November 2

John 7:45-53

[45] The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” [46] The officers answered, “No one ever spoke like this man!” [47] The Pharisees answered them, “Have you also been deceived? [48] Have any of the authorities or the Pharisees believed in him? [49] But this crowd that does not know the law is accursed.” [50] Nicodemus, who had gone to him before, and who was one of them, said to them, [51] “Does our law judge a man without first giving him a hearing and learning what he does?” [52] They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

[53] [[They went each to his own house,

2 Peter 1:12-21

[12] Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. [13] I think it right, as long as I am in this body, to stir you up by way of reminder, [14] since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. [15] And I will make every effort so that after my departure you may be able at any time to recall these things.

[16] For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. [17] For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” [18] we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. [19] And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, [20] knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. [21] For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Job 2

[1] Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. [2] And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” [3] And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” [4] Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. [5] But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” [6] And the LORD said to Satan, “Behold, he is in your hand; only spare his life.”

[7] So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. [8] And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

[9] Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” [10] But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

[11] Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. [12] And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. [13] And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Ezekiel 4

[1] “And you, son of man, take a brick and lay it before you, and engrave on it a city, even Jerusalem. [2] And put siegeworks against it, and build a siege wall against it, and cast up a mound against it. Set camps also against it, and plant battering rams against it all around. [3] And you, take an iron griddle, and place it as an iron wall between you and the city; and set your face toward it, and let it be in a state of siege, and press the siege against it. This is a sign for the house of Israel.

[4] “Then lie on your left side, and place the punishment of the house of Israel upon it. For the number of the days that you lie on it, you shall bear their punishment. [5] For I assign to you a number of days, 390 days, equal to the number of the years of their punishment. So long shall you bear the punishment of the house of Israel. [6] And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah. Forty days I assign you, a day for each year. [7] And you shall set your face toward the siege of Jerusalem, with your arm bared, and you shall prophesy against the city. [8] And behold, I will place cords upon you, so that you cannot turn from one side to the other, till you have completed the days of your siege.

[9] “And you, take wheat and barley, beans and lentils, millet and emmer, and put them into a single vessel and make your bread from them. During the number of days that you lie on your side, 390 days, you shall eat it. [10] And your food that you eat shall be by weight, twenty shekels a day; from day to day you shall eat it. [11] And water you shall drink by measure, the sixth part of a hin; from day to day you shall drink. [12] And you shall eat it as a barley cake, baking it in their sight on human dung.” [13] And the LORD said, “Thus shall the people of Israel eat their bread unclean, among the nations where I will drive them.” [14] Then I said, “Ah, Lord GOD! Behold, I have never defiled myself. From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.” [15] Then he said to me, “See, I assign to you cow’s dung instead of human dung, on which you may prepare your bread.” [16] Moreover, he said to me, “Son of man, behold, I will break the supply of bread in Jerusalem. They shall eat bread by weight and with anxiety, and they shall drink water by measure and in dismay. [17] I will do this that they may lack bread and water, and look at one another in dismay, and rot away because of their punishment.

Ezekiel 5

[1] “And you, O son of man, take a sharp sword. Use it as a barber’s razor and pass it over your head and your beard. Then take balances for weighing and divide the hair. [2] A third part you shall burn in the fire in the midst of the city, when the days of the siege are completed. And a third part you shall take and strike with the sword all around the city. And a third part you shall scatter to the wind, and I will unsheathe the sword after them. [3] And you shall take from these a small number and bind them in the skirts of your robe. [4] And of these again you shall take some and cast them into the midst of the fire and burn them in the fire. From there a fire will come out into all the house of Israel.

[5] “Thus says the Lord GOD: This is Jerusalem. I have set her in the center of the nations, with countries all around her. [6] And she has rebelled against my rules by doing wickedness more than the nations, and against my statutes more than the countries all around her; for they have rejected my rules and have not walked in my statutes. [7] Therefore thus says the Lord GOD: Because you are more turbulent than the nations that are all around you, and have not walked in my statutes or obeyed my rules, and have not even acted according to the rules of the nations that are all around you, [8] therefore thus says the Lord GOD: Behold, I, even I, am against you. And I will execute judgments in your midst in the sight of the nations. [9] And because of all your abominations I will do with you what I have never yet done, and the like of which I will never do again. [10] Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers. And I will execute judgments on you, and any of you who survive I will scatter to all the winds. [11] Therefore, as I live, declares the Lord GOD, surely, because you have defiled my sanctuary with all your detestable things and with all your abominations, therefore I will withdraw. My eye will not spare, and I will have no pity. [12] A third part of you shall die of pestilence and be consumed with famine in your midst; a third part shall fall by the sword all around you; and a third part I will scatter to all the winds and will unsheathe the sword after them.

