word of God. But be filled with the Spirit of God. When you say, “Lord Jesus, I put your yoke upon me, I receive your Word with meekness, and seek the Spirit of God to work in me,” the Holy Spirit of God produces meekness. It’s the fruit of the Spirit. You don't produce that fruit: you bear the fruit that He produces in you.


There was a man sitting on a curb crying. Somebody asked, “Why are you crying?” He replied, “Well, I just read in the newspaper where the richest man in the world died.” Again, the person asked, “Why are you crying? You’re not a relative of his.” And the man said, “That’s why I'm crying.” We all just kind of dream about having an inheritance. But Scripture says, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5). You’ll never have your full inheritance without meekness. A man who cannot control himself or be controlled by the Spirit of God is never satisfied.


How has meekness grown in your life as you have followed Jesus?

How often do you think about and pray for the Spirit of God to work in you? What difference does this make?


PRACTICE THIS


Encourage a fellow believer by sharing the fruit of the Spirit you have seen in his or her life recently.



LWF Dr. Adrian Rogers 

What Makes Jesus Rejoice


In that same hour he [Jesus] rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” (Luke 10:21)


This verse is one of only two places in the Gospels where Jesus is said to rejoice. The seventy disciples have just returned from their preaching tours and reported their success to Jesus.


Notice that all three members of the Trinity are rejoicing here: Jesus is rejoicing, but it says he is rejoicing in the Holy Spirit. I take that to mean that the Holy Spirit is filling him and moving him to rejoice. Then at the end of the verse it describes the pleasure of God the Father. The NIV translates it, “Yes, Father, for this is what you were pleased to do” — what you rejoiced to do!


Now, what is it that has the whole Trinity rejoicing together in this place? It is the free, electing love of God to hide things from the intellectual elite and to reveal them to babes. “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.”


And what is it that the Father hides from some and reveals to others? Luke 10:22 gives the answer, “No one knows who the Son is except the Father.” So, what God the Father must reveal is the true spiritual identity of the Son.


When the seventy disciples return from their evangelistic mission and give their report to Jesus, he and the Holy Spirit rejoice that God the Father has chosen, according to his own good pleasure — his own rejoicing — to reveal the Son to babes and to hide him from the wise.


The point of this is not that there are only certain classes of people who are chosen by God. The point is that God is free to choose the least likely candidates for his grace.


God contradicts what human merit might dictate. He hides from the self-sufficient wise and reveals to the most helpless and unaccomplished.


When Jesus sees the Father freely enlightening and saving people whose only hope is free grace, he exults in the Holy Spirit and takes pleasure in his Father’s election.


So, when we see this — in fact, when we know that we are among the chosen children — we too join the rejoicing.



John Piper 

May 19


Mark 14:53-65


Jesus Before the Council


[53] And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. [54] And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. [55] Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. [56] For many bore false witness against him, but their testimony did not agree. [57] And some stood up and bore false witness against him, saying, [58] “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” [59] Yet even about this their testimony did not agree. [60] And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” [61] But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” [62] And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” [63] And the high priest tore his garments and said, “What further witnesses do we need? [64] You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. [65] And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.


Galatians 3:1-14


By Faith, or by Works of the Law?


[1] O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. [2] Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? [3] Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? [4] Did you suffer so many things in vain—if indeed it was in vain? [5] Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—[6] just as Abraham “believed God, and it was counted to him as righteousness”?


[7] Know then that it is those of faith who are the sons of Abraham. [8] And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” [9] So then, those who are of faith are blessed along with Abraham, the man of faith.


The Righteous Shall Live by Faith


[10] For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” [11] Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” [12] But the law is not of faith, rather “The one who does them shall live by them.” [13] Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—[14] so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.


Psalm 112


The Righteous Will Never Be Moved


    [1]  Praise the LORD!

    Blessed is the man who fears the LORD,

        who greatly delights in his commandments! 

    [2] His offspring will be mighty in the land;

        the generation of the upright will be blessed. 

    [3] Wealth and riches are in his house,

        and his righteousness endures forever. 

    [4] Light dawns in the darkness for the upright;

        he is gracious, merciful, and righteous. 

