“Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (Matthew 2:2)
Over
and over the Bible baffles our curiosity about just how certain things
happened. How did this “star” get the magi from the east to Jerusalem?
It
does not say that it led them or went before them on the way to
Jerusalem. It only says they saw a star in the east (Matthew 2:2) and
came to Jerusalem. And how did that star go before them in the little
five-mile walk from Jerusalem to Bethlehem as Matthew 2:9 says it did?
And how did a star “rest over the place where the child was”?
The
answer is: We do not know. There are numerous efforts to explain it in
terms of conjunctions of planets or comets or supernovas or miraculous
lights. We just don’t know. And I want to exhort you not to become
preoccupied — not to become fixated — on theories that are only
tentative in the end and have very little spiritual significance.
I
risk a generalization to warn you: People who are exercised and
preoccupied with such things, as how the star worked and how the Red Sea
split and how the manna fell and how Jonah survived the fish and how
the moon turns to blood, are generally people who have what I call a
mentality for the marginal.
You
do not see in them a deep cherishing of the great central things of the
gospel: the holiness of God, the ugliness of sin, the helplessness of
man, the death of Christ, justification by faith alone, the sanctifying
work of the Spirit, the glory of Christ’s return, and the final
judgment. They always seem to be taking you down a sidetrack with some
new article or book that they’re all excited about dealing with
something marginal. There is little rejoicing over the great, central
realities.
But
what is plain concerning this matter of the star is that it is doing
something that it cannot do on its own: It is guiding magi to the Son of
God to worship him.
There is only one Person in biblical thinking that can be behind that intentionality in the stars: God himself.
So,
the lesson is plain: God is guiding foreigners to Christ to worship
him. And he is doing it by exerting global — probably even universal —
influence and power to get it done.
Luke
shows God influencing the entire Roman Empire so that the census comes
at the exact time to get an insignificant virgin to Bethlehem to fulfill
prophecy with her delivery. Matthew shows God influencing the stars in
the sky to get a little handful of foreigners to Bethlehem so that they
can worship the Son.
This
is God’s design. He did it then. He is still doing it now. His aim is
that the nations — all the nations (Matthew 24:14) — worship his Son.
This
is God’s will for everybody in your office at work, and in your
classroom, and in your neighborhood, and in your home. As John 4:23
says, “The Father is seeking such people to worship him.”
At
the beginning of Matthew we still have a “come-see” pattern. But at the
end the pattern is “go-tell.” The magi came and saw. We are to go and
tell.
But
what is not different is the purpose and power of God in the
ingathering of the nations to worship his Son. The magnifying of Christ
in the white-hot worship of all nations is the reason the world exists.
John Piper