[13] “Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the LORD—that I have spoken in my jealousy—when I spend my fury upon them. [14] Moreover, I will make you a desolation and an object of reproach among the nations all around you and in the sight of all who pass by. [15] You shall be a reproach and a taunt, a warning and a horror, to the nations all around you, when I execute judgments on you in anger and fury, and with furious rebukes—I am the LORD; I have spoken—[16] when I send against you the deadly arrows of famine, arrows for destruction, which I will send to destroy you, and when I bring more and more famine upon you and break your supply of bread. [17] I will send famine and wild beasts against you, and they will rob you of your children. Pestilence and blood shall pass through you, and I will bring the sword upon you. I am the LORD; I have spoken.”

Ezekiel 6

[1] The word of the LORD came to me: [2] “Son of man, set your face toward the mountains of Israel, and prophesy against them, [3] and say, You mountains of Israel, hear the word of the Lord GOD! Thus says the Lord GOD to the mountains and the hills, to the ravines and the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places. [4] Your altars shall become desolate, and your incense altars shall be broken, and I will cast down your slain before your idols. [5] And I will lay the dead bodies of the people of Israel before their idols, and I will scatter your bones around your altars. [6] Wherever you dwell, the cities shall be waste and the high places ruined, so that your altars will be waste and ruined, your idols broken and destroyed, your incense altars cut down, and your works wiped out. [7] And the slain shall fall in your midst, and you shall know that I am the LORD.

[8] “Yet I will leave some of you alive. When you have among the nations some who escape the sword, and when you are scattered through the countries, [9] then those of you who escape will remember me among the nations where they are carried captive, how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols. And they will be loathsome in their own sight for the evils that they have committed, for all their abominations. [10] And they shall know that I am the LORD. I have not said in vain that I would do this evil to them.”

[11] Thus says the Lord GOD: “Clap your hands and stamp your foot and say, Alas, because of all the evil abominations of the house of Israel, for they shall fall by the sword, by famine, and by pestilence. [12] He who is far off shall die of pestilence, and he who is near shall fall by the sword, and he who is left and is preserved shall die of famine. Thus I will spend my fury upon them. [13] And you shall know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, under every green tree, and under every leafy oak, wherever they offered pleasing aroma to all their idols. [14] And I will stretch out my hand against them and make the land desolate and waste, in all their dwelling places, from the wilderness to Riblah. Then they will know that I am the LORD.”

Ezekiel 7

[1] The word of the LORD came to me: [2] “And you, O son of man, thus says the Lord GOD to the land of Israel: An end! The end has come upon the four corners of the land. [3] Now the end is upon you, and I will send my anger upon you; I will judge you according to your ways, and I will punish you for all your abominations. [4] And my eye will not spare you, nor will I have pity, but I will punish you for your ways, while your abominations are in your midst. Then you will know that I am the LORD.

[5] “Thus says the Lord GOD: Disaster after disaster! Behold, it comes. [6] An end has come; the end has come; it has awakened against you. Behold, it comes. [7] Your doom has come to you, O inhabitant of the land. The time has come; the day is near, a day of tumult, and not of joyful shouting on the mountains. [8] Now I will soon pour out my wrath upon you, and spend my anger against you, and judge you according to your ways, and I will punish you for all your abominations. [9] And my eye will not spare, nor will I have pity. I will punish you according to your ways, while your abominations are in your midst. Then you will know that I am the LORD, who strikes.

[10] “Behold, the day! Behold, it comes! Your doom has come; the rod has blossomed; pride has budded. [11] Violence has grown up into a rod of wickedness. None of them shall remain, nor their abundance, nor their wealth; neither shall there be preeminence among them. [12] The time has come; the day has arrived. Let not the buyer rejoice, nor the seller mourn, for wrath is upon all their multitude. [13] For the seller shall not return to what he has sold, while they live. For the vision concerns all their multitude; it shall not turn back; and because of his iniquity, none can maintain his life.

