The Triumphant Shame of the Cross

[Christ did not] offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:25–26)

It is not to be taken for granted that there should be a welcome for sinners in heaven.

God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty, unholy people like you and me into his favor. How can this be?

Hebrews 9:25 says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven to “offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” (Hebrews 9:26).

If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable.

Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son of God? It would vanish in the shamefulness of a yearly suffering and death.

There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

This is the gospel of the glory of Christ, the image of God (2 Corinthians 4:4). I pray that no matter how dirty or unholy with sin you are, you will see the light of this glory and believe.

John Piper 

How to Respond When You Falter

For I do not do the good I want, but the evil I do not want is what I keep on doing. (Romans 7:19)

Christians do not live only in defeat. But neither do we live only in perfect victory over sin. And in those times when we fail to triumph over sin, Romans 7:13–25 shows us the normal way a healthy Christian should respond.

We should say:

I love the law of God. (verse 22)

I hate what I just did. (verse 15)

Wretched man that I am! Who will set me free from the body of this death? (verse 24)

Thanks be to God! The victory will come through Jesus Christ my Lord. (verse 25)

In other words, no Christian wants to live in defeat. No Christian settles for living in defeat. But if we are defeated for a time, we shouldn’t lie about it.

No hypocrisy. No posing. No boasted perfectionism. No churchy, pasted smiles or chipper superficiality.

And even more, God save us from blindness to our own failures and the consequent quickness to judge others.

God, help us to feel worse about our own shortfalls than the failure of others.

God, give us the honesty and candor and humility of the apostle Paul in this text! “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” (Romans 7:24–25).

John Piper 

The Triumph Is Sure

Therefore strong peoples will glorify you; cities of ruthless nations will fear you. (Isaiah 25:3)

Isaiah sees the day coming when all the nations — representatives from all the people groups — will no longer be at odds with Yahweh, the God of Israel and his Messiah, whom we know to be Jesus.

They will no longer worship Bel or Nebo or Molech or Allah or Buddha or utopian social programs or capitalistic growth possibilities or ancestors or animistic spirits. Instead they will come in faith to the banquet on God’s mountain.

And they will have the veil of sorrow removed and death shall be swallowed up and the reproach of God’s people will be removed and tears shall be gone forever.

That’s the setting for understanding the vision of Isaiah 25:3: “Therefore strong peoples will glorify you; cities of ruthless nations will fear you.” In other words, God is stronger than the “strong peoples” and he is so powerful and so gracious that in the end he will turn ruthless nations to revere him.

So the picture Isaiah gives us is one of all nations turned to God in worship, a great banquet for all the peoples, the removal of all suffering and grief and reproach from the nations, who have become his people, and the final putting away of death forever.

This triumph is sure because God is doing it. Therefore we can be certain of it.

Not one life spent in the cause of world evangelization is spent in vain. Not one prayer or one dollar or one sermon or one letter of encouragement or one little light shining in some dark place — nothing in the cause of this advancing kingdom is in vain.

The triumph is sure.

John Piper 

The Triumph Is Sure

Therefore strong peoples will glorify you; cities of ruthless nations will fear you. (Isaiah 25:3)

Isaiah sees the day coming when all the nations — representatives from all the people groups — will no longer be at odds with Yahweh, the God of Israel and his Messiah, whom we know to be Jesus.

They will no longer worship Bel or Nebo or Molech or Allah or Buddha or utopian social programs or capitalistic growth possibilities or ancestors or animistic spirits. Instead they will come in faith to the banquet on God’s mountain.

And they will have the veil of sorrow removed and death shall be swallowed up and the reproach of God’s people will be removed and tears shall be gone forever.

That’s the setting for understanding the vision of Isaiah 25:3: “Therefore strong peoples will glorify you; cities of ruthless nations will fear you.” In other words, God is stronger than the “strong peoples” and he is so powerful and so gracious that in the end he will turn ruthless nations to revere him.

So the picture Isaiah gives us is one of all nations turned to God in worship, a great banquet for all the peoples, the removal of all suffering and grief and reproach from the nations, who have become his people, and the final putting away of death forever.

This triumph is sure because God is doing it. Therefore we can be certain of it.

Not one life spent in the cause of world evangelization is spent in vain. Not one prayer or one dollar or one sermon or one letter of encouragement or one little light shining in some dark place — nothing in the cause of this advancing kingdom is in vain.

The triumph is sure.

John Piper 

The Triumphant Shame of the Cross

[Christ did not] offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:25–26)

It is not to be taken for granted that there should be a welcome for sinners in heaven.

God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty, unholy people like you and me into his favor. How can this be?

Hebrews 9:25 says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven to “offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” (Hebrews 9:26).

If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable.

Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son of God? It would vanish in the shamefulness of a yearly suffering and death.

There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

This is the gospel of the glory of Christ, the image of God (2 Corinthians 4:4). I pray that no matter how dirty or unholy with sin you are, you will see the light of this glory and believe.

John Piper 

The Triumph Is Sure

Therefore strong peoples will glorify you; cities of ruthless nations will fear you. (Isaiah 25:3)

Isaiah sees the day coming when all the nations — representatives from all the people groups — will no longer be at odds with Yahweh, the God of Israel and his Messiah, whom we know to be Jesus.

They will no longer worship Bel or Nebo or Molech or Allah or Buddha or utopian social programs or capitalistic growth possibilities or ancestors or animistic spirits. Instead they will come in faith to the banquet on God’s mountain.

And they will have the veil of sorrow removed and death shall be swallowed up and the reproach of God’s people will be removed and tears shall be gone forever.