    [5] It is well with the man who deals generously and lends;

        who conducts his affairs with justice. 

    [6] For the righteous will never be moved;

        he will be remembered forever. 

    [7] He is not afraid of bad news;

        his heart is firm, trusting in the LORD. 

    [8] His heart is steady; he will not be afraid,

        until he looks in triumph on his adversaries. 

    [9] He has distributed freely; he has given to the poor;

        his righteousness endures forever;

        his horn is exalted in honor. 

    [10] The wicked man sees it and is angry;

        he gnashes his teeth and melts away;

        the desire of the wicked will perish!


2 Samuel 13


Amnon and Tamar


[1] Now Absalom, David’s son, had a beautiful sister, whose name was Tamar. And after a time Amnon, David’s son, loved her. [2] And Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her. [3] But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother. And Jonadab was a very crafty man. [4] And he said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” [5] Jonadab said to him, “Lie down on your bed and pretend to be ill. And when your father comes to see you, say to him, ‘Let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it and eat it from her hand.’” [6] So Amnon lay down and pretended to be ill. And when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, that I may eat from her hand.”


[7] Then David sent home to Tamar, saying, “Go to your brother Amnon’s house and prepare food for him.” [8] So Tamar went to her brother Amnon’s house, where he was lying down. And she took dough and kneaded it and made cakes in his sight and baked the cakes. [9] And she took the pan and emptied it out before him, but he refused to eat. And Amnon said, “Send out everyone from me.” So everyone went out from him. [10] Then Amnon said to Tamar, “Bring the food into the chamber, that I may eat from your hand.” And Tamar took the cakes she had made and brought them into the chamber to Amnon her brother. [11] But when she brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.” [12] She answered him, “No, my brother, do not violate me, for such a thing is not done in Israel; do not do this outrageous thing. [13] As for me, where could I carry my shame? And as for you, you would be as one of the outrageous fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you.” [14] But he would not listen to her, and being stronger than she, he violated her and lay with her.


[15] Then Amnon hated her with very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up! Go!” [16] But she said to him, “No, my brother, for this wrong in sending me away is greater than the other that you did to me.” But he would not listen to her. [17] He called the young man who served him and said, “Put this woman out of my presence and bolt the door after her.” [18] Now she was wearing a long robe with sleeves, for thus were the virgin daughters of the king dressed. So his servant put her out and bolted the door after her. [19] And Tamar put ashes on her head and tore the long robe that she wore. And she laid her hand on her head and went away, crying aloud as she went.


[20] And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom’s house. [21] When King David heard of all these things, he was very angry. [22] But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar.


Absalom Murders Amnon


[23] After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons. [24] And Absalom came to the king and said, “Behold, your servant has sheepshearers. Please let the king and his servants go with your servant.” [25] But the king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him, but he would not go but gave him his blessing. [26] Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” [27] But Absalom pressed him until he let Amnon and all the king’s sons go with him. [28] Then Absalom commanded his servants, “Mark when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.” [29] So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and each mounted his mule and fled.


[30] While they were on the way, news came to David, “Absalom has struck down all the king’s sons, and not one of them is left.” [31] Then the king arose and tore his garments and lay on the earth. And all his servants who were standing by tore their garments. [32] But Jonadab the son of Shimeah, David’s brother, said, “Let not my lord suppose that they have killed all the young men, the king’s sons, for Amnon alone is dead. For by the command of Absalom this has been determined from the day he violated his sister Tamar. [33] Now therefore let not my lord the king so take it to heart as to suppose that all the king’s sons are dead, for Amnon alone is dead.”


Absalom Flees to Geshur


[34] But Absalom fled. And the young man who kept the watch lifted up his eyes and looked, and behold, many people were coming from the road behind him by the side of the mountain. [35] And Jonadab said to the king, “Behold, the king’s sons have come; as your servant said, so it has come about.” [36] And as soon as he had finished speaking, behold, the king’s sons came and lifted up their voice and wept. And the king also and all his servants wept very bitterly.