[14] “They have blown the trumpet and made everything ready, but none goes to battle, for my wrath is upon all their multitude. [15] The sword is without; pestilence and famine are within. He who is in the field dies by the sword, and him who is in the city famine and pestilence devour. [16] And if any survivors escape, they will be on the mountains, like doves of the valleys, all of them moaning, each one over his iniquity. [17] All hands are feeble, and all knees turn to water. [18] They put on sackcloth, and horror covers them. Shame is on all faces, and baldness on all their heads. [19] They cast their silver into the streets, and their gold is like an unclean thing. Their silver and gold are not able to deliver them in the day of the wrath of the LORD. They cannot satisfy their hunger or fill their stomachs with it. For it was the stumbling block of their iniquity. [20] His beautiful ornament they used for pride, and they made their abominable images and their detestable things of it. Therefore I make it an unclean thing to them. [21] And I will give it into the hands of foreigners for prey, and to the wicked of the earth for spoil, and they shall profane it. [22] I will turn my face from them, and they shall profane my treasured place. Robbers shall enter and profane it.

[23] “Forge a chain! For the land is full of bloody crimes and the city is full of violence. [24] I will bring the worst of the nations to take possession of their houses. I will put an end to the pride of the strong, and their holy places shall be profaned. [25] When anguish comes, they will seek peace, but there shall be none. [26] Disaster comes upon disaster; rumor follows rumor. They seek a vision from the prophet, while the law perishes from the priest and counsel from the elders. [27] The king mourns, the prince is wrapped in despair, and the hands of the people of the land are paralyzed by terror. According to their way I will do to them, and according to their judgments I will judge them, and they shall know that I am the LORD.”

Ezekiel 8

[1] In the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, with the elders of Judah sitting before me, the hand of the Lord GOD fell upon me there. [2] Then I looked, and behold, a form that had the appearance of a man. Below what appeared to be his waist was fire, and above his waist was something like the appearance of brightness, like gleaming metal. [3] He put out the form of a hand and took me by a lock of my head, and the Spirit lifted me up between earth and heaven and brought me in visions of God to Jerusalem, to the entrance of the gateway of the inner court that faces north, where was the seat of the image of jealousy, which provokes to jealousy. [4] And behold, the glory of the God of Israel was there, like the vision that I saw in the valley.

[5] Then he said to me, “Son of man, lift up your eyes now toward the north.” So I lifted up my eyes toward the north, and behold, north of the altar gate, in the entrance, was this image of jealousy. [6] And he said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? But you will see still greater abominations.”

[7] And he brought me to the entrance of the court, and when I looked, behold, there was a hole in the wall. [8] Then he said to me, “Son of man, dig in the wall.” So I dug in the wall, and behold, there was an entrance. [9] And he said to me, “Go in, and see the vile abominations that they are committing here.” [10] So I went in and saw. And there, engraved on the wall all around, was every form of creeping things and loathsome beasts, and all the idols of the house of Israel. [11] And before them stood seventy men of the elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them. Each had his censer in his hand, and the smoke of the cloud of incense went up. [12] Then he said to me, “Son of man, have you seen what the elders of the house of Israel are doing in the dark, each in his room of pictures? For they say, ‘The LORD does not see us, the LORD has forsaken the land.’” [13] He said also to me, “You will see still greater abominations that they commit.”

[14] Then he brought me to the entrance of the north gate of the house of the LORD, and behold, there sat women weeping for Tammuz. [15] Then he said to me, “Have you seen this, O son of man? You will see still greater abominations than these.”

[16] And he brought me into the inner court of the house of the LORD. And behold, at the entrance of the temple of the LORD, between the porch and the altar, were about twenty-five men, with their backs to the temple of the LORD, and their faces toward the east, worshiping the sun toward the east. [17] Then he said to me, “Have you seen this, O son of man? Is it too light a thing for the house of Judah to commit the abominations that they commit here, that they should fill the land with violence and provoke me still further to anger? Behold, they put the branch to their nose. [18] Therefore I will act in wrath. My eye will not spare, nor will I have pity. And though they cry in my ears with a loud voice, I will not hear them.”

Rejoicing in Pain

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Christian Hedonism says that there are different ways to rejoice in suffering as a Christian. All of them are to be pursued as an expression of the all-sufficient, all-satisfying grace of God.