That’s the setting for understanding the vision of Isaiah 25:3: “Therefore strong peoples will glorify you; cities of ruthless nations will fear you.” In other words, God is stronger than the “strong peoples” and he is so powerful and so gracious that in the end he will turn ruthless nations to revere him.

So the picture Isaiah gives us is one of all nations turned to God in worship, a great banquet for all the peoples, the removal of all suffering and grief and reproach from the nations, who have become his people, and the final putting away of death forever.

This triumph is sure because God is doing it. Therefore we can be certain of it.

Not one life spent in the cause of world evangelization is spent in vain. Not one prayer or one dollar or one sermon or one letter of encouragement or one little light shining in some dark place — nothing in the cause of this advancing kingdom is in vain.

The triumph is sure.

John Piper 

The Triumphant Shame of the Cross

[Christ did not] offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:25–26)

It is not to be taken for granted that there should be a welcome for sinners in heaven.

God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty, unholy people like you and me into his favor. How can this be?

Hebrews 9:25 says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven to “offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” (Hebrews 9:26).

If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable.

Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son of God? It would vanish in the shamefulness of a yearly suffering and death.

There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

This is the gospel of the glory of Christ, the image of God (2 Corinthians 4:4). I pray that no matter how dirty or unholy with sin you are, you will see the light of this glory and believe.

John Piper 

The Triumph Is Sure

Therefore strong peoples will glorify you; cities of ruthless nations will fear you. (Isaiah 25:3)

Isaiah sees the day coming when all the nations — representatives from all the people groups — will no longer be at odds with Yahweh, the God of Israel and his Messiah, whom we know to be Jesus.

They will no longer worship Bel or Nebo or Molech or Allah or Buddha or utopian social programs or capitalistic growth possibilities or ancestors or animistic spirits. Instead they will come in faith to the banquet on God’s mountain.

And they will have the veil of sorrow removed and death shall be swallowed up and the reproach of God’s people will be removed and tears shall be gone forever.

That’s the setting for understanding the vision of Isaiah 25:3: “Therefore strong peoples will glorify you; cities of ruthless nations will fear you.” In other words, God is stronger than the “strong peoples” and he is so powerful and so gracious that in the end he will turn ruthless nations to revere him.

So the picture Isaiah gives us is one of all nations turned to God in worship, a great banquet for all the peoples, the removal of all suffering and grief and reproach from the nations, who have become his people, and the final putting away of death forever.

This triumph is sure because God is doing it. Therefore we can be certain of it.

Not one life spent in the cause of world evangelization is spent in vain. Not one prayer or one dollar or one sermon or one letter of encouragement or one little light shining in some dark place — nothing in the cause of this advancing kingdom is in vain.

The triumph is sure.

John Piper 

When Evil Seems to Triumph

BIBLE MEDITATION

“An astonishing and horrible thing has been committed in the land: The prophets prophesy falsely, and the priests rule by their own power, and My people love to have it so. But what will you do in the end?” Jeremiah 5:30-31

 

DEVOTIONAL THOUGHT

Israel’s condition in Habakkuk’s day was so deplorable, not only Habakkuk but his fellow prophet Jeremiah, known as “the weeping prophet,” mourned over it.

Today we have a generation of preachers, unlike Habakkuk and Jeremiah, who tell people what they want to hear rather than what they need to hear, who teach falsely, serving for gain––and the people love it that way.

What do God’s people do when biblical principles are being cast aside?

First, be assured of this: “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea” (Habakkuk 2:14). One day, God is going to put His Son upon His holy hill of Zion. It has not arrived yet, but that day of reckoning is coming.

Second, remember, God is in control. Habakkuk says, “The Lord is in His holy temple…” and He isn’t turning loose of the reins (Habakkuk 2:20).

When Habakkuk asked, “God, where are You?”, He answered, “I’m right up here in My holy temple. There’s no panic. The Holy Trinity is not meeting in an emergency session. I know what I’m doing.”

ACTION POINT

God has not lost control.

Listen to the reliability of the Scriptures.

See the reign of the Savior.

Know there’s going to be retribution for the sinner.

And rely on God’s grace.

LWF Dr. Adrian Rogers 

The Triumph Is Sure

Therefore strong peoples will glorify you; cities of ruthless nations will fear you. (Isaiah 25:3)

Isaiah sees the day coming when all the nations — representatives from all the people groups — will no longer be at odds with Yahweh, the God of Israel and his Messiah, whom we know to be Jesus.

They will no longer worship Bel or Nebo or Molech or Allah or Buddha or utopian social programs or capitalistic growth possibilities or ancestors or animistic spirits. Instead they will come in faith to the banquet on God’s mountain.

And they will have the veil of sorrow removed and death shall be swallowed up and the reproach of God’s people will be removed and tears shall be gone forever.

That’s the setting for understanding the vision of Isaiah 25:3: “Therefore strong peoples will glorify you; cities of ruthless nations will fear you.” In other words, God is stronger than the “strong peoples” and he is so powerful and so gracious that in the end he will turn ruthless nations to revere him.

So the picture Isaiah gives us is one of all nations turned to God in worship, a great banquet for all the peoples, the removal of all suffering and grief and reproach from the nations, who have become his people, and the final putting away of death forever.

This triumph is sure because God is doing it. Therefore we can be certain of it.

Not one life spent in the cause of world evangelization is spent in vain. Not one prayer or one dollar or one sermon or one letter of encouragement or one little light shining in some dark place — nothing in the cause of this advancing kingdom is in vain.

The triumph is sure.

John Piper