[37] But Absalom fled and went to Talmai the son of Ammihud, king of Geshur. And David mourned for his son day after day. [38] So Absalom fled and went to Geshur, and was there three years. [39] And the spirit of the king longed to go out to Absalom, because he was comforted about Amnon, since he was dead.

Saturday, May 18, 2024

Is Following Jesus Hard?


PRAY OVER THIS


“Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” Matthew 11:28-30

 

PONDER THIS


What does it mean when Jesus says, “Take My yoke upon you?” It is the picture of two oxen pulling together. The yoke is on both, and they are pulling the load. Jesus Christ is saying, “I want you to take My yoke upon you.” It is no longer only you, but it is you and Jesus. Whenever the yoke is on two oxen, one ox is the lead ox; in this case, it’s Jesus. Jesus leads and says, “Take My yoke upon you and learn from Me. . . . For my yoke is easy.”


When He says my yoke is easy, it means it fits right. Following Jesus is not something that you have to do; it’s something you get to do. I hear people say it’s hard to be a Christian but that’s a lie. The Bible says the way of the transgressor is hard. Jesus said His yoke is easy. That doesn’t mean there’s no work to do.


He also said we’re to take His yoke and learn from Him. God will not force you to take this yoke. You are going to have to make the decision to take the yoke of Jesus Christ. But Jesus invites us to take His yoke.


What is the difference between viewing following Christ as something you have to do versus something you get to do?

What would look like for you to take Jesus’s yoke? What would change in your life? What would stay the same?


PRACTICE THIS


Commit to sharing the yoke of following Christ not as something you have to do but something you get to do with Him. Pray and ask Him to lead and guide you as you do.



LWF Dr. Adrian Rogers 

The Light Beyond the Light


If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. (Colossians 3:1–2)


Jesus Christ is refreshing. So, seek the things that are above. Don’t replace Christ this summer with trifles. Flight from Christ into Christless leisure makes the soul parched.


At first it may feel like freedom and fun to skimp on prayer and neglect the word. But then we pay: shallowness, powerlessness, vulnerability to sin, preoccupation with trifles, superficial relationships, and a frightening loss of interest in worship and the things of the Spirit.


Don’t let the coming of summer make your soul shrivel. God made summer as a foretaste of heaven, not a substitute.


If the mailman brings you a love letter from your fiancé, don’t fall in love with the mailman. Don’t fall in love with the video preview and find yourself unable to love the coming reality.


Jesus Christ is the refreshing center of summer. He is preeminent in all things (Colossians 1:18), including vacations and picnics and softball and long walks and cookouts. He invites us this summer, “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28).


Do we want it? That is the question. Christ gives himself to us in proportion to how much we want his refreshment. “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13).


Peter’s word to us about this is, “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord” (Acts 3:19–20). Repentance is not just turning away from sin, but also turning toward the Lord with hearts open and expectant and submissive.


What sort of summer mindset is this? It is the mindset of Colossians 3:1–2, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth.”


It is God’s earth! It is a video preview to the reality of what the eternal summer will be like when “the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb” (Revelation 21:23).


The summer sun is a mere pointer to the sun that will be: the glory of God. Summer is for seeing and showing that. Do you want to have eyes to see? Lord, let us see the light beyond the light.



John Piper 

May 18


Mark 14:43-52


Betrayal and Arrest of Jesus


[43] And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. [44] Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” [45] And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. [46] And they laid hands on him and seized him. [47] But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. [48] And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? [49] Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” [50] And they all left him and fled.


A Young Man Flees


[51] And a young man followed him, with nothing but a linen cloth about his body. And they seized him, [52] but he left the linen cloth and ran away naked.


Galatians 2


Paul Accepted by the Apostles


[1] Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. [2] I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. [3] But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. [4] Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—[5] to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. [6] And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. [7] On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised [8] (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), [9] and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. [10] Only, they asked us to remember the poor, the very thing I was eager to do.


Paul Opposes Peter


[11] But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. [12] For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. [13] And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. [14] But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”


Justified by Faith


[15] We ourselves are Jews by birth and not Gentile sinners; [16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.


[17] But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! [18] For if I rebuild what I tore down, I prove myself to be a transgressor. [19] For through the law I died to the law, so that I might live to God. [20] I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. [21] I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.