One way of rejoicing in suffering comes from fixing our minds firmly on the greatness of the reward that will come to us in the resurrection. The effect of this kind of focus is to make our present pain seem small in comparison to what is coming: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18; cf. 2 Corinthians 4:16–18). In making the suffering tolerable, rejoicing over our reward will also make love possible.

“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great” (Luke 6:35). Be generous with the poor “and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:14). Confidence in this promised reward cuts the cord of worldliness and frees us for the costs of love.

Another way of rejoicing in suffering comes from the effects of suffering on our assurance of hope. Joy in affliction is rooted not only in the hope of resurrection and reward, but also in the way suffering itself works to deepens that hope.

For example, Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

In other words, Paul’s joy is not merely rooted in his great reward, but in the effect of suffering which solidifies the hope of that reward. Affliction produces endurance, and endurance produces a sense that our faith is real and genuine, and that strengthens our hope that we will indeed gain Christ.

So whether we focus on the riches of the reward or the refining effects of suffering, God’s purpose is that our joy in suffering be sustained.

John Piper 

True Holiness Without Pretense

“. . . if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness."EPHESIANS 4:21-24

 

PONDER THIS

When we are renewed, God puts a new nature inside of us. It’s not enough to put off the old man. We must also put on the new man, which is created in righteousness and true holiness. Don’t you love that phrase, true holiness? God forgive us for the icky kind of holiness we hold out, this pretense which is not holiness at all. No, His desire and goal for us is true holiness.

You’ve got a choice: You can grieve the Spirit of God and be filled with the devil, or you can put the devil out and be filled with the Spirit of God. Be filled with the Spirit. ‘There’s no room for the devil when you’re filled with the Spirit. When you are filled with the Spirit, you have God alive and at work in you. What a privilege and opportunity; it is not to be taken lightly.

When was the last time you experienced spiritual renewal? What was that like? What areas of your life were impacted in that time?

What areas of your life are broken and in need of renewal right now?

PRACTICE THIS

Pray and ask God for renewal in the areas you named above.

LWF Dr. Adrian Rogers 

November 1

John 7:37-44

[37] On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. [38] Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” [39] Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

[40] When they heard these words, some of the people said, “This really is the Prophet.” [41] Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? [42] Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” [43] So there was a division among the people over him. [44] Some of them wanted to arrest him, but no one laid hands on him.

2 Peter 1:1-11

[1] Simeon Peter, a servant and apostle of Jesus Christ, 

To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 

[2] May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

[3] His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, [4] by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. [5] For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, [6] and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, [7] and godliness with brotherly affection, and brotherly affection with love. [8] For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. [9] For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. [10] Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. [11] For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

Job 1:1-11

[1] There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. [2] There were born to him seven sons and three daughters. [3] He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. [4] His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. [5] And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

[6] Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. [7] The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” [8] And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” [9] Then Satan answered the LORD and said, “Does Job fear God for no reason? [10] Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. [11] But stretch out your hand and touch all that he has, and he will curse you to your face.”

Ezekiel 1

[1] In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God. [2] On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), [3] the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the LORD was upon him there.

[4] As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal. [5] And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, [6] but each had four faces, and each of them had four wings. [7] Their legs were straight, and the soles of their feet were like the sole of a calf’s foot. And they sparkled like burnished bronze. [8] Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: [9] their wings touched one another. Each one of them went straight forward, without turning as they went. [10] As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. [11] Such were their faces. And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. [12] And each went straight forward. Wherever the spirit would go, they went, without turning as they went. [13] As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. [14] And the living creatures darted to and fro, like the appearance of a flash of lightning.

[15] Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. [16] As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. [17] When they went, they went in any of their four directions without turning as they went. [18] And their rims were tall and awesome, and the rims of all four were full of eyes all around. [19] And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. [20] Wherever the spirit wanted to go, they went, and the wheels rose along with them, for the spirit of the living creatures was in the wheels. [21] When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them, for the spirit of the living creatures was in the wheels.

[22] Over the heads of the living creatures there was the likeness of an expanse, shining like awe-inspiring crystal, spread out above their heads. [23] And under the expanse their wings were stretched out straight, one toward another. And each creature had two wings covering its body. [24] And when they went, I heard the sound of their wings like the sound of many waters, like the sound of the Almighty, a sound of tumult like the sound of an army. When they stood still, they let down their wings. [25] And there came a voice from above the expanse over their heads. When they stood still, they let down their wings.

[26] And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness with a human appearance. [27] And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him. [28] Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. 

Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking. 

Ezekiel 2

[1] And he said to me, “Son of man, stand on your feet, and I will speak with you.” [2] And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. [3] And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. [4] The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord GOD.’ [5] And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. [6] And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. [7] And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.

[8] “But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you.” [9] And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. [10] And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe.

Ezekiel 3

[1] And he said to me, “Son of man, eat whatever you find here. Eat this scroll, and go, speak to the house of Israel.” [2] So I opened my mouth, and he gave me this scroll to eat. [3] And he said to me, “Son of man, feed your belly with this scroll that I give you and fill your stomach with it.” Then I ate it, and it was in my mouth as sweet as honey.

[4] And he said to me, “Son of man, go to the house of Israel and speak with my words to them. [5] For you are not sent to a people of foreign speech and a hard language, but to the house of Israel—[6] not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. [7] But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart. [8] Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. [9] Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.” [10] Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. [11] And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord GOD,’ whether they hear or refuse to hear.”

[12] Then the Spirit lifted me up, and I heard behind me the voice of a great earthquake: “Blessed be the glory of the LORD from its place!” [13] It was the sound of the wings of the living creatures as they touched one another, and the sound of the wheels beside them, and the sound of a great earthquake. [14] The Spirit lifted me up and took me away, and I went in bitterness in the heat of my spirit, the hand of the LORD being strong upon me. [15] And I came to the exiles at Tel-abib, who were dwelling by the Chebar canal, and I sat where they were dwelling. And I sat there overwhelmed among them seven days.

[16] And at the end of seven days, the word of the LORD came to me: [17] “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. [18] If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. [19] But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. [20] Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand. [21] But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul.”

[22] And the hand of the LORD was upon me there. And he said to me, “Arise, go out into the valley, and there I will speak with you.” [23] So I arose and went out into the valley, and behold, the glory of the LORD stood there, like the glory that I had seen by the Chebar canal, and I fell on my face. [24] But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, “Go, shut yourself within your house. [25] And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people. [26] And I will make your tongue cling to the roof of your mouth, so that you shall be mute and unable to reprove them, for they are a rebellious house. [27] But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord GOD.’ He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house.

Christ’s Sufferings in Us

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (Colossians 1:24)

Christ has prepared a love offering for the world by suffering and dying for sinners. It is a perfect sacrifice. It pays in full for all the sins of all his people. Nothing can be added to make a better gift. It is lacking in nothing — except one thing, a personal presentation by Christ himself to the nations of the world.

God’s answer to this lack is to call the people of Christ (people like Paul) to make a personal presentation of the afflictions of Christ to the world. In doing this, we “[fill] up what is lacking in Christ’s afflictions.” We finish what they were designed for, namely, a personal presentation to the people who do not know about their infinite worth.

But the most amazing thing about Colossians 1:24 is how Paul fills up what is lacking in Christ’s afflictions.

He says that it is his own sufferings that fill up Christ’s afflictions. This means, then, that Paul exhibits the sufferings of Christ by suffering himself for those he is trying to win to Christ. In his sufferings they are to see Christ’s sufferings.

Here is the astounding upshot: God intends for the afflictions of Christ to be presented to the world through the afflictions of his people.

God really means for the body of Christ, the church, to experience some of the suffering he experienced so that when we proclaim the cross as the way to life, people will see the marks of the cross in us and feel the love of the cross from us.

John Piper 

 

No Space for the Enemy’s Foothold

“Therefore submit to God. Resist the devil and he will flee from you.” JAMES 4:7

 

PONDER THIS

Even after you repent, the devil is not going to walk out of your life. You’re going to have to run him out. If you don’t resist him, he’s not going anywhere. When you repent of the sin, Jesus cancels the debt. Then you say, “Satan, I have given you a place, but I take it back in the name and the authority of Jesus. You have no right, you have no authority, this body of mine is the temple of the Holy Spirit, you are trespassing on my Father’s property, and in the name of Jesus, whose I am and whom I serve, be gone!” And he’ll flee from you. The problem is, if you try to resist the devil with unconfessed sin in your heart and life, he will laugh in your face. He’ll say, “Who do you think you are? You gave me this piece of property, and I am not moving out.” There must be repentance, and then there can be resistance.

