Luke 18:1-8
[1] And he told them a parable to the effect that they ought always to pray and not lose heart. [2] He said, “In a certain city there was a judge who neither feared God nor respected man. [3] And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ [4] For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, [5] yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” [6] And the Lord said, “Hear what the unrighteous judge says. [7] And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? [8] I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”
2 Timothy 3:1-9
[1] But understand this, that in the last days there will come times of difficulty. [2] For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, [3] heartless, unappeasable, slanderous, without self-control, brutal, not loving good, [4] treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, [5] having the appearance of godliness, but denying its power. Avoid such people. [6] For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, [7] always learning and never able to arrive at a knowledge of the truth. [8] Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. [9] But they will not get very far, for their folly will be plain to all, as was that of those two men.
Proverbs 12:15-28
[15]
The way of a fool is right in his own eyes,
but a wise man listens to advice.
[16]
The vexation of a fool is known at once,
but the prudent ignores an insult.
[17]
Whoever speaks the truth gives honest evidence,
but a false witness utters deceit.
[18]
There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing.
[19]
Truthful lips endure forever,
but a lying tongue is but for a moment.
[20]
Deceit is in the heart of those who devise evil,
but those who plan peace have joy.
[21]
No ill befalls the righteous,
but the wicked are filled with trouble.
[22]
Lying lips are an abomination to the LORD,
but those who act faithfully are his delight.
[23]
A prudent man conceals knowledge,
but the heart of fools proclaims folly.
[24]
The hand of the diligent will rule,
while the slothful will be put to forced labor.
[25]
Anxiety in a man’s heart weighs him down,
but a good word makes him glad.
[26]
One who is righteous is a guide to his neighbor,
but the way of the wicked leads them astray.
[27]
Whoever is slothful will not roast his game,
but the diligent man will get precious wealth.
[28]
In the path of righteousness is life,
and in its pathway there is no death.
Ezra 9
[1] After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. [2] For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” [3] As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. [4] Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. [5] And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God, [6] saying:
“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. [7] From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. [8] But now for a brief moment favor has been shown by the LORD our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. [9] For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.
[10] “And now, O our God, what shall we say after this? For we have forsaken your commandments, [11] which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. [12] Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.’ [13] And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, [14] shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? [15] O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.”
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