Psalm 111


Great Are the LORD’s Works


    [1]  Praise the LORD!

    I will give thanks to the LORD with my whole heart,

        in the company of the upright, in the congregation. 

    [2] Great are the works of the LORD,

        studied by all who delight in them. 

    [3] Full of splendor and majesty is his work,

        and his righteousness endures forever. 

    [4] He has caused his wondrous works to be remembered;

        the LORD is gracious and merciful. 

    [5] He provides food for those who fear him;

        he remembers his covenant forever. 

    [6] He has shown his people the power of his works,

        in giving them the inheritance of the nations. 

    [7] The works of his hands are faithful and just;

        all his precepts are trustworthy; 

    [8] they are established forever and ever,

        to be performed with faithfulness and uprightness. 

    [9] He sent redemption to his people;

        he has commanded his covenant forever.

        Holy and awesome is his name! 

    [10] The fear of the LORD is the beginning of wisdom;

        all those who practice it have a good understanding.

        His praise endures forever!


2 Samuel 11


David and Bathsheba


[1] In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.


[2] It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. [3] And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” [4] So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. [5] And the woman conceived, and she sent and told David, “I am pregnant.”


[6] So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. [7] When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. [8] Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king’s house, and there followed him a present from the king. [9] But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. [10] When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” [11] Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” [12] Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. [13] And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.


[14] In the morning David wrote a letter to Joab and sent it by the hand of Uriah. [15] In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” [16] And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. [17] And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. [18] Then Joab sent and told David all the news about the fighting. [19] And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, [20] then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? [21] Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”


[22] So the messenger went and came and told David all that Joab had sent him to tell. [23] The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. [24] Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” [25] David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”


[26] When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. [27] And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.


2 Samuel 12


Nathan Rebukes David


[1] And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. [2] The rich man had very many flocks and herds, [3] but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. [4] Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” [5] Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, [6] and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”


[7] Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. [8] And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. [9] Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. [10] Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’ [11] Thus says the LORD, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. [12] For you did it secretly, but I will do this thing before all Israel and before the sun.’” [13] David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. [14] Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die.” [15] Then Nathan went to his house. 


David’s Child Dies


 And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. [16] David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. [17] And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. [18] On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” [19] But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” [20] Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. [21] Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” [22] He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ [23] But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”


Solomon’s Birth


[24] Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him [25] and sent a message by Nathan the prophet. So he called his name Jedidiah, because of the LORD.


Rabbah Is Captured


[26] Now Joab fought against Rabbah of the Ammonites and took the royal city. [27] And Joab sent messengers to David and said, “I have fought against Rabbah; moreover, I have taken the city of waters. [28] Now then gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called by my name.” [29] So David gathered all the people together and went to Rabbah and fought against it and took it. [30] And he took the crown of their king from his head. The weight of it was a talent of gold, and in it was a precious stone, and it was placed on David’s head. And he brought out the spoil of the city, a very great amount. [31] And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.


Friday, May 17, 2024

How Do We Imitate God


PRAY OVER THIS


“Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.” Ephesians 5:1-2

 

PONDER THIS


Have you ever thought about how God sustains your life? For you to live this day means God has sustained your life. For you to fail to live this day, God does not have to take your life, all He has to do is stop giving it. Every day is a gift from God. His mercies are new every morning. It is because of the Lord’s mercy that we’re not consumed.


Ephesians 2:4 says, “But God, who is rich in mercy, because of His great love with which He loved us…” Do you know how God counts His riches? Not in silver or gold, but in His mercy. When you’re merciful, you’re being Christlike. To be unmerciful is to be unlike Him. Today’s passage reminds us we are to be imitators of God. This does not mean imitation in the false sense: it means to really be like Him. Do we strive to live like Him in our mercy? In this way, we live as testimonies of who God is. We show people the mercy we have been given by the mercy we extend. If God, in love, has been merciful to us, how much more should we be merciful to one another?


Who are some people in your life who imitate God? What are they like?

What are some opportunities you have to be merciful this week?


PRACTICE THIS


Consider what it would look like to imitate God throughout your day. What would be different about your day? What would be the same? Take steps toward this imitation today.