To be filled with the Holy Spirit means there’s not one room in your temple where He’s off bounds. There’s not one closet He doesn’t have a key to. You are filled with the Spirit, in your sex life, in your business life, in your political life, in your church life, in your social life, in the big things and the little things. Jesus has the keys to it all. When you are filled with the Spirit, there’s no more room for Satan.

What has been your experience with repentance? How have you experienced the return of temptation following repentance?

What are some places in life you have not given God access to? What needs to change?

PRACTICE THIS

Ask God to open your eyes to the areas of your life where the enemy is still in control. Repent. Resist the devil. And ask Jesus to fill those parts of your life with Himself.

 

 

LWF Dr. Adrian Rogers

Bible Study

Matthew 10:16

[16] “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.

2 Corinthians 11:3

[3] But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

Revelation 12:9

[9] And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

Revelation 20:2

[2] And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,

The Seminary of Suffering

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less reliance on self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him, “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does: it magnifies Christ’s future grace.

The deep things of life in God are discovered and magnified in suffering.

John Piper 

Guarding Your Thoughts of God

“Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, ‘Has God indeed said, “You shall not eat of every tree of the garden”?’"GENESIS 3:1

 

PONDER THIS

Satan does not deny the existence of God. Satan admits God is there, but he wants you to think of God as cruel and harsh and severe. When you think of God, Satan wants your mind to be filled with negative thoughts.

If Satan can get you to thinking negatively about God, he already has you. Can you imagine the glories of the Garden of Eden? Can you imagine how beautiful it must have been? Not so long ago, I was in Victoria, in the Butchart Gardens. They’re so indescribably beautiful. It looks like every blade of grass has been manicured. It made me wonder what the Garden of Eden must have been like. God made this beautiful, perfect place and put Adam and Eve there. With a smile on His face, He said, “Adam, I made that for you. Eve, I made that for you. Help yourself.” This is the wonderful God we have. He has invited us in and has made a way of keeping us close. It is vital that we think of Him rightly.

When you think about God, what comes to mind? Are your thoughts mostly positive or negative? Why?

When have you struggled with doubt? What were your thoughts about God in that time? Who or what helped you?

PRACTICE THIS

Encourage those who are struggling with thoughts about God. Listen to them and share how God has worked in your life.

LWF Dr. Adrian Rogers 

Bible Study

Daniel 10:11-12

[11] And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. [12] Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.

Psalm 103:20

    [20] Bless the LORD, O you his angels,

        you mighty ones who do his word,

        obeying the voice of his word!

Psalm 34:7

    [7] The angel of the LORD encamps

        around those who fear him, and delivers them.

Matthew 25:34

[34] Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

The Danger of Drifting

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)

We all know people that this has happened to. There is no urgency. No vigilance. No focused listening or considering or fixing of their eyes on Jesus. And the result has not been a standing still, but a drifting away.

That is the point here: there is no standing still. The life of this world is not a lake. It is a river. And it is flowing downward to destruction. If you do not listen earnestly to Jesus and consider him daily and fix your eyes on him hourly, then you will not stand still; you will go backward. You will float away from Christ.

Drifting is a deadly thing in the Christian life. And the remedy for it, according to Hebrews 2:1, is: Pay close attention to what you have heard. That is, consider what God is saying in his Son Jesus. Fix your eyes on what God is saying and doing in the Son of God, Jesus Christ.

This is not a hard swimming stroke to learn. The only thing that keeps us from swimming against sinful culture is not the difficulty of the stroke, but our sinful desire to go with the flow.

Let’s not complain that God has given us a hard job. Listen, consider, fix the eyes — this is not what you would call a hard job description. In fact, it is not a job description. It is a solemn invitation to be satisfied in Jesus so that we do not get lured downstream by deceitful desires.

If you are drifting today, one of the signs of hope that you are born again is that you feel pricked for this, and you feel a rising desire to turn your eyes on Jesus and consider him and listen to him in the days and months and years to come.

John Piper 

No Room for the Devil

“‘Be angry, and do not sin’: do not let the sun go down on your wrath, nor give place to the devil.” EPHESIANS 4:26-27

 

PONDER THIS

Do you know what the word malice means? Malice is a desire to hurt somebody. Have you felt that way before? Someone has made you so mad you want them to hurt. You may not know you’ve just let the devil in. The devil can take no place except what you give him. You have gone from valuing another’s life to specifically wanting to hurt that person.