LWF Dr. Adrian Rogers 

Five Digital Dangers


But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Romans 13:14)


Christians do not just coast through life like jellyfish floating in the current of contemporary culture. We live by the power of the Spirit and find our course by the word of God. We swim. Like dolphins, not jellyfish. Part of that course setting and power is expressed in thoughtful engagement with the digital realities of our day. Dangers included. Here are five.


1) The hook of constant curiosity


Digital devices offer a never-ending possibility for discovery. Even the basic operating systems can consume hours of curious punching and experimenting. Then there are the endless apps consuming weeks of your time as they lure you into their intricacies.


All this is very deceptive, giving the illusion of power and effectiveness, but leaving you with a feeling of emptiness and nervousness at the end of the day.


Resolution: I will strictly limit my experimental time on the device and devote myself more to truth than to technique.


2) The empty world of virtual (un)reality


How sad to see brilliant, creative people pouring hours and days of their lives into creating cities and armies and adventures that have no connection with reality. We have one life to live. All our powers are given to us by the real God for the real world leading to a real heaven and real hell.


Resolution: I will spend my constructive, creative energy not in the unreality of “virtual reality” but in the reality of the real world.


3) “Personal” relations with a machine


Like no other invention, a computer comes closest to being like a person. You can play games with it. It will talk to you. It will always be there for you. The great danger here is that we really become comfortable with this manageable electronic “person,” and gradually drift away from the unpredictable, frustrating, sometimes painful dealings with real human persons.


Resolution: I will not replace the risk of personal relationships with impersonal electronic safety.


4) The risk of tryst


“Tryst \’trist\ noun: An agreement (as between lovers) to meet.” Sexual affairs begin in private time together, extended conversation, and the sharing of soul, which can now be done in absolute seclusion through digital devices. You can think that “it’s just nothing” — until she (or he) shows up in town.


Resolution: I will not cultivate a one-on-one relationship with a person of the opposite sex other than my spouse. If I am single, I will not cultivate such a relationship with another person’s spouse.


5) Porn


More insidious that X-rated videos, we can now not only watch but join the perversity in the privacy of our own den. Interactive porn will allow you to “do it” or make them “do it” virtually.


I have never seen it. Nor do I ever intend to. It kills the spirit. It drives God away. It depersonalizes women. It quenches prayer. It blanks out the Bible. It cheapens the soul. It destroys spiritual power. It defiles everything.


Resolution: I will never open any app or website for sexual stimulation, nor purchase or download anything pornographic.



John Piper 

May 17


Mark 14:32-42


Jesus Prays in Gethsemane


[32] And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” [33] And he took with him Peter and James and John, and began to be greatly distressed and troubled. [34] And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” [35] And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. [36] And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” [37] And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? [38] Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” [39] And again he went away and prayed, saying the same words. [40] And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. [41] And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. [42] Rise, let us be going; see, my betrayer is at hand.”


Galatians 1


Greeting


[1] Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—[2] and all the brothers who are with me, 


To the churches of Galatia: 


[3] Grace to you and peace from God our Father and the Lord Jesus Christ, [4] who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, [5] to whom be the glory forever and ever. Amen.


No Other Gospel


[6] I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—[7] not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. [8] But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. [9] As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.


[10] For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.


Paul Called by God


[11] For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. [12] For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. [13] For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. [14] And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. [15] But when he who had set me apart before I was born, and who called me by his grace, [16] was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; [17] nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.


[18] Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. [19] But I saw none of the other apostles except James the Lord’s brother. [20] (In what I am writing to you, before God, I do not lie!) [21] Then I went into the regions of Syria and Cilicia. [22] And I was still unknown in person to the churches of Judea that are in Christ. [23] They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” [24] And they glorified God because of me.


Psalm 110


Sit at My Right Hand


A Psalm of David.


    [1] The LORD says to my Lord:

        “Sit at my right hand,

    until I make your enemies your footstool.”


    [2] The LORD sends forth from Zion

        your mighty scepter.

        Rule in the midst of your enemies! 

    [3] Your people will offer themselves freely

        on the day of your power,

        in holy garments;

    from the womb of the morning,

        the dew of your youth will be yours. 

    [4] The LORD has sworn

        and will not change his mind,

    “You are a priest forever

        after the order of Melchizedek.”


    [5] The Lord is at your right hand;

        he will shatter kings on the day of his wrath. 

    [6] He will execute judgment among the nations,

        filling them with corpses;

    he will shatter chiefs

        over the wide earth. 

    [7] He will drink from the brook by the way;

        therefore he will lift up his head.


2 Samuel 8


David’s Victories


[1] After this David defeated the Philistines and subdued them, and David took Metheg-ammah out of the hand of the Philistines.


[2] And he defeated Moab and he measured them with a line, making them lie down on the ground. Two lines he measured to be put to death, and one full line to be spared. And the Moabites became servants to David and brought tribute.


[3] David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to restore his power at the river Euphrates. [4] And David took from him 1,700 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses but left enough for 100 chariots. [5] And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. [6] Then David put garrisons in Aram of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David wherever he went. [7] And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. [8] And from Betah and from Berothai, cities of Hadadezer, King David took very much bronze.


[9] When Toi king of Hamath heard that David had defeated the whole army of Hadadezer, [10] Toi sent his son Joram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him, for Hadadezer had often been at war with Toi. And Joram brought with him articles of silver, of gold, and of bronze. [11] These also King David dedicated to the LORD, together with the silver and gold that he dedicated from all the nations he subdued, [12] from Edom, Moab, the Ammonites, the Philistines, Amalek, and from the spoil of Hadadezer the son of Rehob, king of Zobah.


[13] And David made a name for himself when he returned from striking down 18,000 Edomites in the Valley of Salt. [14] Then he put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David’s servants. And the LORD gave victory to David wherever he went.


David’s Officials


[15] So David reigned over all Israel. And David administered justice and equity to all his people. [16] Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder, [17] and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary, [18] and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites, and David’s sons were priests.


2 Samuel 9


David’s Kindness to Mephibosheth


[1] And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” [2] Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” [3] And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” [4] The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” [5] Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. [6] And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” [7] And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” [8] And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”


[9] Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. [10] And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. [11] Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’s table, like one of the king’s sons. [12] And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. [13] So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.


2 Samuel 10


David Defeats Ammon and Syria


[1] After this the king of the Ammonites died, and Hanun his son reigned in his place. [2] And David said, “I will deal loyally with Hanun the son of Nahash, as his father dealt loyally with me.” So David sent by his servants to console him concerning his father. And David’s servants came into the land of the Ammonites. [3] But the princes of the Ammonites said to Hanun their lord, “Do you think, because David has sent comforters to you, that he is honoring your father? Has not David sent his servants to you to search the city and to spy it out and to overthrow it?” [4] So Hanun took David’s servants and shaved off half the beard of each and cut off their garments in the middle, at their hips, and sent them away. [5] When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”


[6] When the Ammonites saw that they had become a stench to David, the Ammonites sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob, 12,000 men. [7] And when David heard of it, he sent Joab and all the host of the mighty men. [8] And the Ammonites came out and drew up in battle array at the entrance of the gate, and the Syrians of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the open country.


[9] When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. [10] The rest of his men he put in the charge of Abishai his brother, and he arrayed them against the Ammonites. [11] And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you. [12] Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the LORD do what seems good to him.” [13] So Joab and the people who were with him drew near to battle against the Syrians, and they fled before him. [14] And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem.


[15] But when the Syrians saw that they had been defeated by Israel, they gathered themselves together. [16] And Hadadezer sent and brought out the Syrians who were beyond the Euphrates. They came to Helam, with Shobach the commander of the army of Hadadezer at their head. [17] And when it was told David, he gathered all Israel together and crossed the Jordan and came to Helam. The Syrians arrayed themselves against David and fought with him. [18] And the Syrians fled before Israel, and David killed of the Syrians the men of 700 chariots, and 40,000 horsemen, and wounded Shobach the commander of their army, so that he died there. [19] And when all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Syrians were afraid to save the Ammonites anymore.