The next right response is repentance. There’s one thing God will not accept for sin: an excuse. You may feel like you’ve got rights. You don’t have any more rights than a dead man; you’ve been crucified with Christ. You’re not your own; you’re bought with a price. You’re to glorify God in your body and in your spirit, which are God’s. There must be repentance—not just being broken over your sin, but being broken from your sin. Put it away; be done with it.

What are some ways you might be giving the enemy a foothold in your life?

Why is repentance such an important part of our faith? What are some reasons we avoid it?

PRACTICE THIS

Ask God to reveal any areas where you have given the enemy a foothold and repent of that sin.

LWF Dr. Adrian Rogers 

Bible Study

Isaiah 43:2

    [2] When you pass through the waters, I will be with you;

        and through the rivers, they shall not overwhelm you;

    when you walk through fire you shall not be burned,

        and the flame shall not consume you.

Isaiah 40:29-31

    [29] He gives power to the faint,

        and to him who has no might he increases strength. 

    [30] Even youths shall faint and be weary,

        and young men shall fall exhausted; 

    [31] but they who wait for the LORD shall renew their strength;

        they shall mount up with wings like eagles;

    they shall run and not be weary;

        they shall walk and not faint.

Philippians 4:13

[13] I can do all things through him who strengthens me.

1 Corinthians 2:5

[5] so that your faith might not rest in the wisdom of men but in the power of God.

Sin, Satan, Sickness, or Sabotage

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9)

Is the suffering that comes to the Christian because of persecution the same as the suffering that comes from cancer? Do the promises given to one apply to the other? My answer is yes. All of life, if it is lived earnestly by faith in the pursuit of God’s glory and the salvation of others, will meet with some kind of obstacle and suffering. The suffering that comes to the obedient Christian is part of the price of living where you are in obedience to the call of God.

In choosing to follow Christ in the way he directs, we choose all that this path includes under his sovereign providence. Thus, all suffering that comes in the path of obedience is suffering with Christ and for Christ — whether it is cancer at home or persecution far away.

And it is “chosen” — that is, we willingly take the path of obedience where the suffering befalls us, and we do not murmur against God. We may pray — as Paul did — that the suffering be removed (2 Corinthians 12:8); but if God wills, we embrace it as part of the cost of discipleship in the path of obedience on the way to heaven.

All experiences of suffering in the path of Christian obedience, whether from persecution or sickness or accident, have this in common: They all threaten our faith in the goodness of God, and tempt us to leave the path of obedience.

Therefore, every triumph of faith, and all perseverance in obedience, are testimonies to the goodness of God and the preciousness of Christ — whether the enemy is sickness, Satan, sin, or sabotage. Therefore, all suffering, of every kind, that we endure in the path of our Christian calling is a suffering “with Christ” and “for Christ.”

With him in the sense that the suffering comes to us as we are walking with him by faith, and in the sense that it is endured in the strength he supplies through his sympathizing high-priestly ministry to us (Hebrews 4:15).

And for him in the sense that the suffering tests and proves our allegiance to his goodness and power, and in the sense that it reveals his worth as an all-sufficient compensation and prize.

John Piper 

Oppression and Obsession

“Now there was a man in their synagogue with an unclean spirit. And he cried out, saying, ‘Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!’ But Jesus rebuked him, saying, ‘Be quiet, and come out of him!’ And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him.” MARK 1:23-26

 

PONDER THIS

I once thought that if I could avoid sin, I would not face spiritual warfare. But you can be perfectly righteous and still do battle with the devil. Jesus did. The devil came to Jesus to oppress Him.

The devil works through oppression but also obsession. That’s when something fills your mind, consumes your energy, and drives you in a particular way. Many people are obsessed with money. A businessman may be respected in America today, but he may have an obsession. He's not making money; he's just keeping score. He doesn't need any more money, but he can't stop. He has an obsession. Others are obsessed with maintaining their image. Their vanity has become an obsession that drives every decision they make, from what they wear to what they say. So many times, these obsessions blind us instead of moving us toward God in repentance. You may feel like you are in control, but there is a spiritual battle at war for your soul.

Where do you feel oppressed or obsessed in your life? What might this indicate about spiritual battle?

How can we seek to balance daily interests in good things so they don’t become unhealthy obsessions?

PRACTICE THIS

Confess the ways you have been, or are currently feeling, tempted. Ask God to help you focus on Him and follow His way.

LWF Dr. Adrian Rogers